Latvia 2017 International Religious Freedom Report
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Mali 2018 International Religious Freedom Report
MALI 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution prohibits religious discrimination and grants individuals freedom of religion in conformity with the law. The law criminalizes abuses against religious freedom. On January 31, the government adopted a new national Countering Violent Extremism (CVE) strategy that included interfaith efforts and promotion of religious tolerance. The Ministry of Religious Affairs and Worship was responsible for administering the national CVE strategy, in addition to promoting religious tolerance and coordinating national religious activities such as pilgrimages and religious holidays for followers of all religions. Terrorist groups used violence and launched attacks against civilians, security forces, peacekeepers, and others they reportedly perceived as not adhering to their interpretation of Islam. In the center of the country, affiliates of Jamaat Nasr al- Islam wal Muslimin (JNIM) attacked multiple towns in Mopti Region, threatening Christian, Muslim, and traditional religious communities, reportedly for heresy. Muslim religious leaders condemned extremist interpretations of sharia, and non- Muslim religious leaders condemned religious extremism. Some Christian missionaries expressed concern about the increased influence in remote areas of organizations they characterized as violent and extremist. Religious leaders, including Muslims and Catholics, jointly called for peace among all faiths at a celebration marking Eid al-Fitr in June hosted by President Ibrahim Boubacar Keita. In January Muslim, Protestant, and Catholic religious leaders called for peace and solidary among faiths at a conference organized by the youth of the Protestant community. The president of the High Islamic Council of Mali (HCI) and other notable religious leaders announced the necessity for all religious leaders to work toward national unity and social cohesion. -
General Assembly Distr.: General 4 April 2019
United Nations A/RES/73/285 General Assembly Distr.: General 4 April 2019 Seventy-third session Agenda item 72 Resolution adopted by the General Assembly on 2 April 2019 [without reference to a Main Committee (A/73/L.79 and A/73/L.79/Add.1)] 73/285. Combating terrorism and other acts of violence based on religion or belief The General Assembly, Recalling that all States have pledged themselves, under the Charter of the United Nations and the Universal Declaration of Human Rights, 1 to promote universal respect for, and observance of, human rights and fundamental freedoms for all, Recalling also its relevant resolutions, including resolution 73/164 of 17 December 2018 on combating intolerance, negative stereotyping, stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief, and resolution 73/176 of 17 December 2018 on freedom of religion or belief, Reaffirming that discrimination against human beings on the grounds of religion or belief constitutes an affront to human dignity and a disavowal of the principles of the Charter, Reaffirming also the obligation of States to prohibit discrimination and violence on the basis of religion or belief and to implement measures to guarantee the equal and effective protection of the law, Recalling that States have the primary responsibility to promote and protect human rights, including the human rights of persons belonging to religious minorities, including their right to exercise their religion or belief freely, Expressing deep concern at the instances of intolerance and discrimination and acts of violence occurring in the world, including cases motivated by discrimination against persons belonging to religious minorities, in addition to the negative projection of the followers of religions and the enforcement of measures that specifically discriminate against persons on the basis of religion or belief, __________________ 1 Resolution 217 A (III). -
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations His Holiness Patriarch Kirill meets with President of the Latvian Republic Valdis Zatlers On 20 December 2010, the Primate of the Russian Orthodox Church met with the President of the Latvian Republic, Valdis Zatlers. The meeting took place at the Patriarch's working residence in Chisty sidestreet, Moscow. The Latvian President was accompanied by his wife Ms. Lilita Zatlers; Ambassador Extraordinary and Plenipotentiary of the Latvian Republic to the Russian Federation Edgars Skuja; head of the President's Chancery Edgars Rinkevichs; state secretary of the Ministry of Foreign Affairs Andris Teikmanis; Riga Mayor Nil Ushakov; foreign relations advisor to the President, Andris Pelsh; and advisor to the President, Vasily Melnik. Taking part in the meeting were also Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate's Department for External Church Relations; Metropolitan Alexander of Riga and All Lat via; and Bishop Alexander of Daugavpils. Ambassador Extraordinary and Plenipotentiary of the Russian Federation to the Latvian Republic A. Veshnyakov and the third secretary of the Second European Department of the Ministry of Foreign Affairs S. Abramkin represented the Russian Ministry of Foreign Affairs. His Holiness Patriarch Kirill of Moscow and All Russia cordially greeted the President of Latvia and his suite, expressing his hope for the first visit of Valdis Zatlers to Moscow to serve to the strengthening of friendly relations between people of the two countries. His Holiness noted with appreciation the high level of relations between the Latvian Republic and the Russian Orthodox Church. "It is an encouraging fact that the Law on the Latvian Orthodox Church has come into force in Latvia in 2008. -
1.10 Religious Privilege, Tolerance and Discrimination (Part 2) – What Are They?
EXPLORING SECULARISM THEME 1. CORE PRINCIPLES 1.10 Religious privilege, tolerance and discrimination (part 2) – What are they? BACKGROUND Concepts of religious privilege, tolerance and discrimination are central to secularism. They come up in other resources and can be brought up in almost any discussion of religion in public life. Resources 1.10 and 1.11 address these directly and encourage students to engage with different viewpoints on these central terms. The resource contains three stimuli; the first defines these key terms, the second provides examples and the third compares privilege and discrimination. The exercises assess students’ background knowledge and invite discussion of the examples and differing opinions on the key concepts. SUBJECTS Politics | Religion & Belief Education | Citizenship | SMSC | Fundamental British Values KEY QUESTIONS • What are religious privilege, tolerance and discrimination? LEARNING Basic OUTCOMES Students should demonstrate they can: • Understand the basic principles of religious privilege, tolerance and discrimination. • Identify and comment on the role of religious privilege, tolerance and discrimination in simplistic examples of conflicts involving religion and the rights of others. Advanced In addition to the basic learning outcomes, students should demonstrate they can: • Critically reflect on the principles of religious privilege, tolerance and discrimination, drawing on a range of outside examples. • Offer nuanced comments on the role of religious privilege, tolerance and discrimination in a range of social debates involving religion and the rights of others. LINKS Resource page: ExploringSecularism.org/110-religious-privilege-toleranc STIMULUS Stimulus #1 (Principles) What are religious privilege, tolerance and discrimination? Privilege, tolerance and discrimination are key concepts within sociology and social justice. -
Secretary-General of the United Nations Office of Counter-Terrorism
Remarks by Mr. Vladimir Voronkov, Under- Secretary-General of the United Nations Office of Counter-Terrorism “Countering Terrorism and other acts of Violence based on Religion or Belief: Fostering Tolerance and Inclusivity” 24 June 2019 Excellencies, ladies and gentlemen, I would like to thank Ambassador Maleeha Lodhi and Ambassador Feridun Hadi Sinirlioğlu for organizing this important event and inviting UNOCT to partner. I also welcome Archobisp Bernardito Auza, Permanent Observer of the Holy See to the United Nations. In recent months, we have witnessed horrific attacks against places of worship that have claimed many innocent lives, spread fear, and contributed to growing polarization and intolerance around the world. Many of these attacks have sought to exploit existing religious tensions and grievances. There has also been an alarming rise in hate speech, xenophobia and other forms of bigotry, which can incite violence. For instance, we have seen a resurgence of anti-Semitism and Neo-Nazi organizations, while attacks on Muslims in several societies are on the rise. These worrying developments raise much broader questions for the international community related to our efforts to maintain peace and security. 1 How can we promote tolerance and peaceful co-existence in an era of globalization when there are unprecedented human interactions taking place, both online and offline, across boundaries of faith and culture? Are our societies ready to cope with a hyper-connected world? And most importantly, how can we work together to promote tolerant and inclusive societies in unstable and fragile environments? These are critical questions, for which, unfortunately, we do not seem to have a definite answer. -
A/69/261 General Assembly
United Nations A/69/261 General Assembly Distr.: General 5 August 2014 Original: English Sixty-ninth session Item 69 (b) of the provisional agenda* Promotion and protection of human rights: human rights questions, including alternative approaches for improving the effective enjoyment of human rights and fundamental freedoms Elimination of all forms of religious intolerance Note by the Secretary-General The Secretary-General has the honour to transmit to the members of the General Assembly the interim report of the Special Rapporteur on freedom of religion or belief, Heiner Bielefeldt, submitted in accordance with General Assembly resolution 68/170. * A/69/150. 14-58756 (E) 250814 *1458756* A/69/261 Interim report of the Special Rapporteur on freedom of religion or belief Summary In the present report, the Special Rapporteur on freedom of religion or belief, Heiner Bielefeldt, provides an overview of his mandate activities since the submission of the previous report to the General Assembly (A/68/290), including his reports to the Human Rights Council and on country visits, as well as communications and highlights of presentations and consultations. The Special Rapporteur then focuses on means to eliminate religious intolerance and discrimination in the workplace, a theme which he thinks warrants more systematic attention. The sources of religious intolerance and discrimination in the workplace can be manifold and include prejudices existing among employers, employees or customers, restrictive interpretations of corporate identity or a general fear of religious diversity. After clarifying that the human right to freedom of thought, conscience, religion or belief also relates to manifestations of religious diversity in the workplace, the Special Rapporteur particularly deals with measures of “reasonable accommodation” that may be needed to overcome discrimination. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Russian Copper Icons Crosses Kunz Collection: Castings Faith
Russian Copper Icons 1 Crosses r ^ .1 _ Kunz Collection: Castings Faith Richard Eighme Ahlborn and Vera Beaver-Bricken Espinola Editors SMITHSONIAN INSTITUTION PRESS SERIES PUBLICATIONS OF THE SMITHSONIAN INSTITUTION Emphasis upon publication as a means of "diffusing knowledge" was expressed by the first Secretary of the Smithsonian. In his formal plan for the Institution, Joseph Henry outlined a program that included the following statement: "It is proposed to publish a series of reports, giving an account of the new discoveries in science, and of the changes made from year to year in all branches of knowledge." This theme of basic research has been adhered to through the years by thousands of titles issued in series publications under the Smithsonian imprint, commencing with Stnithsonian Contributions to Knowledge in 1848 and continuing with the following active series: Smithsoniar) Contributions to Anthropology Smithsonian Contributions to Astrophysics Smithsonian Contributions to Botany Smithsonian Contributions to the Earth Sciences Smithsonian Contributions to the Marine Sciences Smithsonian Contributions to Paleobiology Smithsonian Contributions to Zoology Smithsonian Folklife Studies Smithsonian Studies in Air and Space Smithsonian Studies in History and Technology In these series, the Institution publishes small papers and full-scale monographs that report the research and collections of its various museums and bureaux or of professional colleagues in the worid of science and scholarship. The publications are distributed by mailing lists to libraries, universities, and similar institutions throughout the worid. Papers or monographs submitted for series publication are received by the Smithsonian Institution Press, subject to its own review for format and style, only through departments of the various Smithsonian museums or bureaux, where tfie manuscripts are given substantive review. -
Religious Tolerance - Intolerance in India
RELIGIOUS TOLERANCE - INTOLERANCE IN INDIA Dr. Xavier Kochuparampil India is the cradle of four world religions: Hinduism, Buddhism, Sikhism and Jainism. Two other world religions, namely Christianity and Islam came to this country in the first century of their existence. For centuries Christians were living in India side by side with the vast majority of non-Christians, mainly Hindus. Though known for centuries as a land of religious tolerance and non-violence, in India communal disharmony, religious intolerance, fundamentalism, and all kinds of violence are on the increase. Why this paradigm shift in the attitude of the Indian people? This short article is an attempt to understand some of the new trends in the realm of communal harmony in India. A Democratic Republic The question of religious tolerance or intolerance depends very much on the encounter between the different religions that co-exist in the same land. For centuries Indians have lived in a religiously pluralistic society. Though all the major religions of the world have their followers in India, Hinduism is the most dominant religion of India with about 80 % of the whole population of about 950 million. Yet one has to acknowledge the fact that the Indian nation is not constitutionally Hindu nation like the numerous Islamic or Christian nations of the world. Constitutionally India remains a democratic sovereign republic where all religions are of equal status. Moreover, the so-called minority communities (religions) do enjoy certain constitutionally granted privileges. Attitude of Tolerance The traditional Hindu attitude to Christianity and Islam was one of tolerance. The existence of the small community of Christians in South India from the very first century of Christianity is the best proof for this attitude of tolerance in Hinduism. -
Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence That Could Lead to Atrocity Crimes
P L A N O F A C T I O N F O R R E L I G I O U S L E A D E R S A N D A C T O R S T O P R E V E N T I N C I T E M E N T T O V I O L E N C E T H A T C O U L D L E A D T O A T R O C I T Y C R I M E S dreamcherry.com Foreword by the Secretary-General of the United Nations We have all seeN the tragic coNsequeNces of UNfortuNately, religioN has sometimes beeN our failure to preveNt serious violatioNs of cyNically distorted to justify iNcitemeNt to humaN rights aNd iNterNatioNal humaNitariaN violeNce aNd discrimiNatioN, aNd it is vital that law aNd, iN the worst cases, atrocity crimes. religious leaders from all faiths show These crimes cause immeNse sufferiNg, leadership. uNdermiNe prospects for peace aNd developmeNt, aNd leave scars oN commuNities This PlaN of ActioN, the result of two years of aNd societies that caN take geNeratioNs to heal. coNsultatioNs with leaders from differeNt faiths aNd religioNs arouNd the world, iNcludes a rich Atrocity crimes do Not geNerally happeN aNd broad raNge of suggestioNs for ways iN suddeNly or spoNtaNeously. The processes which religious leaders aNd actors caN preveNt leadiNg to them take time to uNfold – time we iNcitemeNt to violeNce aNd coNtribute to peace should use to act oN the warNiNg sigNs. -
The Importance of RELIGIOUS FREEDOM
Office of Bureau de la RELIGIOUS FREEDOM LIBERTÉ DE RELIGION The Importance of Through the efforts of the Office and our net- RELIGIOUS FREEDOM work of embassies and high commissions abroad, Canada will work with and seek out international partners to promote and protect freedom of religion or belief through dedicated activities and initiatives. The RELIGIOUS FREEDOM Fund The Religious Freedom Fund is a principal ve- hicle through which the Office of Religious ac- complishes its mandate of promoting and de- fending freedom of religion in the world. This $4.25 million per year fund finances projects On February 19, 2013, Canada’s Prime Minister the Right Honourable Stephen Harper outside Canada to assist religious communi- announced the establishment of the Office of Religious Freedom within Foreign Affairs, ties that are facing intolerance or persecution Trade and Development Canada. Its mandate is to promote and defend freedom of in a particular country or region of the world. religion in the world as a key foreign policy priority of the Government of Canada. The More specifically, the Fund is aimed at proj- Office of Religious Freedom does not have a domestic mandate, but rather seeks to ects that will accomplish the following: advance Canada’s long-standing respect and defense of freedom of religion that stands at the core of the fundamental rights and freedoms we enjoy as citizens. In advancing • Raise awareness about issues related freedom of religion throughout the world as a foreign policy goal the Office of Religious to freedom of religion by providing Freedom will draw upon the Canadian experience of pluralism that is grounded in our financial support to multilateral multicultural and multifaith society. -
The Impact of Covid-19 on Orthodox Groups and Believers in Russia
The Impact of Covid-19 on Orthodox Groups and Believers in Russia Anastasia V. Mitrofanova Abstract This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. Its fo- cus lies on the groups and individual believers from the field of Russian Ortho- doxy who could be labelled as ‘fundamentalists’. Therefore, an analysis of the offi- cial ecclesiastical reaction to the pandemic will be provided, that underlines how some contradictory messages from above caused significant numbers of believers to sympathize with the so called “corona-dissidents” within the Church. Under the topic ‘dissidents’, various other groups apart from the fundamentalists such as the moderate traditionalists, liberals, or individuals who usually follow the mainstream ecclesiastical opinion, can be subsumed. Furthermore, it could be observed that fundamentalists mostly discuss themes that might be common for all “dissidents”, although they are more open towards their criticism in view of the mainstream reactions. They stick to the assumption that both mundane and ecclesiastical leaders have discredited themselves and need to be replaced. Keywords: Orthodox Christianity, Covid-19, Ecclesiastical Lockdown, Corona- Dissidents, Fundamentalist Networks, Traditionalism, Russian Orthodox Church 1. Introduction This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. It focusses on groups and individuals who are labelled as “fundamentalists”, because they be- lieve for instance that the entire socio-political life should be changed in terms of 48 AnastasiaV.Mitrofanova collective religious salvation.1 Apart from the official position of the Moscow Pa- triarchate («the patriarchal platform»), Irina Papkova distinguishes three informal political ideologies within the Russian Orthodox Church (ROC): liberal (associated with intra-church movements initiated by late Fr.