Stereotomy and the Mediterranean: Notes Toward an Architectural History*
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Armenia and Georgia 9 Days / 8 Nights
Armenia and Georgia 9 days / 8 nights 2020 Dates 2020: April 10 – April 17 * Easter Holidays May 22 – May 29 June 26 – July 03 July 24 – July 31 August 07 – August 14 August 28 – September 04 October 16 – October 23 Itinerary: Day 1: Departure from your home country Day 2 : Yerevan city tour / Echmiadzin / Zvartnots Arrival early in the morning and transfer to your hotel for some rest. After breakfast meet your tour guide and start city tour around Yerevan. Drive to Echmiadzin – the place where the only Begotten descended. Holy Echmiadzin is the whole Armenians’ spiritual center and one of the centers of Christianity all over the world. They will participate in Sunday liturgy. Return to Yerevan with a stop at the ruins of Zvartnots temple - the pearl of the 7th century architecture, which is listed as a UNESCO World Heritage. Lunchtime. Visit Tsitsernakaberd-walking through Memorial park and visit museum of the victims of Genocide. Visit Cafesjian Show Room. Visit Vernisage flea market, the place to get a little taste of Armenia, to see the fusion between national traditions, art & crafts with contemporary taste. Overnight in Yerevan. (B/--/--) Day 3 : Yerevan / Khor Virap / Noravank /Yerevan Sightseeing tour to Khor-Virap monastery the importance of which is connected with Gregory the Illuminator, who introduced Christianity to Armenia. It is a wonderful masterpiece situated on top of a hill. It is a pilgrimage place where every year a lot of tourists and native people visit. It looks like a castle, where everybody has the hint to sit and dream while admiring the beauty of the church. -
12 Days Explore Turkey - Armenia - Georgia Tour
Full Itinerary & Trip Details 12 DAYS EXPLORE TURKEY - ARMENIA - GEORGIA TOUR Istanbul Tour - Bosphorus and Two Continents - Yerevan, Garni - Geghard, Khor Virap - Noravank - Areni - Selim - Sevan - Dilijan - Haghatsin - Alaverdi - Haghpat - Sanahin - Sadakhlo border - Tbilisi - Mtskheta - Gudauri - Kutaissi - Kutaisi and Gori PRICE STARTING FROM DURATION TOUR ID € 0 € 0 12 days 932 ITINERARY Day 1 : Istanbul - Arrival Day Meet at the Istanbul international Ataturk airport and transfer to your hotel. You will be given your room key and the rest of the day is yours to explore Istanbul. Overnight in Istanbul. Day 2 : Istanbul Tour Breakfast Included Guided Istanbul walking old city tour visiting Topkapi Palace (closed on tuesdays) Hippodrome, Blue Mosque, Aya Sophia Museum (closed on mondays), Underground Cistern, Covered Grand Bazaar (closed on sundays). Overnight in Istanbul. Day 3 : Bosphorus and Two Continents Breakfast Included Pick up at 08:30 from the hotel for the tour of Bosphorus and the Asian part of Istanbul. During the tour we will enjoy a Bosphorus Cruise, having lunch and visiting the Dolmabahce Palace, Bosphorus Bridge, Asian side.Overnight in Istanbul Day 4 : Istanbul - Yerevan - Armenia Breakfast, Lunch and Dinner Included After breakfast check out from the hotel and depart for Istanbul Ataturk International airport. Arrive to Yerevan and you will be transferred from airport to your hotel by one of official guide of Murti’s tour. Check into the hotel where your accommodation has been reserved for the night. You will be given your room key and the rest of the day is yours to enjoy party and explore to Yerevan. Day 5 : Garni - Geghard Breakfast, Lunch and Dinner Included After breakfast you will depart for a guided city tour Garni and Geghard. -
Education Practicum in Valencia, Spain May 14-June 15, 2014
Longwood University Education Practicum in Valencia, Spain May 14-June 15, 2014 Wednesday, Meet at Richmond Airport Delta Airlines check-in area at 12:30pm. ¡No later! After check-in and going through May 14 security, we will meet in the gate area for our homework session. We will fly to Atlanta, where we’ll board our overseas flight to Madrid; onboard we’ll have dinner, movies and breakfast before arriving. The best advice is to eat the dinner, but sleep during the movies. It’s morning when we arrive (8:35 AM). Thursday, Arrival in Madrid about 8:35am. You may use the ATM machines to withdraw some Euros from your debit May 15 account, before boarding our private bus for the 3 ½ hour ride to Valencia (one rest stop on the way). We will arrive in Valencia about 1:00 pm, and our host families will be there to greet us and take us home. Have lunch, un pack, rest. Afternoon options: Beach, explore, rest. Make sure to tell your host mom today that you would like to take a lunch on Saturday’s excursion, so she has time to buy necessary items. 9:00 pm (ask to make sure what time dinner will be): Be home for dinner. Then get a good night’s sleep! Friday, Your host mom will take you to the Institute, so that you can see (and remember) how to get there. You must May 16 arrive by 9:30 am. Please be punctual! 9:30-10:45 Orientation: Meet Institute staff and professors; practical info, safety info, etc. -
Companion to European Heritage Revivals / Companion to European Heritage Revivals / Edited by Linde Egberts and Koos Bosma
Companion to European Heritage Revivals / Companion to European Heritage Revivals / edited by Linde Egberts and Koos Bosma Companion to European Heritage Revivals / edited by Linde Egberts and Koos Bosma Linde Egberts and Koos Bosma (eds.) CLUE research institute VU University Amsterdam The Netherlands This project has been funded with support from the European Commission. This publication reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein. ISBN 978-3-319-07769-7 ISBN 978-3-319-07770-3 (eBook) DOI 10.1007/978-3-319-07770-3 Springer Heidelberg New York Dordrecht London Library of Congress Control Number: 2014942845 © The Editor(s) (if applicable) and the Author(s) 2014. The book is published with open access at SpringerLink.com. Open Access This book is distributed under the terms of the Creative Commons Attribution Noncommercial License which permits any noncommercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. All commercial rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, re-use of illustrations, recitation, broadcasting, reproduction on microfilms or in any other way, and storage in data banks. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher’s location, in its current version, and permission for commercial use must always be obtained from Springer. Permissions for commercial use may be obtained through RightsLink at the Copyright Clearance Center. -
Download References File
TECNOLOGÍA NAVARRA DE NANOPRODUCTOS S.L. (TECNAN) THINK BIG, ACT NANO! REFERENCES RESTORATION AND CONSERVATION OF HERITAGE BUILDINGS TECNADIS PRODUCTS - REMARKABLE WORKS Metropolitan Cathedral Seville Cathedral Oviedo Cathedral (Panama City) (Sevilla - Spain) (Asturias - Spain) Mosque-Cathedral of Cordoba La Almudena Cathedral Tui Cathedral Santander Cathedral (Córdoba - Spain) (Madrid - Spain) (Pontevedra - Spain) (Cantabria - Spain) Tarazona Cathedral Burgo de Osma Cathedral Pamplona Cathedral Segovia Cathedral (Zaragoza - Spain) (Soria - Spain) (Navarra - Spain) (Segovia - Spain) TECNADIS PRODUCTS - REMARKABLE WORKS Cologne Cathedral Pisa Cathedral Saint Bavon Cathedral Saint Esteban Cathedral (Italy) (Germany) (Ghent - Belgium) (Wien - Austria) (Bélgica) São João National Theatre Santo Domingo de la Calzada Cathedral Casa Milá – La Pedrera Viana Do Castelo Cathedral (Porto-Portugal) (La Rioja - Spain) (Barcelona - Spain) (Portugal) Buen Pastor Cathedral The Real Alcazar Casa Batlló Valencia Cathedral Museum (San Sebastián - Spain) (Sevilla - Spain) (Barcelona - Spain) (Valencia - Spain) TECNADIS PRODUCTS - REMARKABLE WORKS Bank of Spain Headquarters Santander Bank Headquarters National Library Parador of Leon (Madrid-Spain) (Santander - Spain) (Madrid - Spain) (León - Spain) ) Bank of Spain Building Spain Square Canalejas Complex Prado Museum (Málaga - Spain) (Sevilla - Spain) (Madrid - Spain) (Madrid - Spain) Royal Pavilion - Mª Luisa Park The old Seville Artillery Factory Astorga Episcopal Palace Catalunya Caixa Bank Headquarters -
Eduard L. Danielyan Progressive British Figures' Appreciation of Armenia's Civilizational Significance Versus the Falsified
INSTITUTE OF HISTORY OF THE NATIONAL ACADEMY OF SCIENCES OF THE REPUBLIC OF ARMENIA EDUARD L. DANIELYAN PROGRESSIVE BRITISH FIGURES’ APPRECIATION OF ARMENIA’S CIVILIZATIONAL SIGNIFICANCE VERSUS THE FALSIFIED “ANCIENT TURKEY” EXHIBIT IN THE BRITISH MUSEUM YEREVAN 2013 1 PUBLISHED WITH THE APPROVAL OF THE SCIENTIFIC COUNCIL OF THE INSTITUTE OF HISTORY OF THE NATIONAL ACADEMY OF SCIENCES OF THE REPUBLIC OF ARMENIA This work was supported by State Committee of Science MES RA, in frame of the research project № 11-6a634 “Falsification of basic questions of the history of Armenia in the Turkish-Azerbaijani historiogrpahy”. Reviewer A.A.Melkonyan, Doctor of History, corresponding member of the NAS RA Edited by Dr. John W. Mason, Pauline H. Mason, M.A. Eduard L. Danielyan Progressive British Figures’ Appreciation of Armenia’s Civilizational Significance Versus the Falsified “Ancient Turkey” Exhibit in the British Museum This work presents a cultural-spiritual perception of Armenia by famous British people as the country of Paradise, Noah’s Ark on Mt. Ararat-Masis and the cradle of civilization. Special attention is paid in the book to the fact that modern British enlightened figures call the UK government to recognize the Armenian Genocide, but this question has been politicized and subjected to the interests of UK-Turkey relations, thus being pushed into the genocide denial deadlock. The fact of sheltering and showing the Turkish falsified “interpretations” of the archaeological artifacts from ancient sites of the Armenian Highland and Asia Minor in the British Museum’s “Room 54” exhibit wrongly entitled “Ancient Turkey” is an example of how the genocide denial policy of Turkey pollutes the Britain’s historical-cultural treasury and distorts rational minds and inquisitiveness of many visitors from different countries of the world.The author shows that Turkish falsifications of history have been widely criticized in historiography. -
Shirak Guidebook
Wuthering Heights of Shirak -the Land of Steppe and Sky YYerevanerevan 22013013 1 Facts About Shirak FOREWORD Mix up the vast open spaces of the Shirak steppe, the wuthering wind that sweeps through its heights, the snowcapped tops of Mt. Aragats and the dramatic gorges and sparkling lakes of Akhurian River. Sprinkle in the white sheep fl ocks and the cry of an eagle. Add churches, mysterious Urartian ruins, abundant wildlife and unique architecture. Th en top it all off with a turbulent history, Gyumri’s joi de vivre and Gurdjieff ’s mystical teaching, revealing a truly magnifi cent region fi lled with experi- ences to last you a lifetime. However, don’t be deceived that merely seeing all these highlights will give you a complete picture of what Shirak really is. Dig deeper and you’ll be surprised to fi nd that your fondest memories will most likely lie with the locals themselves. You’ll eas- ily be touched by these proud, witt y, and legendarily hospitable people, even if you cannot speak their language. Only when you meet its remarkable people will you understand this land and its powerful energy which emanates from their sculptures, paintings, music and poetry. Visiting the province takes creativity and imagination, as the tourist industry is at best ‘nascent’. A great deal of the current tourist fl ow consists of Diasporan Armenians seeking the opportunity to make personal contributions to their historic homeland, along with a few scatt ered independent travelers. Although there are some rural “rest- places” and picnic areas, they cater mainly to locals who want to unwind with hearty feasts and family chats, thus rarely providing any activities. -
Archivolt the Continuous Molding Framing an Arch. in Romanesque Or Gothic Architecture, One of the Series of Concentric Bands Framing the Tympanum
archivolt The continuous molding framing an arch. In Romanesque or Gothic architecture, one of the series of concentric bands framing the tympanum. baptistery In Christian architecture, the building used for baptism, usually situated next to a church. barrel vault A masonry roof or ceiling constructed on the arch principle. A barrel or tunnel vault, semicylindrical in crosssection, is in effect a deep arch or an uninterrupted series of arches, one behind the other, over an oblong space. A quadrant vault is a halfbarrel vault. A groin or cross vault is formed at the point at which two barrel vaults intersect at right angles. In a ribbed vault, there is a framework of ribs or arches under the intersections of the vaulting sections. A sexpartite vault is a vault whose ribs divide the vault into six compartments. A fan vault is a vault characteristic of English Perpendicular Gothic, in which radiating ribs form a fanlike pattern. bestiary A collection of illustrations of real and imaginary animals. campanile A bell tower of a church, usually, but not always, freestanding. cathedra Latin, “seat.” See cathedral. cathedral A bishop's church. The word derives from cathedra, referring to the bishop’s seat. cloister A monastery courtyard, usually with covered walks or ambulatories along its sides. compound pier A pier with a group, or cluster, of attached shafts, or responds, especially characteristic of Gothic architecture. Crusades In medieval Europe, armed pilgrimages aimed at recapturing the Holy Land from the Muslims. crypt A vaulted space under part of a building, wholly or partly underground; in churches, normally the portion under an apse or a chevet. -
CURRICULUM VITAE Nome, Cognome Paolo Arà Zarian Indirizzo
CURRICULUM VITAE Nome, cognome Paolo Arà Zarian Indirizzo abitazione e Studio Via C. Colombo, 24/5, 30035 Mirano (VE) Tel. Abitazione e Studio +39 041 5702766 Cell. +39 328 4195453 E mail [email protected] Sito web www.arazarian.it Cittadinanza italiana, armena Luogo e data di nascita Roma, 20/07/1956 Stato civile coniugato, due figli Esperienza lavorativa Data 1980-90 Luogo Jerevan, Armenia Incarico Architetto restauratore presso l’Istituto “Hayrestavratsianakhagitz” presso la Soprintendenza per il Restauro e la Conservazione dei Monumenti di Architettura della Repubblica di Armenia. Principali lavori Ricerca storica, scavi archeologici, rilievo architettonico, progetto di restauro, di consolidamento e di ristrutturazione, DL dei seguenti monumenti architettonici medioevali armeni: Cattedrale di Kotavank’, XII sec. Regione di Gegharkunik, Basilica a Navata Unica del Complesso Monastico di Vanevan, VII sec. Regione di Geghark’unik, Chiesa di S. Gregorio Illuminatore del Convento di Dapnots Vank, X-XI sec. Regione di Geghark’unik, Chiesa a Navata Unica di S. Gevorg e Refettorio, VII-XII sec. Regione di Syunik, Basilica di S. Madre di Dio e di S. Gregorio Illuminatore a Hatsarat, XIII sec. Regione di Geghark’unik, Chiesa presso il villaggio di Mak’ravan, XII sec. Regione di Kotayk’, Complesso Architettonico del Convento di Mak’enis, XII-XIII sec. Regione di Geghark’unik, Chiesa a pianta centrale di Solak Mayravank’, XIII sec., Regione di Kotayk’, Convento Monastico di Khor Virap, VII-XVIII sec., Regione di Ayrarat, Complesso Architettonico di Vorotnavank’, VII-XIII sec., Regione di Vayotszor, Chiesa di S. Hovhannes, XVII-XVIII sec. Regione di Syuonik’, Complesso Monastico di Vahanavank’, X sec., Regione di Syounik’, Monastero di Shoghakavank’, IX sec., Regione di Geghark’unik, Monastero di Mak’enotsats vank’, IX sec., Regione di Geghark’unik, Chiesa di S. -
Buildings in Their Patrons' Hands? the Multiform Function of Small Size
Transkulturelle Perspektiven 3/2014 - 1 - و Maria Cristina Carile Buildings in their patrons’ hands? The multiform function of small size models between Byzantium and Transcaucasia The representation of the church model in the hands order to understand the value of these models after of the church's patron or founder finds its roots in the the twelfth century – following the chronological frame arts of Late Antiquity. Since the sixth century, this mo- of this volume – it is important to determine their im- tif adorned church apses, as an image of offering to portance in Caucasian visual culture, first tracing the Christ or the Virgin. 1 Later, it became a strong iconic evolution of the donation image. This will help us to image conveying the role of the patron/founder in the evaluate the meaning of architectural models in the construction and his devotion, which was embodied changed historical context of the Transcaucasian in the model as well as in the building itself. As such, principalities between the late twelfth and the thir- the theme had particular fortune in medieval Rome teenth centuries, when architectural models on and spread to the East as far as the Caucasus. After church walls were enriched with new meanings. the Latin conquest of Constantinople during the fourth crusade (1204 AD), the motif was widely adopted in The first appearance of the motif in the Transcaucasi- the Balkans and in the territories in close contact with an area probably dates back to the sixth century. This Byzantium. 2 This paper will focus on church models is testified by a now-lost sculpted relief with the im- as a motif, reflecting on their spread and role in the age of a woman holding a church model, which may decoration of the external façades of the churches in have decorated the outer walls of the cathedral com- the Caucasus and, specifically, in the area of Trans- plex at Agarak (region of Ayrarat), formed by a fifth- or caucasia. -
Reflections on Fieldwork in the Region of Ani Christina Maranci I Study the Medieval Armenian Monuments—Churche
In the Traces: Reflections on Fieldwork in the Region of Ani Christina Maranci I study the medieval Armenian monuments—churches, monasteries, fortresses, palaces, and more—in what is now eastern Turkey (what many call western Arme- nia). For me, this region is at once the most beautiful, and most painful, place on earth. I am the grandchild of survivors of the Armenian Genocide of 1915–22, in which Armenians living in the Ottoman Empire suffered mass deportation and extermination: a crime that still goes unrecognized by the Turkish state.1 Scholars have characterized the Armenian monuments in Turkey as physical traces of their lost homeland.2 While my scholarship addresses these sites as historical and archi- tectural/artistic phenomena, that work does not often capture the moods and emotions I feel when I am there.3 I hope to offer here a sense of the more personal dimensions of firsthand work with the buildings and their landscapes. Many important medieval Armenian monuments stand on and around the closed international border between the Republics of Turkey and Armenia. Some of them are accessible to tourists, while others, like the church of Mren, remain forbidden, as they lie within or too close to the military zone. Dated to circa 638, and once part of the princely territory of the Kamsarakan family, Mren became the summer residence of the royal Armenian Bagratids in the tenth century.4 Once surrounded by a network of buildings, vineyards, and roads, now the church stands alone. Figure 1 illustrates the Armenian high plateau: deforested from antiquity, it is a rocky tableland lacerated by gorges and ringed with mountain chains. -
Armenian Architecture Through the Pages of Robert G. Ousterhout's Book
790 A. Kazaryan УДК: 72.033 ББК: 85.11 А43 DOI: 10.18688/aa199-7-70 A. Kazaryan Armenian Architecture through the Pages of Robert G. Ousterhout’s Book “Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands”1 Among the historians of Byzantine architecture, professor of the University of Pennsylvania Robert G. Ousterhout holds a prominent place due to the nature of his scientific interests and distinct individuality manifested in a combination of full-scale study of monuments and skillful formulation of historical and theoretical issues. A new perspective on the development of building art, architectural composition, function and symbolic content of buildings and complexes is common to his articles and monographs on the architecture of Constantinople, Jerusalem, and Cappadocia. In his new monograph “Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands” [10], along with the Byzantine regions, R. Ousterhout pays attention to the architecture of Christian countries that surrounded Byzantium and had close historical and cultural ties with it, as well as Muslim political entities on the territories torn away from the empire. This fact sets this book apart from most of the previous review studies on Byzantine art and architecture, in which only those territories related to Christian countries were included in the circle of the problems discussed. Some other innovations include a survey of the post-Byzantine architecture up to its later forms of development, discussion of the problem of reproducing the ideas of Byzantine architecture to the rival powers — the Ottoman and Russian empires — and, in the epilogue of the book, to the architecture of Modern and Contemporary times.