Religious Symbols and Their Functions
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Guide to Missionary /World Christianity Bibles In
Guide to Missionary / World Christianity Bibles in the Yale Divinity Library Cataloged Collection The Divinity Library holds hundreds of Bibles and scripture portions that were translated and published by missionaries or prepared by church bodies throughout the world. Dating from the eighteenth century to the present day, these Bibles and scripture portions are currently divided between the historical Missionary Bible Collection held in Special Collections and the Library's regular cataloged collection. At this time it is necessary to search both the Guide to the Missionary / World Christianity Bible Collection and the online catalog to check on the availability of works in specific languages. Please note that this listing of Bibles cataloged in Orbis is not intended to be complete and comprehensive but rather seeks to provide a glimpse of available resources. Afroasiatic (Other) Bible. New Testament. Mbuko. 2010. o Title: Aban 'am wiya awan. Bible. New Testament. Hdi. 2013. o Title: Deftera lfida dzratawi = Le Nouveau Testament en langue hdi. Bible. New Testament. Merey. 2012. o Title: Dzam Wedeye : merey meq = Le Nouveau Testament en langue merey. Bible. N.T. Gidar. 1985. o Title: Halabara meleketeni. Bible. N.T. Mark. Kera. 1988. o Title: Kel pesan ge minti Markə jirini = L'évangile selon Marc en langue kera. Bible. N.T. Limba. o Title:Lahiri banama ka masala in bathulun wo, Yisos Kraist. Bible. New Testament. Muyang. 2013. o Title: Ma mu̳weni sulumani ge melefit = Le Nouveau Testament en langue Muyang. Bible. N.T. Mark. Muyang. 2005. o Title: Ma mʉweni sulumani ya Mark abəki ni. Bible. N.T. Southern Mofu. -
Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments
Fordham Law Review Volume 66 Issue 4 Article 35 1998 Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Samuel J. Levine Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Samuel J. Levine, Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments, 66 Fordham L. Rev. 1505 (1998). Available at: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Cover Page Footnote Assistant Legal Writing Professor & Lecturer in Jewish Law, St. John's University School of Law; B.A. 1990, Yeshiva University; J.D. 1994, Fordham University; Ordination 1996, Yeshiva University; LL.M. 1996, Columbia University. This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 RELIGIOUS SYMBOLS AND RELIGIOUS GARB IN THE COURTROOM: PERSONAL VALUES AND PUBLIC JUDGMENTS Samuel J. Levine* INTRODUCTION A S a nation that values and guarantees religious freedom, the fUnited States is often faced with questions regarding the public display of religious symbols. Such questions have arisen in a number of Supreme Court cases, involving both Establishment Clause and Free Exercise Clause issues. -
12. Ed. 55 Agst 2019 Danu Kertih.Pdf
Bencingah Wa r.t a m i s i Bali Dwipa Jaya "Jayalah Pulau Bali", begitulah digjaya dilandasi oleh reli• arti harafiah dari premis yang giusitas yang digambarkan disuratkan pada lambang Perne• dengan candi bentar. Pernbuka ritah Daerah Propinsi Bali. Se• jalan untuk mencapai kebebasan perti pekik seruan kanonis yang dari belenggu itu. Di mana ke• menyuarakan kebebasan dari bebasan itu hanya bisa diperoleh Keterangan Cover suatu belenggu. melalui penyatuan diri dengan Pekik Merdeka Puputan Badung paramatman yang dilukiskan Siapa saja ia, yang menyua• dengan rantai yang melintang 4. Candi Bentar: rakan suratan takdir Hinduistis itu dari kiri ke kanan. Itulah yang - Sura. Wira. Dhira harus dibangun oleh masyarakat 9. Jaba Tengah: pastilah memahami dengan benar - Mahardhika dalam Pancama Weda esensi kehidupan atman menga• (Bali) yang tiada ubahnya dengan 12. Kori Agung lami satnsara ditakdirkan ber• kipas tanda hakikat seni budaya - Mahardhika Digjaya gumul sepanjang waktu untuk adiluhung. 18. Wartamritha mencapai kebebasan dari beleng• Pun, siapa saja ia, yang me• - Manajer Digjaya gu panca niaha bhuta. Lima un• norehkan lambang bunga pad• 20. Kolom - Tujuh Be/as Delapan E111pa1 Lima sur yang mengikat erat atman ma dalam lambang Pulau Bali, dialah yang memiliki keper• 22. Kolom agar /ipya akanjati dirinya. - Yoga Pembebasan Siapa saja ia, yang rnenyurat• cayaan penuh akan menyentuh 29. Wartamkosala kan "Bali Dwipa Jaya" itu, dengan kaki siwa karena di situlah pa• - Monunien Kemerdekaan Spiritual penuh kesadaran bermaksud ramatm an bersemayam. De• 30. Kolorn tiada menyarakkan kehidupan ngan begitu, kesejahteraan ha• - Adi Kuasa, Adi Jaya. Digjaya agama dengan kehidupan nyata kiki akan dicapai karena akan 32. Wartamanawa - Mahardhika Digjaya (sakala). -
How the “Internal Brakes” on Violent Escalation Work and Fail: Toward a Conceptual Framework for Understanding Intra-Group Processes of Restraint in Militant Groups
Studies in Conflict & Terrorism ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/uter20 How the “Internal Brakes” on Violent Escalation Work and Fail: Toward a Conceptual Framework for Understanding Intra-Group Processes of Restraint in Militant Groups Joel Busher , Donald Holbrook & Graham Macklin To cite this article: Joel Busher , Donald Holbrook & Graham Macklin (2021): How the “Internal Brakes” on Violent Escalation Work and Fail: Toward a Conceptual Framework for Understanding Intra-Group Processes of Restraint in Militant Groups, Studies in Conflict & Terrorism, DOI: 10.1080/1057610X.2021.1872156 To link to this article: https://doi.org/10.1080/1057610X.2021.1872156 © 2021 The Author(s). Published with license by Taylor & Francis Group, LLC Published online: 18 Jan 2021. Submit your article to this journal Article views: 562 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=uter20 STUDIES IN CONFLICT & TERRORISM https://doi.org/10.1080/1057610X.2021.1872156 How the “Internal Brakes” on Violent Escalation Work and Fail: Toward a Conceptual Framework for Understanding Intra-Group Processes of Restraint in Militant Groups Joel Bushera , Donald Holbrookb , and Graham Macklinc aCentre for Trust, Peace and Social Relations, Coventry University, Coventry, UK; bDepartment of Security and Crime Science, University College London, London, UK; cCenter for Research on Extremism (CREX), University of Oslo, Oslo, Norway ABSTRACT ARTICLE HISTORY This article advances the emergent literature on restraint within mili- Received 29 July 2020 tant groups in three ways. First, it offers a framework for situating Accepted 27 December 2020 the “internal brakes on violent escalation”—understood as the practi- ces through which group members shape the outer limits of their action repertoires—in relation to the interplay between conflict dynamics, intra-group processes and individual-level decision mak- ing. -
2. Tatparya Ratnavali V2
Sincere Thanks To: 1. SrI nrsimha sevA rasikan Oppiliappan Koil SrI Varadachari Sadagopan svAmi for hosting this title in his ebooks series 2. Smt Kalyani Krishnamachari for compiling and providing Sanskrit texts 3. SrI Srinivasan Narayanan svAmi for proof-reading 4. www.thiruvarangam.com, www.divyadesam.com, SrI Satakopa Tatachar svAmi and Neduntheru SrI Mukund Srinivasan for images 5. Smt Sharada Srinivasan for eBook assembly www.sadagopan.org C O N T E N T Preface 1 Introduction 2 shlokam-s, pAsuram-s and commentaries 5 - 77 nigamanam 77 www.sadagopan.org svAmi deshikan - tUppul (Thanks: SrI SaThakopa TatacAr svAmi) www.sadagopan.org . ïI>. ïImte ingmaNtmhadeizkay nm> ïImte ïIr¼ramanuj mhadeizk paÊka_ya< nm> ïIvedaNtcayER> Anug&&hIt> taTpyR rÆavi¦> svAmi deshikan’s tAtparya ratnAvaLi VOL. 2 tiruvAimozhi 2nd pattu – Part 1 For shlokam-s and commentaries for tAtparya ratnAvaLi, tiruvAimozhi mudal (first) pattu, please see ahobilavalli series e-book # AV104 at: http://www.sadagopan.org Preface: This write-up on tAtparya ratnAvaLi, tiruvAimozhi 2nd pattu will be primarily based on the following sources: 1. shrI Ve'nkaTeshAcArya's vyAkhyAnam in maNi pravAlam, published by shrIra'ngam shrImadANDavan Ashramam 2. the vyAkhyAnam for tAtparya ratnAvaLi by shrI uttamUr vIrarAghavAcArya svAmi (hereafter referred as shrI UV) 3. the ARAyirap paDi vyAkhyAnam by tiruk kurugaip pirAn PiLLAn, published by shrIra'ngam shrImadANDAvan Ashramam, shrIra’ngam 4. the irupattu nAlayirapaDi vyAkhyAnam by sAkShAt svAmi with its shabdArtham 5. shrImad tirukkuDandai ANDavan's (hereafter referred as shrImad ANDavan) simplified vyAkhyAnam for tiruvAimozhi titled bhagavd viShaya sAram 6. shrI P. B. aNNa'ngarAcArya svAmi's (hereafter referred as shrI PBA) vyAkhyAnam for tiruvAimozhi and for the first three pattu-s of tAtparya ratnAvaLi 7. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
Ancient Civilizations Huge Infl Uence
India the rich ethnic mix, and changing allegiances have also had a • Ancient Civilizations huge infl uence. Furthermore, while peoples from Central Asia • The Early Historical Period brought a range of textile designs and modes of dress with them, the strongest tradition (as in practically every traditional soci- • The Gupta Period ety), for women as well as men, is the draping and wrapping of • The Arrival of Islam cloth, for uncut, unstitched fabric is considered pure, sacred, and powerful. • The Mughal Empire • Colonial Period ANCIENT CIVILIZATIONS • Regional Dress Harappan statues, which have been dated to approximately 3000 b.c.e. , depict the garments worn by the most ancient Indi- • The Modern Period ans. A priestlike bearded man is shown wearing a togalike robe that leaves the right shoulder and arm bare; on his forearm is an armlet, and on his head is a coronet with a central circular decora- ndia extends from the high Himalayas in the northeast to tion. Th e robe appears to be printed or, more likely, embroidered I the Karakoram and Hindu Kush ranges in the northwest. Th e or appliquéd in a trefoil pattern. Th e trefoil motifs have holes at major rivers—the Indus, Ganges, and Yamuna—spring from the the centers of the three circles, suggesting that stone or colored high, snowy mountains, which were, for the area’s ancient inhab- faience may have been embedded there. Harappan female fi gures itants, the home of the gods and of purity, and where the great are scantily clad. A naked female with heavy bangles on one arm, sages meditated. -
Religion' Janet L
Maurice A. Deane School of Law at Hofstra University Scholarly Commons at Hofstra Law Hofstra Law Faculty Scholarship 1988 Religious Symbols and the Establishment of a National 'Religion' Janet L. Dolgin Maurice A. Deane School of Law at Hofstra University Follow this and additional works at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship Recommended Citation Janet L. Dolgin, Religious Symbols and the Establishment of a National 'Religion', 39 Mercer L. Rev. 495 (1988) Available at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship/34 This Article is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Faculty Scholarship by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Religious Symbols and the Establishment of a National 'Religion' by Janet L. Dolgin* I. INTRODUCTION In its last few terms, the Supreme Court has decided over a half-dozen major religion clause' cases.2 While the Court has not jettisoned accepted modes of first amendment analysis, the decisions have involved an impor- tant, if subtle, shift regarding the place and significance of religion and religious identity in American life. The religion cases that the Court has decided in the past several years suggest an alteration in the tone, if not the method, of first amendment analysis. This alteration reflects, and is reflected in, changes in the larger society. Correlatively, the religion cases frame many concerns that extend beyond the first amendment, per se, to * Assistant Professor of Law, Hofstra University School of Law. -
The Jewish Symbols
UNIWERSYTET ZIELONOGÓRSKI Przegląd Narodowościowy – Review of Nationalities • Jews nr 6/2016 DOI: 10.1515/pn-2016-0014 ISSN 2084-848X (print) ISSN 2543-9391 (on-line) Krzysztof Łoziński✴ The Jewish symbols KEYWORDS: Jew, Judaism, symbol, archetype, Judaica SŁOWA KLUCZOWE: Żyd, judaizm, symbol, archetyp, judaica In every culture, people have always used symbols giving them sense and assigning them a specific meaning . Over the centuries, with the passage of time religious sym- bols have mingled with secular symbols . The charisms of Judaism have tuallymu in- termingled with the Christian ones taking on a new tribal or national form with in- fluences of their own culture . The aim of this article is to analyze and determine the influence of Judaic symbols on religious and social life of the Jews . The article indicates the sources of symbols from biblical times to the present day . I analyzed the symbols derived from Jewish culture, and those borrowed within the framework of acculturation with other communities as well . By showing examples of the interpenetration of cultures, the text is anattempt to present a wide range of meanings symbols: from the utilitarian, through religious, to national ones . It also describes their impact on the religious sphere, the influence on nurturing and preserving the national-ethnic traditions, sense of identity and state consciousness . The political value of a symbol as one of the elements of the genesisof the creation of the state of Israel is also discussed . “We live in a world of symbols, a world of symbols lives in us “ Jean Chevalier The world is full of symbols . -
The Wearing of Christian Baptismal Crosses ***
Stato, Chiese e pluralismo confessionale Rivista telematica (www.statoechiese.it), n. 32/2012 29 ottobre 2012 ISSN 1971- 8543 Philip Ryabykh*, Igor Ponkin** (*hegumen, representative of Russian Orthodox Church in Strasbourg; ** director of the Institute for State-Confessional Relations and Law) The wearing of Christian baptismal crosses *** SUMMARY: 1. On the religious significance of baptismal crosses and grounds for the need for Orthodox Christian believers to wear them – 2. On the illegitimate nature of the ban imposed by the state on the wearing of baptismal symbols of Christian religious affiliation – 3. Absence of any grounds for assessing the religious rite of wearing Christian baptismal crosses as a threat to public safety, public order, health or morals or the rights and freedoms of others – 4. The groundless emasculation, denial and reduction of the religious meaning and importance of Christian baptismal crosses. 1 - On the religious significance of baptismal crosses and grounds for the need for Orthodox Christian believers to wear them In Orthodox Christianity, the need to wear around one’s neck some symbols of religious affiliation such as Christian crosses (small items symbolizing Christian crucifix) is determined by the religious significance they have had in Orthodox Church since ancient times. It is an integral part of the freedom to confess one’s faith in the context of age-old Christian tradition. It is also a rule prescribed to Orthodox Christians by canonical regulation norms (canon law, lex canonical). Through the observance of this rule, the significance of the cross as a symbol of Christian self-sacrifice sustains the religious self-identification of believers. -
Mau Mau) Struggle for Kenya's Independence
Syracuse University SURFACE Pan African Studies - Theses College of Arts and Sciences 5-2013 "Thaai thathaiyai Ngai thaai": Narratives of Rituals, Agency, and Resistance in the KLFA (Mau Mau) Struggle for Kenya's Independence Henry Muoki Mbunga Syracuse University Follow this and additional works at: https://surface.syr.edu/panaf_theis Part of the African History Commons, and the African Studies Commons Recommended Citation Mbunga, Henry Muoki, ""Thaai thathaiyai Ngai thaai": Narratives of Rituals, Agency, and Resistance in the KLFA (Mau Mau) Struggle for Kenya's Independence" (2013). Pan African Studies - Theses. 4. https://surface.syr.edu/panaf_theis/4 This Thesis is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Pan African Studies - Theses by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract The purpose of this project is to examine the role of rituals in the Mau Mau struggle for Kenya’s independence. Traditionally, research on the Mau Mau has focused on the political and socio-economic aspects of Kenya’s anti-colonial struggle. As a result, the place of spirituality and, in particular, the role of rituals in the Mau Mau struggle has largely been ignored in existing literature. Initially, when KLFA rituals were studied at the height of the Mau Mau struggle, the task was undertaken by colonial anthropologists and psychologists who were often unable to escape the snare of racist and Eurocentric prejudices in their analyses. Subsequent revisionist studies have attempted to be more objective in their analyses, but the focus has mainly been on the elements and details surrounding the actual ceremonies, at the expense of how these rituals impacted individual freedom fighters. -
Volume XIV, Issue 6 December 2020
ISSN 2334-3745 Volume XIV, Issue 6 December 2020 Special Issue Restraint in Terrorist Groups and Radical Milieus Guest Editors Joel Busher and Tore Bjørgo PERSPECTIVES ON TERRORISM Volume 14, Issue 6 Table of Contents Welcome from the Editors...............................................................................................................................1 Articles Restraint in Terrorist Groups and Radical Milieus: Towards a Research Agenda.........................................2 by Joel Busher and Tore Bjørgo Non-Involvement in Terrorist Violence: Understanding the Most Common Outcome of Radicalization Processes........................................................................................................................................................14 by Bart Schuurman Learning from the Lack of Political Violence: Conceptual Issues and Research Designs...........................27 by Leena Malkki Why the Nordic Resistance Movement Restrains Its Use of Violence..........................................................37 by Tore Bjørgo and Jacob Aasland Ravndal The Internal Brakes on Violent Escalation within the British Extreme Right in the 1990s........................49 by Graham Macklin On the Permissibility of Homicidal Violence: Perspectives from Former US White Supremacists...........65 by Steven Windisch, Pete Simi, Kathleen M. Blee, and Matthew DeMichele Internal Debates, Doubts and Discussions on the Scope of Jihadi Violence: The Case of the Turnup Terror Squad..................................................................................................................................................77