AN INDEPENDENT PUBLICATION of ORTHODOX CHURCH OPINION MARCH-APRIL, 1999 Vol. 11, No. 2 {78) Suppcrted by the Vcluntary Contribut

Total Page:16

File Type:pdf, Size:1020Kb

AN INDEPENDENT PUBLICATION of ORTHODOX CHURCH OPINION MARCH-APRIL, 1999 Vol. 11, No. 2 {78) Suppcrted by the Vcluntary Contribut $HUR$H HgU$ AN INDEPENDENTPUBLICATION OF ORTHODOX CHURCH OPINION MARCH-APRIL,1999 Vol.11, No. 2 {78) Suppcrtedby the vcluntarycontributions of its readers Republicationpermitted upon acknowledgment of source The staffof 'Church lVews"offers hearfelt greetings to all their readerson the radiantdays of the great Feastof Feasfs, Holy Pascha,and extendsw.sfies to atl that fhesedays be spentin spkitualjoy and gaod hea{th. CONTENTS PASCHALEPISTLE of the FirstHierarch of the RussianOrthodox Church Outside Russia FASCHALEPISTLE of His EminenceValentine, Archbishop of Suzdaiand Vladimir REGARDINGTHE LAST COUNCIL OF BISHOPSOF THEROCOR IN 1998 ''BLANCO'' THE ECUMENICAL''ORTHODOX YOUTH SCC|ETY OF GERMANY' FROMTHE LIFE OF THE ORTHODOX CHIJRCH IN RUSSIA TOWARDBUILDING A NEWCHURCH IN SUZDAL CANCELLATIONOF THELOCAL COUNCIL OF MOSCOWPATRIARCHATE FOR 2OOO KOSOVOTODAY TWOMYRRH-GUSHING ICONS IN MOSCOW A BLA$PHEMOUSDEBAUCH IN GOMEL ROMANIANCHURCH INVITES ROMAN POPE WCCON A COMMONDATE FOR PASCHAAGAIN CRITIQUEOF WCC AMAZINGGENERO$ITY OF YELTSIN CATHOLICUNIVERSITIES AND COLLEGES LOSE THEIR CHARACTERIST;CS THEPOPE AND THE MUSLIMS A "MARDISGRAS'' IN AUSTRALIA GRABBEARCHIVE CHURCHNEWS 639 Center $treet Oradell,NJ, 07679-2003USA Tel: 20'l-967-7684 1 PASCHALEPI$TLE OF THEFiRST HIERARCH OF THERUSSIAT.I ORTHODOX CHURCH OUTS:EE OF RUSSIA .J ,9il'-Y'iJi-FH5:-,J I greetall the childrenof the RussianOrthodox Church Outside Russia en thisfestlval of festivals,cn thet"Day", out of all the daysin the year,'khich the Lordhath made." At Paschatime disappears, for time is a greatmystery, not a calendar,because Christ is Risennot 1999years ago, but now,today, on our OrthodoxPascha. This is not someihingwe have imagined,not a dreamor an emotional feeling,but a spiritualreality, whieh no calendarcan fit intothe constraintsof its divisionsand calculations. At the timeof the final resurrection,all will rise up fromtheir graves and will enterinto the eternalPascha with Christ,with indescribable rejoicing and beatitude * allwho havepassed this short life worthily and in a Christianway. Mywish for all of you is thatyou will enterinto this eiernai Pascha with Christ in His HeaveniyKingdom. MetropolitenVitaiy Christ'sPascha. vear 1999 PA$CHALEPISTLE OF I.I!SEMINENCE VALENTINE, A.RCHBISHOP CF SUZDALAND VLADIMIR TO THEGOD LOVING FLOCK OF THE RUSSIAN ORTHODOX CHURCH CHRISTIS RISEN! "Todaydoth every creature rejoice and shout for joy. For Christis risen.and Hellis led in captivity" On this all joyfulday all the Orthodoxworld celebrates Christ's Resurrection. He is our purifyingPascha, eternal Fascha,the livingsacrifice. Christ the Lambof Godwas doomed to be slaughteredfrom the first daysof His life.There wasa searchto kiltHim and what Herod did not succeedin doing,the mostevil deicides finished. Greatwas the sadness,unspeakable were the sufteringsof the HolyApostles and the Myrrh-bearingWomen duringthe daysof crucifixion,sunering and the deathof our LcrdJesus Chrisi. But the cloucisof spiritualsaciness anci aganizinggrief, which hung aver Golgotha, dispersed before the brillianirays of Christ'sResurrection. Togetherwith the stonewhich was pu*hedfrom door of the Sepulchre,the stoneof griefand hopelessdespair -_,,alsowas liftedfrom the soulsand heartsof the weepingand scbbingloyal followers of Christand theirsculs and hearts haaamoirrr rminarr by joy anCcelebratlon. This is namelythe joy for whichHoly Church prays: "O, Christthe Lordl Fill our heartswith gladness and joyr." To ali the endsof the worldthe disciplesof Christbrrought and carried the newsof the NewChrist's Pascha, God's saving Pascha. A multitudeof nationswent through face of the world,like a disastrouswhirlwind rushed the wars,empires and civilizationswere swept aside, taking one anothefs place, but the resurrectionof Christremains alive for ageslongevity. Togetherwith the Angeis and the Apostles, together with the Myrrh-bearingWomen and the hostsof the saints,we again have a feelingcf renewedlife and rush towardthe Sepulcherof the Life-giverin order to witnesswith pure heartsthai Christis Risen.Ancj this is the basisof ourfaith, our lifeand hope. Todaywe are forgiven,redeemed and saved. And all of us exclaim:"Christ is Risen!" And theseare the very samewords of the Angeiwho appearedto the Myrrh-bearingWomen ai ihe SavioursSepulchre. These are the worcls 'And whiehhe orderedthem to repeatto the Apostles: go quickiy,and tell his diseiplesthat he is risenfrom the dead." 'All {Mt.28: 7} Andwhen ihey wer.e going to the Apostles,Christ Himself met them on theirway anci said: hail!" And the hcly Myrrh-bearingWomen worshipped Christ with joy and exaltationand rushedto the Apostlesand "told all these thingsunto the eleven,and to allthe rest." And so thisjoyful news, this Paschalgreeting, went from mouth to mouth,went through two millenniaand all the nationsand bir nowwith the greatestjoy is announcedalso by our mouths!The HolyEvangelist Luke relates to us how the secondpart of today'sgreeting also appeared: "Truly He is Risen!"When Luke and Cleopasretumed from Emmaus, they greetedthe Apostleswith the words,"Christ is Risen!"and they answered:"The Lord is risen indeed,"in other words,truly risen" {l-uke 24: 34). ln this way when hurryingtoday to the ehurch,which on this holy night representsthe very same Sepulchrein whichwas the Lord'sgrave and when hearingat the doors of the churchas if beforethe rolledaside stoneof the tomb, "Christis risen!"and answering,"Truly risen!" we are not only the witnesses,but also participantsin the greatestof mysteries,Christ's Resunecticn, a "feaet of feasts anci celebrationof celebrations." Thus. see how great is today's holidayand howprecious and life-givingis oi:r participationin it. And therefore"with joy let us embraceone another." Throughus, thie salvific and alljoyful news wiil be carriedto ali the nationsthrough the future ages. -i But will ihoseages and nationseorne to be? You knowthat thoseto whomthere is nothingmore frightening than the newsof the Resurrectionof Christalso rush to the Sepulchre!With feverishfright beforethe first ray of Lightwhich shonefrom the darknessof the Sepulchre,they are in a huny to block the entrancewith a stone,to seal it, to place a guardon watch... 2 They rush to block the heavenlybrightness of Truth from the humanheart with absurdmotives of materiaiistic - ,,spectersof profitableearthly life and, since no onecan seala heart,will sealthe forehead and right hand. I considerit to be my pastoralduty to remindto you of the warningsof the Apostles:"This know also, that in the lastdays perilous times shall come. For men shall be loversof theirown selves, covetous, boasters, proud, blasphemers, disobedientto parents,unthanKul, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisersof those,who are good,traitors." Those are the heirsof Herod,a unsuccessfuldeicide, and the othergod- fighters,beginning with Judas,Annas, Caiaphas, Simon the Magician,Arias down to the contemporaryapostates from Orthodoxy.They are those, who in thefuture age will be placedon the leftside, of the TerribleLast Judgement of Christ, whenthe sheepwill be separatedfrom the goats.They are those,who in a fuiureage will not inheritsalvation, but will inheritages icng condemnation and Gehenna, full of fire. "Andwhc worshipsthe beastand his image,and whosoever receiveth the markof his name...shall drink of the winecf the wrathof God,which is pauredcut withoutmixture i:'rto the cup of his indignaticn...and he shallbe tormented withfire and hrimstonein the presenceof holyangels, and in the presenceof the Lamb. And the smokeof thelrtorment ascendethfor everand ever:and theyhave no restday nor night,whc worshipthe beastand his imageand whosoever receiveththe markof his name"(Rev. 14: 1A-11). 'And he {the beast)causeth all, bothsmall and great.rich and poor,free and bond,to receivea markon their righthand, or on theirforeheads: And that no manmight buy or sell,save he thathad the mark,or the nameof the beast, or the numberof his name....Let him that hathunderstanding count the numberof the beast.for it is the numberof a man;and the numberis six hundredthreescore and six"{Rev. 13: 16-18). Until"the manof sin,the son of perdition"is revealed,we may not positivelystate that this is the actualseal. But no doubt,this is a step in that direction. Every Christianhas alreadyreceived a seal on his ioreheadand handsat baptism- this is the seal of the Hoiy Spirit- and therecan be no othersealfor a Christian. Thereis still time to listenta the Lord'swcids, "Cqmeout of her, my peoplel"(Rev. 18. 4). Comeout cf her, Russianpeople, do not add by yourseifthe amountof thesewho worshipped the beastand he will weakenimmediately andyau will seethe Gloryof Godand with yourself also saved a world,which is on the brinkof perishing. I greetyou, God-lovingfathers, brothers and sistersin Ghrist,an thisjoyous and brightday cf Resurrectionof Christ. May a joyful day also comefor the Russianpeople when all of us with pure heartsand inspiredby spiritua! - ,feelingswill be imbuedwith the powerof Christ'sresurrection, which will lead us from the abyssof sins,but also the entirefallen human race. Maythe Lordgrant to all of us the Christianvirtue of reason,which is the motherof all the virtues. VerilyChrist is Risen! ArchbishopValentin of Suzdaland Vladimir Pascha1999, Suzdal, Russia REGARDINGTHE I-ASTCOUNCII- OF THE BISHOPSOF THE RUSSIANORTHODOX CHURCH OUTSIDE OF RUSSIAIN 1998 A newspaper"RusskiiVestnik" ("Russian Herald") from Moscow in issue#3-4 published with some omissions an appealto
Recommended publications
  • THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
    THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations His Holiness Patriarch Kirill meets with President of the Latvian Republic Valdis Zatlers On 20 December 2010, the Primate of the Russian Orthodox Church met with the President of the Latvian Republic, Valdis Zatlers. The meeting took place at the Patriarch's working residence in Chisty sidestreet, Moscow. The Latvian President was accompanied by his wife Ms. Lilita Zatlers; Ambassador Extraordinary and Plenipotentiary of the Latvian Republic to the Russian Federation Edgars Skuja; head of the President's Chancery Edgars Rinkevichs; state secretary of the Ministry of Foreign Affairs Andris Teikmanis; Riga Mayor Nil Ushakov; foreign relations advisor to the President, Andris Pelsh; and advisor to the President, Vasily Melnik. Taking part in the meeting were also Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate's Department for External Church Relations; Metropolitan Alexander of Riga and All Lat via; and Bishop Alexander of Daugavpils. Ambassador Extraordinary and Plenipotentiary of the Russian Federation to the Latvian Republic A. Veshnyakov and the third secretary of the Second European Department of the Ministry of Foreign Affairs S. Abramkin represented the Russian Ministry of Foreign Affairs. His Holiness Patriarch Kirill of Moscow and All Russia cordially greeted the President of Latvia and his suite, expressing his hope for the first visit of Valdis Zatlers to Moscow to serve to the strengthening of friendly relations between people of the two countries. His Holiness noted with appreciation the high level of relations between the Latvian Republic and the Russian Orthodox Church. "It is an encouraging fact that the Law on the Latvian Orthodox Church has come into force in Latvia in 2008.
    [Show full text]
  • Canon Law of Eastern Churches
    KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias.
    [Show full text]
  • Russian Copper Icons Crosses Kunz Collection: Castings Faith
    Russian Copper Icons 1 Crosses r ^ .1 _ Kunz Collection: Castings Faith Richard Eighme Ahlborn and Vera Beaver-Bricken Espinola Editors SMITHSONIAN INSTITUTION PRESS SERIES PUBLICATIONS OF THE SMITHSONIAN INSTITUTION Emphasis upon publication as a means of "diffusing knowledge" was expressed by the first Secretary of the Smithsonian. In his formal plan for the Institution, Joseph Henry outlined a program that included the following statement: "It is proposed to publish a series of reports, giving an account of the new discoveries in science, and of the changes made from year to year in all branches of knowledge." This theme of basic research has been adhered to through the years by thousands of titles issued in series publications under the Smithsonian imprint, commencing with Stnithsonian Contributions to Knowledge in 1848 and continuing with the following active series: Smithsoniar) Contributions to Anthropology Smithsonian Contributions to Astrophysics Smithsonian Contributions to Botany Smithsonian Contributions to the Earth Sciences Smithsonian Contributions to the Marine Sciences Smithsonian Contributions to Paleobiology Smithsonian Contributions to Zoology Smithsonian Folklife Studies Smithsonian Studies in Air and Space Smithsonian Studies in History and Technology In these series, the Institution publishes small papers and full-scale monographs that report the research and collections of its various museums and bureaux or of professional colleagues in the worid of science and scholarship. The publications are distributed by mailing lists to libraries, universities, and similar institutions throughout the worid. Papers or monographs submitted for series publication are received by the Smithsonian Institution Press, subject to its own review for format and style, only through departments of the various Smithsonian museums or bureaux, where tfie manuscripts are given substantive review.
    [Show full text]
  • The Impact of Covid-19 on Orthodox Groups and Believers in Russia
    The Impact of Covid-19 on Orthodox Groups and Believers in Russia Anastasia V. Mitrofanova Abstract This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. Its fo- cus lies on the groups and individual believers from the field of Russian Ortho- doxy who could be labelled as ‘fundamentalists’. Therefore, an analysis of the offi- cial ecclesiastical reaction to the pandemic will be provided, that underlines how some contradictory messages from above caused significant numbers of believers to sympathize with the so called “corona-dissidents” within the Church. Under the topic ‘dissidents’, various other groups apart from the fundamentalists such as the moderate traditionalists, liberals, or individuals who usually follow the mainstream ecclesiastical opinion, can be subsumed. Furthermore, it could be observed that fundamentalists mostly discuss themes that might be common for all “dissidents”, although they are more open towards their criticism in view of the mainstream reactions. They stick to the assumption that both mundane and ecclesiastical leaders have discredited themselves and need to be replaced. Keywords: Orthodox Christianity, Covid-19, Ecclesiastical Lockdown, Corona- Dissidents, Fundamentalist Networks, Traditionalism, Russian Orthodox Church 1. Introduction This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. It focusses on groups and individuals who are labelled as “fundamentalists”, because they be- lieve for instance that the entire socio-political life should be changed in terms of 48 AnastasiaV.Mitrofanova collective religious salvation.1 Apart from the official position of the Moscow Pa- triarchate («the patriarchal platform»), Irina Papkova distinguishes three informal political ideologies within the Russian Orthodox Church (ROC): liberal (associated with intra-church movements initiated by late Fr.
    [Show full text]
  • Eastern Christianity and Politics: Church-State Relations in Ukraine
    CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War.
    [Show full text]
  • What Is the Latvian Orthodox Autonomous Church
    What is the Latvian Orthodox Autonomous Church On October 24, 2019, the Ministry of Justice of Latvia registered the legal entity “Latvian Orthodox Autonomous Church of the jurisdiction of the Patriarchate of Constantinople” (the administration of the Patriarchate itself has not yet reacted to this event). The LOAC has existed since the early 1990s, but it managed to get registration only almost 30 years later. Let us try to figure out what kind of structure it is and where it came from. The LOAC - a small organization of the so-called “Alternative Orthodox”: it is claimed that it includes 11 parishes, but there are only three priests, and its followers gather at home to pray. The organization lives according to the Gregorian calendar and uses Latvian together with Church Slavonic in worship. Recently, the LOAC considers itself the successor to the Latvian Orthodox Church (LOC), which in 1936, after the assassination of John (Pommer), the archbishop of Riga under pressure from the authorities transferred to the jurisdiction of the Patriarchate of Constantinople (in 1940 returned to the Russian Orthodox Church as a diocese). Is there a connection between the 1936 the LOC and the LOAC today? Not. This typical remake took shape when the USSR went into oblivion, and new states appeared on its fragments. At that time, three priests of the Moscow Patriarchate announced that they would not remember Patriarch Alexiy I during the services, because, in their opinion, he collaborated with the KGB. The leader of the association was Victor Konturozov, ex-hegumen of the Russian Orthodox Church, subsequently deprived of dignity and anathematized.
    [Show full text]
  • From Empire to Nation State: the Consolidation of the Relationship Between the Orthodox Church and Independent Lithuania and Latvia After the First Word War
    STUDIA PODLASKIEFrom Empiretom XX to Nation State: The Consolidation of the Relationship…BIAŁYSTOK 2012211 SEBASTIAN RIMESTAD University of Erfurt, Germany [email protected] FROM EMPIRE TO NATION STATE: THE CONSOLIDATION OF THE RELATIONSHIP BETWEEN THE ORTHODOX CHURCH AND INDEPENDENT LITHUANIA AND LATVIA AFTER THE FIRST WORD WAR In the new independent nation states that appeared on the Western edge of the Russian Empire after 1917, the local Orthodox Church had to rethink its identity completely mainly for two reasons. First, it was no longer the dominant church and second, the new states claimed to be secular, not privileging any particular religious organisation. In all these states, from Finland to Poland, the Orthodox faithful were, moreover, a minority. This paper is a comparison of the relationship between the secular state and the Orthodox Church in Latvia and Lithuania. It covers the time period from 1917 until the late 1920s, when the relationship in both states had been consolidated. The relationship between the church and the state is complicated by the in- compatibility of the religious and the secular discourse. The church operates on the basis of ecclesiastical or canon law, which regulates the way it is internally organised and how it relates to other churches. Secular law, on the other hand, regulates the way citizens interact with the state. While these two types of law fulfil similar regulative, preventive and control functions, they differ in their origins. Secular law is based on state authority; it is usually codified and can in principle be applied by anyone able to read.
    [Show full text]
  • The Search for a New Russian National Identity
    THE SEARCH FOR A NEW RUSSIAN NATIONAL IDENTITY: RUSSIAN PERSPECTIVES BY DR. JAMES H. BILLINGTON The Library of Congress AND DR. KATHLEEN PARTHÉ University of Rochester Part of the Project on Russian Political Leaders Funded by a Carnegie Foundation Grant to James H. Billington and the Library of Congress Issued by The Library of Congress Washington, D.C. February 2003 2 CONTENTS INTRODUCTION ....................................................................................................... 3 THE FIRST COLLOQUIUM ........................................................................... 5 THE SECOND COLLOQUIUM.................................................................. 31 THE THIRD COLLOQUIUM ....................................................................... 60 AFTERWORD.............................................................................................................. 92 ENDNOTES .................................................................................................................... 99 PARTICIPANTS ...................................................................................................... 101 ACKNOWLEDGMENTS................................................................................. 106 3 INTRODUCTION by James H. Billington This work combines and condenses the final reports on three colloquia I held in Russia with Dr. Kathleen Parthé on the search for a Russian national identity in the post-Soviet era. The colloquia, as well as two seminars at the Library of Congress in 1996 and 1997
    [Show full text]
  • Pontifical Council for Promoting Christian Unity VA – 00120 Vatican City
    Pontifical Council for Promoting Christian Unity N. 141 (2013/I) N. 145 (2015/I) TABLE OF CONTENTS POPE FRANCIS AND ECUMENISM (January-June 2015) Audiences with ecumenical delegations ...................................................................................................................................... 1 Messages of Pope Francis ............................................................................................................................................................. 7 Apostolic Journey of Pope Francis to Sarajevo, Bosnia and Herzegovina (6 June 2015) ................................................... 9 Pastoral Visit of Pope Francis to Turin (22 June 2015) ......................................................................................................... 10 Other statements by Pope Francis ............................................................................................................................................. 11 CELEBRATION IN ROME FOR THE WEEK OF PRAYER FOR CHRISTIAN UNITY 2015 (18-25 January 2015) ...................... 14 COMMEMORATION OF THE MARTYRDOM OF ARMENIANS Greeting of Pope Francis before Mass in St Peter’s in commemoration of the martyrdom of Armenians (12 April 2015) ............................................................................................................................... 16 Message of Pope Francis on the proclamation of St Gregory of Narek as a Doctor of the Church (12 April 2015) .............................................................................................................................
    [Show full text]
  • An Independent Publication of Orthodox Church Opinion April
    $HUN$H HgU$ An IndependentPublication of OrthodoxChurch Opinion April,2002 Vol.13,#3(104) Supportedby the voluntary contributions of its readers. Republicationpermitted upon acknowledgment of source. CORRECTIONS: We apologizefor several typos in thelast issue... the date and issue numbers were incorrect and in thearticle on "Defenseof BishopVarnava" several typos occurred... lt shouldhave been designated: March 2002, Vol. 13 # 2 (103)and some proper names were incorrectly spelled due to toohasty use of thecomputer spell check feature. Veranda shouldread Varnava, Ridge should read Ridiger, Tsarina should read Starina, Lena should read Lesna. Alsothe previous issue should be designated January-February 2002,Vol. 13 # 1 (1021. GONTENTS: THENADIR OF BETRAYALAND MEANNESS THELATEST DISHONESTY OF ARCHBISHOP MARK PARISHIN RIMAN LEAVESROCOR AND JOINS METROPOLITAN VALENTIN THEDIOCESAN COUNCIL OF THE LATVIAN ORTHODOX CHURCH IN DEFENSE OF METROPOLITAN VALENTIN FROMTHE UNPUBLISHED WORKS ABOUTTHE WESTERN EUROPE CLERGY "ASSISI"IN ATHENS ECUMENICALPATRIARCH BARTHOLOMEW IN AMERICA A NEWVERSTON OF THE PENTATEUCH (TORAH) FOR CONTEMPORARY JEWS EXPLOSIONWITHIN CATHOLICISM ABOUTTHE "RELIGIOUS REVIVAL'' IN RUSSIA PUTINAND THE CHIEF RABBI IN RUSSIA FEWWORDS ABOUT INN NEWTEACHING ON CHRISTOLOGY CHURGHNEWS 639Center St. Oradell,NJ 07649 Tel./Fax120'll 967 -7 684 Findus at: http://www. russianorthodoxch urch. org THENADIR OF BETRAYALAND MEANNESS TheSynod of Bishopsof ROCOR(Laurus) via the Internet has published one of itsmost disgraceful documents called: \--/ t' TheSvnod of Bishops: Willwaivethe restraining orders against Mrs. Rosniansky in Canadaand the US. Willremove Mrs. Rosniansky as a co-defendantin the Canadian litigation concerning property registered in thename of MetropolitanVitaly. Willprocure living arrangements for MetropolitanVitaly suitable to hisposition and forward specifically to the personof MetropolitanVitaly his personalproperty.
    [Show full text]
  • The Latvian Orthodox Church
    A Thousand Years of Orthodox Latvia (1010-2010) Introduction: The Latvian Orthodox Church The Baltic State of Latvia has a population of 2.2 million, of whom only 60% are Latvian, most others being East Slavs. 40% of the people have no religion, 23% are Roman Catholic, 20% Lutheran and 16% Latvian Orthodox, of whom a large majority are of Russian background. As a self-governing, that is semi-autonomous or ‘pre-autonomous’ Orthodox Church, the Latvian Orthodox Church (LOC) provides an example of Orthodox life for the rest of us who also live outside Russia, but within the self-governing Russian Orthodox Church Outside Russia (ROCOR). Like its members, many of us live in countries with Orthodox roots stretching back to ancient times, indeed even to times long before Latvia existed, but still where the Orthodox Faith has been renewed only relatively recently. Like its members, we too live in bilingual situations, using Church Slavonic and local languages in varying proportions. Like its members, we too live in westernised countries as a minority among a heterodox or indifferent population. The Latvian Orthodox Church should therefore be of interest to us. 1010-1934: The Struggles of Saints Orthodoxy came to pagan Latvia in the eleventh century and even then stone churches as well as wooden ones were built. We do not know what proportion of Latvians became Orthodox at the time, but there must have been fairly substantial numbers. There were priests, icons, books and spiritual centres of authority, such as the churches in Ersik and Koknes The Latvian language was also directly influenced by Orthodoxy.
    [Show full text]
  • History of State and Church Relationships in Latvia
    HISTORY OF STATE AND CHURCH RELATIONSHIPS IN LATVIA RINGOLDS BALODIS Separation of Church and State has never implied segregation of reli- gion from society or the complete exclusion of the Church from social life. This would not be possible in a democratic country, as religion and religious associations form one of the main elements structuring society. The official attitude of the traditional Church towards political processes within the state is neutral. However, the Church, which by its nature is a polygamous community, has the power to influence the polit- ical regime within the state, especially due to the fact that it often receives strong external support. Many examples can be quoted in order to sup- port this statement – for example the Holy See, is now seeking to sign a Concordat with the Republic of Latvia. The supporter of the Latvian Orthodox Church is the Orthodox Church of Russia. Its position often concurs with the official government position of Russia. New non-tra- ditional religious organisations come to Latvia only with the help of strong foreign backing. Muslim support is based in Saudi Arabia, the metropolis of Islam Mission, which is even prepared to finance the con- struction of a mosque in Riga. Mormons are supported by the United States. Seventh Day Adventists and Jehovah’s Witnesses reinforce their status in Latvia with aid from the US and the European Union. If we ignore these links and enforce an imprudent government policy with respect to these Churches, we may face serious foreign policy problems, which in the long run can affect the economy of our country.
    [Show full text]