Outsiders Know Better? ― Introducing the 'Righteous Foreigners' in The
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Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
November 10,2019
How Do I Become A Member Of The Lord’s Church? YOU are our most honored guests and we want Hear God’s Word: Romans 10:17 to get to know you and answer any questions you Believe Jesus is Lord: Acts 2:36, may have. Please fill out one of the visitor cards John 3:16 found on the back of the pew and stay a few Repent of your sins: Luke 13:3-5 Mount Dora Church of Christ minutes after service so we can meet you. Confess Jesus as the Son of God: 1801 N. Donnelly Street Mount Dora, FL 32757 Romans 10:9-10 352/383-2048 NOVEMBER 10, 2019 Be Baptized for the remission of sins: rchaeology Does It Again! Acts2:38, Romans 6:3-4 9:30 Adult Class: God told Abram (Genesis 15:12-16) that his descendants would end email: [email protected] up as strangers in a foreign land and then come back to the land of Remain Faithful: Revelation 2:10 website: mtdorachurchofchrist.org “Living the Life That Canaan to inhabit it. This foreign land would be Egypt. God told Abram Matters” that they would be there for 400 years. The reason for this length of time is that the current inhabitants of the land were not yet to the point of God judging them and taking away their land. NOTES Gene Newton _____________________________________________________________________________________________ When the time was right, God called Moses, and he led Israel out of Egypt and on to the _____________________________________________________________________________________________ promised land of inheritance, the land of Canaan. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Numbers 17-22
The Weekly Word August 31- September 6, 2020 September is here… Fall, my favorite season of the year, will soon be with us. Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, August 31: Numbers 17- How God led me to his grace… The Lord uses a creative miracle to mark His leadership for Israel. Sometimes a show of force is necessary. Sometimes other measures can be used. This is one of the latter cases. Korah’s rebellion resulted in the death of 14,600 Israelites. The earth swallowed up Korah and his followers. After that a plague ravaged the camp. I can only imagine that the plague bred fear in the camp. With this as the background I see the brilliance of God choosing a creative miracle to set Aaron apart. This miracle I imagine inspired awe and wonder. I know it did in me. Having a staff sprout, bud and flower! Spectacular! The Lord has so many ways to display His power and glory. Different ways connect with different people. I know people who have experienced healings and this led them to the Lord. I know others who had dreams that brought them to the Lord. Others came to believe in the Lord through the witness of a friend and still others believe in the Lord because of the faithful living of their parents and families. Different means for different people all guided by the one Lord God almighty. I sat and remembered the many means God used to lead me to Jesus. -
Download Winter 2019 Here!
TheWinter 2020 | Volume 13, No.Wise 2 Times Words for the Wise Every Shabbat, we read “We call the Torah by repairing it with the our Tree of Life because it teaches us good generous support of the ways of living, and helps us know who we Cole family, the Torah are” in the Camp Wise siddur. While we may have been buried read this only once a week, we understand with all the memories and Session II campers and staff participate in the that as we spend our summer at Camp stories of people who interacted mitzvah of helping to repair a Torah. Wise, we learn how to become better with it over the last 200 years. versions of ourselves. Last summer, we focused on one of our six core values at When the Torah arrived during second Camp Wise, b’tzelem Elohim (in the image session, we had the opportunity to learn The Camp Wise chapel sits under a canopy of God). B’tzelem Elohim teaches us how with the Torah’s sofer (scribe), Rabbi Druin. of trees and I believe it was placed there we can better treat ourselves and how we Rabbi Druin explained that the Hebrew knowing that each week we would read from can honor and respect everyone around us. word for “letter”, ot, also means “wonder”, the Torah. A Torah which is known as the While we incorporated b’tzelem Elohim into “miracle” and “sign.” Just like every human Tree of Life. While the roots of Jewish camp through various ways last summer, being is created b’tzelem Elohim and the identity may start at the chapel, they grows one way that we really brought this value to world would not be the same without each with every new person we meet and with life was through welcoming a new Torah one of us present, every letter of the Torah every new experience we have. -
May 2020 | Iyar-Sivan 5780
» STAY SAFE! Jewish Observer A publication of the Jewish Federation of Central New York of Central New York PERIODICALS POSTAGE PAID, SYRACUSE, NY & ADDITIONAL OFFICES SYRACUSE, ISRAEL & THE JEWISH WORLD | WWW.JEWISHFEDERATIONCNY.ORG MAY 2020 | IYAR-SIVAN 5780 CELEBRATING Mothers, Jewish Heritage, SHDS at 60 and Shavuot DON’T MISS: LOOK: INSIDE: MAKING GETTING THROUGH HONORING JEWS MUSIC COVID-19 BY CHOICE (4) (6-7) (15) Jewish Observer May 2020 of Central New York Published by Jewish Federation of Central New York From the Acting Editor Reflections 5655 Thompson Road by Richard D. Wilkins DeWitt, NY 13214 The video of a dog being walked by a drone down an empty “The Torah that Moses commanded us is the heritage phone: 315-445-2040 x116 street in Italy is an image that will of the Congregation of Israel” (Deut. 33:4) fax: 315- 445-1599 stay with me forever as a symbol Though commemorating the most momentous event in human jewishfederationcny.org of so much that characterizes the history, Shavuot has become the least celebrated of Jewish holidays. age of the novel coronavirus. Even Bereft of any special symbols, it is observed for but one day, two in as we isolate ourselves within our the Diaspora. Though the Exodus’s culmination, falling seven weeks homes, even as we use technol- thereafter, it is overshadowed by Passover. Its entire focus on Torah ogy in the most unexpected and is reflected in a number of traditional practices. A rabbinic legend President/CEO ..................................................................................................... -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
Jewish Journal
Lion of Judah luncheon celebrates philanthropic women. Page 16 The Jewish Journalof san antonio SIVAN-AV 5774 Published by The Jewish Federation of San Antonio June/July 2014 Jewish Federation welcomes new professionals The Jewish Federation is Ronit such extensive Federation this community will warmly pleased to welcome two new Sherwin on experience, like Suzi join our embrace Suzi in the manner faces to the Federation team: a mission to staff and our community,” which I have experienced in Susan Avitan Kariv has been Athens and said Ronit Sherwin, CEO my short few months.” ISRAEL: THE hired to fill the new position Israel in July. of the Jewish Federation of Kariv has been involved ADVENTURE Some of the new of Chief Development Officer, She will San Antonio. “I am not only with the Federation experiences to be and Lauren Abraham joins the arrive in San optimistic, but confident that Campaign for over 16 discovered staff as the new coordinator of Susan “Suzi” Antonio in our organization will progress years. In Cleveland, she the PJ Library. Avitan Kariv August. to great heights with Suzi served as the Women’s PAGE 24, 25 Kariv will represent the “I am incredibly excited to as a significant leader in our Division Director, providing Jewish Federation of San have such a top-notch Jewish development of both financial Antonio along with CEO communal professional, with and human resources. I know See DEVELOPMENT, page 7 New PJ Library Museum attack comes as coordinator COME TOGETHER San Antonio’s Jewish no surprise to Belgian Jews In July, Lauren Abraham will Community is joining assume her new position as PJ together in a multitude of ways. -
The Bible, King James Version, Book 5: Deuteronomy
The Bible, King James version, Book 5: Deuteronomy Project Gutenberg EBook The Bible, King James, Book 5: Deuteronomy Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, King James version, Book 5: Deuteronomy Release Date: May, 2005 [EBook #8005] [Yes, we are more than one year ahead of schedule] [This file was first posted on June 7, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 5 *** This eBook was produced by David Widger [[email protected]] with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002. Book 05 Deuteronomy 05:001:001 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. -
Coming to Grips with the Shoah in Hebrew Fiction
Coming to grips with the Shoah in Hebrew fiction Dvir Abramovich (The University of Melbourne) The first woman to become a full member of the Academy of the Hebrew Language and Winner of the Prime Minister’s Creativity Prize in 1971 for her novel Ir Yamim Rabim (City of Many Days), Shulamith Hareven was one of Israel’s pre-eminent authors. Over forty years, her finely tuned plots and perceptive, intimate portraits of lonely frayed individuals, as well as her commitment to civil rights, had earned her the respect of readers and critics alike. As a matter of fact, in a 1992 New York Times article Hareven was acclaimed as achieving, “a level of success and acceptance among the literary elite in Israel known by no other woman”.1 Likewise, she was hailed by the French publication L'Express as one of the hundred women “who moved the world”, and in 1988, on the occasion of Israel’s fortieth anniversary she was selected by the Council of Women’s Organisation as one of eleven women to be honoured for their extraordinary achievement.2 Shulamith Hareven was born in Warsaw, Poland on 14 February 1930. Her father Abraham Ryftin was a lawyer and her mother Natalia Wiener was a teacher. She published her first poems in a Polish children’s magazine when she was six. Her parents escaped Poland and travelled throughout Europe using fake documents until they arrived in Palestine in 1940, settling in Jerusalem. She studied at the Rehavia Secondary school, graduating in 1947. A member of the Haganah3, she served as a medic during the 1948 War of Independence and later was one of the founders of Galei Tzahal, the Israeli Defence Forces radio network. -
Duke University School Of
Bulletin of Duke University School of Law 2020-2021 Duke University Registrar Frank Blalark, Associate Vice Provost and University Registrar Editor Frances Curran Coordinating Editor Bahar Rostami Publications Coordinators Keely Fagan Alaina Kaupa Photographs Courtesy of Duke School of Law Department of Communications and Duke University (Les Todd, Bill Snead, Megan Morr, Chris Hildreth, and Jared Lazarus) The information in this bulletin applies to the academic year 2020-2021 and is accurate and current, to the greatest extent possible, as of September 2020. The university reserves the right to change programs of study, academic requirements, teaching staff, the calendar, and other matters described herein without prior notice, in accordance with established procedures. Duke University is committed to encouraging and sustaining a learning and work community that is free from prohibited discrimination and harassment. The institution prohibits discrimination on the basis of age, color, disability, gender, gender identity, gender expression, genetic information, national origin, race, religion, sex, sexual orientation, or veteran status, in the administration of its educational policies, admission policies, financial aid, employment, or any other institution program or activity. It admits qualified students to all the rights, privileges, programs, and activities generally accorded or made available to students. Sexual harassment and sexual misconduct are forms of sex discrimination and prohibited by the institution. Duke has designated the Vice President for Institutional Equity and Chief Diversity Officer as the individual responsible for the coordination and administration of its nondiscrimination and harassment policies. The Office for Institutional Equity is located in Smith Warehouse, 114 S. Buchanan Blvd., Bay 8, Durham, NC 27708, and can be contacted at (919) 684-8222. -
Extensive Mixing Among Israelites and Non- Israelites in Biblical History
JOURNAL OF CREATION 31(3) 2017 || PAPERS Extensive mixing among Israelites and non- Israelites in biblical history Robert W. Carter The genetic state of the Israelite nation is a fascinating subject with profound theological ramifications. They have possibly the most well documented ethnological history of any people group in antiquity. But when considering how separate the Israelites should have been from other people, multiple passages indicate extensive mixing between them and the surrounding nations. The question “What is a Jew?” is a complicated one that takes a significant amount of study to answer. In the end, it should be clear that ‘Jewishness’ is more of a religious and cultural concept than a genetic one. If we then generalize this model, we can derive multiple factors that should influence our concept of ‘race’ from a biblical perspective. o understand the genetic differences between the people Pre-Babel mixing and the origin of ‘races’ groups scattered across the earth, one must look at the T Historically, some have attempted to denigrate people human population between the Flood and Babel. The size of African descent by claiming Ham was cursed by God of the pre-Babel population would have affected the genetic and the sign of this was the dark coloration of the skin of diversity within and among the post-Babel clans. We cannot Africans. This is mainly an American phenomenon. The know how many people were alive when God separated noted Welsh theologian Dr Martyn Lloyds-Jones said, “I them, for the population size at Babel depends on multiple have met some [Evangelicals in the United States] who base factors,1 including the amount of time between the Flood their whole attitude toward the coloured people on the fact and Babel.