Defying De-Stalinization Albania's 1956
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Utopian Visions of Family Life in the Stalin-Era Soviet Union
Central European History 44 (2011), 63–91. © Conference Group for Central European History of the American Historical Association, 2011 doi:10.1017/S0008938910001184 Utopian Visions of Family Life in the Stalin-Era Soviet Union Lauren Kaminsky OVIET socialism shared with its utopian socialist predecessors a critique of the conventional family and its household economy.1 Marx and Engels asserted Sthat women’s emancipation would follow the abolition of private property, allowing the family to be a union of individuals within which relations between the sexes would be “a purely private affair.”2 Building on this legacy, Lenin imag- ined a future when unpaid housework and child care would be replaced by com- munal dining rooms, nurseries, kindergartens, and other industries. The issue was so central to the revolutionary program that the Bolsheviks published decrees establishing civil marriage and divorce soon after the October Revolution, in December 1917. These first steps were intended to replace Russia’s family laws with a new legal framework that would encourage more egalitarian sexual and social relations. A complete Code on Marriage, the Family, and Guardianship was ratified by the Central Executive Committee a year later, in October 1918.3 The code established a radical new doctrine based on individual rights and gender equality, but it also preserved marriage registration, alimony, child support, and other transitional provisions thought to be unnecessary after the triumph of socialism. Soviet debates about the relative merits of unfettered sexu- ality and the protection of women and children thus resonated with long-standing tensions in the history of socialism. I would like to thank Atina Grossmann, Carola Sachse, and Mary Nolan, as well as the anonymous reader for Central European History, for their comments and suggestions. -
June 20, 1966 Report on a Meeting Between Enver Hoxha and DPRK Ambassador an Yong
Digital Archive digitalarchive.wilsoncenter.org International History Declassified June 20, 1966 Report on a Meeting between Enver Hoxha and DPRK Ambassador An Yong Citation: “Report on a Meeting between Enver Hoxha and DPRK Ambassador An Yong,” June 20, 1966, History and Public Policy Program Digital Archive, AQPPSH, MPP Korese, D 3, V. 1966. Translated for NKIDP by Enkel Daljani. http://digitalarchive.wilsoncenter.org/document/114407 Summary: Enver Hoxha meets with the North Korean Ambassador to Albania, An Yong, to discuss North Korea's foreign relations, Titoist and Khrushchevian revisionism, the communist movement, and bilateral relations. Credits: This document was made possible with support from the Leon Levy Foundation. Original Language: Albanian Contents: English Translation THE MEETING BETWEEN THE FIRST SECRETARY OF THE CENTRAL COMMITTEE OF THE ALBANIAN LABOR PARTY, COMRADE ENVER HOXHA, AND THE AMBASSADOR OF THE DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA, AN YONG, ON THE OCCASION OF HIS FINAL DEPARTURE FROM ALBANIA, ON JUNE 20, 1966 After Comrade Enver Hoxha received the ambassador and went to the quarters where the conversation would take place, he asked him about the health of Comrade [General Secretary of the Korean Worker’s Party (KWP)] Kim Il Sung and also expressed his regret that after a stay of several years, the ambassador is leaving Albania. “But you are Albanians now,” said Comrade Enver Hoxha to the North Korean ambassador. Ambassador An Yong: Since the time I set off for Albania, where I have stayed for a relatively long time, I had a recommendation from the party and government to do all that is possible to accomplish my task within the framework of our great friendship. -
Reflections on the Religionless Society: the Case of Albania
Occasional Papers on Religion in Eastern Europe Volume 16 Issue 4 Article 1 8-1996 Reflections on the Religionless Society: The Case of Albania Denis R. Janz Loyola University, New Orleans, Louisiana Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Janz, Denis R. (1996) "Reflections on the Religionless Society: The Case of Albania," Occasional Papers on Religion in Eastern Europe: Vol. 16 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol16/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REFLECTIONS ON THE RELIGIONLESS SOCIETY: THE CASE OF ALBANIA By Denis R. Janz Denis R. Janz is professor of religious studies at Loyola University, New Orleans, · Louisiana. From the time of its inception as a discipline, the scientific study of religion has raised the question of the universality of religion. Are human beings somehow naturally religious? Has there ever been a truly religionless society? Is modernity itself inimical to religion, leading slowly but nevertheless inexorably to its extinction? Or does a fundamental human religiosity survive and mutate into ever new forms, as it adapts itself to the exigencies of the age? There are as of yet no clear answers to these questions. And religiologists continue to search for the irreligious society, or at least for the society in which religion is utterly devoid of any social significance, where the religious sector is a tiny minority made up largely of elderly people and assorted marginal figures. -
New Documents on Mongolia and the Cold War
Cold War International History Project Bulletin, Issue 16 New Documents on Mongolia and the Cold War Translation and Introduction by Sergey Radchenko1 n a freezing November afternoon in Ulaanbaatar China and Russia fell under the Mongolian sword. However, (Ulan Bator), I climbed the Zaisan hill on the south- after being conquered in the 17th century by the Manchus, Oern end of town to survey the bleak landscape below. the land of the Mongols was divided into two parts—called Black smoke from gers—Mongolian felt houses—blanketed “Outer” and “Inner” Mongolia—and reduced to provincial sta- the valley; very little could be discerned beyond the frozen tus. The inhabitants of Outer Mongolia enjoyed much greater Tuul River. Chilling wind reminded me of the cold, harsh autonomy than their compatriots across the border, and after winter ahead. I thought I should have stayed at home after all the collapse of the Qing dynasty, Outer Mongolia asserted its because my pen froze solid, and I could not scribble a thing right to nationhood. Weak and disorganized, the Mongolian on the documents I carried up with me. These were records religious leadership appealed for help from foreign countries, of Mongolia’s perilous moves on the chessboard of giants: including the United States. But the first foreign troops to its strategy of survival between China and the Soviet Union, appear were Russian soldiers under the command of the noto- and its still poorly understood role in Asia’s Cold War. These riously cruel Baron Ungern who rode past the Zaisan hill in the documents were collected from archival depositories and pri- winter of 1921. -
The Case of Albania During the Enver Hoxha Era
Occasional Papers on Religion in Eastern Europe Volume 40 Issue 6 Article 8 8-2020 State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era İbrahim Karataş Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, Policy History, Theory, and Methods Commons, Religion Commons, and the Soviet and Post-Soviet Studies Commons Recommended Citation Karataş, İbrahim (2020) "State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 6 , Article 8. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss6/8 This Peer-Reviewed Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. STATE-SPONSORED ATHEISM: THE CASE OF ALBANIA DURING THE ENVER HOXHA ERA By İbrahim Karataş İbrahim Karataş graduated from the Department of International Relations at the Middle East Technical University in Ankara in 2001. He took his master’s degree from the Istanbul Sababattin Zaim University in the Political Science and International Relations Department in 2017. He subsequently finished his Ph.D. program from the same department and the same university in 2020. Karataş also worked in an aviation company before switching to academia. He is also a professional journalist in Turkey. His areas of study are the Middle East, security, and migration. ORCID: 0000-0002-2125-1840. -
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation Svetozar Rajak Thesis submitted for the degree of Doctor of Philosophy London School of Economics and Political Science University of London February 2004 UMI Number: U615474 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615474 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ” OF POUTICAL «, AN0 pi Th ^ s^ s £ £2^>3 ^7&2io 2 ABSTRACT The thesis chronologically presents the slow improvement of relations between Yugoslavia and the Soviet Union, starting with Stalin’s death on 5 March 1953, through their full normalization in 1955 and 1956, to the renewed ideological confrontation at the end of 1956. The normalization of Yugoslav-Soviet relations brought to an end a conflict between Yugoslavia and the Eastern Bloc, in existence since 1948, which threatened the status quo in Europe. The thesis represents the first effort at comprehensively presenting the reconciliation between Yugoslavia and the Soviet Union, between 1953 and 1957. It will also explain the motives that guided the leaderships of the two countries, in particular the two main protagonists, Josip Broz Tito and Nikita Sergeevich Khrushchev, throughout this process. -
September 15, 1959 Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt)
Digital Archive digitalarchive.wilsoncenter.org International History Declassified September 15, 1959 Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt) Citation: “Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt),” September 15, 1959, History and Public Policy Program Digital Archive, TsKhSD Fond 5, Opis’ 30, Delo 307, Listy 49-79. http://digitalarchive.wilsoncenter.org/document/117030 Summary: Mikhail Zimyanin, head of the Soviet Foreign Ministry’s Far Eastern department, reports to Khrushchev on the “new stage” in Sino-Soviet relations after the victory of the people’s revolution in China; China and the Soviet Union now share the common goal of developing socialist societies in their respective countries. Credits: This document was made possible with support from the Leon Levy Foundation. Original Language: Russian Contents: English Translation The victory of the people’s revolution in China and the establishment of the Chinese People’s Republic marked the start of a qualitatively new stage in relations between the peoples of the Soviet Union and China, based on a commonality of interests and a unity of goals in constructing a socialist and Communist society in both countries. … When discussing the overall success of the development of Soviet-Chinese relations during the first three years after the formation of the PRC, we must not overlook several negative features of these relations connected with the violation of the sovereign rights and interests of the Chinese People’s Republic, as reflected -
Albania=Schipetaria=Shqiperia= Shqipnija
ALBANIA ALBANIA=SCHIPETARIA=SHQIPERIA= SHQIPNIJA Republika e Shqiperise Repubblica d’Albania Tirane=Tirana 200.000 ab. (Valona fu capitale dal 1912 al 1920) Kmq. 28.748 (28.749)(28.750) Rivendica il Cossovo=Kossovo Rivendica alla GRECIA l’Epiro Meridionale Rivendica al MONTENEGRO: Malesja, area di Tuzi, Plav e Rozaje Rivendica alcuni territori alla MACEDONIA Dispute per le acque territoriali con MONTENEGRO Dispute per le acque territoriali con GRECIA Compreso Isola SASENO=SASAN (6 Kmq.) Compreso acque interne (Kmq. 1.350 – 5%) Movimento indip. in Nord Epiro=Albania Meridionale (minoranza greca) Movimento indip. in Illiria=Illyrida=Repubblica d’Illiria (con altri territori della Macedonia) Movimento indip. macedo-albanese Ab. 2.350.000---3.600.000 Densità 103 Popolazione urbana 39% Incremento demografico annuo 0,9% Coefficiente di natalità 24% Coefficiente di mortalità 5,4% Coefficiente di mortalità infantile 4,4%° Durata vita media 69 anni U. – 72 anni D. Età media 26 anni (35% >14 anni – 9% >60 anni) LINGUA Ufficiale/Nazionale Tosco=Tosk=Albanese Tosco=Albanian Tosk Ciechi 2.000 Sordi 205.000 Indice di diversità 0,26 Ghego=Albanese Ghego=Ghego Albanese=Albanian Gheg=Gego=Geg=Gheg=Sciopni=Shopni= Gheghe=Guegue (300.000) - Mandrica - Scippe=Ship=Cosovo=Cosovaro=Cossovo=Cossovaro=Kosove - Scutari=Shkoder - Elbasani=Elbasan=Elbasan-Tirana=Elbasan-Tirane=Tirana=Tirane Greco (60.000) Macedone=Slavico=Slavic=Slavico Macedone=Macedone Slavico=Macedonian Slavic (30.000) Romani Vlax=Vlax Romani (60.000) - Romani Vlax Meridionale=Southern Vlax -
Marxists and the Churches in Yugoslavia
Occasional Papers on Religion in Eastern Europe Volume 4 Issue 2 Article 3 3-1984 Marxists and the Churches in Yugoslavia Paul Mojzes Rosemont College, Rosemont, PA Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Mojzes, Paul (1984) "Marxists and the Churches in Yugoslavia," Occasional Papers on Religion in Eastern Europe: Vol. 4 : Iss. 2 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol4/iss2/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. MARXISTS AND THE CHURCHES IN YUGOSLAVIA by Paul Mojzes Paul Mojzes (United Methodist) was born and educated in Yugoslavia where he had two years of Law School at Belgrade University before moving to the United States wh ere he received the A. B. degree from Florida Southern College and Ph. D. in church history with ernphasis on · Eastern Europe from Boston University. He is professor of religious studies at Rosemont College and the writer of numerous studies on Eastern Europe. He is one of the; vice chairpersons of CAREE and the editor of OPREE. He has frequently visited Eastern Europe, especially Yugoslavia. A. Purpose The purpose of this article is to present the relationship between religion and Marxism in Yugoslavia. For practical purposes the term religion will be identified in this paper with institutional religion, namely Christian Churches and to a lesser degree Islam while the term Marxism will coincide with Yugoslav Communism. -
Ligjvënësit Shqipëtarë Në Vite
LIGJVËNËSIT SHQIPTARË NË VITE Viti 1920 Këshilli Kombëtar i Lushnjës (Senati) Një dhomë, 37 deputetë 27 mars 1920–20 dhjetor 1920 Zgjedhjet u mbajtën më 31 janar 1920. Xhemal NAIPI Kryetar i Këshillit Kombëtar (1920) Dhimitër KACIMBRA Kryetar i Këshillit Kombëtar (1920) Lista emërore e senatorëve 1. Abdurrahman Mati 22. Myqerem HAMZARAJ 2. Adem GJINISHI 23. Mytesim KËLLIÇI 3. Adem PEQINI 24. Neki RULI 4. Ahmet RESULI 25. Osman LITA 5. Bajram bej CURRI 26. Qani DISHNICA 6. Bektash CAKRANI 27. Qazim DURMISHI 7. Beqir bej RUSI 28. Qazim KOCULI 8. Dine bej DIBRA 29. Ramiz DACI 9. Dine DEMA 30. Rexhep MITROVICA 10. Dino bej MASHLARA 31. Sabri bej HAFIZ 11. Dhimitër KACIMBRA 32. Sadullah bej TEPELENA 12. Fazlli FRASHËRI 33. Sejfi VLLAMASI 13. Gjergj KOLECI 34. Spiro Jorgo KOLEKA 14. Halim bej ÇELA 35. Spiro PAPA 15. Hilë MOSI 36. Shefqet VËRLACI 16. Hysein VRIONI 37. Thanas ÇIKOZI 17. Irfan bej OHRI 38. Veli bej KRUJA 18. Kiço KOÇI 39. Visarion XHUVANI 19. Kolë THAÇI 40. Xhemal NAIPI 20. Kostaq (Koço) KOTA 41. Xhemal SHKODRA 21. Llambi GOXHAMANI 42. Ymer bej SHIJAKU Viti 1921 Këshilli Kombëtar/Parlamenti Një dhomë, 78 deputetë 21 prill 1921–30 shtator 1923 Zgjedhjet u mbajtën më 5 prill 1921. Pandeli EVANGJELI Kryetar i Këshillit Kombëtar (1921) Eshref FRASHËRI Kryetar i Këshillit Kombëtar (1922–1923) 1 Lista emërore e deputetëve të Këshillit Kombëtar (Lista pasqyron edhe ndryshimet e bëra gjatë legjislaturës.) 1. Abdyl SULA 49. Mehdi FRASHËRI 2. Agathokli GJITONI 50. Mehmet PENGILI 3. Ahmet HASTOPALLI 51. Mehmet PILKU 4. Ahmet RESULI 52. Mithat FRASHËRI 5. -
Teaching International Communism Lewis F
Washington and Lee University School of Law Washington & Lee University School of Law Scholarly Commons Powell Speeches Powell Papers 1-8-1961 Teaching International Communism Lewis F. Powell Jr. Follow this and additional works at: https://scholarlycommons.law.wlu.edu/powellspeeches Part of the Curriculum and Social Inquiry Commons, Educational Psychology Commons, Elementary and Middle and Secondary Education Administration Commons, and the International and Comparative Education Commons I i ) RICHMOND PUBLIC SCHOOL SYSTEM January 18, 1961 Instruction On International Connnunism The purpose of this memorandum is to present an analysis of what is presently (1960-61) being taught in the Richmond Public Scho.ol System on International Connnunism. The analysis will be confined to the secondary grades, which in Richmond consist of five years of instruction from the eighth through the twelfth grades. There has never been a specific course in Richmond on International Connnunism. The courses in history and government, discussed below, contain some limited discussion of Imperial Russia or the Soviet Union or both, and there is some sketchy - almost incidental - treatment of International Connnunism and the problems created by it. As the result of a study initiated in the spring of 1960, it was concluded that the available instruction is in adequate to meet the imperative needs of our time. Inquiry through professional channels indicated that there is no recognized text book on this subject for secondary school use, and that there appear to be relatively few secondary schools • ~ in the United States which undertake much more than incidental instruction in this area. The Richmond Public School System is moving to meet this need in the following_ manner. -
Marxism- Leninism Teaches That the People Are the Creators of History Enver Hoxha
C Introduction, A.Hamza & F.Ruda C R R I I S “Marxism-Leninism Teaches that the People is the Creator of History“ S I was published in Zëri i Popullit (The Voice of the People), the official I S S Marxism- 1 th newspaper of the Labour Party of Albania in Nr. 90 (2359) on the 14 & of April 1956. It was published a day before the Tirana Conference of & the Communist Party (15th-16th April 1956), which was a very important C C R political development for the Labour Party of Albania. At that time, the R I country was still holding a very pro-Soviet position, however, trying I Leninism TeachesT T I to situate itself with regard to the Soviet Union after Tito’s attempt to I Q renormalize relations with the Soviet Union and Khrushchev’s visit in Q U Belgrade just a year before. U E E At this Conference, Enver Hoxha was nearly voted out, or more that the People / precisely, the Tirana Conference was about to vote out the Albanian Troika / of Enver Hoxha- Mehmet Shehu2- Beqir Balluku.3 Balluku was presiding Volume 3 / Volume 3 / Issue 1 over the Conference, when the critiques of the Politburo reached its Issue 1 peak. When the situation was “electrified,” as Hoxha himself described it, Balluku called Hoxha, who was on holiday in the southern town of are the Creators Vlora, and suggested to come back to Tirana immediately, as he was about to be voted out. Enver came back and delivered two speeches. In the first one (given on the 15th of April), he addressed the delegates in a very soft and moderate tone, trying to reconcile with his critics, whereas on the morning of the 16th his tone was much harsher and he denounced of History many delegates, who were then later executed.