P29 3A4960 BURMA ADMINISTRATION Budget 1956/57
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Buddhism, Power and Political Order
BUDDHISM, POWER AND POLITICAL ORDER Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra- mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the polit- ical order in the classical and modern states of Theravada Asia into a wider, comparative study. This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the ‘Theravada’. This book offers new insights for scholars of Buddhism, and it will stimulate new debates. Ian Harris is Professor of Buddhist Studies at the University of Cumbria, Lancaster, and was Senior Scholar at the Becket Institute, St Hugh’s College, University of Oxford, from 2001 to 2004. He is co-founder of the UK Association for Buddhist Studies and has written widely on aspects of Buddhist ethics. His most recent book is Cambodian Buddhism: History and Practice (2005), and he is currently responsible for a research project on Buddhism and Cambodian Communism at the Documentation Center of Cambodia [DC-Cam], Phnom Penh. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. -
Imagining the Buddhist Ecumene in Myanmar: How Buddhist Paradigms Dictate Belonging in Contemporary Myanmar
Imagining the Buddhist Ecumene in Myanmar: How Buddhist Paradigms Dictate Belonging in Contemporary Myanmar Daniel P. Murphree A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in International Studies: Southeast Asia University of Washington 2017 Committee: Laurie J. Sears Jenna M. Grant Timothy J. Lenz Program Authorized to Offer Degree: The Jackson School of International Studies ©Copyright 2017 Daniel P. Murphree University of Washington Abstract Imagining the Buddhist Ecumene in Myanmar: How Buddhist Paradigms Dictate Belonging in Contemporary Myanmar Daniel P. Murphree Chair of the Supervisory Committee: Walker Family Endowed Professor in History Laurie Sears Department of History This paper argues that the model of an “Ecumene” will aid external interpretation of the Myanmar political process, including the beliefs of its leaders and constituents, the Bamar. Myanmar as Ecumene better articulates Bama constructions of society, including governance, in that it resituates the political process as a Buddhist enterprise, shifting “Buddhist nationalism” to an imagined “Nation of Buddhists.” It also provides the rational for othering of religious minorities, such as the Muslim Rohingya or the Christian Chin. Utilizing ethnographic, historical, and textual source material, I show how the Bamar of Myanmar understand their relationship with the State, with one another, and with minority groups primarily through Buddhist modes of kingship and belonging. The right to rule is negotiated through the concept of “moral authority.” This dhamma sphere exists as a space to contest power legitimation, but requires the use of Buddhist textual and historical concepts provided in the dhammarāja or Cakkavattin model of Buddhist kingship, The Ten Virtues, the Jātakas, and the historical figures of Aśoka and Anawrahta. -
Burmese Law Tales the Legal Element in Burmese Folk-Lore
MAUNG HTIN AUNG Burmese Law Tales The Legal Element in Burmese Folk-lore LONDON Oxford University Press NEW YORK • BOMBAY • KUALA LUMPUR 1962 Oxford University Pressy Amen House, London e . c . GLASGOW NEW YORK TORONTO MELBOURNE WELLINGTON BOMBAY CALCUTTA MADRAS KARACHI KUALA LUMPUR CAPE TOWN IBADAN NAIROBI ACCRA © Oxford University Press, 1962 MADE AND PRINTED IN GREAT BRITAIN BY THE CHAPEL RIVER PRESS LTD. AN DOVER. BANTS To my teacher of English Law, Miss F. E. Moran Regius Professor of Laws in The University of Dublin, this book is gratefully dedicated. v Preface When I was preparing the manuscript of my collection of Burmese Folk-Tales for publication in 1948, for some time I was unable to decide whether to include in that collection the Law Tales which are now given in the following pages. Finally, I decided that they should be left out because, first, I thought that they were borrowings from Hindu legal literature, and second, I thought that they had already been collected in the various Burmese legal writings. In both these assumptions I was wrong, and I was wrong because I then accepted the orthodox theory, first advanced by a European scholar of Burmese history1 that Burmese law was merely a derivation of Hindu law. After the publication of the Folk-Tales, I started my study of the Burmese legal writings (which still exist in hundreds in palm-leaf manuscript in the National Library, Rangoon), and I soon made the discovery that of the 65 Law Tales, only 28 were to be found in Burmese legal literature and of these 28, many were found merely as outlines and not as full-length stories. -
The Journal of Burma Studies
The Journal of Burma Studies Volume 9 2004 Special Issue In Homage to U Pe Maung Tin Featuring Articles by: Anna Allott Denise Bernot Tilman Frasch Patricia Herbert Jacques Leider Alan Saw U U Tun Aung Chain The Journal of Burma Studies Volume 9 2004 President, Burma Studies Group Mary Callahan General Editor Catherine Raymond Center for Burma Studies Northern Illinois University Guest Editor Anna Allo� School of Oriental and African Studies University of London Production Editor Caroline Quinlan Center for Southeast Asian Studies Northern Illinois University Copy Editors/Proofreaders Liz Poppens Denius Christopher A. Miller Publications Assistants Beth Bjorneby Mishel Filisha With Special Assistance from U Win Pe U Saw Tun © 2004 Southeast Asia Publications The Center for Southeast Asian Studies Northern Illinois University DeKalb, Illinois 60115 USA ISSN # 1094-799X The Journal of Burma Studies is an annual scholarly journal jointly sponsored by the Burma Studies Group (Association for Asian Studies), the Center for Burma Studies (Northern Illinois University), and Northern Illinois University’s Center for Southeast Asian Studies. Articles are refereed by professional peers. For Submission Guidelines, please see our website: h�p://www.niu.edu/ cseas/seap/Submissions.htm or contact The Editor, Center for Southeast Asian Studies, Northern Illinois University, DeKalb, IL 60115. E-mail: [email protected] Subscriptions are $16 per volume delivered book rate (airmail add $10 per volume). Members of the Burma Studies Group receive the journal and two bulletins as part of their $30 annual membership. Send check or money order in U.S. dollars drawn on a U.S. bank made out to “Northern Illinois University” to Center for Burma Studies, Northern Illinois University, DeKalb, IL 60115. -
Judicial Independence in Burma: No March Backwards Towards the Past
Judicial Independence in Burma: No March Backwards Towards the Past Myint Zan ý Asian-Pacific Law & Policy Journal - - - - - http://www.hawaii.edu/aplpj Copyright © 2000 APLPJ Asian-Pacific Law & Policy Journal 1 APLPJ 5: 1 Judicial Independence in Burma: No March Backwards Towards the Past Myint Zan1 I. STATE OF JUDICIAL INDEPENDENCE IN PRE-COLONIAL AND PRE-INDEPENDENT BURMA A. The Extent of Judicial Independence in Pre-Colonial Burma 1. Arguments that judicial independence did not exist 2. Arguments that judicial independence did exist 3. Generalizations about judicial independence in pre-colonial Burma B. The Impact of British Law and Judicial Independence during Colonial Times II. JUDICIAL INDEPENDENCE IN INDEPENDENT BURMA A. Judicial Independence under the 1947 Constitution of Burma (24 September 1947 – 1 March 1962) 1. Judicial provisions in the 1947 Constitution 2. The exercise of judicial independence B. Judicial Independence during the Revolutionary Council Period (2 March 1962- 1 March 1974) 1. The effect of the law without an independent judiciary 2. The structure and composition of the courts C. Judicial Independence in the Period of the 1974 Constitution (2 March 1974 to 18 September 1988) 1 Myint Zan has received a B.A. and LL.B from Rangoon University, Burma, an LL.M from the University of Michigan, and a M. Int. Law from the Australian National University. Since 1990, he has taught at the law faculties of the University of Malaya in Kuala Lumpur, Malaysia, of the National University of Malaysia in Bangi, Malaysia, and of the University of New England in Armidale, New South Wales, Australia. -
Burma Project T 080830
Burma / Myanmar Bibliographical Project Siegfried M. Schwertner Bibliographic description TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT T., H. H. Table of conversion, village to standard baskets, Myigun Tilre, H. H. Township, Magwe District [/ signed by W. J. Baker]. – Rangoon : Govt. Print., Burma (for D. L. R. and A.), 1904. T.C.A. 30 p. – Added title and text in Burmese United States / Department of State / Technical GB: BL(14300 gg 9(2))* Cooperation Administration Table of conversion, village to standard baskets, Myothit T.R.C. Township, Magwe District [/ signed by W. J. Baker ]. – Thailand Revolutionary Council Rangoon : Govt. Print., Burma (for D. L. R. and A.), 1904. 9 p. Ta Van Tai <b. 1938> Added title and text in Burmese The role of the military in the developing nations of South GB: BL(14300 gg 9(3))* and Southeast Asia : with special reference to Pakistan, Burma and Thailand / by Ta Van Tai. – 1965. 555 l., tables, Table of conversion, village to standard baskets, Natmauk app., notes, bibliogr. l. 532-555. – Charlottesville, Va., Univ. Township, Magwe District [/ signed by W. J. Baker]. – of Virginia, Ph.D. (political science, international law and Rangoon : Govt. Print., Burma (for D. L. R. and A.), 1904. relations), thesis 1965. – DissAb 26.9, 1966, 5536. - Shul- 25 p. man 602. Added title and text in Burmese UMI 66-03208 GB: BL(14300 gg 9(4))* Subject(s): Burma : Armed forces - Political activities ; Newly independent states - Politics and government ; Table of conversion, village to standard baskets, Taung- Politics and government <1948-> dwingyi Township, Magwe District [/ signed by W. J. AU:ANU(Chifley JQ1755.T3) Baker]. -
THE BIBLIOGRAPHY of BURMA (MYANMAR) RESEARCH: the SECONDARY LITERATURE (2004 Revision)
SOAS Bulletin of Burma Research Bibliographic Supplement (Winter, 2004) ISSN 1479- 8484 THE BIBLIOGRAPHY OF BURMA (MYANMAR) RESEARCH: THE SECONDARY LITERATURE (2004 Revision) Michael Walter Charney (comp.)1 School of Oriental and African Studies “The ‘Living’ Bibliography of Burma Studies: The Secondary Literature” was first published in 2001, with the last update dated 26 April 2003. The SOAS Bulletin of Burma Research has been expanded to include a special bibliographic supplement this year, and every other year hereafter, into which additions and corrections to the bibliography will be incorporated. In the interim, each issue of the SOAS Bulletin of Burma Research will include a supplemental list, arranged by topic and sub- topic. Readers are encouraged to contact the SOAS Bulletin of Burma Research with information about their publications, hopefully with a reference to a topic and sub-topic number for each entry, so that new information can be inserted into the bibliography correctly. References should be submitted in the form followed by the bibliography, using any of the entries as an example. Please note that any particular entry will only be included once, regardless of wider relevance. Eventually, all entries will be cross-listed to indicate other areas where a particular piece of research might be of use. This list has been compiled chiefly from direct surveys of the literature with additional information supplied by the bibliographies of numerous and various sources listed in the present bibliography. Additional sources include submissions from members of the BurmaResearch (including the former Earlyburma) and SEAHTP egroups, as well as public domain listings of personal publications on the internet. -
Downloaded from Brill.Com10/02/2021 02:20:44PM Via Free Access Ayedawbon Treatises
AYEDAWBON TREATISES1 ก -- 7 ก Soe Thuzar Myint2 กก กก กก กก -- - ก กก -ก ก 7 ก -- Abstract ก ก ก Researchers on Myanmar’s history have found the Ayedawbon treatises to be a ก highly momentous Myanmar literary ก genre which give a record of historical events, next in significance to the ก Myanmar chronicles. The Myanmar term กกกก- ‘Ayedawbon’ is synonymous with the Thai term, Chotmaihet or Kotmaihet and it - deals with an account or report of กก- particular events.3 Owing to circumstances and the time consuming กกก-- nature, never before has anyone attempted กกก to translate these famous works into the English language. There are some works ก by Myanmar scholars on Ayedawbon kyans but they do not highlight the section involving Siam-Myanmar relations. Thus, 1 (--) This paper is a part of the by studying Ayedawbon treatises, scholars author’s PhD dissertation entitled “Siam- of Thai studies will acquire new insight, Myanmar relations from 16th to 19th century reach new interpretations and gain access through the perspective of the Ayedawbon to richer source materials. The data used treatises”. in this article relies on a historical 2 ( ) Author of “The Portrayal of Battle of Ayutthaya in Myanmar Literature”, 3 Aye Kyaw, Dr., ‘Burmese sources for Lan Na PhD graduate from the Thai Studies Program, Thai History, p. 247. Faculty of Arts, Chulalongkorn University. Downloaded from Brill.com10/02/2021 02:20:44PM via free access Ayedawbon Treatises approach and is primarily based on from Thaton. 4 The old Chammadevi documentary materials. I have surveyed chronicle mentions that when a cholera seven Ayedawbon treatises which have epidemic broke out, the people of been handed down from generation to Haripunjaya relocated temporarily to generation. -
The French Connection That Contributed to the Fall of a Kingdom
Synergies Inde n° 7 - 2016 p. 87-98 GERFLINT The French Connection ISSN 1951-6436 that Contributed to the Fall of a Kingdom ISSN en ligne 2260-8060 Sudha Shah Auteur d’essais, Inde [email protected] Reçu le 11-04-2015 / Évalué le 10-10-2015 / Accepté 10-01-2016 La French Connection qui contribua à la chute d’un empire Résumé Vers la fin de 1885, beaucoup d’éléments ont contribué à la chute du royaume de Ava, au nord de la Birmanie. La France et l’Angleterre étaient les grandes forces impérialistes rivales de l’époque et une certaine « French connection » a joué un rôle important dans la décision des Anglais de coloniser ce royaume d’Ava. Mais une rivalité d’un autre ordre a préparé le terrain. A Mandalay, il y avait un triangle amoureux entre un Français, sa femme française et une birmane qui se croyait sa femme aussi. Cette rivalité a déclenché tout un mouvement de forces qui a conduit fatalement à la chute d’une dynastie qui a régné pendant 133 ans en Birmanie. Mots-clés : la Birmanie, la France, le roi Thibaw Abstract In late 1885, although many factors coalesced to bring about the fall of Upper Burma, or the Kingdom of Ava as it was also known, it was the kingdom’s ‘French connection’ that played the most significant role in Britain’s decision to colonize the kingdom. This was a period of blatant imperialism, England and France were two of the most successful empire-builders of the time, and therefore rivalry between the two countries was inevitable. -
The Journal of Burma Studies
The Journal of Burma Studies Volume 10 2005/06 Featuring Articles by: Alexandra Green Chie Ikeya Yin Ker Jacques P. Leider THE JOURNAL OF BURMA STUDIES Volume 10 2005/06 President, Burma Studies Group F. K. Lehman General Editor Catherine Raymond Center for Burma Studies, Northern Illinois University Issue Editor Christopher A. Miller Production Editor Caroline Quinlan Center for Southeast Asian Studies, Northern Illinois University Editorial Assistance Sarah Belkarz Liz Poppens Denius Patrick A. McCormick Alicia Turner Design and Typesetting Colleen Anderson Subscriptions Beth Bjorneby © 2006 Center for Southeast Asian Studies, Northern Illinois University, DeKalb, Illinois USA ISSN # 1094-799X The Journal of Burma Studies is an annual scholarly journal jointly sponsored by the Burma Studies Group (Association for Asian Studies), the Center for Burma Studies (Northern Illinois University), and the Center for Southeast Asian Studies (Northern Illinois University). Articles are refereed by professional peers. Original scholarly manuscripts should be sent to: Editor, Center for Southeast Asian Studies, Northern Illinois University, DeKalb, IL 60115. E-mail: [email protected]. Subscriptions are $16 per volume delivered book rate (airmail, add $9 per volume). Members of the Burma Studies Group receive the journal as part of their $30 annual membership. Send check or money order in U.S. dollars drawn on a U.S. bank made out to Northern Illinois University to the Center for Burma Studies, Northern Illinois University, DeKalb, IL 60115. Major credit cards accepted. Subscriptions / E-mail: bbjorn@ niu.edu; tel: (815) 753-0512; fax: (815) 753-1776. Back issues / E- mail: [email protected]; tel: (815) 756-1981; fax: (815) 753-1776. -
Buddhism and the State in Burma: English-Language Discourses from 1823 to 1962
!1 Buddhism and the State in Burma: English-language discourses from 1823 to 1962. Jordan Carlyle Winfield, BA (Hons,) MA. ORCID identifier: orcid.org/0000-0001-9446-572X August, 2017 Asia Institute / School of Historical and Philosophical Studies Faculty of Arts The University of Melbourne Submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. !2 Abstract This thesis examines three English-language discourses on the relationship between Buddhism and the state in Burma: its core focus is a postcolonial narrative produced largely by Burmese lay Buddhists writing in English, a narrative that I examine with reference to two other Anglophone discourses – a nineteenth and early twentieth-century colonial European narrative and a mid- twentieth-century narrative produced by academic historians and other scholars, most of them non- Burmese. The thesis contributes to recent scholarly efforts reappraising the narrative of Buddhist primordialism or changelessness in Burmese state-society relations that has dominated English- language scholarship on Burma in the twentieth century. I also highlight the significance of English as a language for discussing Buddhism in Burma, paying particular attention to the colonial and early postcolonial periods, when English was a language of education and statecraft. The thesis begins by examining the emergence of twentieth-century English-language scholarly discourse on the relationship between Buddhism and the state in precolonial Burma. I suggest that three core concepts have guided the modern academic understanding of this relationship: the concept of the state as a religious entity, the concept of the state as a harmonious mirror of the greater Buddhist cosmos and the concept of the sangha as the state’s most influential constituency beside the monarch. -
Buddhist Law in Burma: a History of Dhammasattha Texts and Jurisprudence, 1250–1850 D
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 8-31-2018 Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, 1250–1850 D. Christian Lammerts Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Lammerts, D. Christian, "Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, 1250–1850" (2018). UH Press Book Previews. 10. https://kahualike.manoa.hawaii.edu/uhpbr/10 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Buddhist Law in Burma Buddhist Law in Burma A HISTORY OF DHAMMASATTHA TEXTS AND JURISPRUDENCE, 1250–1850 D. Christian Lammerts University of Hawai‘i Press Honolulu © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Lammerts, Dietrich Christian, author. Title: Buddhist law in Burma : a history of dhammasattha texts and jurisprudence, 1250–1850 / D. Christian Lammerts. Description: Honolulu : University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2018019170 | ISBN 9780824872601 (cloth ; alk. paper) Subjects: LCSH: Burmese Buddhist law—Sources. | Law—Burma—Buddhist Influences—History—Sources. Classification: LCC KNL133 .L36 2018 | DDC 349.59109/03dc23 LC record available at https://lccn.loc.gov/2018019170 Cover art: (front) Painted mural register depicting the legal judgment of the bodhisatta Candakumāra in the Khaṇḍahāla jātaka.