May 27, 1946 Soviet Record of Conversation of Gen. I.V. Stalin with Marshal Tito, 27-28 May 1946
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June 20, 1966 Report on a Meeting Between Enver Hoxha and DPRK Ambassador an Yong
Digital Archive digitalarchive.wilsoncenter.org International History Declassified June 20, 1966 Report on a Meeting between Enver Hoxha and DPRK Ambassador An Yong Citation: “Report on a Meeting between Enver Hoxha and DPRK Ambassador An Yong,” June 20, 1966, History and Public Policy Program Digital Archive, AQPPSH, MPP Korese, D 3, V. 1966. Translated for NKIDP by Enkel Daljani. http://digitalarchive.wilsoncenter.org/document/114407 Summary: Enver Hoxha meets with the North Korean Ambassador to Albania, An Yong, to discuss North Korea's foreign relations, Titoist and Khrushchevian revisionism, the communist movement, and bilateral relations. Credits: This document was made possible with support from the Leon Levy Foundation. Original Language: Albanian Contents: English Translation THE MEETING BETWEEN THE FIRST SECRETARY OF THE CENTRAL COMMITTEE OF THE ALBANIAN LABOR PARTY, COMRADE ENVER HOXHA, AND THE AMBASSADOR OF THE DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA, AN YONG, ON THE OCCASION OF HIS FINAL DEPARTURE FROM ALBANIA, ON JUNE 20, 1966 After Comrade Enver Hoxha received the ambassador and went to the quarters where the conversation would take place, he asked him about the health of Comrade [General Secretary of the Korean Worker’s Party (KWP)] Kim Il Sung and also expressed his regret that after a stay of several years, the ambassador is leaving Albania. “But you are Albanians now,” said Comrade Enver Hoxha to the North Korean ambassador. Ambassador An Yong: Since the time I set off for Albania, where I have stayed for a relatively long time, I had a recommendation from the party and government to do all that is possible to accomplish my task within the framework of our great friendship. -
Reflections on the Religionless Society: the Case of Albania
Occasional Papers on Religion in Eastern Europe Volume 16 Issue 4 Article 1 8-1996 Reflections on the Religionless Society: The Case of Albania Denis R. Janz Loyola University, New Orleans, Louisiana Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Janz, Denis R. (1996) "Reflections on the Religionless Society: The Case of Albania," Occasional Papers on Religion in Eastern Europe: Vol. 16 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol16/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REFLECTIONS ON THE RELIGIONLESS SOCIETY: THE CASE OF ALBANIA By Denis R. Janz Denis R. Janz is professor of religious studies at Loyola University, New Orleans, · Louisiana. From the time of its inception as a discipline, the scientific study of religion has raised the question of the universality of religion. Are human beings somehow naturally religious? Has there ever been a truly religionless society? Is modernity itself inimical to religion, leading slowly but nevertheless inexorably to its extinction? Or does a fundamental human religiosity survive and mutate into ever new forms, as it adapts itself to the exigencies of the age? There are as of yet no clear answers to these questions. And religiologists continue to search for the irreligious society, or at least for the society in which religion is utterly devoid of any social significance, where the religious sector is a tiny minority made up largely of elderly people and assorted marginal figures. -
Bulgaria's Perpetual Stagnation Due to Its Negative National Narrative
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2021 Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia Yoana Sidzhimova Follow this and additional works at: https://scholarship.claremont.edu/cmc_theses Part of the History Commons Recommended Citation Sidzhimova, Yoana, "Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia" (2021). CMC Senior Theses. 2645. https://scholarship.claremont.edu/cmc_theses/2645 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia submitted to Professor Zachary Courser by Yoana Nikolaeva Sidzhimova for Senior Thesis Full Year Thesis 2020 – 2021 May 3, 2021 1 Acknowledgements First, I would like to thank Professor Courser for his guidance throughout my entire journey at CMC. From sitting in his office for our first ever advisor meeting freshman year, having the pleasure to learn and work alongside him in CMC’s Policy Lab, and, finally, completing my thesis with his guidance, my experience at CMC would not have been the same without him there. Thank you for always pushing me and helping me understand the value in a ‘Big Think,’ having my best interests as a both a student and individual at heart, and, most importantly, reminding me the value in slowing down and taking a breather. I have learned so much from you in the past four years. -
Nasserism 1 Nasserism
Nasserism 1 Nasserism Nasserism Ideology Arab nationalism, Pan-Arabism, Arab socialism Nasserism is an Arab nationalist political ideology based on the thinking of the former Egyptian President Gamal Abdel Nasser. It was a major influence on pan-Arab politics in the 1950s and 1960s, and continues to have significant resonance throughout the Arab World to this day. It also metamorphosed into other nationalist movements during the 1970s. However, the scale of the Arab defeat in the Six Day War of 1967 severely damaged the standing of Nasser, and the ideology associated with him. Nasser himself died in 1970, and certain important tenets of Nasserism were revised or abandoned totally by his successor as Egyptian President, Anwar El-Sadat. During Nasser's lifetime, Nasserist groups were encouraged and often supported financially by Egypt, to the extent that many became seen as willing agents of the Egyptian Government. Ideology Nasserism is an Arab nationalist and pan-Arab ideology, combined with a vaguely defined socialism, often distinguished from Eastern bloc or Western socialist thought by the label 'Arab socialism'. Though opposed ideologically to Western capitalism, Arab socialism also developed as a rejection of communism, which was seen as incompatible with Arab traditions, and the religious underpinnings of Arab society. As a consequence, Nasserists from the 1950s to the 1980s sought to prevent the rise of communism in the Arab World, and advocated harsh penalties for individuals and organizations identified as attempting to spread communism within the region. Though mindful of the Islamic and Christian heritage of the Arab World, as with Ba'athism, Nasserism is largely a secular ideology.[1] [2] Just as with other manifestations of Arab nationalism, this led to direct conflict with Islamic orientated Arab political movements from the 1950s onwards, particularly the Muslim Brotherhood. -
The Case of Albania During the Enver Hoxha Era
Occasional Papers on Religion in Eastern Europe Volume 40 Issue 6 Article 8 8-2020 State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era İbrahim Karataş Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, Policy History, Theory, and Methods Commons, Religion Commons, and the Soviet and Post-Soviet Studies Commons Recommended Citation Karataş, İbrahim (2020) "State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 6 , Article 8. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss6/8 This Peer-Reviewed Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. STATE-SPONSORED ATHEISM: THE CASE OF ALBANIA DURING THE ENVER HOXHA ERA By İbrahim Karataş İbrahim Karataş graduated from the Department of International Relations at the Middle East Technical University in Ankara in 2001. He took his master’s degree from the Istanbul Sababattin Zaim University in the Political Science and International Relations Department in 2017. He subsequently finished his Ph.D. program from the same department and the same university in 2020. Karataş also worked in an aviation company before switching to academia. He is also a professional journalist in Turkey. His areas of study are the Middle East, security, and migration. ORCID: 0000-0002-2125-1840. -
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation Svetozar Rajak Thesis submitted for the degree of Doctor of Philosophy London School of Economics and Political Science University of London February 2004 UMI Number: U615474 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615474 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ” OF POUTICAL «, AN0 pi Th ^ s^ s £ £2^>3 ^7&2io 2 ABSTRACT The thesis chronologically presents the slow improvement of relations between Yugoslavia and the Soviet Union, starting with Stalin’s death on 5 March 1953, through their full normalization in 1955 and 1956, to the renewed ideological confrontation at the end of 1956. The normalization of Yugoslav-Soviet relations brought to an end a conflict between Yugoslavia and the Eastern Bloc, in existence since 1948, which threatened the status quo in Europe. The thesis represents the first effort at comprehensively presenting the reconciliation between Yugoslavia and the Soviet Union, between 1953 and 1957. It will also explain the motives that guided the leaderships of the two countries, in particular the two main protagonists, Josip Broz Tito and Nikita Sergeevich Khrushchev, throughout this process. -
The Communists and the Bulgarian . Orthodox
. The Communists and the Bulgarian .Orthodox Church, 1944-48: The Rise and Fall of Exarch Stefan SPAS T.RAIKIN For a long time before the communist takeover in Bulgaria on 9 Sep tember 1944, the Bulgarian Orthodox Church and the Communist Party had been in a state of open hostility. The Bulgarian communists held firmly to the Marxist view that religion is the opium ofthe people. They carried on agitation at every level to discredit religion and the Church-. Intellectuals were told that to hold any religious beliefs is to regress to superstition. For the peasants and working classes, the priest was reduced to an object of ridicule for his laziness and immorality, illustrated with many degrading stories. This campaign, waged largely by young men who had. received some education in provincial towns, was conducted primarily in village taverns and on street corners where peasant youth congregated in the absence of any other social outlets, and was highly successful. To this challenge the Church could not find an adequate response. The mutually exclusive philosophical positions of Church and communism deprived both Church and Party of any point of contact. They remained total strangers, completely opposed to each other. The Communist Party never tried to infiltrate the Church or to create its own following there. Unlike the Orthodox Church in Yugoslavia, where numerous priests found themselves in the partisan groups of Marshal Tito, the Bulgarian Church was conspicuously absent from the "Fatherland Front" organised by the communists as a front to take over the country in 1944. The Church was part of the political and social order in the country, and was dependent upon this order for its survival. -
Bulletin 10-Final Cover
COLD WAR INTERNATIONAL HISTORY PROJECT BULLETIN Issue 10 Woodrow Wilson International Center for Scholars, Washington, D.C. March 1998 Leadership Transition in a Fractured Bloc Featuring: CPSU Plenums; Post-Stalin Succession Struggle and the Crisis in East Germany; Stalin and the Soviet- Yugoslav Split; Deng Xiaoping and Sino-Soviet Relations; The End of the Cold War: A Preview COLD WAR INTERNATIONAL HISTORY PROJECT BULLETIN 10 The Cold War International History Project EDITOR: DAVID WOLFF CO-EDITOR: CHRISTIAN F. OSTERMANN ADVISING EDITOR: JAMES G. HERSHBERG ASSISTANT EDITOR: CHRISTA SHEEHAN MATTHEW RESEARCH ASSISTANT: ANDREW GRAUER Special thanks to: Benjamin Aldrich-Moodie, Tom Blanton, Monika Borbely, David Bortnik, Malcolm Byrne, Nedialka Douptcheva, Johanna Felcser, Drew Gilbert, Christiaan Hetzner, Kevin Krogman, John Martinez, Daniel Rozas, Natasha Shur, Aleksandra Szczepanowska, Robert Wampler, Vladislav Zubok. The Cold War International History Project was established at the Woodrow Wilson International Center for Scholars in Washington, D.C., in 1991 with the help of the John D. and Catherine T. MacArthur Foundation and receives major support from the MacArthur Foundation and the Smith Richardson Foundation. The Project supports the full and prompt release of historical materials by governments on all sides of the Cold War, and seeks to disseminate new information and perspectives on Cold War history emerging from previously inaccessible sources on “the other side”—the former Communist bloc—through publications, fellowships, and scholarly meetings and conferences. Within the Wilson Center, CWIHP is under the Division of International Studies, headed by Dr. Robert S. Litwak. The Director of the Cold War International History Project is Dr. David Wolff, and the incoming Acting Director is Christian F. -
From Head to Tale: Understanding Yugoslav Socialism Through Zoomorphism in Contemporary Satire
From Head to Tale: Understanding Yugoslav Socialism through Zoomorphism in Contemporary Satire Jelena Sofronijevic, University of Edinburgh Key words: Yugoslav Socialism, Satire, Zoomorphism, Arts and Politics, Critical Theory, Popular Complicity Existing histories of socialist Yugoslavia (1945-1992) rarely address the contemporary experience of the regime.1 Party-institutional organs privileged economic data and elite administration above citizens’ thoughts, values, and emotions in defining state histories (Patterson, 2011: 14). Furthermore, traditional political analysis often disregards contemporary art as subjective, context- specific, or emotionally-determined (Nussbaum, 1983: 23-50; Davies, 2001: 347-348; Mrovlje, 2019: 164). Yet, unlike state-driven narratives, contemporary art and literature can articulate a plurality of situated perspectives and lived experiences of the historical past (Barthes, 1977: 79; Schiff, 2014: 1- 2). Art thus contributes to understanding and constructing meaning in immediate and distant communities. Drawing from Yugoslavia’s traditions of critical art, dark humour, and the short story form, I study how contemporary satirists used zoomorphism to publicly grapple with Yugoslav socialism. Zoomorphism here refers to the portrayal of humans as non-human animals; this broad understanding subsumes animalisation, as the description of human characteristics in animal terms (Garrard, 2012: 153-155; Parry, 2017: 41-44). I select four Yugoslav satires first published in the 1950s-1960s, and later in translation: Vladimir ‘Vlada’ Bulatović-Vib’s ‘The Shark and the Bureaucrat’ and ‘The Municipal Whale’ (both 1950s-1960s, trans. 1966); Erih Koš’ novella The Strange Story of the Great Whale, Also Known as Big Mac (Big Mac) (1956, trans. 1962), and; Josip ‘Joža’ Horvat’s ‘Mousehole’ (1962, trans. -
Marxism- Leninism Teaches That the People Are the Creators of History Enver Hoxha
C Introduction, A.Hamza & F.Ruda C R R I I S “Marxism-Leninism Teaches that the People is the Creator of History“ S I was published in Zëri i Popullit (The Voice of the People), the official I S S Marxism- 1 th newspaper of the Labour Party of Albania in Nr. 90 (2359) on the 14 & of April 1956. It was published a day before the Tirana Conference of & the Communist Party (15th-16th April 1956), which was a very important C C R political development for the Labour Party of Albania. At that time, the R I country was still holding a very pro-Soviet position, however, trying I Leninism TeachesT T I to situate itself with regard to the Soviet Union after Tito’s attempt to I Q renormalize relations with the Soviet Union and Khrushchev’s visit in Q U Belgrade just a year before. U E E At this Conference, Enver Hoxha was nearly voted out, or more that the People / precisely, the Tirana Conference was about to vote out the Albanian Troika / of Enver Hoxha- Mehmet Shehu2- Beqir Balluku.3 Balluku was presiding Volume 3 / Volume 3 / Issue 1 over the Conference, when the critiques of the Politburo reached its Issue 1 peak. When the situation was “electrified,” as Hoxha himself described it, Balluku called Hoxha, who was on holiday in the southern town of are the Creators Vlora, and suggested to come back to Tirana immediately, as he was about to be voted out. Enver came back and delivered two speeches. In the first one (given on the 15th of April), he addressed the delegates in a very soft and moderate tone, trying to reconcile with his critics, whereas on the morning of the 16th his tone was much harsher and he denounced of History many delegates, who were then later executed. -
The Tragicomedy of Romanian Communism
RESEARCH REPORT T O NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARC H TITLE : THE TRAGICOMEDY OF ROMANIAN COMMUNIS M AUTHOR : Vladimir Tismanean u CONTRACTOR : Foreign Policy Researc h Institute PRINCIPAL INVESTIGATOR : Vladimir Tismanean u COUNCIL CONTRACT NUMBER : 903-0 4 DATE : September, 198 9 The work leading to this report was supported by funds provided b y the National Council for Soviet and East European Research . Th e analysis and interpretations contained in the report are those o f the author . a NOTE This report, based on an article to be published i n Eastern EuropeanPolitics andSocieties, is an inciden- tal product of the Council Contract identified on the title page . It is not the Final Report, which wa s distributed in August, 1989 . TABLE OF CONTENTS Page Introduction 1 Stalin's Romanian Disciples 1 1 The Comintern and the RCP 1 6 Stalinism for All Seasons 3 4 The Anti-De-Stalinization Platform 3 9 The Road to Absolute Power 43 The Manipulated Manipulator 47 Assault on the Party Apparatus 5 2 Notes 57 The Tragicomedy of Romanian Communis m Vladimir Tismanean u Un monde sans tyrans serait aussi ennuyeux qu'un jardi n zoologique sans hyenes . E . M . Cioran, Histoire et utopi e Now, despite eternal cabals in the inner clique and unendin g shifts of personnel, with their tremendous accumulation o f hatred, bitterness, and personal resentment, the Leader' s position can remain secure against chaotic palace revolution s not because of his superior gifts, about which the men in hi s intimate surroundings frequently have no great illusions, bu t because of these men's sincere and sensible conviction tha t without him everything would be immediately lost . -
Stalinism in Albania: Domestic Affairs Under Enver Hoxha Stephen R
Liberty University DigitalCommons@Liberty University Faculty Publications and Presentations Helms School of Government 1-1989 Stalinism in Albania: Domestic Affairs under Enver Hoxha Stephen R. Bowers Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/gov_fac_pubs Part of the Other Social and Behavioral Sciences Commons, Political Science Commons, and the Public Affairs, Public Policy and Public Administration Commons Recommended Citation Bowers, Stephen R., "Stalinism in Albania: Domestic Affairs under Enver Hoxha" (1989). Faculty Publications and Presentations. Paper 87. http://digitalcommons.liberty.edu/gov_fac_pubs/87 This Article is brought to you for free and open access by the Helms School of Government at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. East European Quarterly, XXII, No. 4- January 1989 STALINISM IN ALBANIA: DOMESTIC AFFAIRS UNDER ENVER HOXHA Stephen R. Bowers James Madison University The modern revisionists and reactionaries call us Stalinists thinking that they insult us. But on the contrary, they glorify us with this epithet; it is an honor for us to be Stalinists for while we maintain such a stand the enemy cannot and will never force us to our knees. 1 Enver Hoxha In discussing the evolution of communist party states in Eastern Europe, Chalmers Johnson argued that "Communists do not merely rule, or dominate, or suppress; they institute a process of change.n2 An examination of such a process of change in Albania, Eastern Eu rope's least studied Marxist-Leninist regime, demonstrates the va lidity of Johnson's assertion and, moreover, permits the student of change in Communist society to make generalizations about the di rection of that process.