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November 10,2019
How Do I Become A Member Of The Lord’s Church? YOU are our most honored guests and we want Hear God’s Word: Romans 10:17 to get to know you and answer any questions you Believe Jesus is Lord: Acts 2:36, may have. Please fill out one of the visitor cards John 3:16 found on the back of the pew and stay a few Repent of your sins: Luke 13:3-5 Mount Dora Church of Christ minutes after service so we can meet you. Confess Jesus as the Son of God: 1801 N. Donnelly Street Mount Dora, FL 32757 Romans 10:9-10 352/383-2048 NOVEMBER 10, 2019 Be Baptized for the remission of sins: rchaeology Does It Again! Acts2:38, Romans 6:3-4 9:30 Adult Class: God told Abram (Genesis 15:12-16) that his descendants would end email: [email protected] up as strangers in a foreign land and then come back to the land of Remain Faithful: Revelation 2:10 website: mtdorachurchofchrist.org “Living the Life That Canaan to inhabit it. This foreign land would be Egypt. God told Abram Matters” that they would be there for 400 years. The reason for this length of time is that the current inhabitants of the land were not yet to the point of God judging them and taking away their land. NOTES Gene Newton _____________________________________________________________________________________________ When the time was right, God called Moses, and he led Israel out of Egypt and on to the _____________________________________________________________________________________________ promised land of inheritance, the land of Canaan. -
Download Winter 2019 Here!
TheWinter 2020 | Volume 13, No.Wise 2 Times Words for the Wise Every Shabbat, we read “We call the Torah by repairing it with the our Tree of Life because it teaches us good generous support of the ways of living, and helps us know who we Cole family, the Torah are” in the Camp Wise siddur. While we may have been buried read this only once a week, we understand with all the memories and Session II campers and staff participate in the that as we spend our summer at Camp stories of people who interacted mitzvah of helping to repair a Torah. Wise, we learn how to become better with it over the last 200 years. versions of ourselves. Last summer, we focused on one of our six core values at When the Torah arrived during second Camp Wise, b’tzelem Elohim (in the image session, we had the opportunity to learn The Camp Wise chapel sits under a canopy of God). B’tzelem Elohim teaches us how with the Torah’s sofer (scribe), Rabbi Druin. of trees and I believe it was placed there we can better treat ourselves and how we Rabbi Druin explained that the Hebrew knowing that each week we would read from can honor and respect everyone around us. word for “letter”, ot, also means “wonder”, the Torah. A Torah which is known as the While we incorporated b’tzelem Elohim into “miracle” and “sign.” Just like every human Tree of Life. While the roots of Jewish camp through various ways last summer, being is created b’tzelem Elohim and the identity may start at the chapel, they grows one way that we really brought this value to world would not be the same without each with every new person we meet and with life was through welcoming a new Torah one of us present, every letter of the Torah every new experience we have. -
May 2020 | Iyar-Sivan 5780
» STAY SAFE! Jewish Observer A publication of the Jewish Federation of Central New York of Central New York PERIODICALS POSTAGE PAID, SYRACUSE, NY & ADDITIONAL OFFICES SYRACUSE, ISRAEL & THE JEWISH WORLD | WWW.JEWISHFEDERATIONCNY.ORG MAY 2020 | IYAR-SIVAN 5780 CELEBRATING Mothers, Jewish Heritage, SHDS at 60 and Shavuot DON’T MISS: LOOK: INSIDE: MAKING GETTING THROUGH HONORING JEWS MUSIC COVID-19 BY CHOICE (4) (6-7) (15) Jewish Observer May 2020 of Central New York Published by Jewish Federation of Central New York From the Acting Editor Reflections 5655 Thompson Road by Richard D. Wilkins DeWitt, NY 13214 The video of a dog being walked by a drone down an empty “The Torah that Moses commanded us is the heritage phone: 315-445-2040 x116 street in Italy is an image that will of the Congregation of Israel” (Deut. 33:4) fax: 315- 445-1599 stay with me forever as a symbol Though commemorating the most momentous event in human jewishfederationcny.org of so much that characterizes the history, Shavuot has become the least celebrated of Jewish holidays. age of the novel coronavirus. Even Bereft of any special symbols, it is observed for but one day, two in as we isolate ourselves within our the Diaspora. Though the Exodus’s culmination, falling seven weeks homes, even as we use technol- thereafter, it is overshadowed by Passover. Its entire focus on Torah ogy in the most unexpected and is reflected in a number of traditional practices. A rabbinic legend President/CEO ..................................................................................................... -
Israeli Historiograhy's Treatment of The
Yechiam Weitz Dialectical versus Unequivocal Israeli Historiography’s Treatment of the Yishuv and Zionist Movement Attitudes toward the Holocaust In November 1994, I helped organize a conference called “Vision and Revision.” Its subject was to be “One Hundred Years of Zionist Histo- riography,”1 but in fact it focused on the stormy debate between Zionists and post-Zionists or Old and New Historians, a theme that pervaded Is- rael’s public and academic discourse at the time. The discussion revolved around a number of topics and issues, such as the birth of the Arab refugee question in the War of Independence and matters concerning the war itself. Another key element of the controversy involved the attitude of the Yishuv (the Jewish community in prestate Israel) and the Zionist move- ment toward the Holocaust. There were several parts to the question: what was the goal of the Yishuv and the Zionist leadership—to save the Jews who were perishing in smoldering Europe or to save Zionism? What was more important to Zionism—to add a new cowshed at Kib- butz ‘Ein Harod and purchase another dunam of land in the Negev or Galilee or the desperate attempt to douse the European inferno with a cup of water? What, in those bleak times, motivated the head of the or- ganized Yishuv, David Ben-Gurion: “Palestinocentrism,” and perhaps even loathing for diaspora Jewry, or the agonizing considerations of a leader in a period of crisis unprecedented in human history? These questions were not confined to World War II and the destruc- tion of European Jewry (1939–45) but extended back to the 1930s and forward to the postwar years. -
Jewish Journal
Lion of Judah luncheon celebrates philanthropic women. Page 16 The Jewish Journalof san antonio SIVAN-AV 5774 Published by The Jewish Federation of San Antonio June/July 2014 Jewish Federation welcomes new professionals The Jewish Federation is Ronit such extensive Federation this community will warmly pleased to welcome two new Sherwin on experience, like Suzi join our embrace Suzi in the manner faces to the Federation team: a mission to staff and our community,” which I have experienced in Susan Avitan Kariv has been Athens and said Ronit Sherwin, CEO my short few months.” ISRAEL: THE hired to fill the new position Israel in July. of the Jewish Federation of Kariv has been involved ADVENTURE Some of the new of Chief Development Officer, She will San Antonio. “I am not only with the Federation experiences to be and Lauren Abraham joins the arrive in San optimistic, but confident that Campaign for over 16 discovered staff as the new coordinator of Susan “Suzi” Antonio in our organization will progress years. In Cleveland, she the PJ Library. Avitan Kariv August. to great heights with Suzi served as the Women’s PAGE 24, 25 Kariv will represent the “I am incredibly excited to as a significant leader in our Division Director, providing Jewish Federation of San have such a top-notch Jewish development of both financial Antonio along with CEO communal professional, with and human resources. I know See DEVELOPMENT, page 7 New PJ Library Museum attack comes as coordinator COME TOGETHER San Antonio’s Jewish no surprise to Belgian Jews In July, Lauren Abraham will Community is joining assume her new position as PJ together in a multitude of ways. -
A Reply to Ian Lustick's Article
Cont Jewry (2017) 37:171–181 DOI 10.1007/s12397-017-9213-x A Reply to Ian Lustick’s Article Editor’s Note: This Comment is a Response to Ian Lustick’s Article in This Issue of Contemporary Jewry v37(1) 1 2 Dan Michman • Sergio DellaPergola • 3 1 Paul Burstein • Adam S. Ferziger Received: 4 March 2017 / Accepted: 15 March 2017 / Published online: 24 April 2017 Ó Springer Science+Business Media Dordrecht 2017 According to Ian Lustick, Israel has built and, in turn, is dominated by an overemphasized Holocaust ethos that he calls ‘‘Holocaustia.’’ To be sure, his extensive essay describes three other distinct Holocaust narratives that emerged in the course of Israel’s history. But the central focus of the article is on this fourth one, its assumed domination of contemporary Israeli discourse, and its implications for the Israel-Arab conflict. As Lustick argues: Contemporary Israel is marked unmistakably with ‘‘Holocaustia,’’ by which I mean a universe of discourse based on the centrality in Jewish life of the Holocaust, its effects, and memories of it. The result, opines Lustick, is distortions and severe limits placed on the ability of Israeli society and Israeli leaders to exploit or even perceive opportunities for moving toward mutually advantageous arrangements with their neighbors. & Sergio DellaPergola [email protected] Dan Michman [email protected] Paul Burstein [email protected] Adam S. Ferziger [email protected] 1 Ramat-Gan, Israel 2 Jerusalem, Israel 3 Seattle, Washington, USA 123 172 D. Michman et al. The ongoing dominance of Holocaustia, moreover, may eventuate the demise of the Jewish polity itself. -
Coming to Grips with the Shoah in Hebrew Fiction
Coming to grips with the Shoah in Hebrew fiction Dvir Abramovich (The University of Melbourne) The first woman to become a full member of the Academy of the Hebrew Language and Winner of the Prime Minister’s Creativity Prize in 1971 for her novel Ir Yamim Rabim (City of Many Days), Shulamith Hareven was one of Israel’s pre-eminent authors. Over forty years, her finely tuned plots and perceptive, intimate portraits of lonely frayed individuals, as well as her commitment to civil rights, had earned her the respect of readers and critics alike. As a matter of fact, in a 1992 New York Times article Hareven was acclaimed as achieving, “a level of success and acceptance among the literary elite in Israel known by no other woman”.1 Likewise, she was hailed by the French publication L'Express as one of the hundred women “who moved the world”, and in 1988, on the occasion of Israel’s fortieth anniversary she was selected by the Council of Women’s Organisation as one of eleven women to be honoured for their extraordinary achievement.2 Shulamith Hareven was born in Warsaw, Poland on 14 February 1930. Her father Abraham Ryftin was a lawyer and her mother Natalia Wiener was a teacher. She published her first poems in a Polish children’s magazine when she was six. Her parents escaped Poland and travelled throughout Europe using fake documents until they arrived in Palestine in 1940, settling in Jerusalem. She studied at the Rehavia Secondary school, graduating in 1947. A member of the Haganah3, she served as a medic during the 1948 War of Independence and later was one of the founders of Galei Tzahal, the Israeli Defence Forces radio network. -
Duke University School Of
Bulletin of Duke University School of Law 2020-2021 Duke University Registrar Frank Blalark, Associate Vice Provost and University Registrar Editor Frances Curran Coordinating Editor Bahar Rostami Publications Coordinators Keely Fagan Alaina Kaupa Photographs Courtesy of Duke School of Law Department of Communications and Duke University (Les Todd, Bill Snead, Megan Morr, Chris Hildreth, and Jared Lazarus) The information in this bulletin applies to the academic year 2020-2021 and is accurate and current, to the greatest extent possible, as of September 2020. The university reserves the right to change programs of study, academic requirements, teaching staff, the calendar, and other matters described herein without prior notice, in accordance with established procedures. Duke University is committed to encouraging and sustaining a learning and work community that is free from prohibited discrimination and harassment. The institution prohibits discrimination on the basis of age, color, disability, gender, gender identity, gender expression, genetic information, national origin, race, religion, sex, sexual orientation, or veteran status, in the administration of its educational policies, admission policies, financial aid, employment, or any other institution program or activity. It admits qualified students to all the rights, privileges, programs, and activities generally accorded or made available to students. Sexual harassment and sexual misconduct are forms of sex discrimination and prohibited by the institution. Duke has designated the Vice President for Institutional Equity and Chief Diversity Officer as the individual responsible for the coordination and administration of its nondiscrimination and harassment policies. The Office for Institutional Equity is located in Smith Warehouse, 114 S. Buchanan Blvd., Bay 8, Durham, NC 27708, and can be contacted at (919) 684-8222. -
Extensive Mixing Among Israelites and Non- Israelites in Biblical History
JOURNAL OF CREATION 31(3) 2017 || PAPERS Extensive mixing among Israelites and non- Israelites in biblical history Robert W. Carter The genetic state of the Israelite nation is a fascinating subject with profound theological ramifications. They have possibly the most well documented ethnological history of any people group in antiquity. But when considering how separate the Israelites should have been from other people, multiple passages indicate extensive mixing between them and the surrounding nations. The question “What is a Jew?” is a complicated one that takes a significant amount of study to answer. In the end, it should be clear that ‘Jewishness’ is more of a religious and cultural concept than a genetic one. If we then generalize this model, we can derive multiple factors that should influence our concept of ‘race’ from a biblical perspective. o understand the genetic differences between the people Pre-Babel mixing and the origin of ‘races’ groups scattered across the earth, one must look at the T Historically, some have attempted to denigrate people human population between the Flood and Babel. The size of African descent by claiming Ham was cursed by God of the pre-Babel population would have affected the genetic and the sign of this was the dark coloration of the skin of diversity within and among the post-Babel clans. We cannot Africans. This is mainly an American phenomenon. The know how many people were alive when God separated noted Welsh theologian Dr Martyn Lloyds-Jones said, “I them, for the population size at Babel depends on multiple have met some [Evangelicals in the United States] who base factors,1 including the amount of time between the Flood their whole attitude toward the coloured people on the fact and Babel. -
Kol Shabbat Temple Beth Am Reverently Recalled on the Occasion of Their Yahrzeit
A Taste of Torah Prepared by Noam Raucher YAHRZEITS Rabbinic Intern These souls of Blessed Memory are Kol Shabbat Temple Beth Am reverently recalled on the occasion of their Yahrzeit. úáù ìå÷ Holy Clothes Evening of February 12 - Morning of February 19 TEMPLE B ETH A M The Voice of Shabbat, 9 Adar 15 Adar Affliated with the Every Shabbat - United Synagogue of Parshat T’tzaveh Conservative Judaism Parashah: Tetzaveh, Exodus 27:20 --- 30:10 Exodus 27:20-30:9 Hersch Mendel Alweiss Elsie Frumkin Kanner Maftir: Exodus 28:28 --- 30 Hannah Andiman Ida Kaplan Haftarah: Ezekiel 43:10 --- 27 What do your clothes remind you of? John Baer Barney Kaufman Temple Beth Am Welcomes Avraham Betser Abraham Kichaven Take a look at them from your head to your toes. Your clothes are probably Zipora Betser Aaron Kolodny Cantor Danielle Bensimhon different today than during the rest of the week. With good reason, Shabbat Jack David Black Anne C. Kramer MEDITATION PLUS is a special time and we demonstrate that by dressing in a special way. At Esther Braun Ben Krischer God’s request, the High Priests of the ancient Temple also dressed in 9:15 a.m. Whiteman Conference Room Irving Brucker Chaim Krut Led by: Rabbi Ruth Sohn special ways. In your Etz Chayim chumash (Exodus, chapter 28) you’ll find the instructions and descriptions for the High Priest’s uniforms for service Ida Camber Harriett Levitt SHIR HHHADASH to God. A long list contains everything the priest wears all the way from his Max Camber Judith Levy 9:15 a.m. -
THE PHIIISTINE SCRIPT and INSCRIPTIONS (Excerpts from the Celtic Connection Revisited, Unpublished Material, 2014) by Michel-Gérald Boutet
THE PHIIISTINE SCRIPT AND INSCRIPTIONS (Excerpts from The Celtic Connection Revisited, unpublished material, 2014) By Michel-Gérald Boutet The Sea Peoples invasion of Egypt during the XXth dynasty. Detail from the temple of Ramses III at Medinet Habou, Museum of Cairo. Pulasti (Philistine) and Tsakkaras: on Pylon of Medinet Habu. Illustration from The palace of Minos: a comparative account of the successive stages of the early Cretan civilization as illustrated by the discoveries at Knossos by Sir Arthur Evans, 1921. THE PHILISTINE SEA-PEOPLE Who were the Philistines? “Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.” (The Death of Samson, Judges 16, 23.) Although an early Indo-European presence was felt in the Canaan region after the second millennium B.C.E, the Philistines along with the other Sea Peoples make an abrupt entry into the Egyptian records just at around 1200. The Philistines, purportedly from Bulgaria and Crimea, were of mixed Indo-European nations mainly of Proto-Celtic Danubian, Aegean and Anatolian descent. These Danubians, the Dananoi, or Danauoi in Greek, constituted of a number of undifferentiated Indo-European tribes originally from the Pontic Crimean area of the Black Sea that had settled on the western Anatolian coast and eventually on the island of Cyprus. During the Bronze Age, their metallurgical skills gave them the cutting edge and they were the ones responsible for prompting the Iron Age in the Mediterranean basin. Eventually, the Philistines were to form a powerful military and commercial nation reaching their peak at the end of the first millennium and then lose preeminence by the end of the 7th century BCE only to completely disappear from historical records in the 6th century at the start of the Assyrian wars. -
The Ben-Gurion Research Institute for the Study of Zionism and Israel
Israel Studies is published by Indiana University Press for The BenBen----GurionGurion Research Institute for the Study of Zionism anandd Israel BenBen----GurionGurion University of the Negev (Sede-Boker, Israel) and The SchusteSchustermanrman Center for Israel Studies Brandeis University (Waltham, Massachusetts, USA) Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. It is published three times a year. Each issue includes essays and documents on issues of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in Diaspora communities as they affect the Israeli State. In addition to articles, issues include documents and review essays of recent scholarly research on Israel . EDITOR S. Ilan Troen , Ben-Gurion University of the Negev / Brandeis University MANAGING EDITOR Natan Aridan , Ben-Gurion University of the Negev EDITORIAL BOARD Majid Al-Haj, Haifa University Gannit Ankori, Brandeis University Arnold J. Band, University of California, Los Angeles Uri Bialer, Hebrew University of Jerusalem Eliezer Don-Yehiya, Bar-Ilan University Alan Dowty, University of Notre Dame Tuvia Friling, Ben-Gurion University of the Negev Daniel Kurtzer, Princeton University Pnina Lahav, Boston University Moshe Lissak, Hebrew University of Jerusalem Emanuele Ottolenghi, Foundation for Defense of Democracies, Washington D.C Amos Oz, Ben-Gurion University of the Negev Shulamit Reinharz, Brandeis University Gabi Sheffer, Hebrew University of Jerusalem Moshe Shemesh, Ben-Gurion University of the Negev Eugene Sheppard, Brandeis University Ofer Shiff, Ben-Gurion University of the Negev Colin Shindler, S.O.A.S, University of London Russell A.