Latvia 2018 International Religious Freedom Report
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THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations His Holiness Patriarch Kirill meets with President of the Latvian Republic Valdis Zatlers On 20 December 2010, the Primate of the Russian Orthodox Church met with the President of the Latvian Republic, Valdis Zatlers. The meeting took place at the Patriarch's working residence in Chisty sidestreet, Moscow. The Latvian President was accompanied by his wife Ms. Lilita Zatlers; Ambassador Extraordinary and Plenipotentiary of the Latvian Republic to the Russian Federation Edgars Skuja; head of the President's Chancery Edgars Rinkevichs; state secretary of the Ministry of Foreign Affairs Andris Teikmanis; Riga Mayor Nil Ushakov; foreign relations advisor to the President, Andris Pelsh; and advisor to the President, Vasily Melnik. Taking part in the meeting were also Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate's Department for External Church Relations; Metropolitan Alexander of Riga and All Lat via; and Bishop Alexander of Daugavpils. Ambassador Extraordinary and Plenipotentiary of the Russian Federation to the Latvian Republic A. Veshnyakov and the third secretary of the Second European Department of the Ministry of Foreign Affairs S. Abramkin represented the Russian Ministry of Foreign Affairs. His Holiness Patriarch Kirill of Moscow and All Russia cordially greeted the President of Latvia and his suite, expressing his hope for the first visit of Valdis Zatlers to Moscow to serve to the strengthening of friendly relations between people of the two countries. His Holiness noted with appreciation the high level of relations between the Latvian Republic and the Russian Orthodox Church. "It is an encouraging fact that the Law on the Latvian Orthodox Church has come into force in Latvia in 2008. -
Press Release Latvian Political Party Representatives Running for EP Support Increasing National Contributions to the EU Budget
15 May, 2019 Press release Latvian political party representatives running for EP support increasing national contributions to the EU budget In the European Parliament pre-election debate that took place 14 May at the Riga Graduate School of Law top-level representatives from six Latvian political parties running for election in the European Parliament elections shared their views and outlook towards the main challenges currently faced by the European Union (EU) and their possible solutions. The MEP candidates also emphasized the critical need for Latvian citizens to participate in upcoming elections to ensure effective representation of Latvia's interests at this institution. Six party representatives participated in the EP pre-election debate on May 14, which was organized by seven foreign chambers of commerce in Latvia and which was probably the only debate in the run-up to the elections that took place in the English language. Among the debate participants were Baiba Rubesa (Attīstībai / Par! ), Dana Reizniece - Ozola (Union of Greens and Farmers), Gatis Eglītis (New Conservative Party), Roberts Putnis (The Progressives), Roberts Zile (National Alliance) and Valdis Dombrovskis (New Unity). It has to be noted, that an invitation to participate in the pre-election debates were sent to all political parties in Latvia whose rating according to SKDS sociological survey, released on April 18, exceeded 2%. Neither the social democratic party “Harmony”, nor the Latvian Russian Union responded to the invitation to participate in the debate. The pre-election debate was moderated by the acting Rector of the Riga Graduate School of Law Dr. Jānis Ikstens, who in his introductory remarks highlighted the increasing role of the European Parliament within the EU decision-making framework. -
ESS9 Appendix A3 Political Parties Ed
APPENDIX A3 POLITICAL PARTIES, ESS9 - 2018 ed. 3.0 Austria 2 Belgium 4 Bulgaria 7 Croatia 8 Cyprus 10 Czechia 12 Denmark 14 Estonia 15 Finland 17 France 19 Germany 20 Hungary 21 Iceland 23 Ireland 25 Italy 26 Latvia 28 Lithuania 31 Montenegro 34 Netherlands 36 Norway 38 Poland 40 Portugal 44 Serbia 47 Slovakia 52 Slovenia 53 Spain 54 Sweden 57 Switzerland 58 United Kingdom 61 Version Notes, ESS9 Appendix A3 POLITICAL PARTIES ESS9 edition 3.0 (published 10.12.20): Changes from previous edition: Additional countries: Denmark, Iceland. ESS9 edition 2.0 (published 15.06.20): Changes from previous edition: Additional countries: Croatia, Latvia, Lithuania, Montenegro, Portugal, Slovakia, Spain, Sweden. Austria 1. Political parties Language used in data file: German Year of last election: 2017 Official party names, English 1. Sozialdemokratische Partei Österreichs (SPÖ) - Social Democratic Party of Austria - 26.9 % names/translation, and size in last 2. Österreichische Volkspartei (ÖVP) - Austrian People's Party - 31.5 % election: 3. Freiheitliche Partei Österreichs (FPÖ) - Freedom Party of Austria - 26.0 % 4. Liste Peter Pilz (PILZ) - PILZ - 4.4 % 5. Die Grünen – Die Grüne Alternative (Grüne) - The Greens – The Green Alternative - 3.8 % 6. Kommunistische Partei Österreichs (KPÖ) - Communist Party of Austria - 0.8 % 7. NEOS – Das Neue Österreich und Liberales Forum (NEOS) - NEOS – The New Austria and Liberal Forum - 5.3 % 8. G!LT - Verein zur Förderung der Offenen Demokratie (GILT) - My Vote Counts! - 1.0 % Description of political parties listed 1. The Social Democratic Party (Sozialdemokratische Partei Österreichs, or SPÖ) is a social above democratic/center-left political party that was founded in 1888 as the Social Democratic Worker's Party (Sozialdemokratische Arbeiterpartei, or SDAP), when Victor Adler managed to unite the various opposing factions. -
Latvia's 'Russian Left': Trapped Between Ethnic, Socialist, and Social-Democratic Identities
Cheskin, A., and March, L. (2016) Latvia’s ‘Russian left’: trapped between ethnic, socialist, and social-democratic identities. In: March, L. and Keith, D. (eds.) Europe's Radical Left: From Marginality to the Mainstream? Rowman & Littlefield: London, pp. 231-252. ISBN 9781783485352. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/133777/ Deposited on: 11 January 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk This is an author’s final draft. The article has been published as: Cheskin, A. & March, L. (2016) ‘Latvia’s ‘Russian left’: Trapped between ethnic, socialist, and social-democratic identities’ in, L. March & D. Keith (eds.) Europe’s radical left: From marginality to the mainstream? Rowman and Littlefield: London, pp. 231-252. Latvia’s ‘Russian left’: trapped between ethnic, socialist, and social- democratic identities Ammon Cheskin and Luke March Following the 2008 economic crisis, Latvia suffered the worst loss of output in the world, with GDP collapsing 25 percent.1 Yet Latvia’s radical left has shown no notable ideological or strategic response. Existing RLPs did not secure significant political gains from the crisis, nor have new challengers benefitted. Indeed, Latvia has been heralded as a ‘poster child’ for austerity as the right has continued to dominate government policy.2 This chapter explores this puzzle. Although the economic crisis was economically destructive, we argue that the political responses have been consistently ethnicised in Latvia. Additionally, the Latvian left has been equally challenged intellectually and strategically by the ethnically-framed Ukrainian crisis of 2014. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Russian Copper Icons Crosses Kunz Collection: Castings Faith
Russian Copper Icons 1 Crosses r ^ .1 _ Kunz Collection: Castings Faith Richard Eighme Ahlborn and Vera Beaver-Bricken Espinola Editors SMITHSONIAN INSTITUTION PRESS SERIES PUBLICATIONS OF THE SMITHSONIAN INSTITUTION Emphasis upon publication as a means of "diffusing knowledge" was expressed by the first Secretary of the Smithsonian. In his formal plan for the Institution, Joseph Henry outlined a program that included the following statement: "It is proposed to publish a series of reports, giving an account of the new discoveries in science, and of the changes made from year to year in all branches of knowledge." This theme of basic research has been adhered to through the years by thousands of titles issued in series publications under the Smithsonian imprint, commencing with Stnithsonian Contributions to Knowledge in 1848 and continuing with the following active series: Smithsoniar) Contributions to Anthropology Smithsonian Contributions to Astrophysics Smithsonian Contributions to Botany Smithsonian Contributions to the Earth Sciences Smithsonian Contributions to the Marine Sciences Smithsonian Contributions to Paleobiology Smithsonian Contributions to Zoology Smithsonian Folklife Studies Smithsonian Studies in Air and Space Smithsonian Studies in History and Technology In these series, the Institution publishes small papers and full-scale monographs that report the research and collections of its various museums and bureaux or of professional colleagues in the worid of science and scholarship. The publications are distributed by mailing lists to libraries, universities, and similar institutions throughout the worid. Papers or monographs submitted for series publication are received by the Smithsonian Institution Press, subject to its own review for format and style, only through departments of the various Smithsonian museums or bureaux, where tfie manuscripts are given substantive review. -
The Impact of Covid-19 on Orthodox Groups and Believers in Russia
The Impact of Covid-19 on Orthodox Groups and Believers in Russia Anastasia V. Mitrofanova Abstract This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. Its fo- cus lies on the groups and individual believers from the field of Russian Ortho- doxy who could be labelled as ‘fundamentalists’. Therefore, an analysis of the offi- cial ecclesiastical reaction to the pandemic will be provided, that underlines how some contradictory messages from above caused significant numbers of believers to sympathize with the so called “corona-dissidents” within the Church. Under the topic ‘dissidents’, various other groups apart from the fundamentalists such as the moderate traditionalists, liberals, or individuals who usually follow the mainstream ecclesiastical opinion, can be subsumed. Furthermore, it could be observed that fundamentalists mostly discuss themes that might be common for all “dissidents”, although they are more open towards their criticism in view of the mainstream reactions. They stick to the assumption that both mundane and ecclesiastical leaders have discredited themselves and need to be replaced. Keywords: Orthodox Christianity, Covid-19, Ecclesiastical Lockdown, Corona- Dissidents, Fundamentalist Networks, Traditionalism, Russian Orthodox Church 1. Introduction This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. It focusses on groups and individuals who are labelled as “fundamentalists”, because they be- lieve for instance that the entire socio-political life should be changed in terms of 48 AnastasiaV.Mitrofanova collective religious salvation.1 Apart from the official position of the Moscow Pa- triarchate («the patriarchal platform»), Irina Papkova distinguishes three informal political ideologies within the Russian Orthodox Church (ROC): liberal (associated with intra-church movements initiated by late Fr. -
Riga City Council Election Report
RESULTS OF THE EXTRAORDINARY ELECTIONS TO THE RIGA CITY COUNCIL August 29, was the official date of the extraordinary elections to the Riga City On February 13, 2020, the Parliament Council, where the elligable inhabitants of Riga could choose one of the 15 adopted the Law on Dissolution of the submitted lists of candidates to give their vote to. Based on the results from Riga City Council, which entered into all 156 polling stations, the joined list of Development/For! and the force on February 25 after Progressives had a clear win, gathering 26.16% of the votes in that way promulgation by the President of breaking the long lasting pro-russian party Harmony being in power in the Latvia Egils Levits. The election, Riga City Council. originally scheduled for April 25, was first put off until June 6, but due to the state of emergency declared in Latvia and the security measures eligible residents voted in the Riga City Council extraordinary introduced to prevent the spread of 40.58% elections, and this was the historically lowest turnout in the Covid-19 the election took place on municipal elections in Riga since 1997 August 29. LEADER OF THE All together, seven out of 15 lists of candidates reached the 5% threshold gaining the seat in the Council. From all the WINNING LIST elected members of the Council, only 21 members of the 26.16% previous term were elected, but 39 will be newly elected members.. s e v i s 16.89% s n e 15.24% a r i v g t o a r L P s n e n o & i h o a ! i n s T r / g g e 9.64% ī U o e e v R i F c n / t R 7.72% t n e a f a i v a n 6.52% 6.39% v o s r i r l e s l e n e y u S A s y t o m i i l R n n o t p n a t o o n a o i n r l U C a c i o o e m i v o r v t w n w t s e a e e a o s a MĀRTIŅŠ STAĶIS H N N N A D H L (DEVELOPMENT/FOR! AND THE PROGRESSIVES) Member of Parliament and a former Parliamentary Secretary of the Ministry of Defence. -
2018 Annual Report 10 Association of European Jewish Museums BUDAPEST
www.aejm.org Annual Report association of european jewish museums Annual 2018 Report Table of Contents Preface 3 Activities 4 Grants 12 Cooperation 16 Communications 19 New Members 20 Board & Staff 21 Supporters 21 Committees 22 Association of European Jewish Museums Annual Report 2 association of european jewish museums AEJM Preface The Association of European Jewish Museums looks back on a successful year in which we organised five programmes at different locations across Europe. All its programmes have been awarded the official label of the European Year of Cultural Heritage. 2018 was the final year that AEJM and the Jewish Museum Berlin were able to benefit from a multiple-year grant from the German Federal Foreign Office, which allowed us to organise ten successful curatorial seminars in five years. The final editions of the Advanced Curatorial Education Pro- gramme were held in Frankfurt and Jerusalem. It is my pleasure to thank our organising team in Vienna, Dr. Felicitas Heimann-Jelinek and Dr. Michaela Feurstein-Prasser, for their enthusiasm and dedication that were key to turning our curatorial seminars into a success. We warmly thank our partners and sponsors, first and foremost the Rothschild Foundation Hanadiv Europe for its continuing support. Without the commitment of the following AEJM members as partner institutions, our activities could not have been successful: the Hungarian Jewish Museum and Archives in Budapest, POLIN Museum of the History of Polish Jews in Warsaw, and Museum “Jews in Latvia” in Riga, the Jewish Museum Frankfurt, and The Israel Museum in Jerusalem. The AEJM team was also instrumental in organising all our activities and I would like to thank our team in Amsterdam for all their efforts: Managing Director Eva Koppen, Communication Officer Robbie Schweiger, and Conference Coordinator Nikki Boot. -
Group Cohesion and Minority Bargaining: the Case Of
GROUP COHESION AND MINORITY BARGAINING: THE CASE OF ESTONIAN AND LATVIAN RUSSIAN-SPEAKERS AFTER 2004 By Kristiina Silvan Submitted to Central European University Department of International Relations and European Studies In partial fulfilment of the requirements for the degree of Master of Arts Supervisor: Professor Béla Greskovits Word count: 17,230 CEU eTD Collection Budapest, Hungary 2015 ABSTRACT This thesis examines the repertoire of bargaining measures employed by the Estonian and Latvian Russian-speaking minorities to improve their position in the post-2004 era. Ever since the re-establishment of Estonia and Latvia as independent states, Russophone minorities have suffered from restrictive policy measures stemming from the majority elites' monoethnic state and nation building projects. According to the literature on minority mobilisation and ethnic bargaining, Russia's interest in promoting the causes of its compatriots abroad that has been clearly pronounced in recent years should translate into increased bargaining leverage and radicalisation of the minorities that suffer from the policies of the "nationalising" state. However, as the cases of Estonia and Latvia demonstrate, group cohesion among both the minority and majority is an important variable affecting claim-making efforts. In the case of a fragmented minority, competing interpretations of bargaining opportunity that emerge within different sub-groups can decisively hamper effective claim-making – especially if the minority is trying to challenge a majority that is united in opposition to the minority's demands. Drawing from both theoretical frameworks of ethnic bargaining and political opportunity structure as well as descriptive quantitative data and elite statements, this thesis demonstrates that external support does not thus automatically translate into intensifying minority claim-making. -
Eastern Christianity and Politics: Church-State Relations in Ukraine
CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War. -
What Is the Latvian Orthodox Autonomous Church
What is the Latvian Orthodox Autonomous Church On October 24, 2019, the Ministry of Justice of Latvia registered the legal entity “Latvian Orthodox Autonomous Church of the jurisdiction of the Patriarchate of Constantinople” (the administration of the Patriarchate itself has not yet reacted to this event). The LOAC has existed since the early 1990s, but it managed to get registration only almost 30 years later. Let us try to figure out what kind of structure it is and where it came from. The LOAC - a small organization of the so-called “Alternative Orthodox”: it is claimed that it includes 11 parishes, but there are only three priests, and its followers gather at home to pray. The organization lives according to the Gregorian calendar and uses Latvian together with Church Slavonic in worship. Recently, the LOAC considers itself the successor to the Latvian Orthodox Church (LOC), which in 1936, after the assassination of John (Pommer), the archbishop of Riga under pressure from the authorities transferred to the jurisdiction of the Patriarchate of Constantinople (in 1940 returned to the Russian Orthodox Church as a diocese). Is there a connection between the 1936 the LOC and the LOAC today? Not. This typical remake took shape when the USSR went into oblivion, and new states appeared on its fragments. At that time, three priests of the Moscow Patriarchate announced that they would not remember Patriarch Alexiy I during the services, because, in their opinion, he collaborated with the KGB. The leader of the association was Victor Konturozov, ex-hegumen of the Russian Orthodox Church, subsequently deprived of dignity and anathematized.