THE INSCRIBED TABLETS from TELL DEIR 'ALLA PART 11" Part I
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Piety, Practice, and Politics: Agency and Ritual in the Late Bronze Age Southern Levant Permalink https://escholarship.org/uc/item/8vx8j9v5 Author DePietro, Dana Douglas Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Piety, Practice, and Politics: Ritual and Agency in the Late Bronze Age Southern Levant By Dana Douglas DePietro A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Marian Feldman, Chair Professor Benjamin Porter Professor Aaron Brody Professor Margaret Conkey Spring 2012 © 2012- Dana Douglas DePietro All rights reserved. Abstract Piety, Practice, and Politics: Ritual and Agency in the Late Bronze Southern Levant by Dana Douglas DePietro Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Marian Feldman, Chair Striking changes in the archaeological record of the southern Levant during the final years of the Late Bronze Age have long fascinated scholars interested in the region and period. Attempts to explain the emergence of new forms of Canaanite material culture have typically cited external factors such as Egyptian political domination as the driving force behind culture change, relying on theoretical models of acculturation, elite-emulation and center-periphery theory. While these approaches can be useful in explaining some dimensions of culture-contact, they are limited by their assumption of a unidirectional flow of power and influence from dominant core societies to passive peripheries. -
New Early Eighth-Century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1992 New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations Michael Gerald Hasel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hasel, Michael Gerald, "New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations" (1992). Master's Theses. 41. https://digitalcommons.andrews.edu/theses/41 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Seminary Studies
ANDREWS UNIVERSITY SEMINARY STUDIES VOLUME XIII SPRING 1975 NUMBER I CONTENTS Cross, Frank Moore. Ammonite Ostraca from Heshbon: Heshbon Ostraca 1 Van Elderen, Bastiaan. A Greek Ostracon from Heshbon: Heshbon Ostracon IX 21 Cox, James J. C. Prolegomena to a Study of the Dominical Logoi as cited in the Didascalia Apostolorum 23 Cox, James J. C. Note on the Title of the Didascalia Apostolorum . 30 Gane, Erwin R. The Intellect-Will Problem in the Thought of Some Northern Renaissance Humanists: Colet, Erasmus, and Montaigne 34 Hasel, Gerhard F. The Meaning of "Let Us" in Gn 1:26 58 Strand, Kenneth A. John Calvin and the Brethren of the Common Life 67 Book Reviews 79 Books Received 98 ANDREWS UNIVERSITY PRESS BERRIEN SPRINGS, MICHIGAN 49104, USA ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan KENNETH A. STRAND Editor JAMES J. C. COX, RAOUL DEDEREN, GERHARD F. HASEL LEONA G. RUNNING Associate Editors SAKAE KUBO Book Review Editor GERHARD F. HASEL Circulation Manager ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and short notes in English,.French and German on the following subjects: Biblical linguistics and its cognates, textual criticism, exegesis, Biblical archaeology and geography, ancient history, church history, theology, philosophy of religion, ethics and comparative religions. The opinions expressed in articles are those of the authors and do not necessarily represent the views of the editors. ANDREWS UNIVERSITY SEMINARY STUDIES is published in January and July of each year. The annual subscription rate is $6.00. Pay- ments are to be made to Andrews University Seminary Studies, Berrien Springs, Michigan 49104, USA. -
Numbers 17-22
The Weekly Word August 31- September 6, 2020 September is here… Fall, my favorite season of the year, will soon be with us. Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, August 31: Numbers 17- How God led me to his grace… The Lord uses a creative miracle to mark His leadership for Israel. Sometimes a show of force is necessary. Sometimes other measures can be used. This is one of the latter cases. Korah’s rebellion resulted in the death of 14,600 Israelites. The earth swallowed up Korah and his followers. After that a plague ravaged the camp. I can only imagine that the plague bred fear in the camp. With this as the background I see the brilliance of God choosing a creative miracle to set Aaron apart. This miracle I imagine inspired awe and wonder. I know it did in me. Having a staff sprout, bud and flower! Spectacular! The Lord has so many ways to display His power and glory. Different ways connect with different people. I know people who have experienced healings and this led them to the Lord. I know others who had dreams that brought them to the Lord. Others came to believe in the Lord through the witness of a friend and still others believe in the Lord because of the faithful living of their parents and families. Different means for different people all guided by the one Lord God almighty. I sat and remembered the many means God used to lead me to Jesus. -
Israelite Inscriptions from the Time of Jeremiah and Lehi
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-02-04 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Christianity Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Pike, Dana M., "Israelite Inscriptions from the Time of Jeremiah and Lehi" (2020). Faculty Publications. 3697. https://scholarsarchive.byu.edu/facpub/3697 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Chapter 7 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike The greater the number of sources the better when investi- gating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history. The number of inscriptions discovered from ancient Israel and its immediate neighbors—Ammon, Moab, Edom, Philistia, and Phoenicia—pales in comparison to the bountiful harvest of texts from ancient Assyria, Babylonia, and Egypt. -
The Role of the Philistines in the Hebrew Bible*
Teresianum 48 (1997/1) 373-385 THE ROLE OF THE PHILISTINES IN THE HEBREW BIBLE* GEORGE J. GATGOUNIS II Although hope for discovery is high among some archeolo- gists,1 Philistine sources for their history, law, and politics are not yet extant.2 Currently, the fullest single source for study of the Philistines is the Hebrew Bible.3 The composition, transmis sion, and historical point of view of the biblical record, however, are outside the parameters of this study. The focus of this study is not how or why the Hebrews chronicled the Philistines the way they did, but what they wrote about the Philistines. This study is a capsule of the biblical record. Historical and archeo logical allusions are, however, interspersed to inform the bibli cal record. According to the Hebrew Bible, the Philistines mi * Table of Abbreviations: Ancient Near Eastern Text: ANET; Biblical Archeologist: BA; Biblical Ar- cheologist Review: BAR; Cambridge Ancient History: CAH; Eretz-Israel: E-I; Encyclopedia Britannica: EB; Journal of Egyptian Archeology: JEA; Journal of Near Eastern Studies: JNES; Journal of the Study of the Old Testament: JSOT; Palestine Exploration Fund Quarterly Statement: PEFQSt; Vetus Testamentum: VT; Westminster Theological Journal: WTS. 1 Cf. Law rence S tager, “When the Canaanites and Philistines Ruled Ashkelon,” BAR (Mar.-April 1991),17:36. Stager is hopeful: When we do discover Philistine texts at Ashkelon or elsewhere in Philistia... those texts will be in Mycenaean Greek (that is, in Linear B or same related script). At that moment, we will be able to recover another lost civilization for world history. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
The Bible, King James Version, Book 5: Deuteronomy
The Bible, King James version, Book 5: Deuteronomy Project Gutenberg EBook The Bible, King James, Book 5: Deuteronomy Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, King James version, Book 5: Deuteronomy Release Date: May, 2005 [EBook #8005] [Yes, we are more than one year ahead of schedule] [This file was first posted on June 7, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 5 *** This eBook was produced by David Widger [[email protected]] with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002. Book 05 Deuteronomy 05:001:001 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. -
Revelations from Megiddo 6. April 2002
REVELATIONS FROM M£6IDDO T he Newsletter o f The Megiddo and Samaria. Because many of the marks are in secondary use, it Mysterious has only been possible to ascertain where they originated by assessing the Masons'Marks findspot of each mark. I can now state at Megiddo with certainty that the marks first attributed, for the Iron II strata, to the appear in just two buildings - Palace I 0th century and associated with King 1723 of Stratum V A-IVB at Megiddo and Samaria Solomon. According to th e low and the Palace of Building Period I at chronology system, it dates to th e early Samaria. This observation has far ottleib Schumacher, the first 9th century and is associated with the See Masons' Marks, Page 2 excavator of Megiddo in 1902-04, di scovered 14 strange mark s inci sed on limestone ashlar blocks. Some of the inscribed stones were part of the Palast - mo're familiar today as th e Iron II gate of the Southern Palace (1723) courtyard, which was later excavated by the University of Chicago team. Other inscribed as hlars were interspersed along an eastern wall of this courtyard. Schumacher identified these inci sions as masons ' marks. A few years later, in 1908, Schumacher was appointed acting director of the Harvard Expedition to Samaria. He immediately recognized four similar marks carved on the limestone ashlars there, but they could not be associated with any particular Masons' marks on ashlars from the foundation of Palace 1723 at Megiddo building. Six additional inscribed ashlars were found at Samaria by G.E.