Biblical Sites in the Cuneiform Records of the Later Assyrian Empire."
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Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Numbers 17-22
The Weekly Word August 31- September 6, 2020 September is here… Fall, my favorite season of the year, will soon be with us. Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, August 31: Numbers 17- How God led me to his grace… The Lord uses a creative miracle to mark His leadership for Israel. Sometimes a show of force is necessary. Sometimes other measures can be used. This is one of the latter cases. Korah’s rebellion resulted in the death of 14,600 Israelites. The earth swallowed up Korah and his followers. After that a plague ravaged the camp. I can only imagine that the plague bred fear in the camp. With this as the background I see the brilliance of God choosing a creative miracle to set Aaron apart. This miracle I imagine inspired awe and wonder. I know it did in me. Having a staff sprout, bud and flower! Spectacular! The Lord has so many ways to display His power and glory. Different ways connect with different people. I know people who have experienced healings and this led them to the Lord. I know others who had dreams that brought them to the Lord. Others came to believe in the Lord through the witness of a friend and still others believe in the Lord because of the faithful living of their parents and families. Different means for different people all guided by the one Lord God almighty. I sat and remembered the many means God used to lead me to Jesus. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
The Karaçay/Pazarcık Stele of Storm God
Anadolu Araştırmaları Anatolian Research AnAr, 23, 123–134 DOI: 10.26650/anar.2020.23.814553 Research Article / Araştırma Makalesi The Karaçay/Pazarcık Stele of Storm God Karaçay/Pazarcık Fırtına Tanrısı Steli Ali Çifçi1 ABSTRACT The depiction of storm god on rock reliefs, orthostats and stelae was a very common feature of the Neo-Hittite city states. Similar stelae dating back to the Gurgum kingdom period within the boundaries of Kahramanmaraş province are exhibited today in both regional and local museums. In these stelae, the storm god is usually depicted as facing right, bearded, wearing a helmet, and holding an axe in his right hand with a trident thunderbolt in his left hand under a winged disc. In this study, the Karaçay stele exhibited in the Kahramanmaraş Museum was evaluated. In this context, a new dating is proposed by comparing the style and iconographic features of other similar stelae in the region and by considering the location of the stele. Keywords: Strom-God, Neo-Hittite, Gurgum, Maraş ÖZ Geç-Hitit Kent Devletleri’nin kurulu bulunduğu coğrafyada kaya kabartmaları, 1 Corresponding author/Sorumlu yazar: orthostatlar ve steller üzerinde Fırtına Tanrısı tasvirlerinin yaygın olduğu Ali Çifçi (Dr. Öğr. Üyesi), Marmara University Faculty of Arts and Sciences, bilinmektedir. Kahramanmaraş İli sınırları içerisinde yer alan Gurgum Krallığı Department of History, İstanbul, Turkey Dönemi’ne tarihlenen benzer tasvirler bugün hem bölge hem de yerel müzelerde E-mail: [email protected] ORCID ID: 0000-0002-1404-9820 sergilenmektedir. Bu betimlemelerde Fırtına Tanrısı genellikle sağa bakan, sakallı, başlık takan, sol elinde trident şimşek ve sağ elinde balta ile kanatlı güneş kursunun Submitted/Başvuru: 22.10.2020 altında tasvir edilmiştir. -
ON LUWIANS and HITTITES*) Itamar SINGER
8367_BIOR_05_5-6_01 30-01-2006 09:10 Pagina 412 429 BIBLIOTHECA ORIENTALIS LXII N° 5-6, september-december 2005 430 ON LUWIANS AND HITTITES*) Itamar SINGER (Tel Aviv) “History is written by the victors” is well demonstrated in ancient Anatolia. Most authorities would agree that Luwian was spoken by at least as many people as Hittite, yet books on the Hittites can easily fill up a library, whereas the reviewed monograph is the first to be entirely dedicated to the Luwians (except for dictionaries). Two ponderous cir- cumstances have teamed together to create this dispropor- tional picture, one inherent, the other accidental. For much of their common history the Hittites dominated the Luwian- speaking areas of Anatolia and, as a great power, they left behind extensive archives fitting their stature. The effects of this political disparity are further intensified by the fortu- itousness of discovery. Not a single tablet was found as yet in the vast territories in which Luwian was spoken (as the main language). To be sure, there must be cuneiform tablets buried in the major sites of western Anatolia, since letters sent from there have been found in Hattusa.1) Ironically, even the first Anatolian tablet to be published in the late 19th cen- tury was sent from the Land of Arzawa in the heart of Luwian-speaking Anatolia. But then, this letter, which was discovered in 1887 at Tell el-Amarna in Egypt, was written *)MELCHERT, H. C. (ed.) The Luwians. HdO 1-68. E.J. Brill Publish- ers, Leiden, 2003. (24 cm, XX, 383). ISBN 90 04 13009 8; ISSN 0169- 9423. -
The Bible, King James Version, Book 5: Deuteronomy
The Bible, King James version, Book 5: Deuteronomy Project Gutenberg EBook The Bible, King James, Book 5: Deuteronomy Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, King James version, Book 5: Deuteronomy Release Date: May, 2005 [EBook #8005] [Yes, we are more than one year ahead of schedule] [This file was first posted on June 7, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 5 *** This eBook was produced by David Widger [[email protected]] with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002. Book 05 Deuteronomy 05:001:001 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. -
Hamath in the Iron Age: the Inscriptions
Syria Archéologie, art et histoire IV | 2016 Le fleuve rebelle Hamath in the Iron age: the Inscriptions John David Hawkins Electronic version URL: http://journals.openedition.org/syria/4887 DOI: 10.4000/syria.4887 ISSN: 2076-8435 Publisher IFPO - Institut français du Proche-Orient Printed version Date of publication: 1 December 2016 Number of pages: 183-190 ISBN: 978-2-35159-725-5 ISSN: 0039-7946 Electronic reference John David Hawkins, « Hamath in the Iron age: the Inscriptions », Syria [Online], IV | 2016, Online since 01 December 2018, connection on 07 May 2020. URL : http://journals.openedition.org/syria/4887 ; DOI : https://doi.org/10.4000/syria.4887 © Presses IFPO HAMATH IN THE IRON AGE: THE INSCRIPTIONS John David HAWKINS Résumé – Les incriptions découvertes à Hamath et sur son territoire et qui documentent ses souverains au début de l’âge du Fer correspondent à une série de monuments en louvite hiéroglyphique datés du XIe au IXe s. av. J.-C., une unique stèle araméenne du VIIIe s. et quatre stèles assyriennes du début et de la fin du VIIIe s. Deux des souverains peuvent être identifiés avec des princes de Hamath nommés dans les inscriptions royales assyriennes, Irhuleni et Zakur, et un autre dans une lettre akkadienne que lui écrivit un roi de Anat sur le moyen Euphrate, Rudamu. Autant de références importantes pour faire le lien entre la chronologie du royaume de Hamath et le système fiable de datation de l’Assyrie. Mots-clés – Hamath, Anat, sources louvites et assyriennes, rois, XXe-VIIIe s., Irhuleni, Zakur, Rudamu Abstract - The inscriptions found in Hamath and its territory documenting its rulers in the early Iron Age include a series of Hieroglyphic Luwian monuments extending from the 11th to 9th cent. -
ﺔﻄﺳاﻮﺑ :Almoheet Arabs Are a Population Inhabiting the Arab
ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ ARABS ﻓﺒﺮاﻳﺮ Posted on 2018 ,4 Category: English almoheet: ﺑﻮاﺳﻄﺔ Arabs are a population inhabiting the Arab world. They primarily live in the Arab statesin Western Asia, North Africa and the Horn of Africa. They also form a significant diaspora, with Arab communities established around the world. According to tradition, Arabs are descended from a southern Arabian ancestor, Qaḥṭan, forebear of the "pure” or “genuine” Arabs (known as al-Arab al-Aribah), and a northern Arabian ancestor, Adnan, forebear of the “Arabicized” Arabs (al-Arab al-Mustaribah). Arabs Page: 1 https://almoheet.net/arabs/ ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ The Arab League Today, Arabs primarily inhabit the 22 Arab states within the Arab League: Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emiratesand Yemen. The Arab world stretches around 13 million km2, from the Atlantic Oceanin the west to the Arabian Seain the east, and from the Mediterranean Seain the north to the Horn of Africaand the Indian Oceanin the southeast. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora. Etymology The earliest documented use of the word "Arab" to refer to a people appears in the Kurkh Monoliths, an Akkadian language record of the ninth century BC Assyrian conquest of Aram, which referred to Bedouins of the Arabian Peninsula under King Gindibu, who fought as part of a coalition opposed to Assyria. -
Assyrian Period (Ca. 1000•fi609 Bce)
CHAPTER 8 The Neo‐Assyrian Period (ca. 1000–609 BCE) Eckart Frahm Introduction This chapter provides a historical sketch of the Neo‐Assyrian period, the era that saw the slow rise of the Assyrian empire as well as its much faster eventual fall.1 When the curtain lifts, at the close of the “Dark Age” that lasted until the middle of the tenth century BCE, the Assyrian state still finds itself in the grip of the massive crisis in the course of which it suffered significant territorial losses. Step by step, however, a number of assertive and ruthless Assyrian kings of the late tenth and ninth centuries manage to reconquer the lost lands and reestablish Assyrian power, especially in the Khabur region. From the late ninth to the mid‐eighth century, Assyria experiences an era of internal fragmentation, with Assyrian kings and high officials, the so‐called “magnates,” competing for power. The accession of Tiglath‐pileser III in 745 BCE marks the end of this period and the beginning of Assyria’s imperial phase. The magnates lose much of their influence, and, during the empire’s heyday, Assyrian monarchs conquer and rule a territory of unprecedented size, including Babylonia, the Levant, and Egypt. The downfall comes within a few years: between 615 and 609 BCE, the allied forces of the Babylonians and Medes defeat and destroy all the major Assyrian cities, bringing Assyria’s political power, and the “Neo‐Assyrian period,” to an end. What follows is a long and shadowy coda to Assyrian history. There is no longer an Assyrian state, but in the ancient Assyrian heartland, especially in the city of Ashur, some of Assyria’s cultural and religious traditions survive for another 800 years. -
The Arabs of North Arabia in Later Pre-Islamic Times
The Arabs of North Arabia in later Pre-Islamic Times: Qedar, Nebaioth, and Others A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Marwan G. Shuaib School of Arts, Languages and Cultures 2 The Contents List of Figures ……………………………………………………………….. 7 Abstract ………………………………………………………………………. 8 Declaration …………………………………………………………………… 9 Copyright Rules ……………………………………………………………… 9 Acknowledgements .….……………………………………………………… 10 General Introduction ……………………………………………………….. 11 Chapter One: Historiography ……………………………………….. 13 1.1 What is the Historian’s Mission? ……………………………………….. 14 1.1.1 History writing ………………………...……....……………….…... 15 1.1.2 Early Egyptian Historiography …………………………………….. 15 1.1.3 Israelite Historiography ……………………………………………. 16 1.1.4 Herodotus and Greek Historiography ……………………………… 17 1.1.5 Classical Medieval Historiography …………………….…………... 18 1.1.6 The Enlightenment and Historiography …………………………… 19 1.1.7 Modern Historiography ……………………………………………. 20 1.1.8 Positivism and Idealism in Nineteenth-Century Historiography…… 21 1.1.9 Problems encountered by the historian in the course of collecting material ……………………………………………………………………… 22 1.1.10 Orientalism and its contribution ………………………………….. 24 1.2 Methodology of study …………………………………………………… 26 1.2.1 The Chronological Framework ……………………………………. 27 1.2.2 Geographical ……………………………………………………….. 27 1.3 Methodological problems in the ancient sources…...………………….. 28 1.3.1 Inscriptions ………………………………………………………… 28 1.3.2 Annals ……………………………………………………………… 30 1.3.3 Biblical sources ...…………………………………………………... 33 a. Inherent ambiguities of the Bible ……………………………… 35 b. Is the Bible history at all? ……………………………………… 35 c. Difficulties in the texts …………………………………………. 36 3 1.4 Nature of the archaeological sources …………………………………... 37 1.4.1 Medieval attitudes to Antiquity ……………………………………. 37 1.4.2 Archaeology during the Renaissance era …………………………... 38 1.4.3 Archaeology and the Enlightenment ………………………………. 39 1.4.4 The nineteenth century and the history of Biblical archaeology……. -
Olina-Luwian-Hieroglyphs-Final.Pdf
Methods of Decipherment of Unknown Scripts and their Didactical Imparting Using the Example of Luwian Hieroglyphs Olga Olina [email protected] Humboldt-Universität zu Berlin Institut für deutsche Sprache und Linguistik Lehrstuhl für historisch-vergleichende Sprachwissenschaft Prof. Dr. phil. Sabine Ziegler 1 Table of Contents 1. Introduction 2 2. The Assignment 3 3. An Outline of the assignment 4 4. Methods of Decipherment 5 5. Conclusion 9 6. Bibliography 11 7. Appendix 1: The Solution 13 2 “Einzigartig war sie [die Entzifferung] dadurch, daß so viele Gelehrte gleichwertige Beiträge leisteten und eine Vielfalt verschiedener Methoden und Mittel anwandten.” (Pope 1978:161) 1. Introduction Decipherment of unknown writing systems is both challenging and rewarding. The process in which the cryptic information becomes transparent enables us to not only understand the written source, but also to learn a great deal about the cultural background of the speakers of ancient languages. During their studies many students of Indo-European Linguistics are confronted with highly celebrated decipherments and the methods which facilitated them, learning about the discovery of the Rosetta Stone trilingual and how it enabled Jean-François Champollion to complete the decryption of Egyptian hieroglyphs, or the different approach taken by Georg Friedrich Grotefend who managed to decipher Old Persian cuneiform writing by making connections between the names of Persian rulers in Old Persian texts and their correspondences in Ancient Greek historical records (Gordon 1968). Regarding the actual methods of decipherment in general however, very little has been published and even less material concerning the practical application of these methods is available to students.