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Print This Article Volume 27, Number 2, 2020 اﻟﺴﻨﺔ اﻟﺴﺎﺑﻌﺔ واﻟﻌﺸﺮون، اﻟﻌﺪد ٢، ٢٠٢٠ ٢٠٢٠ ، ٢ I M اﻟﻌﺪد واﻟﻌﺸﺮون، اﻟﺴﺎﺑﻌﺔ اﻟﺴﻨﺔ اﻟﺴﺎﺑﻌﺔ واﻟﻌﺸﺮون، اﻟﻌﺪد : H S T اﻟﻜﻔـﺎح ﻣﻦ أﺟﻞ دوﻟﺔ إﺳﻼﻣﻴﺔ A E T E ﻋﺒﺮ اﻟﻤﺴﺎر اﻟﺪﻳﻤﻘﺮاﻃﻲ: Christopher Mark Joll & Srawut Aree ﺗﺠﺮﺑﺔ اﻟﺤﺰب اﻹﺳﻼﻣﻲ اﻟﻤﺎﻟﻴﺰي (PAS) R H A: N N, F I ﳏﻤﺪ ﻋﺮﻓﺎن ﺣﻠﻤﻲ وأﲪﺪ ﻋﻠﻲ ﻧﻮر اﻟﺪﻳﻦ I اﻟﻄﺮﻳﻘﺔ اﻟﻨﻘﺸﺒﻨﺪﻳﺔ اﻟﺨﺎﻟﺪﻳﺔ Syamsul Rijal ﻓﻲ ﺗﺸﻴﺎﻧﺠﻮر ﺟﺎواﻩ اﻟﻐﺮﺑﻴﺔ: P W D V: I, F L, S I ﺗﻌﺎﻟﻴﻤﻬﺎ وﻃﻘﻮﺳﻬﺎ وﺗﻄﻮراﺗﻬﺎ Altri ﻋﺒﺪ اﻟﻮاﺣﺪ ﻫﺎﺷﻢ E-ISSN: 2355-6145 STUDIA ISLAMIKA STUDIA ISLAMIKA Indonesian Journal for Islamic Studies Vol. 27, no. 2, 2020 EDITOR-IN-CHIEF Azyumardi Azra MANAGING EDITOR Oman Fathurahman EDITORS Saiful Mujani Jamhari Didin Syafruddin Jajat Burhanudin Fuad Jabali Ali Munhanif Saiful Umam Dadi Darmadi Jajang Jahroni Din Wahid Euis Nurlaelawati INTERNATIONAL EDITORIAL BOARD M. Quraish Shihab (Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA) Martin van Bruinessen (Utrecht University, NETHERLANDS) John R. Bowen (Washington University, USA) M. Kamal Hasan (International Islamic University, MALAYSIA) Virginia M. Hooker (Australian National University, AUSTRALIA) Edwin P. Wieringa (Universität zu Köln, GERMANY) Robert W. Hefner (Boston University, USA) Rémy Madinier (Centre national de la recherche scientique (CNRS), FRANCE) R. Michael Feener (National University of Singapore, SINGAPORE) Michael F. Laffan (Princeton University, USA) Minako Sakai (e University of New South Wales, AUSTRALIA) Annabel Teh Gallop (e British Library, UK) Syafaatun Almirzanah (Sunan Kalijaga State Islamic University of Yogyakarta, INDONESIA) ASSISTANT TO THE EDITORS Testriono Muhammad Nida' Fadlan Rangga Eka Saputra Abdullah Maulani ENGLISH LANGUAGE ADVISOR Benjamin J. Freeman Daniel Peterson Batool Moussa ARABIC LANGUAGE ADVISOR Tb. Ade Asnawi Ahmadi Usman COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is an international journal published by the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. is journal warmly welcomes contributions from scholars of related disciplines. All submitted papers are subject to double-blind review process. STUDIA ISLAMIKA has been accredited by e Ministry of Research, Technology, and Higher Education, Republic of Indonesia as an academic journal (Decree No. 32a/E/KPT/2017). STUDIA ISLAMIKA has become a CrossRef Member since year 2014. erefore, all articles published by STUDIA ISLAMIKA will have unique Digital Object Identier (DOI) number. STUDIA ISLAMIKA is indexed in Scopus since 30 May 2015. Editorial Office: STUDIA ISLAMIKA, Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Jakarta, Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419, Jakarta, Indonesia. Phone: (62-21) 7423543, 7499272, Fax: (62-21) 7408633; E-mail: [email protected] Website: http://journal.uinjkt.ac.id/index.php/studia-islamika Annual subscription rates from outside Indonesia, institution: US$ 75,00 and the cost of a single copy is US$ 25,00; individual: US$ 50,00 and the cost of a single copy is US$ 20,00. Rates do not include international postage and handling. Please make all payment through bank transfer to: PPIM, Bank Mandiri KCP Tangerang Graha Karnos, Indonesia, account No. 101-00-0514550-1 (USD), Swift Code: bmriidja Harga berlangganan di Indonesia untuk satu tahun, lembaga: Rp. 150.000,-, harga satu edisi Rp. 50.000,-; individu: Rp. 100.000,-, harga satu edisi Rp. 40.000,-. Harga belum termasuk ongkos kirim. Pembayaran melalui PPIM, Bank Mandiri KCP Tangerang Graha Karnos, No. Rek: 128-00-0105080-3 Table of Contents Articles 205 Christopher Mark Joll & Srawut Aree Images of Makkah and the Hajj in South ailand: An Ethnographic and eological Exploration 239 Syamsul Rijal Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia 273 Altri Protecting Women from Domestic Violence: Islam, Family Law, and the State in Indonesia 309 Muhammad Irfan Helmy & Ahmad Ali Nurdin Al-Kifāḥ min ajli dawlah Islāmīyah ‘abra al-masār al-dīmuqrātī: Tajribat al-Ḥizb al-Islāmī al-Mālizī (PAS) 343 Abdul Wahid Hasyim Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā Book Review 385 Wahyudi Akmaliah Mengartikulasikan Suara Alternatif Muslim Asia Tenggara Document 397 Irfan Abubakar & Idris Hemay Pesantren Resilience: e Path to Prevent Radicalism and Violent Extremism Syamsul Rijal Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia Abstract: is article analyses the rising popularity of young ḥabā’ib and their da‘wah activism in contemporary Indonesia. e popularity of ḥabā’ib has also been followed by the proliferation of media and publications promoting both Hadhrami scholars and Hadhramaut. Distinct from scholars who emphasise domestic considerations, this study sees transnational connection as crucial to the facilitation of the ḥabā’ib’s da‘wah activism. e article argues that the reestablishment of ties between Indonesia and Yemen in 1990 in the eld of education and preaching (da‘wah) has facilitated the growing authority of ḥabā’ib in Indonesia. ese new connections have enabled young Indonesian Muslims to travel to Hadhramaut to study in traditional Islamic seminaries and to build their own da‘wah networks. By examining these new connections, this article pays particular attention to the charismatic Hadhrami scholar, Habib ‘Umar ibn Haz, his role and inuence, as well as his students’ network in contemporary Indonesia. Keywords: Ḥabā’ib, Traditional Sunni Islam, Hadhramaut, Da‘wah, Networks. 239 Studia Islamika, Vol. 27, No. 2, 2020 DOI: 10.36712/sdi.v27i2.9382 240 Syamsul Rijal Abstrak: Artikel ini menganalisis meningkatnya popularitas haba’ib muda bersama dengan aktivisme dakwah mereka di Indonesia kontemporer. Populernya haba’ib di masyarakat Muslim Indonesia juga diikuti oleh menjamurnya media dan publikasi yang mempromosikan ulama-ulama di Hadhramaut dan juga pendidikan Islam di sana. Berbeda dari para sarjana yang menekankan faktor domestik, studi ini melihat koneksi transnasional sebagai faktor penting yang memfasilitasi aktivisme dakwah mereka. Studi ini berargumen bahwa hubungan kembali antara Indonesia dan Yaman sejak 1990 dalam bidang pendidikan dan dakwah telah memfasilitasi tumbuhnya otoritas haba’ib di Indonesia. Koneksi baru ini telah mendorong pengiriman santri-santri Indonesia untuk belajar di sekolah-sekolah tradisional di Hadhramaut dan membangun jaringan keagamaan di antara mereka setelah mereka balik. Dalam menganalisis jaringan baru tersebut, artikel ini memberikan perhatian khusus kepada ulama kharismatik dari Hadhramaut, Habib ‘Umar ibn Haz, peranan dan pengaruhnya serta jaringan muridnya di Indonesia kontemporer. Kata kunci: Haba’ib, Islam Ahlussunnah wal Jama’ah, Hadhramaut, Dakwah, Jaringan. ﻣﻠﺨﺺ: ﺗﻘﻮم ﻫﺬﻩ اﳌﻘﺎﻟﺔ ﺑﺘﺤﻠﻴﻞ ارﺗﻔﺎع اﻟﺸﻌﺒﻴﺔ ﻟﻠﺤﺒﺎﺋﺐ اﻟﺸﺒﺎب إﱃ ﺟﺎﻧﺐ أﻧﺸﻄﺘﻬﻢ اﻟﺪﻋﻮﻳﺔ ﰲ إﻧﺪوﻧﻴﺴﻴﺎ اﳌﻌﺎﺻﺮة. إن ارﺗﻔﺎع ﺷﻌﺒﻴﺔ اﳊﺒﺎﺋﺐ اﻟﺸﺒﺎب ﰲ اﺘﻤﻌﺎت اﻹﺳﻼﻣﻴﺔ اﻹﻧﺪوﻧﻴﺴﻴﺔ ﻳﻮاﻛﺒﻪ اﻧﺘﺸﺎر اﻟﻮﺳﺎﺋﻞ واﻟﻨﺸﺮات اﻹﻋﻼﻣﻴﺔ اﻟﱵ ﺗﺮوج اﻟﻌﻠﻤﺎء ﰲ ﺣﻀﺮﻣﻮت واﻟﺘﻌﻠﻴﻢ اﻹﺳﻼﻣﻲ ﻓﻴﻬﺎ. وﲣﺘﻠﻒ ﻫﺬﻩ اﻟﺪراﺳﺔ ﻋﻦ اﻟﻌﻠﻤﺎء اﻟﺬﻳﻦ ﻳﺮﻛﺰون ﻋﻠﻰ اﻟﻌﻮاﻣﻞ اﶈﻠﻴﺔ، ﺣﻴﺚ ﺗﺮى اﻟﺸﺒﻜﺎت ﻋﱪ اﻟﻮﻃﻨﻴﺔ ﻋﺘﺒﺎرﻫﺎ ﻋﺎﻣﻼ ﻣﻬﻤﺎ ﻳﺴﻬﻞ أﻧﺸﻄﺘﻬﻢ اﻟﺪﻋﻮﻳﺔ. ﺗﺴﺘﻨﺪ ﻫﺬﻩ اﻟﺪراﺳﺔ إﱃ أن إﻋﺎدة ﻓﺘﺢ اﻟﻌﻼﻗﺎت ﺑﲔ إﻧﺪوﻧﻴﺴﻴﺎ واﻟﻴﻤﻦ ﻣﻨﺬ ﻋﺎم ١٩٩٠ ﰲ ﳎﺎﻻت اﻟﺘﻌﻠﻴﻢ واﻟﺪﻋﻮة ﻗﺪ ﺳﻬﻠﺖ ﳕﻮ ﺳﻠﻄﺔ اﳊﺒﺎﺋﺐ ﰲ إﻧﺪوﻧﻴﺴﻴﺎ. وﻗﺪ دﻓﻊ ﻫﺬا اﻻﺗﺼﺎل اﳉﺪﻳﺪ إﱃ إرﺳﺎل اﻟﻄﻠﺒﺔ اﻹﻧﺪوﻧﻴﺴﻴﲔ ﻟﻠﺪراﺳﺔ ﰲ اﳌﺪارس اﻟﺘﻘﻠﻴﺪﻳﺔ ﰲ ﺣﻀﺮﻣﻮت وﺑﻨﺎء ﺷﺒﻜﺔ دﻳﻨﻴﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺑﻌﺪ ﻋﻮدﻢ إﱃ إﻧﺪوﻧﻴﺴﻴﺎ. وﻋﻨﺪ ﲢﻠﻴﻞ ﻫﺬﻩ اﻟﺸﺒﻜﺔ اﳉﺪﻳﺪة، ﻳﻮﱄ ﻫﺬا اﳌﻘﺎل اﻫﺘﻤﺎﻣﺎ ﺧﺎﺻﺎ ﻟﻌﺎﱂ اﳊﻀﺮﻣﻲ اﻟﻜﺎرﻳﺰﻣﻲ؛ اﳊﺒﻴﺐ ﻋﻤﺮ ﺑﻦ ﺣﺎﻓﻆ، ودورﻩ وآرﻩ وﺷﺒﻜﺎت ﻃﻼﺑﻪ ﰲ إﻧﺪوﻧﻴﺴﻴﺎ اﳌﻌﺎﺻﺮة. اﻟﻜﻠﻤﺎت اﳌﻔﺘﺎﺣﻴﺔ: اﳊﺒﺎﺋﺐ، إﺳﻼم أﻫﻞ اﻟﺴﻨﺔ واﳉﻤﺎﻋﺔ، ﺣﻀﺮﻣﻮت، اﻟﺪﻋﻮة، اﻟﺸﺒﻜﺔ. DOI: 10.36712/sdi.v27i2.9382 Studia Islamika, Vol. 27, No. 2, 2020 Revitalizing Hadhrami Authority 241 ver the past decade, Indonesia’s Muslim population has witnessed the proliferation of Hadhrami-Sayyid preachers. OPopularly known as ḥabā’ib, these preachers claim to be descendants of the Prophet Muhammad and have their own sermon groups (majelis taklim). e ḥabā’ib call for the strengthening of traditional Sunni Islam (ahl al-sunnah wa al-jamā‘ah) and refer to Hadhramaut in Yemen as the centre of Sunni Islam. ey have introduced Yemeni Hadhrami ulama (religious scholars) and their religious educational institutions to Indonesian Muslims through their preaching and publications. ey also regularly invite and host charismatic Yemeni ulama to deliver sermons at major public events. Some Yemeni ulama, such as Habib ‘Umar ibn Haz, popularly known as Habib ‘Umar, have become popular and their sermons have been followed by thousands. Habib ‘Umar’s picture is widely sold and hung on the walls in traditionalist Muslims’ homes across Indonesia. is phenomenon signals the rising popularity of ḥabā’ib in shaping traditional Islam in contemporary Indonesia. Some scholars have cited domestic factors in order to account for the growing popularity of ḥabā’ib in Indonesia. Julia Howell and Arif Zamhari (2012), for example, emphasise the rising trend of urban Susm, which also includes young ḥabā’ib and their sermon groups. Studying two of the largest sermon groups in Jakarta, Majelis Rasulullah and Majelis Nurul Musthofa, they contend that these movements are new articulations of Su piety that
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