The Uzbek National Language. Preliminary Translations of Selected Works in Sociolinguistics, Number Iii
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UZBEK WOMEN and the IMAGINING of UZBEKISTAN in the 1920S
Int. J. Middle East Stud. 34 (2002), 263–278. Printed in the United States of America Marianne Kamp PILGRIMAGE AND PERFORMANCE: UZBEK WOMEN AND THE IMAGINING OF UZBEKISTAN IN THE 1920s In August 1924, Anabibi Safaeva set off from her home city of Khiva, which was then the capital of the Xorezm People’s Republic, to study in Tashkent, which was the administrative center of the Turkistan Autonomous Soviet Socialist Republic. Safaeva traveled with some 160 students in a convoy of three boats down the Amu River toward the Aral Sea. However, misfortune befell Safaeva: her boat was attacked by basmachis, a bandit or rebel gang.1 The basmachis killed all twenty-two of the men in Safaeva’s group and carried off the women as captives. By the time that Safaeva was rescued, more than two months later, there was no longer a Xorezm People’s Republic or a Turkistan Republic; instead, Safaeva’s Khivan home was now in Uzbek- istan, and Tashkent, the goal of her academic pilgrimage, had become the capital of Uzbekistan. Safaeva waited for several years after her abduction before attempting to travel to Tashkent again, finally going there in 1927 to study at the Central Asian Communist University.2 She worked for the Communist Party of Uzbekistan as an activist in the Tashkent regional Women’s Division while she was studying, and in 1931 she was sent by the party to Uzbekistan’s Bukhara province to participate in the collectivization of agriculture. There she was poisoned, presumably by someone who opposed the state’s appropriation of land.3 Anabibi Safaeva was one of thousands of young women who joined in what Bene- dict Anderson refers to as the pilgrimage of modern education. -
Mission and Revolution in Central Asia
Mission and Revolution in Central Asia The MCCS Mission Work in Eastern Turkestan 1892-1938 by John Hultvall A translation by Birgitta Åhman into English of the original book, Mission och revolution i Centralasien, published by Gummessons, Stockholm, 1981, in the series STUDIA MISSIONALIA UPSALIENSIA XXXV. TABLE OF CONTENTS Foreword by Ambassador Gunnar Jarring Preface by the author I. Eastern Turkestan – An Isolated Country and Yet a Meeting Place 1. A Geographical Survey 2. Different Ethnic Groups 3. Scenes from Everyday Life 4. A Brief Historical Survey 5. Religious Concepts among the Chinese Rulers 6. The Religion of the Masses 7. Eastern Turkestan Church History II. Exploring the Mission Field 1892 -1900. From N. F. Höijer to the Boxer Uprising 1. An Un-known Mission Field 2. Pioneers 3. Diffident Missionary Endeavours 4. Sven Hedin – a Critic and a Friend 5. Real Adversities III. The Foundation 1901 – 1912. From the Boxer Uprising to the Birth of the Republic. 1. New Missionaries Keep Coming to the Field in a Constant Stream 2. Mission Medical Care is Organized 3. The Chinese Branch of the Mission Develops 4. The Bible Dispute 5. Starting Children’s Homes 6. The Republican Frenzy Reaches Kashgar 7. The Results of the Founding Years IV. Stabilization 1912 – 1923. From Sjöholm’s Inspection Tour to the First Persecution. 1. The Inspection of 1913 2. The Eastern Turkestan Conference 3. The Schools – an Attempt to Reach Young People 4. The Literary Work Transgressing all Frontiers 5. The Church is Taking Roots 6. The First World War – Seen from a Distance 7. -
Analele Universităńii Din Craiova. Istorie, Anul XXI, Nr. 1(29)/2016
Analele UniversităŃii din Craiova. Istorie, Anul XXI, Nr. 1(29)/2016 CONTENTS STUDIES AND ARTICLES Florian Olteanu, THE DOMINATION OF THE PTOLEMIES IN THE AEGEAN ...................... 9 Cosmin-Ştefan Dogaru, THE NATIONAL-LIBERAL PARTY (1875) AND THE CONSERVATIVE PARTY (1880): A NEW APPROACH SEEN THROUGH POLITICAL SCIENCE LENSES ....................................................................................................................................... 17 Stoica Lascu, THE CONTEXT OF THE ASSASSINATION IN BUCHAREST OF MACEDONIAN ROMANIAN ŞTEFAN MIHĂILEANU (1859-1900) – IN THE LIGHT OF SOME EPOCH TESTIMONIES ................................................................................................................. 25 Adrian DuŃuc, THE INVOLVEMENT OF THE CLERGY IN THE STRUGGLE FOR THE UNIFICATION OF THE ROMANIAN PRINCIPALITIES. NEOFIT SCRIBAN ....................... 41 Jakub Charvat, FROM THE PRINCIPLE OF DELEGATION TO SEARCH FOR A UNIFORM ELECTORAL PROCEDURE: THE EUROPEAN PARLIAMENT ELECTIONS IN A HISTORICAL PERSPECTIVE ................................................................................................................... 55 Alexandra Porumbescu, SHIFTS OF THE FOREIGN POLICIES IN THE COLD WAR ERA FROM THE THREAT OF CONTAINMENT TO THE CHALLENGES OF THE POST-SOVIET DEMOCRACIES ..................................................................................................67 Ekaterina Mikhaylenko, REVISIONIST REGIONALISM OF THE RUSSIAN FEDERATION IN POST-SOVIET SPACE .......................................................................................................................... -
O. Karataev TITLE of the ANCIENT TURKS: “KAGAN” (QAGAN) and “ZHABGU” (YABGU)
ISSN 1563-0269, еISSN 2617-8893 Journal of history. №1 (96). 2020 https://bulletin-history.kaznu.kz IRSTI 03.29.00 https://doi.org/10.26577/JH.2020.v96.i1.02 O. Karataev Kastamonu University, Turkey, Kastamonu, е-mail: [email protected] TITLE OF THE ANCIENT TURKS: “KAGAN” (QAGAN) AND “ZHABGU” (YABGU) The Turks managed to create a huge empire. Territory – from the Altai mountains in the east to the Black Sea in the west, from the upper Yenisei in the north to the upper Amu Darya in the south. At the beginning of the VI century, the territory of Kazakhstan came under the authority of the Turkic Kaganate. Turkic Kaganate is the first state in Kazakhstan. Its basis was the union of Turkic-speaking tribes, which was headed by the kagan. The state, based on tribal traditions, was based on military-administrative management. It was part of a system of relations with such major states of the time as Iran and Byzan- tium. China was a tributary of the kaganate. The title in many cultures played the role of an important indicator of the international prestige of the state. As is known, only members of the Ashin clan had the sacred right to supreme power in the Turkic Kaganate. Possession of one or another title, occupation of one or another place in the political and state structure of society, depended on many circumstances, the main of which was belonging to a particular tribe in a tribal union, clan in a tribe, etc. Social deter- minants (titles, ranks, positions), as the most significant components of ancient Turkic anthroponomy, contained complete information about the social status of the bearer of a given name, its origin and membership in a particular layer of society, data on its place in the political structure of society and the administrative structure . -
Muslim Women of the Fergana Valley: a 19Th-Century Ethnography from Central Asia
Book Reviews 127 Muslim Women of the Fergana Valley: A 19th-Century Ethnography from Central Asia. Vladimir Nalivkin and Maria Nalivkina. Indiana University Press. 2016. 242 pp. (ISBN-13: 9780253021496) This work offers readers a nineteenth-century ethnography focused on women in an Islamic society. Originally titled A Sketch of the Everyday Life of Women of the Sedentary Native Population of the Fergana Valley, it was first published in Russian in 1886 by the Russian couple Vladimir and Maria Nalivkin, who lived in a “Sart” (Uzbek) village in a territory new to the Russian Empire. Vladimir Nalivkin, a Russian military man, and his wife were among the first group of Russians who provided precious detailed re- ports on Central Asia for the Russian Empire. Unlike other Russian scholars, Vladi- mir and his wife were not specialists in Oriental studies; therefore, their work provides a new perspective on Central Asian Studies. The book includes one introduction and ten chapters. The introduction by the ed- itor, Marianne Kamp, provides a comprehensive introduction to the book. It provides brief biographies of Vladimir and Maria, focusing on their intellectual formation, the milieu within which they worked, and their scholarly production. Comparisons are drawn between their ethnographic work and those of several of their contemporaries in Russian Central Asia. The first chapter, “A Short Sketch of the Fergana Valley,” deals with a physical description of the Fergana Valley, from the plants, mountains, and valley to the streets, mosques, and shops. It describes how Islamic religious ideas shaped the attitudes and livelihoods of the people. The second chapter, entitled “Religion and Clergy,” starts with a translation of passages from the Qur’an, followed by a description of some beliefs and practices. -
ALPAMYSH Central Asian Identity Under Russian Rule
ALPAMYSH Central Asian Identity under Russian Rule BY H. B. PAKSOY Association for the Advancement of Central Asian Research Monograph Series Hartford, Connecticut First AACAR Edition, 1989 --------- ALPAMYSH: Central Asian Identity under Russian Rule COPYRIGHT 1979, 1989 by H. B. PAKSOY All Rights Reserved Library of Congress Cataloging-in-Publication Data Paksoy, H. B., 1948- ALPAMYSH: central Asian identity under Russian rule. (Association for the Advancement of Central Asian Research monograph series) Includes bibliographical references (p. ) Includes index. 1. Soviet Central Asia--History--Sources. 2. Alpamish. 3. Epic Literature, Turkic. 4. Soviet Central Asia--Politics and Government. I. Title. II. Series. DK847.P35 1989 958.4 89-81416 ISBN: 0-9621379-9-5 ISBN: 0-9621379-0-1 (pbk.) AACAR (Association for the Advancement of Central Asian Research) Monograph Series Editorial Board: Thomas Allsen (TRENTON STATE COLLEGE) (Secretary of the Board); Peter Golden (RUTGERS UNIVERSITY); Omeljan Pritsak (HARVARD UNIVERSITY); Thomas Noonan (UNIVERSITY OF MINNESOTA). AACAR is a non-profit, tax-exempt, publicly supported organization, as defined under section 501(c)(3) of the Internal Revenue Code, incorporated in Hartford, Connecticut, headquartered at the Department of History, CCSU, 1615 Stanley Street, New Britain, CT 06050. The Institutional Members of AACAR are: School of Arts and Sciences, CENTRAL CONNECTICUT STATE UNIVERSITY; Nationality and Siberian Studies Program, The W. Averell Harriman Institute for the Advanced Study of the Soviet Union, COLUMBIA UNIVERSITY; Mir Ali Shir Navai Seminar for Central Asian Languages and Cultures, UCLA; Program for Turkish Studies, UCLA; THE CENTRAL ASIAN FOUNDATION, WISCONSIN; Committee on Inner Asian and Altaistic Studies, HARVARD UNIVERSITY; Research Institute for Inner Asian Studies, INDIANA UNIVERSITY; Department of Russian and East European Studies, UNIVERSITY OF MINNESOTA; THE NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARCH, WASHINGTON D.C. -
Full Text: DOI
Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Vol. 12, No. 4, July-September, 2020. 1-13 Full Text: http://rupkatha.com/V12/n4/v12n428.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n4.28 Echoes of the Turkic World and Folklore in the Holy Book Avesta Aktoty Nusipalikyzy1, Maulenov Almasbek1, Baigunakov Dosbol2, Toty I. Koshenova3 & Leila A. Mekebaeva1 1Department of Kazakh Literature and Theory of Literature, Al-Farabi Kazakh National University, Almaty, Republic of Kazakhstan 2Department of Archeology, Ethnology and Museology, Al-Farabi Kazakh National University, Almaty, Republic of Kazakhstan 3Department of Kazakh Philology, Akhmet Yassawi International Kazakh-Turkish University, Turkestan, Republic of Kazakhstan Abstract The holy book “Avesta” is one of the magnificent creations of the world, which contains valuable information about religion, literature, culture, geography, history and mythology of the ancient peoples of Central Asia. For several centuries, many scholars of various specialties have been interested in “Avesta”. In numerous comments they discussed the history of the appearance of the book and its hymns, the personality of Zarathustra, his homeland, geographical objects, historical characters and mythological images, the ideological basis of the collection of holy books, etc. Many of the above mentioned questions are still being discussed among specialists, causing and over-colouring certain problems. In their work, the authors tried to find something in common between the “Avesta” and the Kazakh literature, exploring the spiritual relationship of the “Avesta” with the mythology of the people. As practice shows, various phenomena in the folklore of the peoples of the world are experiencing their birth, formation, flourishing, decay and death. -
Ad Alta Journal of Interdisciplinary Research
AD ALTA JOURNAL OF INTERDISCIPLINARY RESEARCH ANTHROPONYMS OF OLD KIPCHAK LANGUAGE: A NEW VIEW a b SANDYBAY BORANBAEV, LAZZAT USMANOVNA, of their etymology and at the same time proving that the revealed cNURGALI KASHKINBAEV of ancient Kipchaks anthroponyms were a basis of formation of the Kazakh names. Thus, demonstrating that Polovtsian a,cRegional Social and Innovation University, 160005, 4 anthroponomy were closely related to their title and relative, Kurmanbekov Str., Shymkent, Kazakhstanb political, social, economic relationships by clarifying their bSyrdariya University, 160500, 11 M. Auezov Str., Zhetysay, etymology and at the same time proving that identified old Kazakhstan Kipchak anthroponyms were the basis of the formation of the email: [email protected], [email protected], Kazakh names. Here it is important to note that, the elucidation [email protected] of the formation ways of ethnonyms and nicknames of old Kipchak language by the division of Polovtsian names on lexical-semantic groups, based on scientific studies about Abstract: Outlook, the traditions, beliefs, household way, cliff a written heritage language sources should be made on the verbal basis - the main medieval Kipchak are a most valuable source for the definition of etymology many anthroponyms of modern Kazakh language. Therefore, the basic purpose of the given grammatical difference between these anthroponyms from project is the decision of problems, anthroponymy, ethnoponyms, and Kazakh names of other Turkic languages. onomastics by means of definition of etymologies of system old Kipchak of language. The idea of cultural and language continuity old Kipchak of the names in Kazakh onomastics to the system now is urgent. The proof of deep historical continuity of 2 Materials and Methods language ethnomis increases the importance of the put forward project. -
De-Persifying Court Culture the Khanate of Khiva’S Translation Program
10 De-Persifying Court Culture The Khanate of Khiva’s Translation Program Marc Toutant Despite the expansion of Turkish-speaking populations and the efforts of several Turko-Mongol dynasties to promote the use of Chaghatai Turkish after the thir- teenth-century era of the Mongol Empire, Persian remained a favored language all over Central Asia in chanceries and belles-lettres till as late as the nineteenth century.1 Only a small proportion of the literature created in Central Asia was in Chaghatai Turkish (hereafter simply called Turkish), and Persian was the ma- jor medium of learned expression in all parts of the region, as Devin DeWeese’s chapter 4 in this volume reminds us. And as Alfrid Bustanov’s chapter 7 shows, even in distant Tatar villages of the Russian Empire, where there were no native speakers of Persian, the classics of Persian ethical literature were widely copied in local madrasas, where some students even tried to compose their own literary works in Persian. Nevertheless, the status of Persian as lingua franca did not remain unchal- lenged in Central Asia. Over the course of the fifteenth century, cultural patronage under the Timurid rulers brought about the composition of numerous Turkish texts in diverse fields of learning. At the court of the last great Timurid ruler, Husayn Bayqara (r. 1469–70, 1470–1506), one of the most important corpora of Central Asian Turkish literature was written by Mir ‘Ali Shir Nawa’i (1441–1501). Albeit largely based on Persian models, the works of Nawa’i can be regarded as an attempt to forge a culture that was specific to his Turkophone audience. -
Signs of the Old Turkic Language in Tatar Dialects: Suffix -Dachy Functioning
TATARICA: LANGUAGE SIGNS OF THE OLD TURKIC LANGUAGE IN TATAR DIALECTS: SUFFIX -DACHY FUNCTIONING Erjan Alkaya, Frat University, R-2, №:8, University Campus, Elâzığ, Turkey, [email protected]. Three dialects relating to the kipchak group of the Turkic family of languages are found in the Ta- tar language: middle, western (Mishar) and eastern (the language of the Siberian Tatars). Among the Tatars living in the Volga and Ural region, the number of native speakers of the Mishar dialect is the second largest after Kazan Tatars. The middle dialect is at the heart of the Tatar literary language, however, the Mishar dialect and its subdialects are also important in language development. Despite the linguistic affinity of the Mishar subdialects to the literary language, they have certain dialectal fea- tures and preserve ancient language phenomena. This article deals with the features of the Mishar dialect and subdialects which played an important role in the formation of the Tatar nation and are currently spoken in different regions of Russia. The article explores the preservation and peculiarities of use of the suffix -dachy in these dialects, noted in the Old Turkic written sources. Key words: suffix-dachy, Tatar language, Mishar dialect, Turkic language, Old Turkic language. The suffix -dachy forms the future verb tense the Old Uyghur records. For example: törtdin and the participle in the Old Turkic language. yıŋak erdeçi begler (U III, 2) ‘becks coming from There are examples of adding the voiceless form - four corners’; nom, boşgut boşgundaçı tüzünler taçı/-teçi to “r, l, n” in the consonantal stem and (TT V B, 52) ‘rebels who will be taught a lesson’; adding the voiced form -daçı/-deçi to the vowel kelteçi arkış (H.-ts., 76) ‘coming coffle (cara- stem and other consonantal stems in Orkhon in- van)’;ordu karşı közeddeçi (U III, 4) ‘a person who scriptions [1:97]. -
Tonyukuk and Turkic State Ideology “Mangilik
THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” PJAEE, 17 (6) (2020) THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” Nurtas B. SMAGULOV, PhD student of the of the Department of Kazakhstan History, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Aray K. ZHUNDIBAYEVA, PhD, Head of the Department of Kazakh literature, accociate professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Satay M. SIZDIKOV, Doctor of historical science, professor of the Department of Turkology, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Arap S. YESPENBETOV, Doctor of philological science, professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Ardak K. KAPYSHEV, Candidate of historical science, accociate professor of the Department of International Relations, History and Social Work, Abay Myrzkhmetov Kokshetau University, Kazakhstan, [email protected] Nurtas B. SMAGULOV, Aray K. ZHUNDIBAYEVA, Satay M. SIZDIKOV, Arap S. YESPENBETOV, Ardak K. KAPYSHEV: The Tonyukuk And An Ancient Turk’s State Ideology Of “Mangilik El” -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6). ISSN 1567-214x ABSTRACT Purpose of the study. Studying and evaluating the activities of Tonykuk, who was the state adviser to the Second Turkic Kaganate, the main ideologist responsible for the ideological activities of the Kaganate from 682 to 745, is an urgent problem of historical science. In the years 646-725 he worked as an adviser on political and cultural issues of the three Kagan. -
THE ISLAMIC REPUBLIC of EASTERN TURKESTAN and the FORMATION of MODERN UYGHUR IDENTITY in XINJIANG by JOY R. LEE B.S., United
THE ISLAMIC REPUBLIC OF EASTERN TURKESTAN AND THE FORMATION OF MODERN UYGHUR IDENTITY IN XINJIANG by JOY R. LEE B.S., United States Air Force Academy, 2005 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2006 Approved by: Major Professor David A. Graff Form Approved Report Documentation Page OMB No. 0704-0188 Public reporting burden for the collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington Headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington VA 22202-4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to a penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. 1. REPORT DATE 2. REPORT TYPE 3. DATES COVERED 13 SEP 2006 N/A - 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER The Islamic Republic Of Eastern Turkestan And The Formation Of 5b. GRANT NUMBER Modern Uyghur Identity In Xinjiang 5c. PROGRAM ELEMENT NUMBER 6. AUTHOR(S) 5d. PROJECT NUMBER 5e. TASK NUMBER 5f. WORK UNIT NUMBER 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Kansas State University Manhattan, Kansas 9.