Pratisarga Parva - Third
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i Pratisarga Parva - Third Khand i | P a g e ii ABOUT THIS BOOK BHAVISHYA MAHA PURAN is a great book written by Ved Vyasa. It was composed by him when Saunak jee, Soot jee and other sages residing upon the forest named Naimishaaranya. Bhavishya itself highlights about the term “Future”. Where Purana is the history of the past. Bhavishya Purana means what the things told about the future in past times. Vyasa sage every time told about this book in every other Mahapurana and it doesn’t appeared simply, this is the most evidence that I find. Secondly, it contains creation, kingdom of Manu, Kingdoms, and dynasty of sages. It described every pauranic (past) subjects that had occurred before. It started with the verbal conversation between Sumantu sage and king Shataaneek which constructed the Brahma Parva. Brahma Parva tells about the essence of goddess Savitri, creation, fast of Naagapanchamee and the essence of Sun god “Surya” or “Aditya”. Brahma Parva also constructed of some valuable things which greatness is reached the essence of Sanaataan culture such as worship of god Kartikeya, essence of Ratha Saptamee, laws of matrimony and behavior of women. As the Brahma Parva concluded Sootjee reflect light on this purana staring with the same creation and then he goes on describing about the fruits of Dharma, fruits if hearing purana, laws of conducting austerity and oblation of fire and essence of forefathers and guardians which ended the Madhya Parva. When the Pratisarga Parva started it continued in description of rulers of past of Satya Yuga, Treta Yuga, Dwapara Yuga and Kali Yuga. Second Khand contains same description of kings of Kali Yuga with the essence of Vikramaditya and Vetala samvad and Satya-Narayan vrata. From Third Khand to Fourth Khand it gives the prediction of legendary kings of India from Prithviraaj till the end of Kali Yuga and the forth-coming of lord Krishna as Kalki Avatar. It reflects light on different activities of Hindu kings, Muslim dynasty (both Slave and Mughal dynasty) and the preserved history of every religious preachers such as Muhammad, Christ, Mosses, Buddha, and Shree Chaitanya. It also gives description about some adorable persons such as Shankaacharya, Ramaanuja, Raamaananda, Kaveer, Guru Nanak and famous saint Meeravayee, etc. It tells about forthcoming British rulers, different states and how it get constructed and the culture of language of Arabic and French. The Third Khand of Bhavishya Maha Purana is Uttar Khand which described about more than two hundred vrats (fasts). We cannot deny the literature of Purana but we can tell that Purana itself flourish the followings of Vedas and its means. ii | P a g e iii ABOUT THE AUTHOR Ved Vyasa is the writer of this book. It is written in Sanskrit Language. He is the composer of eighteen major puranas. Bhavishya Purana is believed to be ninth among the row. It has been started when sages like Bhrigu , Atri , Vasistha , Pulastya , Pulaha , Kratu , Paraasaara , Vyasa , Sumantu , Jaminee , Paila , Yagyavalka , Goutama , Bharadwaj , Naarad , Parvat , Vaishampayaan , Shaunak , Daksha , Angeera , Garg and Gaalva went near the king from Lunar Dynasty , Shataaneek . It is said by Lord Brahma to Lord Shankar (Shiva). Thereafter lord Shiva gave its essence to lord Vishnu. Lord Vishnu said it to sage Naarad and sage Naarad said it to lord Indra. From Indra to Paraasaara and from Paraasaara to Ved Vyasa. From Ved Vyasa to other rishis. Therefore it is the proof of its divinity. I am just reflecting light on the Third Khand of Pratisarga Parva more vividly. There are some text in these puranas that were really interesting to hear about the predictions made by sages long ago came true in future. Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text's poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern scholars reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named "the History of the Future", shouldn't it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. "Veda" means knowledge, and the Vedic texts contain knowledge of everything - past, present and future. -Avinandan Bose Special thanks to https://www.facebook.com/hindu.bose ; https://www.facebook.com/bhavishya.maha.purana ; And https://www.facebook.com/bhavishya.purana. For the composition of this purana. Mail us at: - [email protected] . & [email protected] . iii | P a g e iv Contents Page 1. Prologue of Allah Udaal Katha amrita (Krishnaamsa, Ramaamsa Charita). 1-2 2. How Land of Aryan came to known as Hindustan? ► King Shaalivahana and Eshaamaseeh Katha. 3 - 4 3. Mohammad and Raja Bhoj. 5 - 9 4. Expansion of Agni Vamsa and Kali appeals to Shree Krishna. 10 - 12 5. Birth of Jayachandra and Prithviraaj; their rivalry over taxes. 13 - 15 6. Sanyogita Haran Parva and the first great battle between Prithviraja and Jayachandra. 16 - 19 7. Boons from Devtaas and birth of divine animals on the earth. 20 - 22 8. The first battle between Mahavatee and Mahismati and Birth of Devshimha. 23 - 25 9. Second war between Mahismati and Mahavatee; Birth of part avatars and part of Krishna. 26 - 29 10. Krishnaamsa (Udaal), age nine, reads Sastras; Parimala pays tax to Prithviraaj but Lakshmana refuses; Krishnaamsa outwrestles Mahipati's (Mahil's) son Abhaya; Birth of four magical flying horses from Harinee Which king Parimala bestows on heroes; Young heroes meet goddess Sarada on deer hunt. 30 - 35 11. Young heroes go to ocean and get boons from Sarada; Malana gives birth to Ranajit; Krishnaamsa goes to Urviya (Urai), where Mahipati tries to capture him in an iron net; Mahipati goes to Delhi and convinces Prithviraaj to attack Krishnaamsa in Mahavatee (Mahoba); Prithviraaj is defeated; Baalakhaani (Maalkhan) builds Shireeshaakhya (Sirsa fort). 35 - 40 12. War in Mahismati (Maro) (Revenge of Krishnaamsa for his father's death, Slaying of Jambuka (Jambay)). 41 - 51 13. Mahiraja (Prithviraja) obtains Mahismati, lakshaavritti (Lakha), who becomes an Apsara , Alhaad marries Svarnavatee. 52 - 61 iv | P a g e v 14. Birth of Indula (lndal); his trip to Indra loka to be suckled by Sachi, the wife of Indra . 62 - 63 15. Sarada gives boons to heroes. 64 16. Baalakhani weds Gajamukta (Gajmoteena). 65 - 69 17. Brahmaananda (Brahma) weds Vela (Bela) daughter of Prithviraja. 70 - 75 18. Indula goes to Lanka seeking to wed Padminee. 76 - 78 19. Indula weds Padminee, the daughter of king Aryashimha of Sinhala (Srilanka). 79 - 82 20. Sukhakhaani (Sulkhaan) weds Madanamanjari, the daughter of king Lahara. 83 - 87 21. Krishnaamsa weds Pushpaavati (Phulwa); Battle with famous Makaranda and king Mayurdhwaja. 88 - 95 22. Sports and previous lives of Krishnaamsa and Pushpaavati; Krishnaamsa brings Chandraavali (Candra Bel)- to Mahavatee from Thatha (Balithatha ). 96 - 100 23. Kidnapping of Indula by Chitrarekhaa, Banishment of Krishnaamsa and war with Balheek state. 101 - 110 24. Banishment of Alhaad; Lakshmana's Digvijaya; Prithviraaj obtains the secret of how to kill Baalakhani and Sukhakhaani. 111 - 118 25. Lakshmana weds Padminee; Death of Sukhakhaani and Baalakhani in the war with Prithviraaj; Sati of Gajamukta. 119 - 122 26. Battle of Keertisaagara. 123 - 130 27. Return of Krishnaamsa and Battle of Vetravatee. 131 - 136 28. Kidnapping of Krishnaamsa by Shobhana and war with Muslims and the army of Mahaamada (Muhammad). 137 - 142 29. War with Chinese Buddhists. 143 - 146 v | P a g e vi 30. Release of Lakshmana from prison in Delhi. 147 - 153 31. Brahmaananda’s visit to Delhi; The wives of the Kauravamsas & Vela's vengeance. 154 - 166 32. Eighteen days war; Death of every kings; Vela’s Sati; Establishment of Kali; Coming of Sahoddina; Death of Prithviraaj. 167 - 183 vi | P a g e 1 | P a g e CHAPTER 1 Prologue of Allah Udaal Katha amrita (Krishnaamsa, Ramaamsa Charita). ishis said: - "Bhagwan! You have described the Vikramaaditya's ruling period. While there was 1200 years of Dwapara Yuga, Bhagwan Sri Krishna R did many Lila in the earth. You are omniscient, compiler of all knowledge, please describe about that Katha to us. We are eager to listen it.” Sootjee said: - "There happened Kurukshetra war in the end of 28th Dwapara Yuga, of Vaivaswat Manvantar, of Bhavishya Kalp. In that war Pandavas attained full victory over Kauravas in 18 days’ time. On the last day, knowing the bad Time, Krishna prayed Shiv Jee to protect Pandavas. " Lord Krishna said: - “Namah Shantaye rudraye vuteshaye kapardine. Kaalakatre jagadhvadre paaphatre Namo Namah. ““Pandavan rakksha vagwanam da vaktaan vuta virukaan.” "I praise the Rudra who is pleasant, who is bhutesha (ghost dweller), builder of time, who sees every welfare of living being and sin destroyer, I praise you again and again. Bhagwan! Please protect Pandavas, they are my bhakts and they fear time.” Hearing this prayer, Shiv Jee carrying his Trishula (trident) rode on his Nandi and came to protect Pandava’s camp. At that time Krishna was away to Hastinaapur by the order of Yudhisthira and Pandavas were living on the banks of Saraswatee River. At mid-night, Ashwatthaamaa and Kritvarmaa and Kripaachaarya came to Pandavas camp and they pleased Shiv by their prayers.