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Are These the Buddha Bones?
1 ARE THESE THE BUDDHA BONES? By Chan Khoon San After our Pilgrimage in 2002, we visited the Indian Museum in Delhi and saw the bone fragments found by the English planter W.C. Peppe in 1898 when he excavated the Piprahwa stupa in Basti District, Uttar Pradesh, India. Some of the excavated bone pieces were displayed in a miniature golden pavilion donated by the Government of Thailand. We were filled with immense joy at the sight such ‘sacred objects’, worshiping them with great enthusiasm. I took several photos of the bone fragments for remembrance. (See Plate 1) When we returned home, I took a second look at the bone fragments in my photos. That was when I began to have doubts about their authenticity. According to Thupavamsa, [1] the Buddha Gotama’s relics were scattered and may be divided into three sizes. The small relic has the size of a mustard seed, the great relic the size of a rice grain and the very great relic the size of a sprouted seed. But the bone relics that I saw were mega-size and looked suspicious. In 2004, when we visited Mulagandhakuti Vihara in Sarnath, we were shown a Buddha bone relic of 2 nd century AD discovered in 1913 by British archaeologist Sir John Marshall at the Dhammarajika Stupa in Taxila, Pakistan. The size and condition of this Buddha relic matched the description in Thupavamsa. This reinforced my doubts about the authenticity of the bones of Piprahwa stupa. In May 2013, the National Geographic screened a documentary about the Piprahwa stupa entitled “The Bones of the Buddha”, claiming that the area at Piprahwa stupa is the site of the Sakyan capital Kapilavastu, and that the bones found were the bones of the Buddha. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
41. Buddhism As the Buddha's Perfect and Wholly Complete Education
Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. An Illustration of Buddha’s speaking of the Ten Dharma Realms Pratyekabuddhas Buddhas Bodhisattvas Deities Sravakas MIND Humans Asuras Animals Hungry Ghosts Hell Explaining in words the Illustration of Buddha’s speaking of the Ten Dharma Realms Knowing that dharmadhātu is one mind, and having accomplished the three The Realm of kinds of enlightenment with tens of thousands of virtues is the mind of a next Buddhas— Buddha. The Realm of Keeping altruism in mind, broadly cultivating the six paramitas, and practicing Bodhisattvas— the Middle Path is the mind of a bodhisattva. Practicing in the way of the four noble truths, knowing what suffering is and The Realm of how to end its aggregation, being eager for nirvana and cultivating the Way Sravakas— to reach it is the mind of an arhat. Apprehending the twelve nidanas, keeping substance of things in mind, The Realm of being awakened to Void, and enjoying being alone and quiet is the mind of a Pratyekabuddhas— pratyekabuddha. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Maps of Ancient Buddhist India
Maps of Ancient Buddhist India drawn and compiled by ânandajoti Bhikkhu (Revised February 2012) Maps of Ancient Buddhist India Table of Contents Preface.....3 The Growth of the Dispensation.....5 The Buddha's Early Career.....16 The Realised One's Rain's Retreats.....18 The Realised One's Last Tour.....20 The Distribution of the Relics.....22 The Four Places that Produce Enthusiasm.....24 Bàvarã's Students' Walk across Ancient India.....26 The 16 Great States.....28 The Five Great Rivers.....30 Mount Sineru and Lake Anotatta.....32 Asoka's Edicts.....34 Asoka's Missions.....36 Where the Dhammapada-s were found.....40 2 Maps of Ancient Buddhist India Preface Here you will find presented a number of maps of Buddhist places in Ancient India to help as a reference for those interested in understanding the geography of places and the demographic distribution of peoples mentioned in the Buddhist texts. A number of them have been prepared specially for this section, and others accompany particular texts and translations that are presented elsewhere on this website. The intention is to add to this section as and when the need arises. I have included modern place names in some of the maps so as to help orientate the reader, who may not be familiar with the geography of India. I have also annotated the maps to give sources and further relevant information that could not be included elsewhere. My main sources for information in compiling the maps have been the following: Geography of Early Buddhism by B.C. Law; Dictionary of Pàli Proper Names by G.P. -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
The Stories About the Foremost Elder Nuns
the stories about The Foremost Elder Nuns translated by Ānandajoti Bhikkhu (March 2015) 2 Table of Contents Acknowledgements Introduction Introduction 1. The Story about the Elder Nun Mahāpajāpatī Gotamī Introduction 2. The Story about the Elder Nun Khemā Introduction 3. The Story about the Elder Nun Uppalavaṇṇā Introduction 4. The Story about the Elder Nun Paṭācārā Introduction 5. The Story about the Elder Nun Dhammadinnā Introduction 6. The Story about the Elder Nun Nandā Introduction 7. The Story about the Elder Nun Soṇā Introduction 8. The Story about the Elder Nun Sakulā Introduction 9. The Story about the Elder Nun Kuṇḍalakesā 3 Introduction 10. The Story about the Elder Nun Bhaddā Kāpilānī Introduction 11. The Story about the Elder Nun Bhaddā Kaccānā Introduction 12. The Story about the Elder Nun Kisā Gotamī Introduction 13. The Story about the Elder Nun Sigālakamātā 4 Acknowledgements I am very grateful indeed to Dr. Junko Matsumura, whose superb knowledge of Pāḷi has once again helped prevent me from falling into error, and who made a number of valuable suggestions for improving the text. I am once again indebted to Ayyā Tathālokā for reading through the text and making many good suggestions for improvement, as well as picking up some corrections along the way. I am also grateful indeed to Sudhammā Bhikkhunī, whose meticulous reading of the text has helped correct my English and eliminate inconsistencies. The work would be much poorer without the help of these generous scholars, but if any mistakes now remain then they are my fault alone. Ānandajoti Bhikkhu March 2015 5 Introduction In the Book of the Ones in the Numerical Collection (Aṅguttaranikāya, 1.14) there is a bare list of seventy-four monks, nuns, laymen and laywomen whom the Buddha singled out as excelling in a certain spiritual quality they had developed.1 No more information is given about them there, or the circumstances that led up to their being given these positions. -
Symbolism of the Buddhist Stūpa
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES CO-EDITORS-IN-CHIEF Gregory Schopen Roger Jackson Indiana University Fairfield University Bloomington, Indiana, USA Fairfield, Connecticut, USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Bardxvell Smith Robert Thurman Carleton College Amherst College Northfteld, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Bruce Cameron Hall College of William and Mary Williamsburg, Virginia, USA Volume 9 1986 Number 2 CONTENTS I. ARTICLES 1. Signs, Memory and History: A Tantric Buddhist Theory of Scriptural Transmission, by Janet Gyatso 7 2. Symbolism of the Buddhist Stupa, by Gerard Fussman 37 3. The Identification of dGa' rab rdo rje, by A. W. Hanson-Barber 5 5 4. An Approach to Dogen's Dialectical Thinking and Method of Instantiation, by Shohei Ichimura 65 5. A Report on Religious Activity in Central Tibet, October, 1985, by Donald S. Lopez, Jr. and Cyrus Stearns 101 6. A Study of the Earliest Garbha Vidhi of the Shingon Sect, by Dale Allen Todaro 109 7. On the Sources for Sa skya Panclita's Notes on the "bSam yas Debate," by Leonard W.J. van der Kuijp 147 II. BOOK REVIEWS 1. The Bodymind Experience in Japanese Buddhism: A Phenomenological Study ofKukai and Dogen, by D. Shaner (William Waldron) 155 2. A Catalogue of the s Tog Palace Kanjur, by Tadeusz Skorupski (Bruce Cameron Hall) 156 3. Early Buddhism and Christianity: A Comparative Study of the Founders' Authority, the Community, and the Discipline, by Chai-Shin Yu (Vijitha Rajapakse) 162 4. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
January-February 2005, Volume 32(PDF)
.c> Jan./Feb. 2005 Vol. 32· 00e' 0 15 .c DHARMA WORLD '"'::. 0 "" For Living Buddhism and Interfaith Dialogue ~... 8 N @ .g CONTENTS ~ g Cover photo: "Bear and Boy Silhouette," ~ Special Feature: Emerging Forms of Spirituality Santa Fe, New Mexico, U.S.A. Photo by Emerging Forms of Spirituality by Mark R. Mullins 2 Ken Ross. The Roots ofJapanese Spirituality: A Linguistic Exploration by Toji Kamata 5 Drifting Faith: Civil Society and Public Philosophy in Japan by Tomoya Kaji 9 DHARMA WORLD presents Buddhism as a A Vision of the Religion of the Future by Soho Machida 13 Emerging Forms of Spirituality 2 practical living religion and promotes in A Reflection: Religion and Science in Global Society terreligious dialogue for world peace. It · by Kuniko Miyanaga 15 espouses views that emphasize the dignity War, Environmental Destruction, and Religion: of life, seeks to rediscover our inner na The Spiritual World ofHayao Miyazaki's ture and bring our lives more in accord Nausicaii of the Valley of the Wind by Martin Repp 18 with it, and investigates causes of human suffering. It tries to show how religious principles help solve problems in daily life Reflections and how the least application of such Learning throughout Life by Nichiko Niwano 21 principles has wholesome effects on the Achieving Peace in a Globalized World by Nikkyo Niwano 40 world around us. It seeks to demonstrate truths that are fundamental to all reli The Stories of the Lotus Sutra gions, truths on which all people can act. The Stories of the Lotus Sutra 23 The Jewel in -
Journal 2006
Lumbini Nepalese Buddha Dharma Society (UK) uddha was born more than 2600 years ago at Lumbini in Nepal. His teachings of existence of suffering and Lumbini Bthe way out of the suffering are applicable today as Journal of The Lumbini Nepalese Buddha Dharma Society (UK) it was applicable then. The middle way he preached is more appropriate now than ever before. Lumbini is the journal of LNBDS (UK) and published annually depending upon funds and written material; and distributed free For centuries Buddhism remained the religion of the East. of charge as Dharma Dana. It is our hope that the journal will Recently, more and more Westerners are learning about it serve as a medium for: and practising Dharma for the spiritual and physical well- being and happiness. As a result of this interest many 1.Communication between the society, the members monasteries and Buddhist organisations have been and other interested groups. established in the West, including UK. Most have Asian connections but others are unique to the West e.g. Friends 2.Publication of news and activities about Buddhism in of Western Buddhist Order. the United Kingdom, Nepal and other countries. Nepalese, residing in the UK, wishing to practice dharma for their spiritual development, turned to them as there were 3.Explaining various aspects of Dharma in simple and no such Nepalese organisations. Therefore, a group of easily understood language for all age groups. Nepalese met in February 1997 and founded Lumbini Nepalese Buddha Dharma Society (UK) to fill this gap. The 4.Discussion on Dharma through a readers column.