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The Rhetoric of Corruption in Late Antiquity
UNIVERSITY OF CALIFORNIA RIVERSIDE The Rhetoric of Corruption in Late Antiquity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics by Tim W. Watson June 2010 Dissertation Committee: Dr. Michele R. Salzman, Chairperson Dr. Harold A. Drake Dr. Thomas N. Sizgorich Copyright by Tim W. Watson 2010 The Dissertation of Tim W. Watson is approved: ________________________________________________________ ________________________________________________________ ________________________________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS In accordance with that filial piety so central to the epistolary persona of Q. Aurelius Symmachus, I would like to thank first and foremost my parents, Lee and Virginia Watson, without whom there would be quite literally nothing, followed closely by my grandmother, Virginia Galbraith, whose support both emotionally and financially has been invaluable. Within the academy, my greatest debt is naturally to my advisor, Michele Salzman, a doctissima patrona of infinite patience and firm guidance, to whom I came with the mind of a child and departed with the intellect of an adult. Hal Drake I owe for his kind words, his critical eye, and his welcome humor. In Tom Sizgorich I found a friend and colleague whose friendship did not diminish even after he assumed his additional role as mentor. Outside the field, I owe a special debt to Dale Kent, who ushered me through my beginning quarter of graduate school with great encouragement and first stirred my fascination with patronage. Lastly, I would like to express my gratitude to the two organizations who have funded the years of my study, the Department of History at the University of California, Riverside and the Department of Classics at the University of California, Irvine. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
The Ideology of Monastic and Aristocratic Community in Late Román Gaul
roUS. Revista de ideas y formas políticas de la Antigüedad Clásica 6, 1994, pp. 203-220. THE IDEOLOGY OF MONASTIC AND ARISTOCRATIC COMMUNITY IN LATE ROMÁN GAUL Ralph W. Mathisen University of South Carolina The fifth century was a time of great change in the Mediterranean world. The classical, pagan world was being replaced by a new Christian one. And, in the west, there was a new barbarían presence to be dealt with as well. The élite classes around the empire dealt with these changes in different ways. In Gaul, aristocratic society carne under siege during the fifth century. The barbarían settlement in particular caused a crísis for Gallic aristocrats. The barbaríans competed with Gauls for social status, economic influence, and political office. Another problem for the Gauls was that there just were not very many of them. They were scattered far and wide, each focused on his own local interests. If Gallic aristocrats were to survive as a class, they were going to 203 have to devise ways to maintain aristocratic solidarity'. This study will argüe that, unlike other áreas of the empire, where aristocrats often contributed to their own decline by their competition with each other, Gallic aristocrats made common cause^. Few in number they may have been, but they compensated by finding novel means of creating unity from diversity and a new sense of aristocratic community. The Christian church played a significant part in the way that Gallo-Roman aristocrats redefined their roles. One does not normally think of Christianity as advocating an elitist ideal during this period, but the Gauls managed to find aspects of Christian beliefs and practices that were consistent with their own ideologies. -
Bullard Eva 2013 MA.Pdf
Marcomannia in the making. by Eva Bullard BA, University of Victoria, 2008 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Greek and Roman Studies Eva Bullard 2013 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Marcomannia in the making by Eva Bullard BA, University of Victoria, 2008 Supervisory Committee Dr. John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member iii Abstract Supervisory Committee John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member During the last stages of the Marcommani Wars in the late second century A.D., Roman literary sources recorded that the Roman emperor Marcus Aurelius was planning to annex the Germanic territory of the Marcomannic and Quadic tribes. This work will propose that Marcus Aurelius was going to create a province called Marcomannia. The thesis will be supported by archaeological data originating from excavations in the Roman installation at Mušov, Moravia, Czech Republic. The investigation will examine the history of the non-Roman region beyond the northern Danubian frontier, the character of Roman occupation and creation of other Roman provinces on the Danube, and consult primary sources and modern research on the topic of Roman expansion and empire building during the principate. iv Table of Contents Supervisory Committee ..................................................................................................... -
The History of the Decline and Fall of the Roman Empire, Vol. 6 [1776]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 6 [1776] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
―Go, Sell Your Possessions, and Give to the Poor . . . , Follow Me‖: the Significance of the Ideal of Radical Poverty in John Cassian (Ca
―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) by Hyun Kee Na A Thesis submitted to the Faculty of Emmanuel College and the Historical Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael‘s College © Copyright by Hyun Kee Na 2016 ―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) Hyun Kee Na Doctor of Philosophy in Theology University of St. Michael‘s College 2016 Abstract De institutis and Collationes patrum were written by John Cassian in early fifth- century Gaul. They are traditionally regarded as the documents which introduced the Eastern monastic tradition to the West. The theme of radical poverty is repeated throughout his writings in an intentional way. However, scholarship has paid little attention to this and what it means in Cassian‘s spiritual theology. In this dissertation, I first locate Cassian within the early fifth-century Gallic monastic context. I argue that Cassian‘s emphasis on literal poverty is based on his observation and diagnosis of Gallic monastic practices. Next, I analyze poverty in the writings associated with Antony, Pachomius, and Evagrius who are Cassian‘s major influences. In spite of their differences, they arrive at a similar idea about poverty: radical poverty helps remove avarice and the removal of avarice is necessary for inner purification. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
Chromatius of Aquileia: Marian Ecclesiologist Vincent R
Marian Library Studies Volume 10 Article 4 1978 Chromatius of Aquileia: Marian Ecclesiologist Vincent R. Vasey Follow this and additional works at: http://ecommons.udayton.edu/ml_studies Recommended Citation Vasey, Vincent R. (1978) "Chromatius of Aquileia: Marian Ecclesiologist," Marian Library Studies: Vol. 10, Article 4, Pages 27-36. Available at: http://ecommons.udayton.edu/ml_studies/vol10/iss1/4 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized administrator of eCommons. For more information, please contact [email protected]. CliROMATIUS OF AQUILEIA: MARIAN ECCLESIOLOGIST Cardinal Journet in his monumental work on the Church makes the acute observation, in which Karl Barth concurs, that Mariology and ec clesiology run parallel, so that one's Mariology images his ecclesiology and vice versa. He points out that the fundamental differences between Prot estant and Catholic views on these two key phases of theology arise from the divergent conceptions of justification and grace held by the Catholic Church and the Churches of the Reform.1 Chromatius of Aquileia exemplifies the principle enunciated by Mon sieur Journet. When Chromatius evokes Mary he associates her with the Church. His contribution to Mariology and ecclesiology is highlighted by Pope Paul VI in Marialis Cultus. The Pope climaxes his own harmonies of Mariology and ecclesiology in Marian devotion, p·ractice and doctrine with a citation from Chromatius (Sermo XXX, 1), showing how the love of Christians for the Church develops their love for Mary and their love for Mary blends with their love for the Church.2 Chromatius, the tenth bishop of Aquileia, did not write much. -
Perjury and False Witness in Late Antiquity and the Early Middle Ages
Perjury and False Witness in Late Antiquity and the Early Middle Ages by Nicholas Brett Sivulka Wheeler A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Nicholas Brett Sivulka Wheeler 2018 Perjury and False Witness in Late Antiquity and the Early Middle Ages Nicholas Brett Sivulka Wheeler Doctor of Philosophy Centre for Medieval Studies University of Toronto 2018 Abstract This dissertation, ‘Perjury and False Witness in Late Antiquity and the Early Middle Ages’, investigates changing perceptions of perjury and false witness in the late antique and early medieval world. Focusing on primary sources from the Latin-speaking, western Roman empire and former empire, approximately between the late third and seventh centuries CE, this thesis proposes that perjury and false witness were transformed into criminal behaviours, grave sins, and canonical offences in Latin legal and religious writings of the period. Chapter 1, ‘Introduction: The Problem of Perjury’s Criminalization’, calls attention to anomalies in the history and historiography of the oath. Although the oath has been well studied, oath violations have not; moreover, important sources for medieval culture – Roman law and the Christian New Testament – were largely silent on the subject of perjury. For classicists in particular, perjury was not a crime, while oath violations remained largely peripheral to early Christian ethical discussions. Chapter 2, ‘Criminalization: Perjury and False Witness in Late Roman Law’, begins to explain how this situation changed by documenting early possible instances of penalization for perjury. Diverse sources such as Christian martyr acts, provincial law manuals, and select imperial ii and post-imperial legislation suggest that numerous cases of perjury were criminalized in practice. -
July 19) 5457 Trafalgar Street, Vancouver, B.C
ST. JOHN THE APOSTLE PARISH BULLETIN (July 19) 5457 Trafalgar Street, Vancouver, B.C. V6N 1C1 Chromatius preached on the Gospel T604-266-8800 email: [email protected] Chromatius was born in Aquileia in about 345. He was a friend and correspondent of St. Ambrose, St. Jerome, Rufinus, www.sjaparish.ca and most of the chief ecclesiastics of the age. Pope Benedict XVI pointed out that Chrometius learnt at home to know and love Christ. The Holy Father said, “Jerome himself spoke of this in terms full of admiration and compared Chromatius’ mother to the Prophetess Anna, his two sisters to the Wise Virgins of the Gospel Parable, and Chromatius himself and his brother Eusebius to the young Samuel.” Chromatius became Bishop of Aquileia in about 388. He was one of the most influential of the Western prelates of his day. When St John Chrysostom was exiled from Constantinople, he wrote three letters to those he considered the most important Bishops of the West seeking to obtain their support with the Emperors: he wrote one letter to the Bishop of Rome, the second to the Bishop of Milan and the third to the Bishop of Aquileia, Chromatius. Chromatius was a warm defender of Chrysostom, he sent Chrysostom a letter of brotherly sympathy, and Chrysostom wrote him a letter of thanks. Chromatius died in 407, the same year when Chrysostom also died. Pope Benedict said, “Chromatius was a wise teacher and a zealous pastor. His first and main commitment was to listen to the Word, to be able to subsequently proclaim it: he always bases his teaching on the Word of God and constantly returns to it.” The Holy Father pointed out that certain subjects are particularly dear to Chromatius: “First of all, the Trinitarian mystery, which he contemplated in its revelation throughout the history of salvation. -
Self-Justification in John Cassian's Ascetic Prefaces
GOODRICH/SELF-JUSTIFICATION IN CASSIAN 411 Underpinning the Text: Self-Justification in John Cassian’s Ascetic Prefaces RICHARD J. GOODRICH John Cassian has long been recognized as a master of ascetic theory. It is only in recent years, however, that his abilities as a Latin stylist have begun to be acknowledged. This paper examines how Cassian used the prefaces of his ascetic treatises to win a hearing for his version of the monastic life. His works were intended to influence a highly literate, aristocratic audience, and the strategies he employed to gain admission into this circle of readers offer a valuable insight into the methods of a late antique writer. Sometime around 419 c.e., John Cassian wrote the twelve books of his De institutis coenobiorum et de octo principalium vitiorum remediis (Institutes) for an audience of Gallic bishops and ascetics. This work and the one that followed, the tripartite Collationes patrum (Conferences), purported to contain the distillate of Cassian’s lengthy tutelage at the hands of the Egyptian desert fathers.1 To modern readers familiar with the impact that Cassian’s work had on Western monasticism, it may seem self-evident that Cassian’s light from the East (ex oriente lux) was worth I would like to thank the following individuals for their help and critiques: Gillian Clark, Jill Harries, Conrad Leyser, and the two anonymous reviewers for JECS. Needless to say, any shortcomings that remain in this article are to be attributed to my own obstinancy, rather than a failure of their generous counsel. 1. We lack adequate evidence for the length of Cassian’s stay among the Egyptian desert fathers. -
HISTORY of the DECLINE and FALL of the ROMAN EMPIRE Edward Gibbon
HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE Edward Gibbon Vol. 2 Chapter XVI: Conduct Towards The Christians, From Nero To Constantine.—Part I. The Conduct Of The Roman Government Towards The Christians, From The Reign Of Nero To That Of Constantine. If we seriously consider the purity of the Christian religion, the sanctity of its moral precepts, and the innocent as well as austere lives of the greater number of those who during the first ages embraced the faith of the gospel, we should naturally suppose, that so benevolent a doctrine would have been received with due reverence, even by the unbelieving world; that the learned and the polite, however they may deride the miracles, would have esteemed the virtues, of the new sect; and that the magistrates, instead of persecuting, would have protected an order of men who yielded the most passive obedience to the laws, though they declined the active cares of war and government. If, on the other hand, we recollect the universal toleration of Polytheism, as it was invariably maintained by the faith of the people, the incredulity of philosophers, and the policy of the Roman senate and emperors, we are at a loss to discover what new offence the Christians had committed, what new provocation could exasperate the mild indifference of antiquity, and what new motives could urge the Roman princes, who beheld without concern a thousand forms of religion subsisting in peace under their gentle sway, to inflict a severe punishment on any part of their subjects, who had chosen for themselves a singular but an inoffensive mode of faith and worship.