{Download PDF} the Last King of Angkor
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Management Plan to Appreciate and Understand Nakhon Ratchasima
Management Plan to Appreciate and Understand Thailand's Heritage Case study: Prasat Phimai, Nakhon Ratchasima Province, Thailand ABM, Prof. Nartnide Maneeneb F;~culfyut' Munapmcni St.i~cx.Khan Kacn Univursily [email protected] Abstract '171~higniticwtce of Prahat Phimrii cnn k u~trihutedto %\,em1 culh~rulvaltlcs und the in~e~g-ity or the ~~hi(wli1~1heritage afid il* laadscn~huvc con~inued~hn>ttghr~ui time, II caiild hc ~iddhat IM piam is a cultnml Ianclwrlpc. tlr~weuer,its Iqck of;) ptowr tnilnng~nllenlplan and lhe. iapr{bpcr uscs of SOAU: of the buildi~lpado nral pyote ~hcprr1pr uplx.et.intion n the visitom of its vignificuncc ;md interpretive value. ThereTow. this x*ilrb nl' the Illunigcmnl plan of an hih~nzicsite as u cultural t;lrldsc;l~ aucrnptx lo r~~vEy/canrlrvaIunIe lk utlluc and thcn oiTcr sugp~tinrlsfor ;I proper Irtsimm plan w well propoxc iw wemll 1anpccm1rwinugcmenl pI:m for futurc a=, Thor ~(uJyCwuseh mninly on ~hc.w?;~ui~l;lhili~ fit' l~nd-u~ ~IIcultural laurkni and d~cct>nservil~ion of the rui,\ti?g ai-clii~ectumand 1amEr;capc. Introduction Travcl and [nurim are considpad the WrrW's Lugst generdtom oT,iabs and wealth (World Travel ;md Twrisia Cwwll - WTTC, 2004). Accnrdil~g tu !he World Travel Organiwtion (WW).the numkr rjf tourists visiting tha Asian hcilic region rMe ld 104 n~illionurrivals in 21WW and i$l'mcast to mh1 %80 millinn in 20lt). Thew figures imply that tbe averdgts UIIIIUILIgr~wth rate will psak ut 6.7 pcnwl (WTO, IWb). -
Along the Royal Roads to Angkor
Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg. -
Echoes of Memory Volume 9
Echoes of Memory Volume 9 CONTENTS JACQUELINE MENDELS BIRN MICHEL MARGOSIS The Violins of Hope ...................................................2 In Transit, Spain ........................................................ 28 RUTH COHEN HARRY MARKOWICZ Life Is Good ....................................................................3 A Letter to the Late Mademoiselle Jeanne ..... 34 Sunday Lunch at Charlotte’s House ................... 36 GIDEON FRIEDER True Faith........................................................................5 ALFRED MÜNZER Days of Remembrance in Rymanow ..................40 ALBERT GARIH Reunion in Ebensee ................................................. 43 Flory ..................................................................................8 My Mother ..................................................................... 9 HALINA YASHAROFF PEABODY Lying ..............................................................................46 PETER GOROG A Gravestone for Those Who Have None .........12 ALFRED TRAUM A Three-Year-Old Saves His Mother ..................14 The S.S. Zion ...............................................................49 The Death Certificate That Saved Vienna, Chanukah 1938 ...........................................52 Our Lives ..................................................................................... 16 SUSAN WARSINGER JULIE KEEFER Bringing the Lessons Home ................................. 54 Did He Know I Was Jewish? ...................................18 Feeling Good ...............................................................55 -
Khmer Civilization in Isan Khemita Visudharomn School of Architecture, Assumption University Bangkok, Thailand
AU J.T. 8(4): 178-184 (Apr. 2005) Khmer Civilization in Isan Khemita Visudharomn School of Architecture, Assumption University Bangkok, Thailand Abstract Follow the footsteps of Khmer civilization from Angkor Wat to the center of cultural heritage in northeastern Thailand, Phimai, Phanom Rung and Mueang Tam. This paper is both an introduction and guide to Khmer temples in Isan. The first part begins with historical details tracing the Angkorean from the 8th to 12th century, and introduces a background to the religious traditions of the Khmer, which both inspired and governed the concept and execution of all their art and architecture. The second part is an emphasis on architecture and decorative art, which appear in Khmer temples. In its heyday the main concentration of Khmer temples extended far west to the border and associated with an area of the middle Mekong River in the southern part of northeastern Thailand. Keywords: cultural heritage, Phimai, Phanom Rung, Mueang Tam, the Angkorean, religious traditions, architecture and decorative art 1. Introduction The other sources of information on this period are Chinese accounts and references, in The name “Isan” refers to the these to tributary states such as Funan and northeastern part of Thailand .It covers an area Chenla. of one third of the Kingdom. Isan, is also th th known as the Khorat Plateau. The Phetchabun 2.1 Angkorean (8 - 12 century) Rage separates Isan from the Central Region while the Dongrek Mountains in the south The art and architecture of the Khmer has separate Thailand from Cambodia. The Mun been classified into periods, by French art and Chi Rivers drain the majority of the historians. -
Cambodia-10-Contents.Pdf
©Lonely Planet Publications Pty Ltd Cambodia Temples of Angkor p129 ^# ^# Siem Reap p93 Northwestern Eastern Cambodia Cambodia p270 p228 #_ Phnom Penh p36 South Coast p172 THIS EDITION WRITTEN AND RESEARCHED BY Nick Ray, Jessica Lee PLAN YOUR TRIP ON THE ROAD Welcome to Cambodia . 4 PHNOM PENH . 36 TEMPLES OF Cambodia Map . 6 Sights . 40 ANGKOR . 129 Cambodia’s Top 10 . 8 Activities . 50 Angkor Wat . 144 Need to Know . 14 Courses . 55 Angkor Thom . 148 Bayon 149 If You Like… . 16 Tours . 55 .. Sleeping . 56 Baphuon 154 Month by Month . 18 . Eating . 62 Royal Enclosure & Itineraries . 20 Drinking & Nightlife . 73 Phimeanakas . 154 Off the Beaten Track . 26 Entertainment . 76 Preah Palilay . 154 Outdoor Adventures . 28 Shopping . 78 Tep Pranam . 155 Preah Pithu 155 Regions at a Glance . 33 Around Phnom Penh . 88 . Koh Dach 88 Terrace of the . Leper King 155 Udong 88 . Terrace of Elephants 155 Tonlé Bati 90 . .. Kleangs & Prasat Phnom Tamao Wildlife Suor Prat 155 Rescue Centre . 90 . Around Angkor Thom . 156 Phnom Chisor 91 . Baksei Chamkrong 156 . CHRISTOPHER GROENHOUT / GETTY IMAGES © IMAGES GETTY / GROENHOUT CHRISTOPHER Kirirom National Park . 91 Phnom Bakheng. 156 SIEM REAP . 93 Chau Say Tevoda . 157 Thommanon 157 Sights . 95 . Spean Thmor 157 Activities . 99 .. Ta Keo 158 Courses . 101 . Ta Nei 158 Tours . 102 . Ta Prohm 158 Sleeping . 103 . Banteay Kdei Eating . 107 & Sra Srang . 159 Drinking & Nightlife . 115 Prasat Kravan . 159 PSAR THMEI P79, Entertainment . 117. Preah Khan 160 PHNOM PENH . Shopping . 118 Preah Neak Poan . 161 Around Siem Reap . 124 Ta Som 162 . TIM HUGHES / GETTY IMAGES © IMAGES GETTY / HUGHES TIM Banteay Srei District . -
Angkor Redux: Colonial Exhibitions in France
Angkor Redux: Colonial Exhibitions in France Dawn Rooney offers tantalising glimpses of late 19th-early 20th century exhibitions that brought the glory of Angkor to Europe. “I saw it first at the Paris Exhibition of 1931, a pavilion built of concrete treated to look like weathered stone. It was the outstanding feature of the exhibition, and at evening was flood-lit F or many, such as Claudia Parsons, awareness of the with yellow lighting which turned concrete to Angkorian kingdom and its monumental temples came gold (Fig. 1). I had then never heard of Angkor through the International Colonial Exhibitions held in Wat and thought this was just a flight of fancy, France in the late nineteenth and early twentieth centuries a wonder palace built for the occasion, not a copy of a temple long existent in the jungle of when French colonial presence in the East was at a peak. French Indo-China. Much earlier, the Dutch had secured domination over Indonesia, the Spanish in the Philippines, and the British But within I found photographs and read in India and Burma. France, though, did not become a descriptions that introduced me to the real colonial power in Southeast Asia until the last half of the Angkor and that nest of temples buried with it nineteenth century when it obtained suzerainty over Cam- in the jungle. I became familiar with the reliefs bodia, Vietnam (Cochin China, Tonkin, Annam) and, lastly, and carved motifs that decorated its walls, Laos. Thus, the name ‘French Indochina’ was coined not and that day I formed a vow: Some day . -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
3D Angkor Wat
3D ANGKOR WAT SINGAPORE - SIEM REAP (NO MEALS) DAY 1: Arrive at Siem Reap International Airport and transfer to the hotel In the morning, visit the ancient capital of Angkor Thom (12th century). See the South Gate with its huge statues depicting the churning of the ocean of milk, Bayon temple (unique for its 54 towers decorated with over 200 smiling faces of Avolokitesvara), Baphuon (recently re- opened after years of restoration), the Royal Enclosure, Phimeanakas, the Elephants Terrace, the Terrace of the Leper King. In the afternoon, visit Prasat Kravan with its unique brick sculptures and Srah Srang (“The Royal Baths”), undoubtedly used in the past for ritual bathing. Then visit the most famous of all the temples on the plain of Angkor: Angkor Wat. The temple complex covers 81 hectares and is comparable in size to the Imperial Palace in Beijing. Its distinctive five towers are emblazoned on the Cambodian flag and the 12th century masterpiece is considered by art historians to be the prime example of classical Khmer art and architecture. Angkor Wat’s five towers symbolize Meru’s five peaks - the enclosed wall represents the mountains at the edge of the world and the surrounding moat, the ocean beyond. Sunset at Angkor Wat. Overnight at the hotel. SIEM REAP (B) DAY 2: Breakfast at hotel. Continue to Banteay Srei temple (10th century), regarded as the jewel in the crown of classical Khmer art. Stop at a local village to visit families who are producing palm sugar. Visit Banteay Samre, one of the most complete complexes at Angkor due to restoration using the method of “anastylosis”. -
Discover Cambodia
(650) 223-5520 ◆ [email protected] ◆ CST 2130343-40 TRAVELLING TO NEW PLACES WITH CONFIDENCE Discover Cambodia 6-Day, 5-Night Journey Siem Reap This 6-day journey explores the history and archaeological sites of a dynasty from Khmer kings who once ruled one of the largest, most prosperous, and most sophisticated kingdoms in the history of Southeast Asia. In Cambodia, ancient and modern worlds collide to create an authentic adventure to remember. Explore the temples of Angkor and be amazed by one of the world’s greatest architectural showpieces! Be inspired with a comprehensive look into the ancient Khmer culture and how the people here are determined to preserve its history and traditions while welcoming modern development. This trip is perfect for those wanting to take in all the main highlights of this fascinating country! ✦ Customizable Private Tour Trip Overview (*UNESCO World Heritage Sites) ‣ Shrine of Two Angkorian ‣ Terrace of the Elephants ‣ Ruins of Ta Prohm Princesses: Preah Ang Chek ‣ Terrace of the Leper King ‣ Royal City of Preah Khan & Preah Angkor Chom ‣ Angkor Wat ‣ Neak Pean ‣ Pagoda ‣ Morning Alms ‣ Ta Som ‣ Angkor Archaeological Park* ..(Food Offerings to Monks) ‣ East Mebon ‣ Angkor Thom ‣ Live Cooking Class & Lunch ‣ Preah Rup ‣ Baphuon Temple ‣ Apsara Dance Performance As of April 5, 2020 | Page: 1 ‣ Thommanon Temple ‣ Prasat Kravan(Brick Sculptures) ‣ Village Visit ‣ Ta Keo ‣ Les Chantiers Ecole ‣ Baray Oriental sites ‣ Banteay Kdei (Handicraft Center) ‣ Monastery (Citadel of the Cells) ‣ Banteay Srei Temple ‣ Tonle Sap Lake Floating Village ‣ Srah Srang (Royal Bathing Place) ‣ Kbal Spean Archaeological Site & Boat Ride Why You’ll Love This Tour AN EMPIRE OF TEMPLES The Khmer Empire was the largest empire of Southeast Asia and flourished between the 9th and 15th century. -
1 X 56 Or 1 X 74
1 x 56 or 1 x 74 In this fascinating documentary, historian Bettany Hughes travels to the seven wonders of the Buddhist world and offers a unique insight into one of the most ancient belief systems still practiced today. Buddhism began 2,500 years ago when one man had an amazing inter- nal revelation underneath a peepul tree in India. Today it is practiced by over 350 million people worldwide, with numbers continuing to grow year after year. In an attempt to gain a better understanding of the different beliefs and 1 x 56 or 1 x 74 practices that form the core of the Buddhist philosophy, and investigate how Buddhism started and where it travelled to, Hughes visits some of the most CONTACT spectacular monuments built by Buddhists across the globe. Tom Koch, Vice President PBS International Her journey begins at the Mahabodhi Temple in India, where Buddhism 10 Guest Street was born; here Hughes examines the foundations of the belief system—the Boston, MA 02135 USA three jewels. TEL: +1-617-208-0735 At Nepal’s Boudhanath Stupa, she looks deeper into the concept of FAX: +1-617-208-0783 dharma—the teaching of Buddha, and at the Temple of the Tooth in Sri [email protected] pbsinternational.org Lanka, Bettany explores karma, the idea that our intentional acts will be mir- rored in the future. At Wat Pho Temple in Thailand, Hughes explores samsara, the endless cycle of birth and death that Buddhists seek to end by achieving enlighten- ment, before travelling to Angkor Wat in Cambodia to learn more about the practice of meditation. -
A Comparison of Buddhist Music and Dance Between Ancient Cambodian and Yunnan Minority Peoples After Reading the Customs of Cambodia
A Comparison of Buddhist Music and Dance Between Ancient Cambodian and Yunnan Minority Peoples After Reading The Customs of Cambodia Yang Minkang (Music Research Institute, The Central Conservatory of Music, Beijing) [Summary] Over 700 years ago, The Customs of Cambodia was written by Zhou Daguan. It provided a detailed, reliable record and description of the Buddhist culture of Chenla, describing the Buddhist sects, characteristics of temples, Theravada rituals, ritual music activities, and related folklore activities. Compared with the music of some Yunnan ethnic groups that believe in Theravada, such as Dai, Blang, De’ang, etc, they all have some common features. In the vast sea of Chinese historical records, this is another important historical document that records ceremonies and ritual music and dance in detail after the Pyu Music.1 It helps us to understand the ins and outs of Theravada music and dance culture in China today, it also sheds light on the research of Theravada’s cultural history in Southeast Asia. [Keywords] The Customs of Cambodia, Dai Minority, Blang Minority, Theravada, Ritual music. [Chinese Library Classification] J607, J608, J609.2 [Document Code] A [Article ID] 1008-9667(2009)03-0027-08 During the Sui and Tang Dynasties, Chenla which was a vassal state of Funan, began to rise. Its original territories included today's northern Cambodia and southern Laos. Around the mid-6th century, A.D, Chenla annexed the eastern border area of Funan and gradually became stronger. In the 7th century, it eventually replaced Funan and became the most powerful Indianized countries in Southeast Asia. During the Song2 and Yuan3 dynasties, this country that once belonged to Funan grew stronger. -
Mai Tho Truyen
C n o n p P G o ử n N m C n M ọ uyền --- o0o --- Nguồn www.chuaxaloi.vn Chuyển sang ebook 18-08-2016 Người thực hiện : Nguyễn Ngọc Thảo - [email protected] Tuyết Nhung - [email protected] Dũng Trần - [email protected] Nam Thiên - [email protected] Link Audio Tại Website http://www.phapthihoi.org Mục Lục LỜI NÓI ẦU PHẬ GI O Ử ÔNG NAM CHƢƠNG I - SỰ MỞ RỘNG CỦA PHẬT GIÁO CHƢƠNG II - NGHI VẤN VỀ SUVARNABHUMI LỊCH Ử PHẬ GI O MIẾN IỆN LỜI NÓI ĐẦU THỜI KỲ THỨ NHẤT THỜI KỲ THỨ HAI KẾT LUẬN LỊCH Ử PHẬ GI O NAM DƢƠNG LỜI NÓI ĐẦU CHƢƠNG I - PHẬT GIÁO Ở NAM DƢƠNG TỪ ĐẦU TỚI THẾ KỶ THỨ VIII TÂY LỊCH CHƢƠNG II - PHẬT GIÁO Ở NAM DƢƠNG, TỪ THẾ KỶ THỨ IX TỚI NGÀY NAY CHƢƠNG III - NGHỆ THUẬT VÀ VĂN CHƢƠNG PHẬT GIÁO NAM DƢƠNG KẾT LUẬN LỊCH SỬ PHẬ GI O CAM BỐ CHƢƠNG I - MỘT ÍT TÀI LIỆU LỊCH SỬ CHƢƠNG II - THỜI KỲ DU NHẬP HAY THỜI KỲ FOU-NAN CHƢƠNG III - THỜI KỲ TCHEN LA (CHƠN LẠP) (Thế kỷ VI-IX) LỊCH Ử PHẬ GI O AI LAO CHƢƠNG I - QUỐC GIA VÀ DÂN TỘC LÀO CHƢƠNG II - PHẬT GIÁO DU NHẬP CHƢƠNG III - ẢNH HƢỞNG PHẬT GIÁO TRONG ĐỜI SỐNG DÂN TỘC LÀO, HIỆN TÌNH PHẬT GIÁO LỊCH Ử PHẬ GI O H I LAN CHƢƠNG I - MỘT ÍT LỊCH SỬ CHƢƠNG II - DU NHẬP VÀ CÁC THỜI KỲ TIẾN BỘ CHƢƠNG III - TÌNH HÌNH PHẬT GIÁO HIỆN NAY LỊCH Ử PHẬ GI O CHIÊM THÀNH CHƢƠNG I - MỘT ÍT LỊCH SỬ CHƢƠNG II - VĂN HÓA VÀ TÔN GIÁO LỊCH Ử PHẬ GI O ÍCH LAN CHƢƠNG I - MỘT ÍT LỊCH SỬ CHƢƠNG II - PHẬT GIÁO DU NHẬP TÍCH LAN CHƢƠNG III - PHẬT GIÁO TÍCH LAN TỪ 200 TỚI 20 TRƢỚC CN CHƢƠNG IV - TỪ ĐẦU TÂY LỊCH CHO ĐẾN HIỆN NAY ---o0o--- CH NH RÍ MAI HỌ RUYỀN (1905-1973) ---o0o--- LỜI NÓI ẦU Với mục đích kế thừa tôn chỉ học Phật và phổ biến giáo lý, tri thức đến mọi tầng lớp cư sĩ, Phật tử được hiểu đúng chánh pháp và hành trì lợi lạc.