DOCSLIB.ORG

Woodstock Letters

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Woodstock Letters AN INDEX TO THE WOODSTOCK LETTERS A WOODSTOCK COLLEGE 1888. *£* As the matter contained in the volumes from X. to XVI. is almost as extensive as that in the first ten volumes, it is the present intention to publish an index \_lndex _B] for those volumes at the end of the next volume of the LETTERS. Consequently, it would be well not to bind, this index with the LETTERS but to await the publication of Index B. For the convenience of annalists, all the names ^men­ tioned' in the 'Historical Papers' will be found in the 'Biographical Index.1 INDEX-A FIRST TEN YEARS—1872 to 1882 I. Historical Papers (ANALYTICAL) AN HISTORICAL SKETCH OF FR. ANDREW WHITE, Apontle of Maryland, I. 1, 71, 145; II. 1. Fr. White's 'Relation,' I. 12; Narrative of the Voyage to Maryland, ibid. 22, 71,145; Settle­ ment in Maryland, II. 1. Mentioned:—Fr. John Gravener [vere Altham] I. 3,6, 8; Fr. John Rapt, de Segura and Companions — of 1570, ibid. 6, note; Fr. John Brock [vere Morgan] ibid. 7, 8; FF. Philip Fisher [vere Thomas Copley], and Roger Rigby, ibid. 8; Fr. Wm. McSherry, ibid. 12. FORT HILL AND ENVIRONS — Historical Sketch, I. 87; Revolu­ tionary episodes of Lloyd's Neck, ibid. 101, 102. MISSION OF NEW YORK AND CANADA — Historical sketch, II. 109,189 ; III. 27,135, 172; IV. 3; Early times at Bardstown, Ky, II. 109; Beginnings in Canada, II. 189; Sketch of Fr. Paul Luiset, II. 193; Sketch of Fr. Geo. Schneider, II. 198; From Kentucky to Fordham, III. 27 ; Sketch of Fr. John Lar­ kin, III. 27; Beginnings in N. Y. City, III. 135; Church of the Holy Name, III. 137; N. Y. Literary Institution —1810, III. 140; College of St. Francis Xavier, III. 173; The islands, III. 174; Appendix on Indian missions, IV. 3. Mentioned.— Fr. Peter J. Ohazelle, II. 110, 190, IV. 3; Fr. Peter La- vadifire, II. 110 ; Fr. Louis Petit, II. 110, III. 136; FF. Francis Fouche and F. Xavier Evremond [Harissart], II. 113; FF. Vital Giles and Thomas Le- goiiais, II. 114; Fr. Maguire [or McGuire], II. 114,118; Fr. Fidelis de Gri- vel, II. 115 ; Rev. Wm. Byrne, II. 112,117; Fr. Wm. Murphy, II. 124,190; Fr. Nich. Point, II. 124, IV. 6; Brs. Corne and Philip Ledore, II. 124; Fr. Geo. Schneider, II. 19S seqq.; FF. Aug. Regnier and Henry Hudon, II. 190; Fr. Remigius Tellier, II. 202; FF. Felix Martin and Dominic Du Ranquet, II. 202, IV. 5; Fr. CI. Boulanger, II. 202, III. 31 seqq., 145; Fr. J. B. Hus, II. 202, III. 32 ; Fr. P. Point, II. 202; Fr. John Larkin, III. 135,179 seqq.; Fr. F. W. Gockeln, III. 28; Fr. Ambrose Rubillon, III. 32; Fr. A. ThS- baud, III. 34; Fr. Chas. Maldonado, 111.35,172; FF. Thomas Harvey, (3) 4 INDEX—A. Henry Harrison and Chas. Gage—1685, Til. 138; FF. Anthony Kohlmann and (Bp.) B. Fenwick—1809, III. 139; Messrs. M. White, Jas. Redmond, Adam Marshall and James AVallace [Schols. S. J.] 1809, III. 140; Fr. John Ryan, III. 172; Fr. Henry Du Ranquet, III. 174, 177; Fr. John Jaffre, martyr of charity, III. 175; FF. Philip Chopin, Geo. Lauf huber, J. Pavarelli (mar­ tyrs of charity), and Francis Marshal, III. 176; Fr. P. Chone, IV. 6, 14; FF. Jos. Hanipaux and John B. Menet, IV. 6; Fr. Aug. Kohler, IV. 7. ANNALS OF ST. JOSEPH'S CHURCH, PHILADELPHIA, II. 14, 85, 172; III. 1, 94, 182; IV. 30, 100; V. 81; Brief sketches of early missionaries (v. Biographical Sketches) ; Extract from Fr. Robert Molyneux's marriage.register for 1787, II. 99 ; View of St. Joseph's in 1776, II. 99 ; List of officiating clergymen in 1800, II. 173 ; Wm. Hogan and the Hoganites, III. 1; Riots of 1844. III. 182; Opening of St. Joseph's College, Phila., IV. 33 ; Deaths of FF. Jas. Ryder, IV. 102 ; John Blox, IV. 104 ; Francis Vesprg, IV. 104; Thos. Lilly IV. 105; Felix J. Bar- belin, IV. 108; Sketch of Fr. Felix J. Barbelin. IV. 106, V. 81. Mentioned:— FF. Robert Harding and Theodore Schneider, II. lfi, 88; Fr. Joseph Greaton, II. 16, 86 seqq.; Fr. Felix J. Barbelin, II. 18, 26, 27, III. 99, 102, 109, IV. 30 seqq., V. 81; Fr. Luke Geisler, II. 18; Fr. Ferdinand Farmer [vere Steinmeyer], II. 20, S9 seqq., III. 101; Fr. James Ryder, II. 21, III. 95, IV. 34, 102; Fr. Henry Neale, II. 24, 87 seqq.; Fr. Wm. Wapeler, II. 88; Fr. (Abp.) John Carroll, II. 89, III. 10; Fr. John Lewis, II. 90; Fr. Robert Molyneux, II. 92, 97, 101i FF. Charles Neale, Charles Sewall and Sylvester Boarman, II. 101; Fr.~"(Abp.) Leonard Neale, II. 102 seqq.; Fr. Francis Beeston, II. 102; Fr. (Bp.) Lawrence Graessel, II." 102, III. 101: Fr. Adolph Louis De Barth Wal- bach, II. 105; Fr. John A. Grassi, II. 183; Fr. Stephen L. Dubuisson, II. 186, III. 94; Fr. Enoch Fenwick, III. 2; Fr. Edward Sourin, III. 5, 109, IV. 100; Fr. Francis Dzierozynski, III. 26; Fr. Peter Kenney, III. 94; Fr. Edward McCarthy, III. 97, 109; FF. James Curley and Richard Harvey, III. 98; Fr. Thomas F. Mnlledy, III. 100; Fr. John McElroy, III. 101; FF. Peter Havermans, Ignatius Combs, Virgil H. Barber and Brother Edmund Quinlan, III. 109; Fr. Anthony Rey and Brother Owen McGirr, IV. 30; FF. Francis Vespre' and John Blox, IV. 30, 104; Fr. J. F. M. Lucas, IV. 31, V. 83; FF. Samuel Barber, Augustine McMullen and Samuel Mulledy, IV. 31; FF. Joseph Balfe, Ignatius Brocard, John Lynch and Burchard Villiger, IV. 33; Fr. John McGuigan, IV. 36, 100: Mr. Hugh Rush [Schol. S. J.], IV. 38; Fr. D. O'Kane, IV. 39; Fr. Michael Tuffer, IV. 42, 101: Fr. Basil Pacciarini, IV. 100; Fr. James Ward, IV. 101; Fr. Peter Blenkinsop, IV. 107; Fr. Alexander Hitzelberger. V. 82 ; FF. Fidelis Grivel and Augustine Bally and Mr. Chas. Lancaster [Schol. S. J.], V. 83; Fr. (Bishop) Michael O'Connor, V. 92. EARLIEST MINISTRATIONS IN BALTIMORE, MD., III. 52,83; Sketch of White Marsh, ibid. 56; Sketch of Fr. John Ashton, jbid. 57 ; Sketch of Fr. Chas. Sewall, ibid. 86; Note concern- INDEX—A. 0 ing a copy of the Douay Bible — 1609 — in Woodstock Col­ lege library, ibid. 93. Mentioned:—FF. Ferd. Farmer {vere Steinmeyer), Nich. Sewall, Chas. Plowden and (Abp.) John Carroll, 87; Fr. (Abp.) Leonard Neale, 88; FF. Gabriel Gruber and John McElroy, 90; Fr. Enoch Fenwick, 91; FF. W. F. Clarke and John Early, 92, POTTAWOTTOMY INDIANS— Missionaries who lived amongst them from 1846 to 1877—By Fr. Walter H. Hill, IV. 42; VI. 3. 73. A Letter of Fr. Roger Baxter, from Georgetown, IV. 45; Pe­ tition of Indians to U. S. Congress, IV. 46; Letter of Fr. Mau­ rice Gailland on the language of the tribe, IV. 54; Indian languages, VI. 4; Letter of Fr. M. Gailland to Fr. Hill, VI. 8 ; Opening of St. Mary's College, Kansas, VI. 81. Mentioned:— FF. Jas. Marquette, Lamarina, Le Franc, and Peter Dujaunais, IV. 43; FF. Chas. Van Quickenborne, Herman Aelen, and A. Eysvogels, IV. 4S seqq.; Fr. Christian Hoecken, martyr of charity, IV. 48 seqq., VI. 8, 10, 12; Fr. F. L. Verreydt, IV. 48, VI. 9; FF. Peter Verheyden and Tiberius Soderini, IV. 50 ; Fr. (Bishop) J. B. Miege, IV. 51, VI. 11, 15; Fr. Maurice Gailland, IV. 52, 54, VI. 6; Fr. John Schoen- makers, VI. 4, 74; Fr. John Bax and BB. John Sheehan. Thos. Coghlan, and John De Bruyn, VI. 4; Fr. Adrian Hoecken, VI. 5; Fr. J. B. Durinck, VI. 10, IS, 74 ; Fr. P. M. Ponziglione, VI. II: Fr. P. J. De Smet, VI. 12; Fr. John Schultz, VI. 74; Fr. J. Diels, VI. 74, 82; Fr. Jos. E. Keller, VI. 81; Fr. Patk. Ward, VI. 82. EARLY MISSIONS OF OUR SOCIETY IN ST. CHARLES' CO., MO. — A communication from Fr. W. H. Hill, St. Louis' University, IV. 79; Portage des Sioux — Defence of reputation of Fr. Marquette. Mentioned:—FF. Chas. Van Quickenborne, Peter Timmermans, J. B. Smedts and F. L. Verreydt, 80; Fr. P. J. De Smet, 81; FF. (Bishop) James Van de Velde, P. J. Verhaegen and S. L. Meurin, 85; FF. Theo­ dore De Theux, jEgidius de Bruyn, Victor Paillason and Jodocus Van Assche, 86; Fr. Peter De Vos, 87. EXPULSION OF THE JESUITS FROM LOUISIANA IN 1763— Com­ piled from note.* of the exiles, IV, 88, V. 161. VI. 19. Mentioned:— Fr. Sebastian L. Meurin, IV. 95, V. 172, VI. 26; Fr. Alexis De Guyenne, IV. 95; Fr. Rene Tartarin, IV. 96; Fr. J. B. Aubert, IV. 96, VI. 19, 21 ; Fr. P. F. Watrin, IV. 96. V. 171; Fr. Maximilian le Roy, IV. 98, V. 170; Fr. Michael Baudoin, IV. 99, V. 168,171; Fr. Louis Carette, IV. 99, V. 170; Fr. Stephen Doutreleau, V. 161, 163; Fr. John Bapt. Char- don, V.162; FF. Paul Du Poisson, John Souel, Anthony Senat, Peter Auneau and Claude F. Virot, martyrs of charity, V. 162 seqq.; Fr. Peter Du Jau- nay, V. 164; Fr. Peter de Vitry, V. 168; Fr. Francis Zeballos, V. 170; Fr. John J. Le Predour, V. 171; FF. John B. de la Morinie and John B. Salleneuve, VI. 20, 26; Fr. Stephen De Vernay, VI. 22. VOYAGE OF FR. JOHN A. GRASSI FROM RUSSIA TO AMERICA —Jan. 1805 to Oct. 1810, IV. 115. b INDEX—A. Mentioned:— Fr. Gabriel Gruber, 115, 122; Fr. Wm. Strickland, 116, 122 seqq.; Fr. A. Lustyg, 117,121 seqq.; Fr. Norbert Korsack, 117; Fr.
Load more

Recommended publications
  • Xerox University Microfilms 900 North Zwb Road Ann Aibor, Michigan 40106 76 - 18,001
    INFORMATION TO USERS This material was produoad from a microfilm copy of the original document. While the most advanced technological meant to photograph and reproduce this document have bean used, the quality it heavily dependant upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing paga(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. Whan an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause e blurted image. You will find a good Image of the page in the adjacent frame. 3. Whan a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand comer of e large Sheet and to continue photoing from left to right in equal sections with e small overlap. I f necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could bo made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]
  • Virgines Subintroductae
    VIRGINES SUBINTRODUCTAE 7 (1956); 12 (1961). [L. G. OWENS] R. E. BROWN, The Virginal Con- (if she get married) in the Vulgate. Neither the Church ception and Bodily Resurrection of Jesus (New York 1973). R. E. Fathers who condemned the suneàsaktoi nor the suneà- BROWN et al., Mary in the New Testament (New York, Philadelphia, saktoi themselves ever appealed to this text of Paul. Toronto 1978). J. F. CRAGHAN, ‘‘The Gospel Witness to Mary’s Apart from the obscure passage of 1 Cor 7.36–38, there ‘Ante Partum’ Virginity’’ Marian Studies 21 (1970) 28–68. J. A. FITZMYER, ‘‘The Virginal Conception of Jesus in the New Testa- is no evidence for the existence of any such custom in the ment,’’ Theological Studies 34 (1973) 541–575. F. M. JELLY, 1st-century Church. Consequently very few exegetes ‘‘Mary’s Virginity in the Symbols and Councils,’’ Marian Studies would read the custom into the text of Paul. But a grow- 21 (1970) 69–93. J. MCHUGH, The Mother of Jesus in the New Tes- ing number of exegetes do see in the passage a case anal- tament (New York 1975). M. MIGUENS, The Virgin Birth: An Evalu- ogous to the later Virgines subintroductae. A betrothed ation of Scriptural Evidence (Westminister, Md. 1975). K RAHNER, ‘‘Virginitas in Partu: A Contribution to the Problem of the Devel- Christian couple, inspired by Paul’s teaching on celibacy, opment of Dogma and of Tradition,’’ Theological Investigations 4, must make a difficult decision: should they get married tr. K. SMYTH (Baltimore 1966) 134–162. or continue simply as betrothed? This interpretation, [L.
    [Show full text]
  • Jazz and Radio in the United States: Mediation, Genre, and Patronage
    Jazz and Radio in the United States: Mediation, Genre, and Patronage Aaron Joseph Johnson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Aaron Joseph Johnson All rights reserved ABSTRACT Jazz and Radio in the United States: Mediation, Genre, and Patronage Aaron Joseph Johnson This dissertation is a study of jazz on American radio. The dissertation's meta-subjects are mediation, classification, and patronage in the presentation of music via distribution channels capable of reaching widespread audiences. The dissertation also addresses questions of race in the representation of jazz on radio. A central claim of the dissertation is that a given direction in jazz radio programming reflects the ideological, aesthetic, and political imperatives of a given broadcasting entity. I further argue that this ideological deployment of jazz can appear as conservative or progressive programming philosophies, and that these tendencies reflect discursive struggles over the identity of jazz. The first chapter, "Jazz on Noncommercial Radio," describes in some detail the current (circa 2013) taxonomy of American jazz radio. The remaining chapters are case studies of different aspects of jazz radio in the United States. Chapter 2, "Jazz is on the Left End of the Dial," presents considerable detail to the way the music is positioned on specific noncommercial stations. Chapter 3, "Duke Ellington and Radio," uses Ellington's multifaceted radio career (1925-1953) as radio bandleader, radio celebrity, and celebrity DJ to examine the medium's shifting relationship with jazz and black American creative ambition.
    [Show full text]
  • John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
    John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral.
    [Show full text]
  • C:\Users\User\Documents\Aaadocs
    Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 3 1831-6 [entries nos. 001-234] 407 408 Table of Contents of Part 3 413 Congressi, America Settentrionale (nos. 001-234) 409 410 ENTRIES 1831-6 (nos. 001-234) 411 412 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 3 (1831-6) FOLIOS: 6rv-7rv LANGUAGE: English LOCATION: Rome DATE: 03 oct 1833 AUTHOR: Thomas Weld, cardinal RECIPIENT: Macdonell, bishop [Alexander McDonell, bishop of Kingston], in Glengarry TYPE OF DOCUMENT: Autograph copy signed DESCRIPTION: The writer acknowledges the addressee's letter of 2 jul [02 jul 1833]. As it preceded W.J. O'Grady [William John O'Grady] "a few days" [f.6r], the "printed account of that Gentleman which it contained" [f.6r] has been most useful. A further letter will address the W.J. O.Grady [William John O'Grady] issue. The writer also acnowledges two other letters from the addressee. The first was dated in aug [00 aug 1832], and was received towards the end of last year [1832]. The second letter was dated "on the outside" [f.6r] 28 nov 1832, was directed via Le Havre, arrived on 7 mar [07 mar 1833], and it contained the postulation for R. Gaulin [Rémi Gaulin]. The copy sent via England was never received, the last one received from there being dated 9 sep [09 sep 1832]. Bulls forr Gaulin [Rémi Gaulin] should have been received by the addressee. Larkin [John Larkin], "tho' a most pious man" [f.6r], was not the right man for the addressee's diocese.
    [Show full text]
  • The Catholic Conscience and the Defense of Dr. Mudd by Lorle Porter (Concluded, from Vol
    Vol. XXXVI, No. 12 December, 2011 The Catholic Conscience and the Defense of Dr. Mudd By Lorle Porter (Concluded, from Vol. XXXVI, No. 11) And his adopted brother William T. Sherman was being puffed as a presidential candidate–the last thing either man needed was association with the political “hot potato” of the day. Prosecutors such as the posturing and violent Ohioan John Bingham, were prepared to use their roles in the trial as political launching pads. Defense attorneys could look forward to nothing but vilification. Attempting to explain Ewing’s decision to join the defense, a 1980 television docudrama The Ordeal of Dr. Mudd, would depict a sequence in which General Ewing, walking down a Georgetown street, overheard a frantic Frances Mudd pleading with an attorney to defend her husband. The following scene showed Mrs. Mudd praying in a non- denominational church, only to be approached by General Ewing with an offer to help. Queried as to why a Union officer would undertake the case, Ewing Dr. Samuel Mudd merely quoted his grandfather’s admonition to follow (Libraryof Congress) an honorable path in life. The scene is fictional, if not In what would become the final month of totally implausible, given Ewing’s “lofty ideals.” the war, March, 1865, Tom Ewing went to However, if placed in a Catholic church, the scene Washington to submit his military resignation to would have been credible, especially in a symbolic Abraham Lincoln, a personal friend. His brother sense. At heart, Ewing undertook the case to defend Bub (Hugh Boyle) was back at Geisborough helping a man of his community.
    [Show full text]
  • Pilgrimage to Our Past
    PILGRIMAGE TO UR AST O P Celebrating 200/225 Years of Students & Parishioners for Others October 2018 The Founding of Trinity Church A Milestone in American Catholic History Holy Trinity, founded in 1787, is the oldest Roman Catholic Going forward, and parish in the District of Columbia. Its longevity is a point of with the first Mass held pride for parishioners today. Of further interest is that the in the Chapel in 1784, establishment of Holy Trinity and the construction of its Catholics would ex- church represented a major change in the way Catholics of press their faith public- the region had worshipped for the better part of a century. ly and free of persecu- tion. The colony of Mary- land, including the ar- ea that is now the Dis- trict of Columbia, was settled in 1634. It is widely known as the Catholic colony be- cause its Catholic founders sought free- dom of worship at a time when such free- Photo border from past dom was unavailable to Catholics in other colonies. Its lead- and current students ers and landowners were prominent English Catholic noble- men, but Catholics represented only a sixth of Maryland’s early population, the remainder of the settlers being Protestants. Jesuit priests, among the first arrivals in the colony, served the religious needs of the Catholic colonists. When the Protestant majority eventually gained political control, the Maryland Assembly in 1704 prohibited Catholic priests from saying Mass or performing other priestly func- tions. Maryland Catholics adopted a course of private worship by attending Mass at Jesuit manor houses or performing devo- tions at home.
    [Show full text]
  • C:\Users\User\Documents\Aaadocs
    Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 2 1800-30 [entries nos. 001-456] 219 220 Table of Contents of Part 2 225 Congressi, America Settentrionale (nos. 001-242) 325 Congressi, America Centrale (nos. 243-346) 365 Congressi, America Centrale, Miscellanee (nos. 347-348) 366 Congressi, America Antille (nos. 349-361) 371 Congressi, Anglia (nos. 362-395) 384 Congressi, Francia (nos. 396-398) 385 Congressi, Irlanda (nos. 399-411) 389 Congressi, Belgio Olanda (nos. 412-413) 390 Congressi, Missioni (nos. 414-425) 395 Congressi, Missioni, Miscellanee (nos. 426-437) 399 Congressi, Ministri (nos. 438-445) 402 Congressi, Sacra Congregazione (nos. 446-456) 221 222 ENTRIES 1800-31 (nos. 001-456) 223 224 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 2 (1792-1830) FOLIOS: 10rv-11rv. B: ff. 10v-11r LANGUAGE: Latin LOCATION: [Rome] DATE: [00 000 1801] AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: A report [probably a summary] on the bishopric of Québec. The diocese is said to be very large, extending "for 300 leagues and more past Québec." Its bishop is Pierre Denaut, his coadjutor Joseph-Octave Plessis. The seminary [Séminaire de Québec], formerly attached to the Foreign Missions [Séminaire des Missions-Étrangères], is now under the English regime and has Canadian [Lower Canadian] directors. The Sulpician Seminary of Montréal owns the island. Notes of the Sacred Congregation "de Propaganda Fide." REMARKS: Cross-references: Cal. 1800-30 IV 001 018-020 022, V 002 005, VI 001-002 005-012.
    [Show full text]
  • How Time Balls Worked
    How Time Balls Worked Featuring The Cincinnati Observatory Birthplace for American Astronomy By Leland L. Hite Photo from the Cincinnati Observatory Center Table of Contents How The Time Ball Worked ……………………………………….……………. 2 The Going Time At The Observatory ………………………………………. 13 Acknowledgments …………………………………………….………..… 16 Photo Gallery ………………………………………………………..………..17 Table 1, Time Balls (Partial Worldwide Listing) …….….... 28 Table 2, Time Guns (Partial Worldwide Listing) ……….... 36 See the video illustrating over 200 worldwide time balls, guns, and flaps: http://youtu.be/mL7hNZCoa7s July 1, 2014 From: LeeHite.org Updated 5/13/2021 ▲ Contents Menu ▲ Page 1 of 36 How Time Balls Worked “Excuse me, do you have the time?” asks a person from downtown. “Sure, it is ten past ten o’clock,” answers the person from Mt. Healthy. “Oh my, I have twenty past ten o’clock.” Immediately, the person from Loveland speaks up to say, “You’re both wrong. The time is twenty-eight past ten o’clock.” Who is correct and how do you know? How was time determined in the Greater Cincinnati area before radio signals, telegraphy, or other electronic methods? Perhaps your answer would include a shadow clock or maybe the pendulum clock. The question is how did a clock registering noon on the west side of Cincinnati Precisely positioned brick, stone, and bronze make this Planispheric coincide with a clock registering noon on the east Analemma Sundial accurate to within side? Many citizens depended on railway time, but 20 seconds and visible to all that visit how did they decide the correct time? As the observatory. Image by L. Hite civilization evolved and industrialization became popular, knowing the correct time both day and night was important.
    [Show full text]
  • Of St. Patricks Church
    ' F ’ H I STORY O ST . PAT RI CKS CHU RCH , C A R Ll S L E , P E N N S Y LVA N I A . R GA N BY E V . H . G . SS . I N R D T I N T O U C O . “ ” Go tea ch a l l n a ti ons The divine commission , , has been one to which the Catholic Ch u r c h has ever been true and faithful one woven like a tissue of gold in her nineteen centuried history ; one inseparably connected with the h er t h e divinity of organization and existence . After pentecostal outpouring of the Holy S pirit, she entered upon her stupendous mission with marks and prerogatives in which the whole human family from the uncultured Lombard and Goth to the erudite Greek and Roman , dis cerned the presence of gifts which belong to th e super natural order and of graces which connect her by an almost visible bond with the unseen world . These gifts and r graces , as histo y records , have been her inheritance , not only in apostolic ages , but are poured out as lavishly in our own generation as in any that preceded it . It is by h t is token , and not by numerical success , that we recog n ize the apostolic commission . 4 ’ S t . Paul s mission was the same when pursued and m ob stoned by the at Lystra , as when his disciples ’ ‘ embraced and kissed him s or r o wz ng t/z a z zk ey sh ou l d see ’ ” bzs a ce no mor e f .
    [Show full text]
  • From: Cox, Samuel J SES USN NHHC
    From: Cox, Samuel J SES USN NHHC WASHINGTON DC (USA) <[email protected]> Subject: Passing of Rear Admiral F. Neale Smith, USNR (Ret.) It is with deep regret I inform you of the passing of Rear Admiral Francis Neale Smith, U.S. Naval Reserve (Retired) on 15 August 2020 at age 89. Neale joined the U.S. Naval Reserve in 1952, serving as a Surface Warfare Officer on active duty and the Reserves until his retirement in 1989 as the Chief of Naval Reserve (OP-095) and Commander, Naval Reserve Force. Neale graduated from Loyola College (now Loyola University,) in Baltimore in 1952 with a degree in History. He was commissioned an ensign in the U.S. Naval Reserve on 1 September 1952. He was called up for active duty during the Korean War and reported on 22 December 1952. He then reported to the destroyer-minesweeper USS GHERARDI (DMS-30) in January 1953 as Chief Engineer, operating out of Charleston, SC for Atlantic Fleet exercises including Operation Springboard in the Caribbean and LANTMINEX. GHERARDI reverted to her original designation as DD-637 before being decommissioned on 17 December 1955, and Lieutenant (junior grade) Smith was released from active duty the same date. While pursuing a civilian career with Esso (later EXXon) he attended the University of Maryland Law School in Baltimore. Remaining in the Inactive Reserve from March 1956, he first served in Surface Division 9-19 in Danville, IL, and then Surface Division 5-1 in Baltimore, MD, where he was promoted to lieutenant in September 1956.
    [Show full text]
  • Bishop Du Bourg and the Society of Jesus
    CHAPTER II BISHOP DU BOURG AND THE SOCIETY OF JESUS § I. BISHOP DU BOURG Louis William Valentine Du Bourg, second Bishop of Louisiana and the Flondas, was the human agent chiefly instrumental in starting the Jesuits of the Middle United States on their way x At his invitation the charter members of that group made their first settlement in the trans-Mississippi country, from his hands they received as a gift the land which made that settlement possible, through his agency they came into possession of the property on which they built 1 he first of the colleges that were to rise under Jesuit auspices in various localities of the Middle West. By wise counsel and friendly encouragement, and, when his slender resources permitted it, by material assistance, he sought to tide the pioneer Jesuit colony over the period of distress that fol­ lowed its entrance into Missouri in 1823. Nor did his interest in the missionary venture he had fathered come to an abrupt end when under the pressure of painful circumstances he withdrew in 1826 from his American field of labor and retired into France As Bishop of Mon- tauban he sought with characteristic energy to enlist the aid of the court and ministry of Charles X in the work of the Society of Jesus in mid- Amenca. In fine, he wrote from France to its superior in the United States that he would not consider the well-nigh fifteen years of his residence in the Mississippi Valley to have been ill-spent though he had nothing more to show for his labors in that part of the world than the successful issue of
    [Show full text]