Numbers 17-22
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Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
The Bible, King James Version, Book 5: Deuteronomy
The Bible, King James version, Book 5: Deuteronomy Project Gutenberg EBook The Bible, King James, Book 5: Deuteronomy Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, King James version, Book 5: Deuteronomy Release Date: May, 2005 [EBook #8005] [Yes, we are more than one year ahead of schedule] [This file was first posted on June 7, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 5 *** This eBook was produced by David Widger [[email protected]] with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002. Book 05 Deuteronomy 05:001:001 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. -
Balak Or Balaam? a Text Linguistic and Literary Study of Numbers 22–24
Who is the True Seer Driven by God: Balak or Balaam? A Text Linguistic and Literary Study of Numbers 22–24 by Junhee Lee A Thesis submitted to the Faculty of Knox College and the Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College Ó Copyright by Junhee Lee 2019 Who is the True Seer Driven by God: Balak or Balaam? A Text Linguistic and Literary Study of Numbers 22–24 Junhee Lee Doctor of Philosophy in Theology University of St. Michael’s College 2019 Abstract Traditional readings of the Balaam story found in Num 22–24 have not provided resolutions to the many textual and hermeneutical problems found in this passage. This deficiency results in the lack of understanding surrounding the purpose of the story. To date, a text linguistic approach has also not been able to decode the passage. Therefore, in this study, I will employ a combined text linguistic and literary study of Num 22–24. More specifically I will combine a modified form of Heimerdinger’s theory with my own literary approach to the text and argue for the following: (1) that Balaam is a mere tool for delivering God’s message; (2) that there is unity between Num 22:2–21 and Num 22:22–40; (3) that topical congruency exists between the prose sections and the poetic collections; and (4) that the purpose of the Balaam story in Num 22–24 is to show God’s blessing towards the Israelites. -
Epigraphy, Philology, and the Hebrew Bible
EPIGRAPHY, PHILOLOGY, & THE HEBREW BIBLE Methodological Perspectives on Philological & Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Alan Lenzi Juan Manuel Tebes Editorial Board: Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Number 12 EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Methodological Perspectives on Philological and Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin SBL Press Atlanta Copyright © 2015 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress has catologued the print edition: Names: Hackett, Jo Ann, honouree. | Hutton, Jeremy Michael, editor. | Rubin, Aaron D., 1976- editor. Title: Epigraphy, philology, and the Hebrew Bible : methodological perspectives on philological and comparative study of the Hebrew Bible in honor of Jo Ann Hackett / edited by Jeremy M. -
The Book of Deuteronomy
Supplemental Notes: The Book of Deuteronomy compiled by Chuck Missler © 2004 Koinonia House Inc. Audio Listing Deuteronomy 1 - 2 Wilderness Travels. Failure at Kadesh Barnea. Defeat of Sihon. Deuteronomy 3 - 4 Victory over Og of Bashan. Moses Commands Obedience. Deuteronomy 5 - 6 The Great Commands...and Warnings. Deuteronomy 7 - 10 Acknowledgments The Law of Love. God’s Goodness Recalled. Israel’s Rebellion These notes have been assembled from speaking notes and related Recalled. materials which had been compiled from a number of classic and contemporary commentaries and other sources detailed in the bibliog- Deuteronomy 11 - 12 raphy, as well as other articles and publications of Koinonia House. While we have attempted to include relevant endnotes and other One Place of Sacrifice. references, we apologize for any errors or oversights. Deuteronomy 13 - 14 The complete recordings of the sessions, as well as supporting dia- grams, maps, etc., are also available in various audiovisual formats from Laws Reflecting the Holiness of the People. Clean and Unclean the publisher. Meats. Deuteronomy 15 - 16 The Passover and Other Feasts. Deuteronomy 17 - 18 Priests and Levites. Occult Practices. The Prophets. Page 2 Page 3 Audio Listing The Book of Deuteronomy Session 1 Deuteronomy 19 - 20 Chapters 1 - 2 Cities of Refuge. Holy War and Military Service. The Torah Deuteronomy 21 - 22 Genesis The Book of Beginnings Exodus The Birth of the Nation Various Laws and Laws about Chastity. Leviticus The Law of the Nation Numbers The Wilderness Wanderings Deuteronomy 23 - 24 Deuteronomy The Laws Reviewed Human Relationships. Love for Neighbors and Families. The Book of Deuteronomy is the bridge between the first four books (outside the Land) and the next seven books (inside the Land). -
Memories of Balaam
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by British Columbia's network of post-secondary digital repositories MEMORIES OF BALAAM: TRANSLATABILITY OF A RELIGIOUS SPECIALIST IN ANCIENT ISRAEL by RYAN D. SCHROEDER A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard .......................................................................................... Dr. Craig C. Broyles, Ph.D.; Thesis Supervisor .......................................................................................... Dr. Dirk L. Büchner, D.Litt.; Second Reader TRINITY WESTERN UNIVERSITY August 2015 © Ryan D. Schroeder ii ABSTRACT Scholars have employed the biblical Balaam traditions both in the defense of and in opposition to Jan Assmann’s assertion that early Israel rejected cross-cultural religious translatability. The Hebrew Bible’s diverse portrayals of Balaam have long stimulated scholarly, literary-critical analysis. Also, the Deir ʿAlla inscription provides an intriguing extra-biblical glimpse of this enigmatic character. In this study, I discern how these early depictions of Balaam reflect socially shaped and shared memories of Balaam as a foreign religious specialist who participated in Israel’s past. I argue that early memories of Balaam suggest his warm reception among Yhwh worshipping Israelites in spite of his foreign status. However, later guardians of Israel’s written traditions came to remember and write about Balaam as a diviner whose role in Israel’s past primarily served to demonstrate the dangers of non-Israelites and their abominable religious practices. iii ACKNOWLEDGEMENTS I offer my appreciation to the faculty of the Religious Studies Department at Trinity Western University. -
The Theology of the Balaam Oracles: a Pagan Diviner and the Word of God
THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD A Dissertation Presented to the Faculty of the Graduate School Dallas Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Theology by Ronald Barclay Allen © 1973; Ronald Allen report any errors to Ted Hildebrandt at [email protected] Cited with permission. Accepted by the Faculty of the Dallas Theological Seminary in partial fulfillment of the requirements for the degree Doctor of Theology. Examining Committee Bruce K. Waltke Kenneth Barker Charles C. Ryrie THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD Ronald Barclay Allen, Th. D. The aim of this thesis is to explore, exegete and display the riches of the oracles of Balaam (Numbers 22-24) as they related to the broad history of Old Testament studies, and more particularly to Old Testament theology. The oracles of Balaam are a fitting corpus for such a task as they have long been regarded as both a test case for literary criticism and as the quintessence of Pentateuchal theology. The study begins with a survey of the employment of the oracles of Balaam as used at Qumran, and by Bar Kochba, the Church Fathers, and the Talmud. Possible references to Balaam in the Quran are also discussed. Since the oracles of Balaam have long been regarded as the test case for literary criticism, a rather thorough study is made of the reconstructions of the Balaam materials by a number of leading scholars, including Wellhausen, Lohr, Mowinckel, Burrows, Albright, von Pakozdy, and Eissfeldt. -
Unforgettable Characters #1 and #2 by Lloyd Anderson
Unforgettable Characters #1 and #2 By Lloyd Anderson Lloyd Anderson: We're beginning today a series of studies on the subject of the unforgettable characters of the word of God and certainly all of these unforgettable characters of God's word have an unforgettable truth for today. I'm sure we recognize that God has given us the messages of various people in the word of God in order that we might profit thereby and realize that the Lord is seeking to teach us a great deal when he gives us these stories of men and women, who across the years of biblical history, have either been a tremendous help, or who have been evil in the sight of the Lord, and they have been given for our spiritual profit. Now, today, we're going to begin our series, which goes through December and January and February, and we're going to begin with Numbers chapter 22. And if you have your Bibles, would you turn to the 22nd chapter of the book of Numbers? And I'd like to read just a few verses, beginning with verse 1. "And the children of Israel set forward and pitched in the plains of Moab. On this side, Jordan by Jericho. And Balak, the son of Zippor, saw all that Israel had done to the Emirates. And Moab was so afraid of the people, because they were many, and Moab was distressed because of the children of Israel. And Moab said unto the elders of Midian, 'Now shall this company lick up all that around about us as the ox licketh up the grass of the field.' And Balak the son of Zippor was king of the Moabites at that time. -
A Biographical Study of Balaam
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Balaam Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Balaam" (2018). Old Testament Biographies. 14. https://digitalcommons.liberty.edu/ot_biographies/14 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Balaam CHRONOLOGICAL SUMMARY I. The foolish prophet A. God’s warning 1. Balaam was a Midianite prophet. 2. He resided at Pethor, a city of Mesopotamia (Num. 22:5). 3. He was offered a bribe by Balak, king of Moab, to curse Israel (Num. 22:4-8). 4. He refused the first bribe after being warned by God not to receive Balak’s money (Num. 22:9-13). 5. However, after the second attempted bribe, he was allowed by the Lord to accompany Balak’s messengers to Moab (Num. 22:14-20). B. God’s wrath 1. An unseen angel a. En route he incurred the wrath of God and was nearly killed by the angel of the Lord who stood in the pathway with a drawn sword (Num. 22:21-28). b. At first, only his donkey saw the angel and was beaten by Balaam when the frightened animal bolted from the path (Num. -
Balaam Ben Beor and the National Boundaries of Ancient Israel
“Here is a people that dwells alone, and that does not consider itself among the nations”: Balaam ben Beor and the National Boundaries of Ancient Israel Jeremy Steinberg Senior Thesis Haverford College Department of Religion Adviser: Naomi Koltun-Fromm April 15, 2016 Table of Contents Cover Page ...........................................................................................................................1 Contents ...............................................................................................................................2 Abstract ................................................................................................................................3 Introduction: Torah as Mythology .......................................................................................4 Chapter 1: Balaam the Ambiguous ....................................................................................12 Chapter 2: The Deir Alla Text ...........................................................................................26 Chapter 3: Cultic Warfare ..................................................................................................30 Chapter 4: Balaam the Malevolent ....................................................................................36 Conclusion .........................................................................................................................40 Appendices .........................................................................................................................44