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Ray Brassier: Nihil Unbound: Enlightenment and Extinction Palgrave Macmillan, Basingstoke, UK, 2007, 296 Pp, ISBN 9780230522046, US $84.95 (Cloth)
Cont Philos Rev (2010) 42:583–589 DOI 10.1007/s11007-009-9127-8 Ray Brassier: Nihil unbound: enlightenment and extinction Palgrave MacMillan, Basingstoke, UK, 2007, 296 pp, ISBN 9780230522046, US $84.95 (cloth) Knox Peden Published online: 12 January 2010 Ó Springer Science+Business Media B.V. 2010 Punctuated by paeans to ‘‘the coruscating potency of reason’’ and the ‘‘dissociative virulence of…non-dialectical negativity,’’ Ray Brassier’s Nihil Unbound: Enlight- enment and Extinction is a work of philosophy committed to the ‘‘labor of disenchantment initiated by Galileo in the physical realm, continued by Darwin in the biological sphere, and currently being extended by cognitive science to the domain of mind’’ (xi, 45, 40). The defacement of the ‘‘book of the world’’ accomplished during the Enlightenment beckons ‘‘an invigorating vector of intellectual discovery, rather than a calamitous diminishment’’ (xi). This is because ‘‘[t]hinking has interests that do not coincide with those of living; indeed, they can and have been pitted against the latter’’ (xi). Pursuing these interests, Brassier develops a concept of the ‘‘will to know’’ congruent with a ‘‘will to nothingness’’ impervious to the countervailing force of the ‘‘will to live.’’ It is not the least of the ironies of Nihil Unbound that a work committed to marshalling the rigorous stringency of reason against the affective finesse of interpretation often produces claims that connect with the gut as much as the mind. Committed though he is to the notion that words are categorically weak objects for philosophical thought, Brassier nonetheless gets a lot of mileage out of them. -
Realism and Representation: on the Ontological Turn
DANIEL SACILOTTO that is, which unquestioningly privileges a certain temporal modality in its understanding of being. EALISM AND EPRESENTATION R R The existential analytic of Dasein carried forth by ON THE ONTOLOGICAL TURN phenomenology is thereby supposed to supplant the representational account of reason advanced by critique, suspending the equation of being and §1 - THE TWO MEANINGS OF THE “ONTOLOGICAL TURN” substance to which Kant would have remained be- holden to.4 This investigation is said to be ontological The views associated with the title “speculative then not in overcoming the question of access or realism” are often coordinated with a so-called in having resolved the quandaries concerning the “ontological turn” that is said to have taken place relation between man and the world. Rather, it purg- in recent Continental philosophy.1 Yet it is rather es this problematic from philosophical centrality unclear what exactly such a turn is supposed to by showing how the question about the disclosure entail. If, as Meillassoux argues, it is Kant’s name of being is necessarily propadeutic to the question that sets the horizon for the anti-realist denouement about the knowing of being. But since Dasein’s own that presumably characterizes both correlationism being is defined by being the agent of this disclosure, and idealism, then something like the overcoming phenomenology is nothing but fundamental ontology. of the critical turn in philosophy would seem to be At the end of this vector of radicalization, we see the centrally at stake.2 The turn towards ontology pro- repeated operation of a “hermeneutics of suspicion,” posed by the new realists would then be the obverse progressively revealing further prejudices in the of a turning away from Kantian epistemology and philosophical text, pushing critique towards the its implications. -
Inside the Epistemological Cave All Bets Are
Inside the epistemological cave all bets are off Colin Wight Department of Politics, School of Humanities and Social Sciences, The University of Exeter, The Queen’s Drive, Exeter, Devon EX4 4QJ, UK. E-mail: [email protected] In this short rejoinder to Friedrich Kratochwil’s plea for a ‘pragmatic approach to theory building’, I argue that, despite his claims to the contrary, his position essentially rests on a curious form of foundationalism and relativism. The problem, as I identify it, is that Kratochwil’s attempt to move contemporary debate forward fails because he treats the issue only in epistemological terms. Kratochwil is deeply suspicious of the very idea of the ‘real world’and reduces it to an infinitely malleable construct of our ways of thinking and talking about it. This means that he remains trapped in the epistemological cave and is condemned to an endless quest to solve problems that have no solution. But the real world is not simply something that we think and talk about but, rather, we engage with it in practice and as such it offers resistance to our attempts to grasp it. Hence, it is not a subject without a voice in the global conversation. This is an important theoretical limit, particularly in relation to contemporary issues surrounding global environmental problems. Journal of International Relations and Development (2007) 10, 40–56. doi:10.1057/palgrave.jird.1800109 Keywords: dogmatism epistemology; foundationalism; reality; relativism; theoretical pluralism; truth Introduction When, in Plato’s Allegory of the Cave, the prisoner released from his chains returns to inform his fellow inmates that he has discovered that their world is an illusion, he could be forgiven for being surprised by their response. -
Mallarmé and the Politics of Literature Sartre, Kristeva, Badiou, Rancière
Mallarmé and the Politics of Literature Sartre, Kristeva, Badiou, Rancière ROBERT BONCARDO Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Robert Boncardo, 2018 Edinburgh University Press Ltd The Tun – Holyrood Road 12(2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 10.5/13 Sabon by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 2952 8 (hardback) ISBN 978 1 4744 2954 2 (webready PDF) ISBN 978 1 4744 2955 9 (epub) The right of Robert Boncardo to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Contents Acknowledgements vi Abbreviations vii Series Editor’s Preface ix Introduction: Comrade Mallarmé 1 1 Jean-Paul Sartre’s Mallarmé: Hero of an Ontological Drama, Agent of the Counter-revolution 22 2 Julia Kristeva’s Mallarmé: From Fetishism to the Theatre-Book 79 3 Alain Badiou’s Mallarmé: From the Structural Dialectic to the Poetry of the Event 122 4 Jean-Claude Milner’s Mallarmé: Nothing Has Taken Place 175 5 -
Critique of Pure Reason (1781)
1 Immanuel Kant Critique of Pure Reason (1781) Translated by Norman Kemp Smith Preface to the Second Edition (1787) Whether the treatment of such knowledge as lies within the province of reason does or does not follow the secure path of a science, is easily to be determined from the outcome. For if after elaborate preparations, frequently renewed, it is brought to a stop immediately it nears its goal; if often it is compelled to retrace its steps and strike into some new line of approach; or again, if the various participants are unable to agree in any common plan of procedure, then we may rest assured that it is very far from having entered upon the secure path of a science, and is indeed a merely random groping. In these circumstances, we shall be rendering a service to reason should we succeed in discovering the path upon which it can securely travel, even if, as a result of so doing, much that is comprised in our original aims, adopted without reflection, may have to be abandoned as fruitless. That logic has already, from the earliest times, proceeded upon this sure path is evidenced by the fact that since Aristotle it has not required to retrace a single step, unless, indeed, we care to count as improvements the removal of certain needless subtleties or the clearer exposition of its recognised teaching, features which concern the elegance rather than the certainty of the science. It is remarkable also that to the present day this logic has not been able to advance a single step, and is thus to all appearance a closed and completed body of doctrine. -
A Feminist Departure from Kant and Hegel
Performing the Speculative: A Feminist Departure from Kant and Hegel Isabell DAHMS September 2019 Submitted in partial fulfilment of the requirements of the Centre for Research in Modern European Philosophy, Kingston University London for the award of Doctor of Philosophy. Abstract This thesis defines the philosophical concept of speculation and assesses its emergence in Kantian and post-Kantian German philosophy, in the attempted construction of a post-Enlightenment “scientific” philosophy and alongside early work in anthropology and gynaecology. It argues that in the historical elaboration of the problem of speculation “race” and “sex” emerge as concerns for this newly defined scientific philosophy. Moreover, a concept of performativity is introduced in the attempt to think the ontological implications or “effects” of speculative thought. This thesis proposes that Hegel is the originator of such a concept of performativity, introduced as the conclusion to the Science of Logic. Here, performativity is defined as activity of form or determinate being in contrast to the empty notion of being pure being with which the Logic begins. Speculation, the Logic proposes, is not only a methodological necessity giving rise to an essentially epistemological problem, as Kant had defined it, but is also to be thought as ontological Thätigkeit (activity) proper. Rewriting speculation as an ontological concept of form, Hegel uses, among others, social and political examples to illustrate the nature of speculative thought. The surprising appearance of the state and the sexual relation in the Logic, alongside the concepts of violence, resistance, power and freedom, demonstrates that speculative (theoretical and non-empirical) reason necessarily encounters political categories and suggests that these might be exemplary of its nature. -
Against 'Flat Ontologies'
64 Ray Brassier Deleveling: Against ‘Flat Ontologies’ Ray Brassier is associate professor of philosophy at the American University of Beirut. What I am going to present today is a critical discussion of the 65 tenets of so-called ‘flat ontology’. The expression ‘flat onto- logy’ has a complicated genealogy. It was originally coined as a pejorative term for empiricist philosophies of science by Roy Bhaskar in his 1975 book, A Realist Theory of Science. By the late 1990s, it had begun to acquire a positive sense in discus- sions of the work of Deleuze and Guattari. But it only achieved widespread currency in the wake of Manual De Landa’s 2002 book about Deleuze, Intensive Science and Virtual Philosophy. More recently, it has been championed by proponents of ‘ob- ject-oriented ontology’ and ‘new materialism’. It is its use by these theorists that I will be discussing today. I will begin by explaining the ‘four theses’ of flat onto- logy, as formulated by Levi Bryant. Bryant is a proponent of ‘object-oriented ontology’, a school of thought founded by Graham Harman. In his 2010 work The Democracy of Objects, Bryant encapsulates flat ontology in the following four theses: Thesis 1: “First, due to the split characteristic of all ob- jects, flat ontology rejects any ontology of transcendence or presence that privileges one sort of entity as the origin of all others and as fully present to itself.” Thesis 2: “Second, […] the world or the universe does not exist. […] [T]here is no super-object that gathers all other ob- jects together in a single, harmonious -
Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human
LIST OF PUBLICATIONS – Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human: Posthuman Vulnerability and its Ethical Potential. (in preparation). 7. Nietzsche as Phenomenologist. (submitted and under review at Edinburgh University Press). 6. Posthumanisms Through Deleuze. Christine Daigle and Terrance McDonald (eds.) (submitted and under review at Indiana University Press). 5. Nietzsche and Phenomenology: Power, Life, Subjectivity. Élodie Boublil and Christine Daigle (eds.), Studies in Continental Thought Series, Indiana University Press, 2013. 4. Jean-Paul Sartre. London: Routledge. Critical Thinkers Series, 2009. 3. Beauvoir and Sartre: The Riddle of Influence. Christine Daigle and Jacob Golomb (eds.). Bloomington: Indiana University Press, 2009. 2. Existentialist Thinkers and Ethics. Christine Daigle (ed.). Kingston and Montreal: McGill/Queen’s University Press, 2006. 1. Le nihilisme est-il un humanisme? Étude sur Nietzsche et Sartre. Sainte-Foy: Presses de L’Université Laval, 2005. Chapters in books 21. “Fascism and the Entangled Subject, or How to Resist Fascist Toxicity.” In Rosi Braidotti, Simone Bignall, Christine Daigle, Rick Dolphijn, Zeynep Gambetti, Woosung Kang, John Protevi, and Gregory J. Seigworth. How to Live the Anti- Fascist Life and Endure the Pain. New York: Columbia University Press (forthcoming 2020). 20. “Simone de Beauvoir.” Handbook of Phenomenology. Burt C. Hopkins and Claudio Majolino (eds.), London: Routledge (forthcoming 2020). 19. “Unweaving the Threads of Influence: Beauvoir and Sartre.” A Companion to Simone de Beauvoir. Nancy Bauer and Laura Hengehold (eds.), Oxford: Wiley- Blackwell, 2017, 260-270. 18. “Trans-subjectivity/Trans-objectivity.” Feminist Phenomenology Futures. Helen Fielding and Dorothea Olkowski (eds.), Bloomington: Indiana University Press, 2017, 183-199. 17. “Beauvoir and the Meaning of Life: Literature and Philosophy as Human Engagement in the World.” Feminist Philosophies of Life. -
Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription. -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Pluralism and Realism Permalink https://escholarship.org/uc/item/2n611357 Author Evpak, Matthew Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Pluralism and Realism A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Matthew Evpak Committee in charge: Professor Gila Sher, Chair Professor Samuel Buss Professor Andrew Kehler Professor Donald Rutherford Professor Clinton Tolley 2018 The Dissertation of Matthew Evpak is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ Chair University of California San Diego 2018 iii TABLE OF CONTENTS Signature Page ............................................................................................................................................................................................................ iii Table of Contents .................................................................................................................................................................................................... -
Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S
State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 5-2013 Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S. Betts [email protected] Advisor John D. Abromeit, Ph.D., Assistant Professor of History First Reader Georg G. Iggers, Ph.D., Distinguished Professor Emeritus, University at Buffalo Department Chair Andrew D. Nicholls, Ph.D., Chair and Professor of History To learn more about the History and Social Studies Education Department and its educational programs, research, and resources, go to http://history.buffalostate.edu/. Recommended Citation Betts, incV ent S., "Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger" (2013). History Theses. Paper 19. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the European History Commons, and the Intellectual History Commons i ABSTRACT OF THESIS Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst J ϋnger This thesis will examine the writings and career/life paths of three conservative revolutionary intellectuals during the Weimar Republic and National Socialist Germany. The purpose of this examination is not only to provide an overview of the development of conservative revolutionary thought in Germany after World War I, but also to investigate the influence these intellectuals had on the National Socialists’ seizure and consolidation of power. The works and lives of three important intellectuals will be examined: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger. -
The Feminine Value in Nietzsche Echo, Baubo and Ariadne
The Feminine Value In Nietzsche Echo, Baubo and Ariadne By Sarah Nichole Patterson A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Department of Political Science Carleton University Ottawa, Ontario Canada © Sarah Nichole Patterson, 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 0-494-13419-4 Our file Notre reference ISBN: 0-494-13419-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.