Thinking Reality and Time Through Film
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Inside the Epistemological Cave All Bets Are
Inside the epistemological cave all bets are off Colin Wight Department of Politics, School of Humanities and Social Sciences, The University of Exeter, The Queen’s Drive, Exeter, Devon EX4 4QJ, UK. E-mail: [email protected] In this short rejoinder to Friedrich Kratochwil’s plea for a ‘pragmatic approach to theory building’, I argue that, despite his claims to the contrary, his position essentially rests on a curious form of foundationalism and relativism. The problem, as I identify it, is that Kratochwil’s attempt to move contemporary debate forward fails because he treats the issue only in epistemological terms. Kratochwil is deeply suspicious of the very idea of the ‘real world’and reduces it to an infinitely malleable construct of our ways of thinking and talking about it. This means that he remains trapped in the epistemological cave and is condemned to an endless quest to solve problems that have no solution. But the real world is not simply something that we think and talk about but, rather, we engage with it in practice and as such it offers resistance to our attempts to grasp it. Hence, it is not a subject without a voice in the global conversation. This is an important theoretical limit, particularly in relation to contemporary issues surrounding global environmental problems. Journal of International Relations and Development (2007) 10, 40–56. doi:10.1057/palgrave.jird.1800109 Keywords: dogmatism epistemology; foundationalism; reality; relativism; theoretical pluralism; truth Introduction When, in Plato’s Allegory of the Cave, the prisoner released from his chains returns to inform his fellow inmates that he has discovered that their world is an illusion, he could be forgiven for being surprised by their response. -
Gender and the Family in Contemporary Chinese-Language Film Remakes
Gender and the family in contemporary Chinese-language film remakes Sarah Woodland BBusMan., BA (Hons) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2016 School of Languages and Cultures 1 Abstract This thesis argues that cinematic remakes in the Chinese cultural context are a far more complex phenomenon than adaptive translation between disparate cultures. While early work conducted on French cinema and recent work on Chinese-language remakes by scholars including Li, Chan and Wang focused primarily on issues of intercultural difference, this thesis looks not only at remaking across cultures, but also at intracultural remakes. In doing so, it moves beyond questions of cultural politics, taking full advantage of the unique opportunity provided by remakes to compare and contrast two versions of the same narrative, and investigates more broadly at the many reasons why changes between a source film and remake might occur. Using gender as a lens through which these changes can be observed, this thesis conducts a comparative analysis of two pairs of intercultural and two pairs of intracultural films, each chapter highlighting a different dimension of remakes, and illustrating how changes in gender representations can be reflective not just of differences in attitudes towards gender across cultures, but also of broader concerns relating to culture, genre, auteurism, politics and temporality. The thesis endeavours to investigate the complexities of remaking processes in a Chinese-language cinematic context, with a view to exploring the ways in which remakes might reflect different perspectives on Chinese society more broadly, through their ability to compel the viewer to reflect not only on the past, by virtue of the relationship with a source text, but also on the present, through the way in which the remake reshapes this text to address its audience. -
Film Film Film Film
Annette Michelson’s contribution to art and film criticism over the last three decades has been un- paralleled. This volume honors Michelson’s unique C AMERA OBSCURA, CAMERA LUCIDA ALLEN AND TURVEY [EDS.] LUCIDA CAMERA OBSCURA, AMERA legacy with original essays by some of the many film FILM FILM scholars influenced by her work. Some continue her efforts to develop historical and theoretical frame- CULTURE CULTURE works for understanding modernist art, while others IN TRANSITION IN TRANSITION practice her form of interdisciplinary scholarship in relation to avant-garde and modernist film. The intro- duction investigates and evaluates Michelson’s work itself. All in some way pay homage to her extraordi- nary contribution and demonstrate its continued cen- trality to the field of art and film criticism. Richard Allen is Associ- ate Professor of Cinema Studies at New York Uni- versity. Malcolm Turvey teaches Film History at Sarah Lawrence College. They recently collaborated in editing Wittgenstein, Theory and the Arts (Lon- don: Routledge, 2001). CAMERA OBSCURA CAMERA LUCIDA ISBN 90-5356-494-2 Essays in Honor of Annette Michelson EDITED BY RICHARD ALLEN 9 789053 564943 MALCOLM TURVEY Amsterdam University Press Amsterdam University Press WWW.AUP.NL Camera Obscura, Camera Lucida Camera Obscura, Camera Lucida: Essays in Honor of Annette Michelson Edited by Richard Allen and Malcolm Turvey Amsterdam University Press Front cover illustration: 2001: A Space Odyssey. Courtesy of Photofest Cover design: Kok Korpershoek, Amsterdam Lay-out: japes, Amsterdam isbn 90 5356 494 2 (paperback) nur 652 © Amsterdam University Press, Amsterdam, 2003 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, me- chanical, photocopying, recording or otherwise) without the written permis- sion of both the copyright owner and the author of the book. -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Pluralism and Realism Permalink https://escholarship.org/uc/item/2n611357 Author Evpak, Matthew Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Pluralism and Realism A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Matthew Evpak Committee in charge: Professor Gila Sher, Chair Professor Samuel Buss Professor Andrew Kehler Professor Donald Rutherford Professor Clinton Tolley 2018 The Dissertation of Matthew Evpak is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ Chair University of California San Diego 2018 iii TABLE OF CONTENTS Signature Page ............................................................................................................................................................................................................ iii Table of Contents .................................................................................................................................................................................................... -
Philosophy and Film Philosophy 328 Spring 2013 Instructor
Philosophy and Film Philosophy 328 Spring 2013 Instructor: Professor Dan Flory Office: 2-106 Wilson Hall Office hours: M, 11 AM-noon, WF, 1-2 PM, and by appointment Office phone: 994-5209 E-mail: [email protected] Course Description This course examines the philosophy of film and film aesthetics. Topics we will investigate include: • how can film function as philosophy? • how do films elicit emotion? • how do we engage with narrative characters in film? • what is genre? How does it affect our understanding of a film? • how do different forms of cinematic narration affect viewer understanding? • how does the concept of ‘race’ have an impact on our perception and understanding of film characters? We will explore these issues primarily through the careful analysis of philosophical texts, supplemented by thoughtful viewings of select films, class discussions, written essays and exams, and lectures. Our overall aim will be to develop a reasoned, considered perspective on film as an art form insofar as it can mimic philosophy, elicit viewer emotions, offer different modes of narration, and convey to us crucial insights regarding fictional characters and other human beings. NOTE: The dozen or so films we will view for this course have been chosen to make you think philosophically about film. This aim will probably require you to view these films in a different way from the manner in which you usually watch films. These works of art should challenge you, so be prepared to analyze them, not simply sit back and regard them merely as entertainment. It would by no means be inappropriate for you to take notes on these films while or immediately after viewing them. -
Paper VII, Philosophy and Film Semester V Aims: 1. to Acquaint
Paper VII, Philosophy and Film Semester V Aims: 1. To acquaint students with a new intriguing subject in Philosophy, i.e. Philosophy of Film. 2. To acquaint students with Film as an independent art form. 3. To acquaint students that the most powerful mass media of communication i.e. film has its pragmatic aspect and its own axiology. 4. To acquaint students with different aspects of Film philosophically. Unit I Ontology of Philosophy and Film Philosophy-in-Film, Philosophy-of-Film, Film Studies, Film Theories and Film Criticism Unit II Film Theories Auteur Theory, Marxist Film Theory, Feminist Film Theory, Formalist Film Theory and Screen Theory Unit III Philosophy Through Films Knowledge and Truth - Film Text: The Matrix; Problem of Identity - Film Text: Momento, Hindi Movies with themes of Duplicates; Ethics and Moral Responsibility - Film Text: Crimes and Misdemeanor, Social Political genre films; Philosophy of Religion - Film Text: The Rapture, Saint Films, Mythological films (Jai Santoshi Maa, Ramayan: The legend of Prince Ram, In the Name of the Rose); and Philosophy of Sci-Fiction Film – Film Text: Star Wars, Gravity Unit IV Praxis of Philosophy of Film 1 Film and Ethics – Film Text: Crime and Punishment, Deewar; Film and Psychoanalysis – Film Text: Psycho, Karthik Calling Karthik; Film and Society – Film Text: Corporate, Fashion, Page 3; Commercial vsArt Film – Mera Naam Joker, Anand; and Off-beat or Art Film – Film Text: Duvidha, Paar References: 1. Mary. M. Litch. Philosophy Through Film, 2002, New York : Routledge. 2. Paisly Livingstone and Carl Plantinga (ed) The Routledge Companion of Film and Philosophy. 2009 New York: Routledge 3. -
PHILOSOPHY 364 – Summer 2011 Aesthetics of Film
PHILOSOPHY 364 – Summer 2011 Aesthetics of Film Instructor: Richard Dub E-mail: [email protected] Class location: Scott Hall 102 Class meeting time: TTh 6:00{9:55 Office: 1 Seminary Place, room 002 Office hours: W 4:00{5:30 Course Description and Goals This course is an introduction to the philosophy of film. We will discuss questions such as: What is film? Can film produce aesthetic value in ways that other artistic media can't? Are motion pictures illusions? Is the intent of the director important in producing the meaning of a film? How and why do films move us emotionally? Can documentaries be free of bias? By the conclusion of the course, you will have: • become familiar with current debates in aesthetics. • become more knowledgable about what makes motion pictures unique. • become more adept at extracting arguments from philosophical papers and criticizing them. • discovered new ways to think about films and new ways to have discussions about them. Course Materials We'll be reading two or three papers for each class. Reading the papers, and reading them suffi- ciently closely that you are prepared to discuss them, is mandatory. Readings will be available in a shared folder on Dropbox. If you don't currently have a Dropbox account, you can sign up for free at http://db.tt/waBhdmI. Once you have an account, please send me the e-mail address that is linked to your account, and I will give you access to the shared folder. In the shared folder, you'll also find additional optional readings for most classes. -
REALISM and ITS IMPLICATIONS: Real/Reality/Realism: the Beginning Student Will Do Well to Get Clearly in Mind the Meaning of Such Terms As Real, Reality, and Realism
REALISM AND ITS IMPLICATIONS: Real/Reality/Realism: The beginning student will do well to get clearly in mind the meaning of such terms as real, reality, and realism. The real is the actual, or the existing. The term refers to things or events belonging to the order of nature or existing in their own right, as opposed to the imaginary, the artificial, the fictitious. Real refers to "what is." Reality is the state or quality of being real or actually existent, in contrast to what is mere appearance. In a popular sense, realism may mean devotion to fact and details as opposed to the imaginary. In philosophy, however, the word is used in a more technical sense. WHAT IS REALISM? Realism, in a philosophical sense, is the doctrine that the objects of our senses are real in their own right in that they exist independent of their being known or related to mind. Realism ' is the disposition to think and to act in the light of things as they ' are; it is a preoccupation with fact or reality; it emphasizes the objective and the scientific as opposed to the subjective and the speculative. For the realist the universe is so inexorably "out there" that the only thing we can do is to make the best terms possible with it. The realist attempts to come to terms with the universe, not to interpret the world in terms of his experience or in spiritual terms. A contemporary British realist, Professor John MacMurray, says: "We cannot get away from the primary fact that there is a distinction between things and ideas. -
The Philosophy of Film and Film As Philosophy
11 THE PHILOSOPHY OF FILM AND FILM AS PHILOSOPHY Tom McClelland (University of Sussex) There are two key respects in which the medium of film and the discipline of philosophy can intersect. First, the philosophy of film is an established sub- discipline that asks philosophical questions about the nature of film: What, if anything, are the necessary and sufficient conditions of being a film? How do audiences engage imaginatively with films? What cognitive or emotional value does the viewing of motion pictures have? Here the philosophical practice of clarifying concepts and exploring abstract problems simply takes film as its object. Second, the more controversial notion of film as philosophy suggests that films themselves can take up philosophical issues, and can contribute to a range of philosophical debates. Here the object of investigation might be the epistemic problem of skepticism, the metaphysical problem of personal identity or the ethical problem of why we should be moral.1 But on this approach the film itself participates in the philosophical investigation. This paper is primarily concerned with the idea of film as philosophy (FAP) and explores some of the problems that this notion raises. Putting documentary and art films aside, I will focus on the idea that popular narrative film can “be” philosophy.2 The two over-arching issues surrounding FAP can be captured by way of an analogy. Someone suggests that you go to the cinema tonight to see a popular new film. In response to this suggestion there are two questions you might naturally ask: whether there are any tickets available, and whether the film is any good. -
SCIENTIFIC REALISM in the AGE of STRING THEORY Richard Dawid
SCIENTIFIC REALISM IN THE AGE OF STRING THEORY Richard Dawid String theory currently is the only viable candidate for a unified description of all known natural forces. This article tries to demonstrate that the fundamental structural and methodological differences that set string theory apart from other physical theories have important philosophical consequences. Focussing on implications for the realism debate in philosophy of science, it is argued that both poles of that debate become untenable in the context of string theory. On one side the claim of underdetermination of scientific theories, which represents a pivotal element of empiricism, looses its appeal. On the other side the dissolution of any meaningful notion of an external ontological object destroys the basis for conventional versions of scientific realism. String theory seems to suggest an intermediate position akin to Structural Realism that is based on a newly emerging principle, to be called the principle of theoretical uniqueness. An appreciation of string theory’s considerable impact on basic conceptions of philosophy of science can also contribute to a clearer picture of string theory’s status and relevance in a scientific context. 1: Introduction In one respect quantum mechanics is like the music of Arnold Schönberg: Its restricted accessibility awards eternal youth. The conception that was created 75 years ago to replace the failing laws of classical physics in the microscopic world still looks fresh and exciting and remains the paragon of a modern scientific theory. The unshakable status of the quantum principle as the grand enigma at the base of modern physical inquiry has a peculiar consequence however: It keeps the intellectual community outside a small group of experts strangely insensitive to the significance of the newer developments in foundational physics. -
Between Realism and Rortianism
Epistemology R R R By Cora Diamond yoe who reads aes oas essay reedo rely ad Trh R R R R R I. Conant and Rorty on realism: how Conant sets up the issue and how Rorty responds irs will desrie he dispe ewee Rory ad oa ao realis H R R R T room R R between R R R T H R R Realism 1. The thesis that the Thing-in-Itself is a condition of the possibility of knowledge T T Cora Diamond is Kenan Professor of Philosophy emerita at the University of Virginia. Her works have analyzed philosophical problems in many areas, including Witgenstein, Frege, Philosophy of Language, Ethics, Political Philosophy and Philosophy of Literature. Her notable works include “What Nonsense Might Be”, an analysis of Fregean nonsense, as well as numerous writings on all of Witgenstein’s lifetime work. She has also been noted for her writing on animal rights, including the article “Eating Meat and Eating People” published by Cambridge University Press. The Harvard Review of Philosophy vol.XXI 2014 HRP Vol 21.indd 56 12/1/14 8:56 AM R R 57 of appearances about the way the world is in itself. think knowledge Realism 2. The thesis -
The Legitimization of the Movies: Stanley Cavell on the Classical Hollywood Cinema
The Japanese Society for Aesthetics Aesthetics No.19 (2015): 65-77 The Legitimization of Movies: Stanley Cavell on the Classical Hollywood Cinema KIHARA Keisho The Tsubouchi Memorial Theatre Museum, Waseda University, Tokyo Introduction For American philosopher Stanley Cavell (1926- ), when it comes to considering “reflections on the ontology of film,” he has always looked to the classical Hollywood cinema from 1930 to 1940 as his subject of analysis. This is evident in all of his major publications; The World Viewed (1971), Pursuits of Happiness (1981), and Contesting Tears (1996), which deal with the classical Hollywood cinema from the period. Although Cavell has done some analysis of French films (Renoir, Truffaut, Godard et al.), he has continually discussed them in relation to Hollywood. Here we can find some unity in Cavell’s writings, as Stephen Mulhall argues Cavell’s work on cinema is divided into two parts, that is analyses of specific films, and examinations of the medium of cinema itself. According to Mulhall, Cavell’s work nevertheless possesses a real unity. “[I]n part, this is because he finds that the films he studies themselves study their relation to their medium and its audience, but it is also because his work focusses upon precisely the same issue at both levels—that of scepticism” (Mulhall 223). The positions of The World Viewed as a “theoretical base” which reflects on the nature of cinema in fundamental ways, and Pursuits of Happiness and Contesting Tears as texts on “genre studies” consisting of analyses of individual films, seem to be generally accepted. However, does Cavell’s philosophy of film surely constitute a real unity of theoretical base and practical criticism? The aim of this paper is to discuss the decisive change in Cavell’s attitude towards the classical Hollywood cinema between The World Viewed and Pursuits of Happiness.