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The Politics of Parthian Coinage in Media
The Politics of Parthian Coinage in Media Author(s): Farhang Khademi Nadooshan, Seyed Sadrudin Moosavi, Frouzandeh Jafarzadeh Pour Reviewed work(s): Source: Near Eastern Archaeology, Vol. 68, No. 3, Archaeology in Iran (Sep., 2005), pp. 123-127 Published by: The American Schools of Oriental Research Stable URL: http://www.jstor.org/stable/25067611 . Accessed: 06/11/2011 07:31 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The American Schools of Oriental Research is collaborating with JSTOR to digitize, preserve and extend access to Near Eastern Archaeology. http://www.jstor.org The Parthians (174 BCE-224CE) suc- , The coins discussed here are primarily from ceeded in the the Lorestan Museum, which houses the establishing longest jyj^' in the ancient coins of southern Media.1 However, lasting empire J0^%^ 1 Near East.At its Parthian JF the coins of northern Media are also height, ^S^ considered thanks to the collection ruleextended Anatolia to M from ^^^/;. housed in the Azerbaijan Museum theIndus and the Valley from Ef-'?S&f?'''' in the city of Tabriz. Most of the Sea to the Persian m Caspian ^^^/// coins of the Azerbaijan Museum Farhang Khademi Gulf Consummate horsemen el /?/ have been donated by local ^^ i Nadooshan, Seyed indigenoustoCentral Asia, the ? people and have been reported ?| ?????J SadrudinMoosavi, Parthians achieved fame for Is u1 and documented in their names. -
Eduard L. Danielyan Progressive British Figures' Appreciation of Armenia's Civilizational Significance Versus the Falsified
INSTITUTE OF HISTORY OF THE NATIONAL ACADEMY OF SCIENCES OF THE REPUBLIC OF ARMENIA EDUARD L. DANIELYAN PROGRESSIVE BRITISH FIGURES’ APPRECIATION OF ARMENIA’S CIVILIZATIONAL SIGNIFICANCE VERSUS THE FALSIFIED “ANCIENT TURKEY” EXHIBIT IN THE BRITISH MUSEUM YEREVAN 2013 1 PUBLISHED WITH THE APPROVAL OF THE SCIENTIFIC COUNCIL OF THE INSTITUTE OF HISTORY OF THE NATIONAL ACADEMY OF SCIENCES OF THE REPUBLIC OF ARMENIA This work was supported by State Committee of Science MES RA, in frame of the research project № 11-6a634 “Falsification of basic questions of the history of Armenia in the Turkish-Azerbaijani historiogrpahy”. Reviewer A.A.Melkonyan, Doctor of History, corresponding member of the NAS RA Edited by Dr. John W. Mason, Pauline H. Mason, M.A. Eduard L. Danielyan Progressive British Figures’ Appreciation of Armenia’s Civilizational Significance Versus the Falsified “Ancient Turkey” Exhibit in the British Museum This work presents a cultural-spiritual perception of Armenia by famous British people as the country of Paradise, Noah’s Ark on Mt. Ararat-Masis and the cradle of civilization. Special attention is paid in the book to the fact that modern British enlightened figures call the UK government to recognize the Armenian Genocide, but this question has been politicized and subjected to the interests of UK-Turkey relations, thus being pushed into the genocide denial deadlock. The fact of sheltering and showing the Turkish falsified “interpretations” of the archaeological artifacts from ancient sites of the Armenian Highland and Asia Minor in the British Museum’s “Room 54” exhibit wrongly entitled “Ancient Turkey” is an example of how the genocide denial policy of Turkey pollutes the Britain’s historical-cultural treasury and distorts rational minds and inquisitiveness of many visitors from different countries of the world.The author shows that Turkish falsifications of history have been widely criticized in historiography. -
Shirak Guidebook
Wuthering Heights of Shirak -the Land of Steppe and Sky YYerevanerevan 22013013 1 Facts About Shirak FOREWORD Mix up the vast open spaces of the Shirak steppe, the wuthering wind that sweeps through its heights, the snowcapped tops of Mt. Aragats and the dramatic gorges and sparkling lakes of Akhurian River. Sprinkle in the white sheep fl ocks and the cry of an eagle. Add churches, mysterious Urartian ruins, abundant wildlife and unique architecture. Th en top it all off with a turbulent history, Gyumri’s joi de vivre and Gurdjieff ’s mystical teaching, revealing a truly magnifi cent region fi lled with experi- ences to last you a lifetime. However, don’t be deceived that merely seeing all these highlights will give you a complete picture of what Shirak really is. Dig deeper and you’ll be surprised to fi nd that your fondest memories will most likely lie with the locals themselves. You’ll eas- ily be touched by these proud, witt y, and legendarily hospitable people, even if you cannot speak their language. Only when you meet its remarkable people will you understand this land and its powerful energy which emanates from their sculptures, paintings, music and poetry. Visiting the province takes creativity and imagination, as the tourist industry is at best ‘nascent’. A great deal of the current tourist fl ow consists of Diasporan Armenians seeking the opportunity to make personal contributions to their historic homeland, along with a few scatt ered independent travelers. Although there are some rural “rest- places” and picnic areas, they cater mainly to locals who want to unwind with hearty feasts and family chats, thus rarely providing any activities. -
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography 207
Azat Bozoyan The Depiction of the ArsacidDynasty in Medieval Armenian Historiography Introduction The Arsacid, or Parthian, dynasty was foundedinthe 250s bce,detaching large ter- ritories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great.This dynasty ruled Persia for about half amillennium, until 226 ce,when Ardashir the Sasanian removed them from power.Under the Arsacid dynasty,Persia became Rome’smain rival in the East.Arsacid kingsset up theirrel- ativesinpositions of power in neighbouringstates, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce,Vologases IofParthia, in agree- ment with the RomanEmpire and the Armenian royal court,proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce.Armenian histor- iographical sources, beginning in the fifth century,always reserved aspecial place for that dynasty. MovsēsXorenacʽi(Moses of Xoren), the ‘Father of Armenian historiography,’ at- tributed the origin of the Arsacids to the Artaxiad kingswho had ruled Armenia be- forehand. EarlyArmenian historiographic sources provide us with anumber of tes- timoniesregarding various representativesofthe Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac histor- ical works,the origin of the Arsacids is related to King AbgarVof Edessa, known as the first king to officiallyadopt Christianity.Armenian and Byzantine historiograph- ical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator,who playedamajor role in the adoption of Christianity as Armenia’sstate religion and who even became widelyknown as the founder of the Armenian Church, belongstoanother branch of the samefamily. -
Armenian Church Timeline
“I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose history is ended, whose wars have all been fought and lost, whose structures have crumbled, whose literature is unread, whose music is unheard, whose prayers are no longer uttered. Go ahead, destroy this race. Let us say that it is again 1915. There is war in the world. Destroy Armenia. See if you can do it. Send them from their homes into the desert. Let them have neither bread nor water. Burn their houses and their churches. See if they will not live again. See if they will not laugh again.” –William Saroyan ARMENIAN CHURCH TIMELINE 1. Birth of the Holy Savior Jesus Christ in Bethlehem. Years later, an Armenian prince, Abqar of Edessa (Urfa), invites Jesus to his court to cure him of an illness. Abgar’s messengers encounter Jesus on the road to Calvary and receive a piece of cloth impressed with the image of the Lord. When the cloth is brought back to Edessa, Abgar is healed. 33. Crucifixion, Resurrection and Ascension of Jesus Christ On the 50th day after the Resurrection (Pentecost)the Holy Spirit descends upon the Apostles gathered in Jerusalem. 43. The Apostle Thaddeus comes to Armenia to preach Christianity. He is martyred in Artaz in southeastern Armenia. 66-68. The Apostle Bartholomew preaches in Armenia. He is martyred in Albac, also in southeastern Armenia. The Armenian Church is apostolic because of the preaching of the Apostles Thaddeus and Bartholomew in Armenia. 75. King Sanatruk and his daughter, Sandoukht convert to Christianity. -
Saint Gayane Church
Masarykova univerzita Filozofická fakulta Seminář dějin umění Saint Gayane Church Bakalárska diplomová práca Autor: Michaela Baraničová Vedúci práce: prof. Ivan Foletti, MA, Docteur es Lettres Brno 2020 ii Prehlasujem, že som svoju bakalársku diplomovú prácu vypracovala samostatne a uviedla všetkú použitú literatúru a pramene. .............................................................. Podpis autora práce iii iv On the ancient peak of Ararat The centuries have come like seconds, And passed on. The swords of innumerable lightnings Have broken upon its diamond crest, And passed on. The eyes of generations dreading death Have glanced at its luminuos summit, And passed on. The turn is now yours for a brief while: You, too, look at its lofty brow, And pass on! Avetik Isahakyan, “Mount Ararat”, in Selected Works: Poetry and Prose, ed. M. Kudian, Moscow 1976. v vi My first sincere thanks belong to my thesis’ supervisor, prof. Ivan Foletti, for his observations, talks and patience during this time. Especially, I would like to thank him for introducing me to the art of Caucasus and giving me the opportunity to travel to Armenia for studies, where I spent five exciting months. I would like to thank teachers from Yerevan State Academy of Arts, namely to Gayane Poghosyan and Ani Yenokyan, who were always very kind and helped me with better access of certain Armenian literature. My gratitude also belongs to my friends Susan and colleagues, notably to Veronika, who was with me in Armenia and made the whole experience more entertaining. To Khajag, who helped me with translation of Armenian texts and motivating me during the whole process. It´s hard to express thanks to my amazing parents, who are constantly supporting me in every step of my studies and life, but let me just say: Thank you! vii viii Content Introduction.........................................................................1 I. -
The 7 Most Endangered 2016 Archaeological Site of Ererouyk And
The 7 Most Endangered 2016 Programme run by Europa Nostra, the Voice of Cultural Heritage in Europe, in partnership with the European Investment Bank Institute Archaeological Site of Ererouyk and village of Anipemza, Armenia Technical report Table of contents 1. Summary and recommendations 2. Location and purpose 3. Context 4. Description and scope 5. Technical aspects 6. Implementation and calendar 7. Environment, sustainability, social 8. Use, demand, market 9. Investment cost 10. Potential alliances and sources for funding the project Appendices 1. Rationale for investing in tourism 2. Detailed description of the site and its components 3. Details related to the scope of the project 4. Methodological approach – Guidelines for the implementation of works 5. Promoters and potential partners 6. Meetings, missions and actions taken so far 7. Photographic support and general map of the site Mario Aymerich and Guy Clausse Technical Consultants, EIB Institute Luxembourg, March 2017 1 1. Summary Foreword This report is prepared within the cooperation on the 7 Most Endangered Heritage Sites between Europa Nostra and the European Investment Bank Institute. The content of this report is the result of meetings, interchange of information and discussions between experts from different organizations. Europa Nostra, the leading Cultural Heritage organization in Europe, supported this project through the participation of qualified experts that volunteered for the realization of the assessment of the site during 2016 and experts from EIB Institute have drafted this report. The project The Ererouyk site, identified as one of the “7 Most Endangered Sites” of Europe in 2016, is situated to the North West of Yerevan on a rocky plateau next to the Akhourian River. -
Sister City Agreement of Collaboration Between City of Ejmiatsin (Republic of Armenia) and Town of Yarmouth
REQUEST FOR DECISION SUBJECT: Sister City Agreement of Collaboration between City of Ejmiatsin (Republic of Armenia) and Town of Yarmouth RECOMMENDATION: It a recommended that the Town of Yarmouth enter into a Sister City Agreement of Collaboration with the City of Ejmiatsin, Repubic of Armenia. It is also recommended that the Town establish a Sister City Advisory Committee to identify the areas of collaboration between the two organizations and citizens. CAO Comments: REPORT/DOCUMENT Attached DETAILS Key Concept/Issue Defined The Town adopted a Twinning/Sister Cities Policy on February 13, 2020 in support of future Sister Cities initiatives. 2019 marked the 100th anniversary of the arrival of Red Cross nurse Sara Corning, a native of Yarmouth County, Nova Scotia in the city of Constantinople with 250 other relief workers, and over the next 11 years she helped rescue and care for thousands of Armenian and Greek orphans, often risking her life in the process. The Yarmouth Sara Corning Society with support from the Town of Yarmouth had projects underway in Yarmouth to bring greater recognition to Sara Corning, including the unveiling of a bronze statue of Sara with two small children on the Museum grounds, a dramatization of her life of service, and the establishment of a nursing scholarship in her name at the Yarmouth campus of the Dalhousie University School of Nursing. The Town of Yarmouth reached out to the H.E. Mrs. Anahit Harutyunyan, The Ambassador of the Republic of Armenia to Canada, Ottawa, Ontario with an expression of interest for the establishment of a "sister city" relationship between Yarmouth and a town of similar size around or near the Armenian capital city of Yerevan, or the city of Etchmiadzin. -
On the Roman Frontier1
Rome and the Worlds Beyond Its Frontiers Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Lukas de Blois Angelos Chaniotis Ségolène Demougin Olivier Hekster Gerda de Kleijn Luuk de Ligt Elio Lo Cascio Michael Peachin John Rich Christian Witschel VOLUME 21 The titles published in this series are listed at brill.com/imem Rome and the Worlds Beyond Its Frontiers Edited by Daniëlle Slootjes and Michael Peachin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016036673 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1572-0500 isbn 978-90-04-32561-6 (hardback) isbn 978-90-04-32675-0 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Rome and Near Eastern Kingdoms and Principalities, 44-31 BC: a Study of Political Relations During Civil War
Durham E-Theses Rome and Near Eastern Kingdoms and Principalities, 44-31 BC: A Study of Political Relations During Civil War VAN-WIJLICK, HENDRIKUS,ANTONIUS,MARGAR How to cite: VAN-WIJLICK, HENDRIKUS,ANTONIUS,MARGAR (2013) Rome and Near Eastern Kingdoms and Principalities, 44-31 BC: A Study of Political Relations During Civil War , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9387/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ROME AND NEAR EASTERN KINGDOMS AND PRINCIPALITIES, 44-31 BC A study of political relations during civil war Hendrikus Antonius Margaretha VAN WIJLICK Abstract This thesis presents a critical analysis of the political relations between Rome on the one hand and Near Eastern kingdoms and principalities on the other hand during the age of civil war from 44 until 31 BC. -
The Cathedral of Ani, Turkey from Church to Monument
chapter 25 The Cathedral of Ani, Turkey From Church to Monument Heghnar Z. Watenpaugh* Located on a remote triangular plateau overlook- by a ‘historic partnership’ between the Ministry ing a ravine that separates Turkey and Armenia, and the World Monuments Fund, and partially the medieval ghost city of Ani was once a cul- financed by the us Department of State’s Amba- tural and commercial center on the Silk Road ssadors Fund.2 These high-profile government (Figures 25.1, 25.2). Now, it is the largest cultural initiatives occur at a time of unprecedented heritage site in Eastern Turkey. Ani boasts a diverse deliberation within Turkish civil society about the range of extraordinary ruins—ramparts, churches, country’s foundation and modern history. Indeed, mosques, palaces, and rock-carved dwellings, built an ongoing and contested debate has questioned over centuries by successive Christian and Muslim the tenets of official Turkish historiography, such dynasties. However, its most celebrated monu- as the idea of the monolithic nature of Turkish ments are Armenian churches from the tenth to identity; it has rediscovered the religious and eth- the thirteenth centuries. Ani is inextricably linked nic diversity of Turkish society; and has sought to to this Armenian Christian layer, a sense captured uncover and acknowledge repressed episodes of by its medieval name, ‘The City of 1001 Churches.’ the twentieth century, focusing in particular on Ani’s Cathedral is arguably the site’s most iconic the destruction of the Armenian communities of structure, the one most endowed with world archi- Anatolia through genocide. While the Ministry’s tectural importance (Figure 25.3). -
Nte Nn E Au Moyen Age
APERÇU $ U R L'ARCHITECTURE A R M É NTE NN E AU MOYEN AGE orné de 62 illustrations dont 8 en couleurs: par A. ORAK 53 INGÉNIEUR cIVIL U.R. ROME ÉDITÉ PAR LES "AMIS DE LA CULTURE ARMÉNIENNE " LE CAIRE, 1951. -ati IL A ÉTÉ IMPRIMÉ DE CETTE BROCHURE, 2.600 EXEMPLAIRES EN ARABE, ANGLAIS, FRANÇAIS ET ARMÉNIEN, DONT 100 EXEM- PLAIRES DE LUXE EN ARMÉNIEN, SUR PAPIER EXTRA, NUMÉROTÉS DE 1 À 100. A PE R Ç U s U R L'ARCHITECTURE A R M É NI E N N E A U MOYEN AGE orné de 62 illustrations dont 8 en couleurs par A. ORAK INGÉNIEUR CIVIL U. R. R O ME " " ÉoIté rar uEs AMIS DE LA CULTURE ARMÉNIENNE -LE CATRE, 1951. Cette brochure a été publiée à l'occasion de l'EXPOSITION D'ARCHITECTURE ARMÉNIENNE placée SOUS LE HAUT PATRONAGE DE S.E. TAHA HUSSEIN PACHA MINISTRE DE L'INSTRUCTION PUBLIQUE L'exposition organisée par les "Amis de la Culture Arménienne" a 'eu lieu au Caire du 15 au 29 Avril 1951, dans le "Finney Hall de la Société Orientale de Publicité. AMIS DE LA CULTURE ARMÉNIENNE Membres d'honneur : Mme. Neçurs Bourros-GnaL PACHA Mr. JANIG CHAKER Comité directeur : YERVANT DRENTZ-MARCARIAN, Président ALEXANDRE SAROUKAAN, Vice-Président ONNIG AvÉDISSIAN, Secrétaire honoraire Garoz Gocantan, Trésorier ARDACHÈS -ORAKIAN, Conseiller Membres : DICRAN-ANTRANIKIAN Dr. Y. KHATANASSIAN EUGÈNE PAPASIAN -ARSÈNE YERGATIA L APERÇU SUR L'ARCHITECTURE ARMÉNIENNE " "' AU MOYEN AGE (du Ye au MifimeHêlle ) par A. ORAK Lorsqu'en l'an 313, le Christianisme fut reconnu religion d'état dans l'Empire Romain, l'Eglise Arménienne comptait déjà 25 années d'existence, sa reconnaissance officielle par l'Etat Arménien remontant à l'an 288.