Time Structure of Universe Chart
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Sanatana-Dharma
BASICS OF SANATANA DHARMA YUGAS • Satya Yuga (also known as Krita Yuga "Golden Age"): • The first and best Yuga. It was the age of truth and perfection. • Humans were gigantic, powerfully built, handsome, honest, youthful, vigorous, erudite and virtuous. The Vedas were one. All mankind could attain to supreme blessedness. • There was no agriculture or mining as the earth yielded those riches on its own. • Weather was pleasant and everyone was happy. There were no religious sects. There was no disease, decrepitude or fear of anything. • Human lifespan was 100,000 years and humans tended to have hundreds or thousands of sons or daughters. • People had to perform penances for thousands of years to acquire Samadhi and die. • Matsya, Kurma, Varaha and Narasimha are the four avatars of Vishnu in this yuga. • Treta Yuga: • Is considered to be the second Yuga in order, however Treta means the "Third". • In this age, virtue diminishes slightly. • At the beginning of the age, many emperors rise to dominance and conquer the world. Wars become frequent and weather begins to change to extremities. • Oceans and deserts are formed. • People become slightly diminished compared to their predecessors. • Agriculture, labor and mining become existent. Average lifespan of humans is around 1000- 10,000 years. • Vamana, ParasuRama, and Sri RamaChandra are the three avatars of Vishnu in Treta Yuga. • Dvapara Yuga: • Is considered to be the third Yuga in order. • Dvapara means "two pair" or "after two". • In this age, people become tainted with Tamasic qualities and aren't as strong as their ancestors. • Diseases become rampant. -
Manusya Manvantara(M)
MANUSYA 482 MANVANTARA(M) MANUSYA (MAN) The Puranas. have not given a 42,200 divine days (120 x 360) which is the life-span of definite explanation regarding the origin of Man, the a Brahma, a deluge takes place. Thus in one Brahma's most important of all living beings. Many stories time 42,200 Kalpas take place. A Brahma's life span regarding the origin of Man were current among the is known as "Mahakalpa" and the close of a Brahma's ancient people. According to Hindu Puranas Man period is called "Mahapralaya". was born of Svayambhuva Manu who in turn was born 2) Human year (Manufya varfd) and Divine year (Deva of Brahma. According to Valmiki Ramayana (Sarga 14, varsa) . When two leaves are placed one over the other Aranya Kanda) all the living beings including man and they are pierced by a needle, the time required were born to Kasyapaprajapati of his eight wives, for the needle to pass from the first leaf to the second Aditi, Dili, Danu, Kalika, Tamra, Krodhavasa, Manu is called "Alpakala". Thirty such alpakalas make one and Anala. From Aditi were born the devas; from "Truti". Thirty trutis make one "Kala". Thirty Kalas Dili, the daityas; from Danu, the danavas; from Kali, make one "Kastha", which is also known as "Nimisa" the asuras Kalaka and Naraka; from Tamra, the bird- "Noti" or "Matra". Four "Nimisas" make one flock Kraunci, Bhasi, Syenl, Dhrtarastri and Suki; "Ganita". Ten Ganitas, one "Netuvlrppu". Six netu- from KrodhavaSa the animal flock, Mrgl, Mrgamanda, virppus, one "Vinazhika". Sixty vinazhikas one ' Hari, Bhadramada, MfitangI, Sardull, Sveta and Ghatika". -
An Introduction to Sanskrit Chanda
[VOLUME 5 I ISSUE 3 I JULY – SEPT 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 An Introduction to Sanskrit Chanda MITHUN HOWLADAR Ph. D Scholar, Department of Sanskrit, Sidho-Kanho-Birsha University, Purulia, West Bengal Received: May 22, 2018 Accepted: July 11, 2018 ABSTRACT We can generally say, any composition which has a musical sound, is called chanda. Chanda has been one of the Vedāṅgas since Vedic period. Vedic verses are composed in several chandas. The number of Vedic chandas is 21, out of which 7 are mainly used. Earliest poetic composition in public language (laukika Sanskrit) started from Valmiki, later it became a fashion and then a discipline for composition (kāvya). But here has been a difference in Vedic and laukika chandas. Where Vedic chnadas are identified by the number of syllables (varṇa or akṣara) in a line of verse or whole verse and the number of lines in the verse, laukika chanda is identified by the order of the laghu-guru syllables. The number of the laukika chandas is not yet finally defined but many texts have been composed describing the different number of chandas. Each chanda of laukika Sanskrit (post Vedic Sanskrit) consists of four pādas or caraṇas, that is, the fourth part of the chanda. Keywords: Chanda, Vedāṅgas, Chandaśāstra, pāda, Chandomañjarī. Introduction: Veda, the oldest literature in the world, is also called Chandas because the Vedic mantras (compositions) are all metric compositions (Chandobaddha). All the four Saṁhitās (with some exceptions in Yajurveda and Atharvaveda) are of this nature. -
Balabodha Sangraham
बालबोध सङ्ग्रहः - १ BALABODHA SANGRAHA - 1 A Non-detailed Text book for Vedic Students Compiled with blessings and under instructions and guidance of Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Jayendra Saraswathi Sri Sankaracharya Swamiji 69th Peethadhipathi and Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Sankara Vijayendra Saraswathi Sri Sankaracharya Swamiji 70th Peethadhipathi of Moolamnaya Sri Kanchi Kamakoti Peetham Offered with devotion and humility by Sri Atma Bodha Tirtha Swamiji (Sri Kumbakonam Swamiji) Disciple of Pujyasri Kuvalayananda Tirtha Swamiji (Sri Tambudu Swamiji) Translation from Tamil by P.R.Kannan, Navi Mumbai Page 1 of 86 Sri Kanchi Kamakoti Peetham ॥ श्रीमहागणपतये नमः ॥ ॥ श्री गु셁भ्यो नमः ॥ INTRODUCTION जगत्कामकलाकारं नािभस्थानं भुवः परम् । पदपस्य कामाक्षयाः महापीठमुपास्महे ॥ सदाििवसमारमभां िंकराचाययमध्यमाम् । ऄस्मदाचाययपययनतां वनदे गु셁परमपराम् ॥ We worship the Mahapitha of Devi Kamakshi‟s lotus feet, the originator of „Kamakala‟ in the world, the supreme navel-spot of the earth. We worship the Guru tradition, starting from Sadasiva, having Sankaracharya in the middle and coming down upto our present Acharya. This book is being published for use of students who join Veda Pathasala for the first year of Vedic studies and specially for those students who are between 7 and 12 years of age. This book is similar to the Non-detailed text books taught in school curriculum. We wish that Veda teachers should teach this book to their Veda students on Anadhyayana days (days on which Vedic teaching is prohibited) or according to their convenience and motivate the students. -
The Ultimate Origin of the World, Or the Mula Muh, and Other Mon Beliefs*
THE ULTIMATE ORIGIN OF THE WORLD, OR THE MULA MUH, AND OTHER MON BELIEFS* EMMANUEL GUILLON FORMER CHARGE DE CONFERENCE ECOLE PRATIQUE DES HAUTES ETUDES SECTION DES SCIENCES RELIGEUSES PARIS Can we credit the Mons with possessing a world view, a The first things that came into being were the seasons, hot mental universe, a landscape of feelings and emotions, which and cold. They both appeared at once and were followed by we can deduce from their myths, beliefs and rites, and which a wind that never ceased blowing. The air expanded until it thus is uniquely their own? Since we are by no means deal became an enormous mass. Then the water appeared and ex ing with a human isolate (if indeed such a thing has ever panded also. A mist began to rise up from the water and existed), we will inevitably encounter a network of foreign then fell as rain. The dry season evaporated the water and influences. But such influences often are modified by the the land appeared. The land was able to produce stones and genius of a language and a people. Does there still survive, minerals, and silver, gold, iron, tin and copper soon appeared then, some explanation of the world that can be considered as well as the various precious stones. Then the first kinds of uniquely characteristic of the Mons? vegetation appeared on the gold ore as a kind of moss, fol lowed by grass and all the other plants of the vegetable Mula Muh kingdom. There,does exist, in fact, a cosmology of which we have "The four elements had the propensity to produce living beings. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
Solar Moon of Intention • Noos-Letter of the Foundation for the Law of Time
Solar Moon of Intention • Noos-letter of the Foundation for the Law of Time • Issue #34 Sign up! • Unsubscribe • Change your address Trouble viewing? Click here to view online • Share! Welcome to the Solar Jaguar Moon Edition of the Noos-letter Welcome to the Solar Jaguar Moon of Intention, the ninth moon of the Planetary Service Wavespell. "Do not underestimate the power of your own clear mind thought and actions. Through the synchronic codes of the Law of Time, we are all activating the noosphere, an invisible action to pay off in the manifestation of the Rainbow Bridge." –Valum Votan We have now entered the third of seven Mystic Moons – the Moon of the Yellow Solar Seed. Yellow Solar Seed, Kin 204, is the galactic signature of the great Russian diplomat, scientist, visionary artist and peace worker, Nicholas Roerich, who shares his solar birthday (Gregorian October 9) with John Lennon. Roerich and his wife, Helena, went to Central Asia in the 1920s in search for Shambhala, the enlightened society. The Roerich's returned from their journey with the Banner of Peace, which has since been adopted by the World Thirteen Moon Calendar Change Peace Movement as one of its official standards. Song of Shambhala - by Nicholas Roerich Shambhala is the fulfillment of the prophecies of Kalachakra, the wheel of time. The Kalachakra ends in the Kali yuga, the dark age of ignorance and destruction of the Earth because humans are living in artificial time. 1987 fulfilled the cycle of prophecies of Kalachakra and Quetzalcoatl (Harmonic Convergence). 2012 signaled the closing of the cycle and the phasing out of a particular galactic beam, 5,125 years in diameter. -
Governance and Leadership
Dr. Vaishnavanghri Sevaka Das, Ph.D. Director, Bhaktivedanta College of Vedic Education Affiliated to ISKCON, Navi Mumbai 1 Governance and Leadership Governance “the action or manner of governing a state, organization, etc. for enhancing prosperity and sustenance” Leadership “the state or position of being a leader for ensuring the good Governance” 2 Four Yugas and Yuga Chakra Our Position (Fixed) Kali Yuga Dwapara Yuga 4,32,000 Years 8,64,000 Years 10% 20% 1 Yuga Chakra 43,20,000 Years 40% 30% Satya Yuga Treta Yuga 17,28,000 Years 12,96,000 Years 1000 Rotations of the Yuga Chakra = 1 Day of Brahma Ji 1000 Rotations of the Yuga Chakra = 1 Night of Brahma Ji 3 Concept of Four Quotients Spiritually Intellectually Strong Sharp Physically Mentally Fit Balanced 4 Test Your Understanding of the Four Quotients • Rakesh is getting ready for his final semester exam. Because of his night out he is weak and tensed. • Rakesh’s father Rajaram came from morning jogging with heavy sweating and comforted his son with inspirational words. • Rakesh’s mother Shanti did special prayers to Lord Ganesha for all success to her son but she is also very tensed. • Rakesh’s sister Rakhi gave best wishes to him and put a tilak. She reminded him of his strengths and also warned him of weakness of getting nervous. • Rakesh got onto his bike and started speeding towards his college. He is tensed as his thoughts were also speeding on top gear. • Rakesh stopped on the road when he saw his classmate Abhay with whom he never spoke. -
When Did Kali Yuga Start, How Long Is/Was It, and When Will It (Or Did It) End?
When did Kali Yuga start, how long is/was it, and when will it (or did it) end? In the book The Holy Science (1894) Sri Yukteswar clarified that a complete Yuga Cycle takes 24,000 years, and is comprised of an ascending cycle of 12,000 years when virtue gradually increases and a descending cycle of another 12,000 years, in which virtue gradually decreases (See the above figure). Hence, after we complete a 12,000-year descending cycle from Satya Yuga -> Kali Yuga, the sequence reverses itself, and an ascending cycle of 12,000 years begins which goes from Kali Yuga -> Satya Yuga. Yukteswar states that, “Each of these periods of 12,000 years brings a complete change, both externally in the material world, and internally in the intellectual or electric world, and is called one of the Daiva Yugas or Electric Couple.” Unfortunately, the start and end dates as well as the duration of the ages are not agreed upon, and Sri Yukteswar (who I have deep faith in) is one of many individuals that have laid out differing dates, times, and structures. “In spite of the elaborate theological framework of the Yuga Cycle, the start and end dates of the Kali Yuga remain shrouded in mystery. The popularly accepted date for the beginning of the Kali Yuga is 3102 BCE, thirty-five years after the conclusion of the battle of the Mahabharata.” This quote is taken from a well-researched article, “The End of the Kali Yuga in 2025: Unravelling the Mysteries of the Yuga Cycle in the New Dawn online magazine which can be found HERE. -
Kaala Vichara
|| shrI: || kAlAntargata kAla niyAmaka kAlAtIta trikAlagnya | kAlapravartaka kAlanivartaka kAlOtpAdaka kAlamUrti || KAALA VICHARA Prepared based on the lectures of Shri Bannanje Govindacharyaru and Shri HarikathAmRutasAra grantha (Sandhi: AparOkSha tAratamya or Kalpa Sadhana) Parama sUkShma kAlAmsha is considered to be 'kshaNa'. kshaNa could further be divided into smaller portions, but since it becomes difficult for human beings to contemplate, the smallest particle is considered as kShaNa. Kaala Vichara of Manavas: S.No. Smaller Time Unit Bigger Time Unit 1. KShaNa - 2. 5 KShaNas TRuTi 3. 50 TRuTis 1 Lava 4. 2 Lava 1 NimEsha 5. 8 NimEshas 1 Matra 6. 2 Matras 1 Guru 7. 10 Gurus 1 PraNa 8. 6 PraNas 1 PaLa 9. 60 PaLas 1 GhaTika 10. 30 GhaTikas 12 hrs 11. 60 GhaTikas 24 hrs (1 Day + 1 Night) 12. 15 Days 1 PakSha 13. 2 PakShas 1 Maasa (month) 14. 2 Masas 1 Rutu 15. 3 Rutus 1 Ayana 16. 2 Ayanas 1 Varsha (Year) 17. 360 Man Days 1 Man Year ShrImad HarikathAmrutasAra quotations from aparOksha tAratamya/kalpa sAdhana sandhi: paramasUkshma kshaNavaidu tRuTi | karesuvudu aivattu tRuTi lava | eradu lavavu nimEsha nimEshagaLentu mAtra yuga | guru dasha prANavu paLavu ha | nneradu bANavu ghaLige trimshati | iruLu hagalaravattu ghatikagaLahOrAtrigaLu || 56 || I divArAtrigaLeraDu hadi | naidu pakShagaLeraDu mAsaga | LAdapavu mAsadvayave Rutu RututrayagaLayana | aiduvuvu ayanadvayAbda kRu | tAdiyugagaLu dEvamAnadi | dwAdasha sahasra varuShagaLahavadanu pELuvenu || 57 || Kaala Vichaara of Devata-s (Upper Planetary Plane): 360 Man Days or 1 Man Year = 1 DEvata Day => 360 Man years = 1 DEvata year => 129,600 Man Days = 1 dEvatha year Kaala Vichara of Chaturyuga (kRuta - trEta - dwApara – kali) DY -> dEvata Year MY -> Man/Manava Year S.No. -
Development of Indian Classical Language and Literature on Modern Creative Writing of India
Journal of Interdisciplinary Cycle Research ISSN NO: 0022-1945 Development of Indian Classical Language and Literature on Modern Creative Writing of India Ceazer Gonsalves Assistant Professor Department of English Milagres College, Udupi, Karnataka Email: [email protected] Abstract Language is a medium through which we express our thought. While the literature is a mirror which reflects ideas and philosophies which govern our society, hence to know any particular culture and its traditions it is very important we understand the evolution of its language and the various forms of literature like poetry, plan drama, religious and non religious writing. Indian language play a very important role in our culture and one of the earliest language is Sanskrit ever since human being have invented scripts, writing has reflected the culture, life style, society and the polity of the contemporary society. Each culture evolved its own language and creates a number of literary bases and this literary base of civilization tells us about the evolution of its language and culture through the span of centuries. As we know Sanskrit language is a mother of most of the Indian language .The Vedas and Puranas, Mahabharata, Ramayana all these works were written in Sanskrit language and also variety of secular and regional literature created in the past so that we can understand better. It is among the 22 language listed in the Indian Constitution .Sanskrit gave importance to study linguist scientifically during 18th and 19th century. Sanskrit is the only language that transcended the barriers of regions and boundaries from the north to the south and east to the west .There is no part of India that has not contributed to all being affected by language.