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12. Ed. 55 Agst 2019 Danu Kertih.Pdf Bencingah Wa r.t a m i s i Bali Dwipa Jaya "Jayalah Pulau Bali", begitulah digjaya dilandasi oleh reli• arti harafiah dari premis yang giusitas yang digambarkan disuratkan pada lambang Perne• dengan candi bentar. Pernbuka ritah Daerah Propinsi Bali. Se• jalan untuk mencapai kebebasan perti pekik seruan kanonis yang dari belenggu itu. Di mana ke• menyuarakan kebebasan dari bebasan itu hanya bisa diperoleh Keterangan Cover suatu belenggu. melalui penyatuan diri dengan Pekik Merdeka Puputan Badung paramatman yang dilukiskan Siapa saja ia, yang menyua• dengan rantai yang melintang 4. Candi Bentar: rakan suratan takdir Hinduistis itu dari kiri ke kanan. Itulah yang - Sura. Wira. Dhira harus dibangun oleh masyarakat 9. Jaba Tengah: pastilah memahami dengan benar - Mahardhika dalam Pancama Weda esensi kehidupan atman menga• (Bali) yang tiada ubahnya dengan 12. Kori Agung lami satnsara ditakdirkan ber• kipas tanda hakikat seni budaya - Mahardhika Digjaya gumul sepanjang waktu untuk adiluhung. 18. Wartamritha mencapai kebebasan dari beleng• Pun, siapa saja ia, yang me• - Manajer Digjaya gu panca niaha bhuta. Lima un• norehkan lambang bunga pad• 20. Kolom - Tujuh Be/as Delapan E111pa1 Lima sur yang mengikat erat atman ma dalam lambang Pulau Bali, dialah yang memiliki keper• 22. Kolom agar /ipya akanjati dirinya. - Yoga Pembebasan Siapa saja ia, yang rnenyurat• cayaan penuh akan menyentuh 29. Wartamkosala kan "Bali Dwipa Jaya" itu, dengan kaki siwa karena di situlah pa• - Monunien Kemerdekaan Spiritual penuh kesadaran bermaksud ramatm an bersemayam. De• 30. Kolorn tiada menyarakkan kehidupan ngan begitu, kesejahteraan ha• - Adi Kuasa, Adi Jaya. Digjaya agama dengan kehidupan nyata kiki akan dicapai karena akan 32. Wartamanawa - Mahardhika Digjaya (sakala). Sakalaniskalatmaka terbebas dari tumimbal lahir. Rangkaian makna "Bali 39. Wartarnmusada tan pasah ikang atma, dalarn ke• - Penyakit Hali (14) Mabuk Kemenangan hidupan nyata dan kehidupan Dwipa Jaya" sesungguhnya 42. Kolorn maya, a tm an menampakkan merupakan esensi mahardika, - Susi/a Mahardhika jati dirinya sebagai bagian dari esensi mahordika-digjaya. Ter• 44. Kol0111 paramatman. bebas dari belenggu kedunia• - Maliardhika dalam Yadnya 46. Kolom Siapa saja ia, yang menggerna• wian menu ju kemakmuran aba• di dalam lindungan Tuhan. Di - Hari Merdeka. Merdeka dari Apa? kan "Jayalah Pulau Bali" itu dengan 50. Kolom penuh kesadaran mendoktrinkan mana secara esensial mahardika - Aditya Cahava Hening sebuah larnbang bintang kuning itu diperoleh melalui suatu 53. Wanamwariga emas sebagai lambang Tuhan perjuangan di jalan kebenaran - Spiri1K1111i11ga11 Maha Esa adanya, paramatman berlandaskan ajaran ketuhanan. 58. Wartamyatram ialah asal-muasal segala yang Kini, setelah 74 tahun Indo• - Eka Dasa Warsa Pura Sakenan menjiwai kehidupan (atman). Bila nesia Merdeka, "Bali Dwipa 59. Cakil Jaya" disuratkan, mahardika• - Sano Mahardhika atman terbelenggu, maka diper• 60. Petitis lukan heroisitas total mahardika kali kemerdekaan kita? Maka - Pesona Kresna digjaya untuk membebaskannya. WART AM edisi Agustusan '19 61. Kolom Itulah sebabnya, larnbang Propinsi ini bertajuk Mahardika Dig• -Sang Kadru elem Winata Bali digambarkan dengan candi jaya. Selamat mernbaca. 62. Kol0111 pahlawan Margarana. Tak usai de• Red. - Danu Kertih 68. Wartamina ngan lambang itu, mah ardika - Jajan Tiwul & Balung Nangka 70. Wartampustaka - Tunggangan Jalan Puiang Wartamledisi54/Agustus/2019/l war am Rg. \\"rcl:1 msjalah pengemban dharma 3!Tey~'!"fll~ Ad nha s, adh:1111 :11111 puuar garbh:11'~ am crirc. dudhunu numa Edisi 54/Th.5/ A gust us 2019 yajni) am. ~ ;rrti ~ 11811 Penerbit Sel1111jm11ya. 1u·n<•11_1·mrna11 k<'m,11111nu111 \°{IIIJ! t!iil/111111i olch wng diri harin 1111wk bckerja ,!cm memuja. 11111/c,i llll'IIWlwmi T. A. Niwaksara, P.T. Mahisa tug1n11_ra wtu-rti ihu n111g 111<'111Ulu1111i mlan_ra 11yc11n1 pm/a Penanggung Jawab ja11i1111ya. Ketua Umum Pengurus Harian PHDI Pusat Mayjen TNI (Pum) Wisnu Bawa Tenaya Yaj u r \\rda S:1m, urcasa p:1~ :1s:1 snmtnnuhhirugunmahi manasu snru Pemimpin Redaksi Tiad sivcu a. 1,:1s1a sudatr-o vidadhatu ruvunumnrstu 1:111,0 Prof. Dr. 18. Raka Suardana, SE, MM yndvilistant. · tiada kc Wakil Pemimpin Redaksi Kntni re/al, hergalwng dongan napsu, kckuatun. whuh: l..ami ra ··. iala telah bersatu dengnn ml, yang diberkuti. Scmoga Tvuvnn: Dr. Drs. I Wayan Sukarma, M.Si huni ur pemheri vong Jl<'llllll"llh. memhcri kita k ek avann da n ntenjernihkun ,·<·tiap kesaluhnn dun n1n11 111/m/1. Redaktur Pelaksana maian : Dr. Drs. Ida Bagus Jelantik SP, M.Hum keabadi: At h a r w a \Vl'da Wakil Redaktur Pelaksana batas ke ~'fl o<j:'TI<! RI mf.i -~ Susa vyurnotu vi yonim hupav a111:1si. s ratha y :1 su san c N. Dayuh S.Ag. i. 1, umuv a 1, am bisklar srja. ~ tl<n ~'!T"l «f"fq <'! penghu ~ <J.ol 11 Biarkunlah Pusan (?) memhuka /uya/: kami 111e111hm11 yoni hidup s pergi: apakah 1:.·11gJ..a11. susanaa. yang 1elah mef<,pa,;k,11111_1"11. .· s apakah £11gku11 biskotn, _rnng membiorknnnvu perg.i. ka dalar dua aba Kon ribu or bhitieda Sama \\ c d u I B W11a . S.Ag, M.Si (Yogyakarta) ll<ll<Fl~'l'a\~«m Pm) o r:I) (' ninisati m:1r10 ynste v uso dasut. sa v iram dhatte S sil ::di rwan o ( ombo ), Setianingsih agna ukthasnmsinnm 1111:111:1 sahasrupnsinam. (Kal·m), ~ ~ ~ 'clra 3P:i 3<fernfR;i Di , Orang yang 111e111ht1H"(I anngrah 1111111k.\lu. Dcvu ycmg U'rdng (Bali), anuwijaya (Palangkaraya) "1'IT ~ II ya11g aka11 mengantar pm/a kvmakmnran, \lemt•nungJ..an (S rabaya) Wikanti (Jakarta) yang be dirin_rn d,·11gu11 putra _rnng beroni. AJ!lli.1 fong pimar dalum asura) n pujian. yang dim111~rahi dengun wribn can, Liputan Widya Candra (Jembrana), N. Riyanti manusi: (Lampung), Erlina Partini (Gianyar), nantiasa Wah Adi (Tabanan), nya set N. Desi (Bengkulu), P. Juliana (Kendari), Sinta (Koordinator) antagon sadar. pt Photographer/Lay Out Rai Setiabakti (Koodinator),T ri Hias Ananda, Jah satui Alex. Kt. Sukintia, W Gunarsa, biarkan Pemasaran/Distribusi/lklan oleh it~ ~ ~ <lW ai'f4·41;1<4f.'l I vugnpur ru prali) ante vadu tasmin mahatmaui. tndavam sarvu Mia Kusumadewi (Manager) Bila bhutntma sukham svupiti nivrtah. ;,zyj B'<t ~, &<i ~ N. Mara, lndri Rahayu, P. Sinta (daivi Sesunggulmvn Kim1u11 (pralaya) adalah hi/a wmua iru kemhali f.'1¥: 11~87i ~ keasalnva dalam maim aww. jiwa (roh) dari sennut maMuJ... Redaksi menerima naskah dan photo yang sejalan maka ; tidur lelap helms dari segala dari sc•gala kegknan. dengan visi dan misi wartam, maksimal 400 kata. Photo formatjpg, kirim ke sebaga· email: [email protected] radhipa Redaksi berhak mengedit tanpa mengurangi isinya (Indrat lsi diluar tanggung jawab Pere. Mabhakti as II ra dalam .. tapi. bila pad) ~ Cakrapani Caksu gapi -u : Wisnu, salah satu dewa dalam Tri Murti yaitu Brahma, : Mata, kernampuan melihat untuk mendeteksi apakah bah I ah Wisnu dan lswara. Wisnu sebagai pemelihara alarn lingkungan sekitarnya gelap atau terang. Mata dapat Menja I semesta. Da lam konsep Tri Kahyangan di desa rnelihat gelap dan terang karena ada cahaya. Dengan rnata (raja ., keberadaanya di Pura Puseh. Wisnu diyakini menjelrna dapat mengetahui situasi kondisi seseorang. menentukan sa aan arah perjalanan. kernbali sebagai awatara untuk menyelamatkan dunia sebanyak IO kali. Cakswindriya : Indria yang menyebabkan mata melihat, bagian dari Cakrawarti panca budhindriva. Kekuatan untuk dapat melihat : Penguasajagat, alarn semesta. Penguasajagat ini dalam tersebut bersifat halus, berupa energi atau prana. keyakinan Hindu adalah Hyang Widhi dalam segala Caksuindriya bukan mata dalam artian fisik narnun manifestasinya, Siwa Aditya sebagai penguasa bersifat yang halus (suksma). Dalam proses penciptaan matahari, Dewa Indra sebagai penguasa d a la rn apabila tidak terpenuhi unsur ini maka akan terjadi peperangan, Dewa Baruna penguasa laut. ketidaksempurnaan, cacat. Wartamledisi54/Agustus/2019/2 r-rana -- Danu Kertih bersum Danu (Bhs Indonesia: Da• kchidupan manusia di dunia ini sasi pengairan muncul di daerah nau) adalah scjumlah air (tawar dan juga dalam membentuk pe• itu. Subak adalah salah satu upacara . lakukan ( atau asin) yang terakumulasi di radaban dan kebudayaan Hindu. organisasi pengairan di Bali yang Bali m I suatu ternpat yang cukup luas, Dalam ajaran dualisme (nrn sudah terkenal dan diakui oleh lanz unz yang dapat sebagai sarana upa• bhineda) masyarakat Hindu dunia. Kesejahteraan masya• ma~ih t- cara agama, tcmpat suci, rckre• mengcnal konsep purusa-pre• rakat Bali sangat ditentukan oleh asi, dan juga tempat olahraga. dana, akasa-pertiwi, pasir-wu• melimpahnya makanan yang Terpelih: baik akar Danu juga sebagai scbjiah cc• kit; langit-bumi, gunung-danu, disebabkan oleh penghonnatan kungan bcsar di permukaan dewa-dewi, sampai uyah-lengis. masyarakat Bali akan fenornena dan ump bumi yang digenangi olch air bi a Dewi adalah ebutan untuk alarn dan aliran air yang di• kesejahte tar unga tawar yang seluruh cckungan mcnunjukkan rasa honnat, rasa pelihara dengan baik. Menjaga stu tersebutdikelilingi oleh daratan. bakti terhadap dasar eksistensi• surnber sumber air (danu, su• vita Danau terbesar yang ada di du• nya 'itu', karena air itu mem• ngai. campuhan, dan sumber lainnya d nia ini adalah lautKaspia karena punyai rasa sejuk, menyehatkan, umber air lainnya) adalah tugas ngai Jug, luasnya danau ini sering juga members i hkan dan menyuci• manusia yang hidup saat ini. masyarak disebut dengan laut. kan. Suamba (2014) dalamtuli• Dengan terpeliharanya sumber menzhor eksisten-1 Di pulau Bali dikenal memiliki sannya yang berjudul "Ai r sumber air 111 njamin bahwa ernpat danau yaitu danau Batur, (apah) di
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