Chinese Architecture China Has Maintained the Highest Degree of Cultural Continuity Across Its 4000 Years of Existence
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Echoes of Memory Volume 9
Echoes of Memory Volume 9 CONTENTS JACQUELINE MENDELS BIRN MICHEL MARGOSIS The Violins of Hope ...................................................2 In Transit, Spain ........................................................ 28 RUTH COHEN HARRY MARKOWICZ Life Is Good ....................................................................3 A Letter to the Late Mademoiselle Jeanne ..... 34 Sunday Lunch at Charlotte’s House ................... 36 GIDEON FRIEDER True Faith........................................................................5 ALFRED MÜNZER Days of Remembrance in Rymanow ..................40 ALBERT GARIH Reunion in Ebensee ................................................. 43 Flory ..................................................................................8 My Mother ..................................................................... 9 HALINA YASHAROFF PEABODY Lying ..............................................................................46 PETER GOROG A Gravestone for Those Who Have None .........12 ALFRED TRAUM A Three-Year-Old Saves His Mother ..................14 The S.S. Zion ...............................................................49 The Death Certificate That Saved Vienna, Chanukah 1938 ...........................................52 Our Lives ..................................................................................... 16 SUSAN WARSINGER JULIE KEEFER Bringing the Lessons Home ................................. 54 Did He Know I Was Jewish? ...................................18 Feeling Good ...............................................................55 -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Beijing – Forbidden City Maps
Beijing – Forbidden City Maps Forbidden City is the top attraction in Beijing and China plus the world’s most visited site. Imperial City was the domain of 24 Ming and Qing dynasty emperors before becoming the Palace Museum in 1925. Within 180 acres are nearly 1,000 historical palatial structures. Entrance: Meridian Gate, Dongcheng Qu, Donghuamen Rd, Beijing Shi, China, 100006 Also print the travel guide with photos and descriptions. ENCIRCLE PHOTOS © 2017 Richard F. Ebert All Rights Reserved. 1 Beijing – Forbidden City Map Also print travel guide with photos and descriptions. ENCIRCLE PHOTOS © 2017 Richard F. Ebert All Rights Reserved 2 Forbidden City – Outer Court Map Also print travel guide with photos and descriptions. ENCIRCLE PHOTOS © 2017 Richard F. Ebert All Rights Reserved 3 Forbidden City – Inner Court Map Also print travel guide with photos and descriptions. ENCIRCLE PHOTOS © 2017 Richard F. Ebert All Rights Reserved 4 1 Description of Forbidden City 14 Hall of Preserving Harmony Dragons 27 Pavilion at Jingshan Park 2 Tips for Visiting Forbidden City 15 Lions at Gate of Heavenly Purity 28 Northeast Corner Tower 3 Southeast Corner Tower 16 Palace of Heavenly Purity 4 Meridian Gate 17 Palace of Heavenly Purity Throne 5 History of Emperors 18 Grain Measure 6 Gate of Supreme Harmony 19 Bronze Turtle 7 Hall of Supreme Harmony Courtyard 20 Halls of Union and Earthly Tranquility 8 Belvedere of Embodying Benevolence 21 Hall of Imperial Peace 9 Hall of Supreme Harmony 22 400 Year Old Lianli Tree 10 Hall of Supreme Harmony Profile 23 Incense Burner 11 Two Great Halls in Outer Court 24 Springtime Pavilion 12 Houyou Men Gate 25 Autumn Pavilion 13 Gate of Heavenly Purity 26 Autumn Pavilion Ceiling Also print travel guide with photos and descriptions. -
1 X 56 Or 1 X 74
1 x 56 or 1 x 74 In this fascinating documentary, historian Bettany Hughes travels to the seven wonders of the Buddhist world and offers a unique insight into one of the most ancient belief systems still practiced today. Buddhism began 2,500 years ago when one man had an amazing inter- nal revelation underneath a peepul tree in India. Today it is practiced by over 350 million people worldwide, with numbers continuing to grow year after year. In an attempt to gain a better understanding of the different beliefs and 1 x 56 or 1 x 74 practices that form the core of the Buddhist philosophy, and investigate how Buddhism started and where it travelled to, Hughes visits some of the most CONTACT spectacular monuments built by Buddhists across the globe. Tom Koch, Vice President PBS International Her journey begins at the Mahabodhi Temple in India, where Buddhism 10 Guest Street was born; here Hughes examines the foundations of the belief system—the Boston, MA 02135 USA three jewels. TEL: +1-617-208-0735 At Nepal’s Boudhanath Stupa, she looks deeper into the concept of FAX: +1-617-208-0783 dharma—the teaching of Buddha, and at the Temple of the Tooth in Sri [email protected] pbsinternational.org Lanka, Bettany explores karma, the idea that our intentional acts will be mir- rored in the future. At Wat Pho Temple in Thailand, Hughes explores samsara, the endless cycle of birth and death that Buddhists seek to end by achieving enlighten- ment, before travelling to Angkor Wat in Cambodia to learn more about the practice of meditation. -
Copyrighted Material
INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2 -
Mishayla Greist
Journal of Undergraduate Research Volume 8, Issue 6 - July / August 2007 Making Place for Neighborhood in Beijing Mishayla Greist ABSTRACT I, along with my team members, visited Beijing in the summer of 2006. Our project was to design a masterplan for Qianmen District, a dense hutong neighborhood that is being erased from the heart of Beijing. Our charge was to preserve and renovate as much hutong fabric as possible, while providing new housing with the qualities of neighborhood that the hutongs create. Our hope was to bring funding into the site with new, up-scale housing, as well as provide quality, affordable housing so that locals can remain in the area. Our design provides a green space and market hybrid swath that weaves through the site to connect separate programmatic pieces by providing an outdoor, social atmosphere, giving the residents a place to interact. INTRODUCTION Beijing is the capital of the People’s Republic of China, and is one of the largest cities in China with a population in 2000 of 13.82 million. It is a curious conglomeration of monumental and residential architecture that works together to illustrate the beliefs and lifestyles of the people of Beijing. Beijing consists of “extraordinary monuments like the Forbidden City and the Temple of Heaven set in an intricate matrix of low- rise courtyard housing knitted together by a raveled pattern of lanes (hutong) and carved into districts by the vast imperial grid.” (Davey 2000, P. 73) Beijing is considered the cultural center of China, offering a wealth of history that has created its unique character. -
Lotus Bud Finial Asana Pose the Great Stupa at Sanchi Sakyamuni
Resources: https://www.britannica.com/techn ology/pagoda, http://www.vam.ac.uk/content/arti TITLE: Pagoda (replica) cles/i/iconography-of-the- ARTIST: Unknown buddha/, DATE: Unknown http://fsu.kanopystreaming.com/vi SIZE: Height: 3 ¾; Width: 2 ¼; Depth: 1 7/8 inches deo/great-stupa-sanchi, MEDIUM: Wood https://prezi.com/nzoahwiq3owv/t AQUISTION #: 88.1.7 odaiji-the-great-eastern-temple/, http://thekyotoproject.org/english/ ADDITIONAL WORKS BY THE ARTIST IN COLLECTION? pagodas/ YES _ NO_ UNKNOWN X Context In the third century BCE, Emperor Ashoka commissioned the first “Great Stupa” in Sanchi, India. A stupa is a large dome tomb that was created to house relics of the Buddha. The “Great Stupa” held the Buddha’s ashes and was constructed in three parts: a base, body, and decorative finial. The decorative finial is the crowning element located at the highest point of the stupa. Throughout many centuries the design of the stupa structure evolved from the rounded monument to the multi-storied structure now known as the pagoda. Constructed and adapted throughout East Asia, the common building materials consist of brick, wood, or stone. Pagodas also range in a variety of sizes. Some are towers with high reaching crowning pieces and others are short. Today any Pagoda is a pilgrimage site. The Great Stupa at Sanchi Sakyamuni Pagoda of Fogong Temple The wooden pagoda in Yingxian, China is the oldest tiered structure in the world. Built in 1056, the nine-story building is 67.31 meters high. With multiple pagoda structures located throughout the world, this was the first wooden structure completed under the Ming (1368–1644) and Qing Dynasties (1644-1912). -
The Political Symbolism of Chinese Timber Structure: a Historical Study of Official Construction in Yingzao-Fashi
The Political Symbolism of Chinese Timber Structure: a historical study of official construction in Yingzao-fashi Pengfei Ma A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Built Environment 2020 Surname/Family Name : Ma Given Name/s : Pengfei Abbreviation for degree as give in the University calendar : PhD Faculty : Faculty of Built Environment School : School of Built Environment Thesis Title : The Political Symbolism of Chinese Timber Structure: a historical study of official construction in Yingzao-fashi Abstract 350 words maximum: (PLEASE TYPE) This research presents a historical study of timber construction in the official building code Yingzao-fashi from the lens of politics. The longevity of Chinese civilisation is associated with the ephemeral but renewable timber structure of Chinese buildings. Such an enduring and stable tie, to a large extent, should be attributed to the adaptability of timber structures to the premodern Chinese political system. The inquiry and analysis of the research are structured into three key aspects — the impetus of Yingzao-fashi, official construction systems, the political symbolism of and literature associated with timber structure. The areas of inquiry are all centred on the research question: how did Chinese timber structure of different types serve premodern Chinese politics? First, Yingzhao-fashi has been studied by scholars mainly from a technical point of view, but it was a construction code designed to realise the agenda of political reform. Secondly, the main classifications of timber structures in Yingzao-fashi – diange and tingtang – possessed distinct construction methods of vertical massing and horizontal connection respectively. These two methods, emphasising different architectural elements, are identified as two construction systems created for royal family and officials: royal construction and government construction. -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism -
7Th Notes: Chapter 5.4 the Ming Dynasty –
7th Notes: Chapter 5.4 The Ming Dynasty – • The Yuan dynasty grew weak after the death of Kublai Khan. The “Military Emperor” Hong Wu reunited China and founded the Ming dynasty. • The Ming brought back the civil service examinations to ensure reliable government officials and carried out a census to track population and taxes. • During the Ming dynasty, the Chinese economy grew. Canals and farms were rebuilt, roads were paved, and the silk and cotton industries were supported. • Arts and literature prospered during the Ming dynasty. The Ming Dynasty - • After Kublai Khan died in 1294, a series of weak emperors came to the throne. Mongol power in China began to decline, and problems increased for the Yuan dynasty. The government spent too many resources on foreign conquests. At the same time, many officials stole from the treasury and grew wealthy. Yuan rulers lost the respect of the people. As a result, many Chinese resented Mongol controls. The Rise of the Ming – • Unrest swept through China and finally ended Mongol rule. In 1368, a military officer named Zhu Yuanzhang became emperor. Zhu reunited the country and then set up his capital at Nanjing in southern China. There, he founded the Ming, or “Brilliant,” dynasty. The Ming dynasty would rule China for the next 300 years, through a number of reforms and the technological advances of their military. • As emperor, Zhu took the name Hong Wu, or the “Military Emperor.” He brought peace and order, but he was also a harsh leader. Hong Wu trusted few people and punished officials that he suspected of treason, or disloyalty to the government. -
Read Ebook {PDF EPUB} 100 Mooiste Schatten Van China by Wang Zhen the Song (960–1279), Liao (907–1125), and Jin (1115–1234) Dynasties
Read Ebook {PDF EPUB} 100 mooiste schatten van China by Wang Zhen The Song (960–1279), Liao (907–1125), and Jin (1115–1234) dynasties. The Song capital, Bianliang or Bianjing (present-day Kaifeng), grew to be a great city, only to be burned by Juchen Tatars in 1127, just after the work was completed. Nothing survives today, but some idea of the architecture of the city is suggested by a remarkably realistic hand scroll, Going up the River at Qingming Festival Time , painted by the 12th-century court artist Zhang Zeduan (whether painted before or after the sacking is uncertain). From contemporary accounts, Bianjing was a city of towers, the tallest being a pagoda 110 metres (360 feet) high, built in 989 by the architect Yu Hao to house a relic of the Indian emperor Ashoka. Palaces and temples were at first designed in the Tang tradition, sturdy and relatively simple in detail though smaller in scale. The plan and grouping of the elements, however, became progressively more complex; temple halls were often built in two or three stories, and structural detail became more elaborate. The style of the 10th century is exemplified in the Guanyin Hall of the Dule Temple at Jixian, Hebei province, built in 984 in Liao territory. A two- story structure with a mezzanine that projects to an outer balcony, the hall is effectively constructed of three tiers of supporting brackets. It houses a 16-metre- (52-foot-) high, 11-headed clay sculpture of the bodhisattva Guanyin, the largest of its kind in China, placed majestically beneath a central canopy.