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Federated Malay States Railways
CORNELL UNlVEiOJiTY LIBRARIES ITHACA, N. y. 14853 J§htt M. Eehelf GsHkeum on ^thmt Aili JOHN M, OUN LIBRARY^ t'i*v«S2?&:{*^86;®s pEDERflTED MALAY ST3TES RfllLWflYS x^ PEMANG TO itJM^/ SINGAPORE^ 24 HOURS SINGAPORE,- I.] TO ,^^_^ ^^NJ p. A. ANTHONY, I* ^ GENERAL MAIN/IGER FEDERATED M/flMY STATES RfllLW/lYSl KUflLfl LUMPUR MAiar PENINSULA ; r- ^ EITISH Equable 'tropical Qlimate. PALAfA. c^agnificent Scenery. Big Game Shooting. Snipe Shooting, best in the World. Great Tin Mines. Good Hotels. Rubber Estates. Summer Seas. Government Railway. Excellent Steamship Services. Coconut Plantations Chinese Temples. Fine Roads for Motoring over 2,000 miles. Winter Resort for Travellers. For Maps, Time Tables and Illustrated Guide to the F- M. S. apply to— " General Manager for Railways," KUALA LUMPUR OR The Malay States Information Agency, 88 Cannon Street, London, E.G. : OR Thos. Gook & Sons, Ludgate GIrcus. London, E.G. -\t. :^ . 1^1 LWAYS Pamphlet of Information for Travellers. Jours in the jYCalay Peninsula 19 14. 4^ !J^ Federated IDalay States Railioays. THE STATION HOTEL, KUALA LUMPUR. i^yf.,^^ Electric Light and Fans. High-class Restaurant adjoining. >ioderate and fixed tariff. Accommodation can be secured by Telegram, free of charge, on application to the Station Master at any Station on the Federated Malay States Railway System. For Tariff and other Particulars, apply to the Traffic Manager, F. M. S. RAILWAYS, KUALA LUMPUR. THE STATION HOTEL, IPOH, will be Opened in 1914. 10 ^ ^ ^ f" =% Fedcnated malay States Railioays, Tzventy-four hours through Railway Service from PENANG to SINGAPORE, or vice versa, 472 miles. DAILY. -
British Strategic Interests in the Straits of Malacca, 1786-1819
BRITISH STRATEGIC INTERESTS IN THE STRAITS OF MALACCA 1786-1819 Samuel Wee Tien Wang B.A., Simon Fraser University, 1991 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History O Samuel Wee Tien Wang 1992 SIMON FRASER UNIVERSITY December 1992 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL NAME: Samuel Wee DEGREE: TITLE OF THESIS: British Strategic Interests in the Straits of Malacca, 1786-1819 EXAMINING COMMITTEE: CHAIR: J. I. Little ~dhardIngram, Professor Ian Dyck, Associate ~hfessor Chdrles Fedorak - (Examiner) DATE: 15 December 1992 PARTIAL COPYRIGHT LICENSE 1 hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of Thesis/Project/Extended Essay British Strategic Interests in the Straits of Malacca Author: (signature) Samuel Wee (name) (date) ABSTRACT It has almost become a common-place assumption that the 1819 founding of Singapore at the southern tip of the strategically located Straits of Malacca represented for the English East India Company a desire to strengthen trade with China; that it was part of an optimistic and confident swing to the east which had as its goal, the lucrative tea trade. -
PENANG MUSEUMS, CULTURE and HISTORY Abu Talib Ahmad
Kajian Malaysia, Vol. 33, Supp. 2, 2015, 153–174 PENANG MUSEUMS, CULTURE AND HISTORY Abu Talib Ahmad School of Humanities, Universiti Sains Malaysia, MALAYSIA Email: [email protected] The essay studies museums in Penang, their culture displays and cultural contestation in a variety of museums. Penang is selected as case study due to the fine balance in population numbers between the Malays and the Chinese which is reflected in their cultural foregrounding in the Penang State Museum. This ethnic balance is also reflected by the multiethnic composition of the state museum board. Yet behind this façade one could detect the existence of culture contests. Such contests are also found within the different ethnic groups like the Peranakan and non-Peranakan Chinese or the Malays and the Indian-Muslims. This essay also examines visitor numbers and the attractiveness of the Penang Story. The essay is based on the scrutiny of museum exhibits, museum annual reports and conversations with former and present members of the State Museum Board. Keywords: Penang museums, State Museum Board, Penang Story, museum visitors, culture and history competition INTRODUCTION The phrase culture wars might have started in mid-19th century Germany but it came into wider usage since the 1960s in reference to the ideological polarisations among Americans into the liberal and conservative camps (Hunter, 1991; Luke, 2002). Although not as severe, such wars in Malaysia are manifested by the intense culture competition within and among museums due to the pervasive influence of ethnicity in various facets of the national life. As a result, museum foregrounding of culture and history have become contested (Matheson- Hooker, 2003: 1–11; Teo, 2010: 73–113; Abu Talib, 2008: 45–70; 2012; 2015). -
Por-Tugu-Ese? the Protestant Tugu Community of Jakarta, Indonesia
School of Social Sciences Department of Anthropology Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia. Raan-Hann Tan Thesis specially presented for the fulfilment of the degree of Doctor in Anthropology Supervisor: Brian Juan O’Neill, Full Professor ISCTE-IUL March, 2016 School of Social Sciences Department of Anthropology Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia. Raan-Hann Tan Thesis specially presented for the fulfilment of the degree of Doctor in Anthropology Jury: Dr. Shamsul Amri Baharuddin, Distinguished Professor, Institute of Ethnic Studies, National University of Malaysia Dr. Maria Johanna Christina Schouten, Associate Professor, Department of Sociology, University of Beira Interior Dr. Ema Cláudia Ribeiro Pires, Assistant Professor, Department of Sociology, University of Évora Dr. António Fernando Gomes Medeiros, Assistant Professor, Department of Anthropology, School of Social Sciences, ISCTE- University Institute of Lisbon (ISCTE-IUL) Dr. Marisa Cristina dos Santos Gaspar, Research Fellow, Orient Institute, School of Social and Political Sciences, University of Lisbon (ISCSP-UL). Dr. Brian Juan O’Neill, Full Professor, Department of Anthropology, School of Social Sciences, ISCTE-University Institute of Lisbon (ISCTE-IUL) March, 2016 ABSTRACT Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia Keywords: Mardijkers, Betawi, Portuguese identity, Christian village, Keroncong Tugu Although many centuries have passed since Portugal’s Age of Discoveries, enduring hybrid communities are still surviving in places where the Portuguese had been present. Portuguese identity in Malacca, Larantuka, and East Timor, for example, has always been associated with Catholicism. But in Batavia, the Portuguese-speaking population (the Mardijkers, slaves, and Burghers) was converted to Calvinism under Dutch colonization, forming the Protestant Portuguese community in Indonesia. -
Multinational Food Heritage in Malaysia: Case of Penang According to Japan Foundation Grant for Field Research on Heritage Touri
Multinational Food Heritage in Malaysia: Case of Penang According to Japan Foundation Grant for Field Research on Heritage Tourism program which was held on the 14th - 18th September 2017 in Penang, we had a chance to visit Penang and field research under the theme of Food Heritage. As we are students of Chiangmai University, we choose to study about food in Penang which are Malay food, Peranakan food, Indian food and western food. Image 1: the map of Malaysia (http://www.abeereducation.com/why-malaysia) Malaysia is a Southeast Asian country with 330,803 km2 total area (Wikipedia, “Malaysia”). From image 1, it can see that Malaysia consists of two main parts: Peninsular Malaysia and East Malaysia. Peninsular Malaysia is the main land of Malaysia. It is bordered by Thailand at the North and Singapore at the south and it shares maritime borders with Thailand, Singapore, Vietnam, and Indonesia. East Malaysia locates on Borneo Island, so sometimes it is called Malaysian Borneo. East Malaysia is bordered by Indonesia and Brunei and it shares maritime borders with Indonesia, Brunei, Philippines, and Vietnam. Sabah and Sarawak, the two largest states are in East Malaysia. Eventhough Peninsular Malaysia is 40% of the total country area, it is regared as the main land of Malaysia (Thomas Leinbach). It is the location of the capital city, Kuala Lumpur and Putrajaya which is the seat of the federal government. Malaysia is a multi–ethnic, multicultural, and multilingual country because of coexistence of various ethnic groups in the country. There are four main ethnic groups of people in Malaysia: Malay, Chinese, indigenous and Indian. -
'Sense of Place' in a World Heritage City
NEGOTIATING IDENTITIES AND ‘SENSE OF PLACE’ IN A WORLD HERITAGE CITY: THE CASE OF GEORGE TOWN, PENANG, MALAYSIA. by AIDATUL FADZLIN BAKRI A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Ironbridge International Institute of Cultural Heritage School of History and Cultures College of Arts and Law University of Birmingham October 2018 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT World Heritage designation which focuses on buildings and monuments frequently belies the complexities of human interaction with these structures and how this interaction changes over time. This study examines the interplay between local communities and the spaces and structures of the World Heritage Site of George Town, Malaysia. In the city of George Town, inscribed on the World Heritage List in part, for its tangible multicultural heritage and in recognition of its intangible heritage, I conducted work that problematised the relationships between its local communities and the postcolonial heritages they inhabit. Using grounded theory and employing observational work and semi-structured interviews, I explored how local communities construct and negotiate their own spaces and ‘sense of place’ within, but often disconnected from, the larger codified framework of the city’s ‘official’ heritage designation. -
Principiis Rebellionis in India Orientalis: Taming British Counterinsurgency in Malaya 1944-1954
The London School of Economics and Political Science Principiis Rebellionis in India Orientalis: Taming British Counterinsurgency in Malaya 1944-1954 Meor Alif Meor Azalan A thesis submitted to the Department of Government of the London School of Economics and Political Science for the degree of Doctor of Philosophy, London, June 2018 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 97,718 words (excluding quotes; including quotes: 112,810) 2 Abstract This work dissects Britain's counter-insurgency campaign during the Malayan Emergency and her wider experience at decolonisation in Southeast Asia. The Darurat - as it is known in the local Malay language - is considered as the typical case of a successful modern-day counter-insurgency campaign. The conventional theoretical wisdom posits; that in order to win a counter- insurgency campaign, the force responsible for such a campaign must, similar to Malaya, embark upon a policy of ‘winning hearts and minds’. -
Between History and Heritage: Post-Colonialism, Globalisation, and the Remaking of Malacca, Penang, and Singapore
TRaNS: Trans –Regional and –National Studies of Southeast Asia Vol. 2, No. 1 (January) 2014: 79–101. © Institute of East Asian Studies, Sogang University 2014 doi:10.1017/trn.2013.17 Between History and Heritage: Post-Colonialism, Globalisation, and the Remaking of Malacca, Penang, and Singapore Daniel P.S. Goh Abstract The three cities of Malacca, Penang and Singapore share a century-long history as the British Straits Settlements, with similar multicultural traditions and urban morphology of dense shophouse districts. In the post-colonial period, these have been the basis for the production of heritage for urban renewal, civic identity for- mation, and international tourism. Yet, each city has approached the production of its history as heritage in different ways. The differences have been specified in terms of whether heritage production has been led by the state, market or civil society, and criticised as ideology or ambivalently interpreted as formative of identity in the face of globalisation. As colonial port-cities integrating into or becoming a new nation-state, I argue that the production of heritage in the three cities is driven by the politics of post-colonial identity interacting with the political economy of urban redevelopment. I argue that the production of heritage is one facet in the production of space and an increasingly important one in globalising Asian urbanisms. We can specify the differences in production of heritage space in the three cities in terms of the orientation of imagination and the ends of production. I show that the three city-states have been interpreting its history for heritage production in either Asian or cosmopolitan imaginations and configuring its heritage production for either political identity formation or econ- omic product development, or a mix of both. -
“Chineseness” in Malaysian Chinese Education Discourse
“CHINESENESS” IN MALAYSIAN CHINESE EDUCATION DISCOURSE: THE CASE OF CHUNG LING HIGH SCHOOL by JING PEI GOH A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 2012 THESIS APPROVAL PAGE Student: Jing Pei Goh Title: “Chineseness” in Malaysian Chinese Education Discourse: The Case of Chung Ling High School This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies by: Daniel Buck Chairperson Bryna Goodman Member Alison Groppe Member and Kimberly Andrews Espy Vice President for Research & Innovation/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2012 ii © 2012 Jing Pei Goh iii THESIS ABSTRACT Jing Pei Goh Master of Arts Interdisciplinary Studies Program: Asian Studies June 2012 Title: “Chineseness” in Malaysian Chinese Education Discourse: The Case of Chung Ling High School The Chinese education issues in Malaysia appear frequently in political discourse, often featuring contentious discussions of language learning and national education policies. Applying an historical approach to contextualize a political discourse, this thesis examines the politics and transformation of Malaysian Chinese education, in microcosm, at the level of a renowned Chinese school, Chung Ling High School in Penang. It explores and maps the question of “Chineseness” through the examination of the history and development of Chung Ling since its establishment in 1917. This thesis also aims to elucidate the complex negotiation between multiple stakeholders of the Chinese community which took place at different historical junctures in a postcolonial and multi- ethnic nation. -
Voyages of Admiral Zheng He in Relation to Penang Pelayaran Laksamana Zheng He Dan Kaitannya Dengan Pulau Pinang
Voyages of Admiral Zheng He in relation to Penang Pelayaran Laksamana Zheng He dan kaitannya dengan Pulau Pinang Introduction The Sam Poh Footprint Temple in Batu Maung enshrines an imprint on the rock said to be the footprint of the Admiral Zheng He. What’s Zheng He’s association with Penang? 1371 Zheng He born Ma He in Jinning, Yunnan Province. 1381, his father killed in a fight between the Northern Yuan loyalists and Ming army. Zheng He, aged 11, captured by Ming Muslim troops, made a eunuch. Called San Bao (Three Jewels) by the Chinese Imperial Court. Became trusted adviser of Yongle Emperor. 1402 Reign of Yongle Emperor of the Ming Dynasty (1402-24). In the same year Parameswara established his 1405-07 (Hindu) kingdom in Malacca 1407-09 Yongle Emperor sponsored Zheng He’s First Voyage included Champa, Java, Palembang, Malacca , Aru, Sumatra, Lambri, Ceylon, Kollam, Cochin, Calicut. Sam Poh Footprint Temple, Batu Maung 1409 Zheng He’s Second Voyage included Champa, Java, Siam, Cochin, Ceylon. © Timothy Tye 1409-11 Zheng He’s Third Voyage included Champa, Java, Malacca , Sumatra, Ceylon, Quilon (Kollam, Kerala), Cochin, Calicut, Siam, Coimbatore (Tamil Nadu). 1413-15 Zheng He’s Fourth Voyage included Champa, Java, Palembang, Malacca , Sumatra, Ceylon, Cochin, Calicut, Pahang, Kelantan, Hormuz, Maldives, Mogadishu, Barawa, Malindi, Aden, Muscat, Dhufar (Oman). 1416-19 Zheng He’s Fifth Voyage included Champa, Pahang, Java, Malacca , Sumatra, Ceylon, Cochin, Calicut, Hormuz, Maldives, Mogadishu, Barawa (Somalia), Malindi (Kenya), Aden 1421-22 Zheng He’s Sixth Voyage : Hormuz, East Africa, countries of the Arabian Peninsula –The record of this voyage was destroyed by imperial order. -
George Town World Heritage Site: What We Have and What We Sell?
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 George Town World Heritage Site: What We Have and What We Sell? Banafsheh M. Farahani1, Gelareh Abooali1 & Badaruddin Mohamed1 1 School of Housing, Building and Plannibg, Universiti Sains Malaysia, Malaysia Correspondence: Banafsheh M. Farahani, School of Housing, Building and Plannibg, Universiti Sains Malaysia, 11800 Penang, Malaysia. Tel: 61-17-446-7620. E-mail: [email protected] Received: January 19, 2012 Accepted: February 20, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p81 URL: http://dx.doi.org/10.5539/ach.v4n2p81 Abstract In the new era of technology, internet turns to be one of the main sources of information, since it is considered cheaper and easier to use. Hence in tourism, two main pull factors influencing potential tourist to visit a destination are recognized as nature and culture which a destination offers. The acceptance of culture as one of the important factors in tourists’ motivation, heritage sites become popular in many countries especially those which are nominated as world heritage sites. This paper is to analyze the condition of available online information about George Town world heritage spots (Penang, Malaysia). As far as heritage is one of the products of tourism and tourism, on the other hand, is a big help for sustainability of heritage sites, providing sufficient information about tourism heritage sites as a promotional key is very important. Top ten tourism websites were chosen and content analysis was performed to find the current situation of those websites. By recognizing heritage as tangible and intangible, the result shows that although the intangible heritages need more concern in sustainability matter, but the information about them are not as complete as the tangible ones. -
Demolition and Relocation of Hindu Temples in Malaysia: Pragmatic Responses of Indian Hindu Communities in Penang
DEMOLITION AND RELOCATION OF HINDU TEMPLES IN MALAYSIA: PRAGMATIC RESPONSES OF INDIAN HINDU COMMUNITIES IN PENANG BY TEO SUE ANN A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington (2018) ABSTRACT This thesis examines the pragmatic responses of Indian Hindus when their century-old Hindu community temples face threats of demolition by the Malaysian government. I argue that their compliance with the demolition is a subtle and pragmatic political act that manipulates their political standing as a minority community in order to safeguard their temples. I analyse the effectiveness of such pragmatic acts of compliance by the Indian Hindu communities, and the implications of their compliance for the political and social significance, as well as the sacredness of their demolished temples. My ethnographic data is derived from in-depth interviews of the management committees and community members of three Hindu temples in Penang, and field observations of the rituals and ceremonies in these temples. During my fieldwork, these temples have either been demolished or are in the process of demolition. The management committees of these temples have relocated the statues of the deities into temporary buildings. My findings show that the Indian Hindu communities acquiesced to government demolition of their community Hindu temples to make way for development. In return for their compliance, the Hindu communities expected that the government is obligated to find new locations for them to rebuild their community temples. Their attempts to ensure the temples continuously exist in the area suggest that these temples, regardless of their shapes and sizes, have significance for the local Hindu communities.