UTS: Edward Robinson Papers, 1836-1838
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Miscellaneous Biblical Studies
MISCELLANEOUS BIBLICAL STUDIES Thomas F. McDaniel, Ph.D. © 2010 All Rights Reserved TABLE OF CONTENTS ABBREVIATIONS iv I. SOME OBSERVATIONS ON GENDER AND SEXUALITY IN BIBLICAL TRADITION 1 II. WHY THE NAME OF GOD WAS INEFFABLE 72 III. ELIMINATING ‘THE ENEMIES OF THE LORD’ IN II SAMUEL 12:14 84 IV. RECONSIDERING THE ARABIC COGNATES WHICH CLARIFY PSALM 40:7 89 V. A NEW INTERPRETATION OF PROV 25:21–22 AND ROM 12:17–21 99 VI. ARABIC COGNATES HELP TO CLARIFY JEREMIAH 2:34b 107 VII. NOTES ON MATTHEW 6:34 “SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF” 116 VIII. WHAT DID JESUS WRITE ACCORDING TO JOHN 8:6b–8? 127 IX. NOTES ON JOHN 19:39, 20:15 AND MATT 3:7 138 X. RECOVERING JESUS’ WORDS BY WHICH HE INITIATED THE EUCHARIST 151 XI. UNDERSTANDING SARAH’S LAUGHTER AND LYING: GENESIS 18:9–18 167 ii TABLE OF CONTENTS XII. REDEFINING THE eivkh/, r`aka,, AND mwre, IN MATTHEW 5:22 182 XIII. LUKE’S MISINTERPRETATION OF THE HEBREW QUOTATION IN ACTS 26:14 205 XIV. THE ORIGIN OF JESUS ’ “MESSIANIC SECRET” 219 XV. LOST LEXEMES CLARIFY MARK 1:41 AND JOHN 3:3–4 245 XVI. LOST LEXEMES CLARIFY JOHN 11:33 AND 11:38 256 XVII. A NEW INTERPRETATION OF JESUS’ CURSING THE FIG TREE 267 XVIII A NEW INTERPRETATION OF JESUS’ PARABLE OF THE WEDDING BANQUET 287 XIX RESTORING THE ORIGINAL VERSIFICATION OF ISAIAH 8 305 XX A BETTER INTERPRETATION OF ISAIAH 9:5–6a 315 XXI THE SEPTUAGINT HAS THE CORRECT TRANSLATION OF EXODUS 21:22–23 321 iii XXII RECOVERING THE WORDPLAY IN ZECHARIAH 2:4–9 [MT 2:8–13] 337 BIBLIOGRAPHY 348 iv ABBREVIATIONS A-text Codex Alexandrinus AB Anchor Bible, New York ABD The Anchor Bible Dictionary AJSL American Journal of Semitic Languages and Literature, Chicago AnBib Analecta Biblica, Rome AOS American Oriental Society, New Haven ATD Das Alte Testament Deutsch, Göttingen AV Authorized Version of the Bible, 1611 (same as KJV, 1611) B-text Codex Vaticanus BASOR Bulletin of the American Schools of Oriental Research, Philadelphia BCTP A Bible Commentary for Teaching and Preaching BDB F. -
Some Things That Concordances Do Not Tell You
358 The Testimony, September 2001 “walk away” is indicative of the hold which John Paul II and the Palestinian leader Yasser the Middle East has on the nations of the world. Arafat. As events continue to develop in the Mid- The article goes on to write of how the European dle East we should exhort one another as we see Union has been involved and how (in MacAskill’s the day approaching (Heb. 10:25). Let us remain opinion) there is scope for more involvement in faithful so that we might be with Christ as he the crisis. The Catholic Church is also increas- marches through Bozrah (Isa. 34:6) and moves to ingly becoming involved in the crisis. On 2 Au- Israel to carry out the “recompences for the con- gust 2001 a meeting took place between Pope troversy of Zion” (v. 8). 1234 1234 1234 EDITOR: John Nicholls, 17 Upper Trinity Road, Halstead, 1234 1234 1234 Essex, CO9 1EE. Tel. 01787 473089; 1234 1234 e-mail: [email protected] 1234 1234 Reviews 1234 1234 Some things that concordances do not tell you John Carder N ENGLISH the tense of a verb shows its That form is often referred to as the stem or root relation to time, that is, past tense, present of the verb. Itense or future tense. English is a very time- From that basic and most simple form, usu- orientated language, with distinct tenses. The ally consisting of just three Hebrew letters, all Hebrew of the Bible is completely different. It other parts of each Hebrew verb are derived. -
How Was the Dageš in Biblical Hebrew Pronounced and Why Is It There? Geoffrey Khan
1 pronounced and why is it בָּתִּ ים How was the dageš in Biblical Hebrew there? Geoffrey Khan houses’ is generally presented as an enigma in‘ בָּתִּ ים The dageš in the Biblical Hebrew plural form descriptions of the language. A wide variety of opinions about it have been expressed in Biblical Hebrew textbooks, reference grammars and the scholarly literature, but many of these are speculative without any direct or comparative evidence. One of the aims of this article is to examine the evidence for the way the dageš was pronounced in this word in sources that give us direct access to the Tiberian Masoretic reading tradition. A second aim is to propose a reason why the word has a dageš on the basis of comparative evidence within Biblical Hebrew reading traditions and other Semitic languages. בָּתִּיםבָּתִּ ים The Pronunciation of the Dageš in .1.0 The Tiberian vocalization signs and accents were created by the Masoretes of Tiberias in the early Islamic period to record an oral tradition of reading. There is evidence that this reading tradition had its roots in the Second Temple period, although some features of it appear to have developed at later periods. 1 The Tiberian reading was regarded in the Middle Ages as the most prestigious and authoritative tradition. On account of the authoritative status of the reading, great efforts were made by the Tiberian Masoretes to fix the tradition in a standardized form. There remained, nevertheless, some degree of variation in reading and sign notation in the Tiberian Masoretic school. By the end of the Masoretic period in the 10 th century C.E. -
Yale and the Study of Near Eastern Languages in America, 1770-1930
Yale and the Study of Near Easter n Languages in America, 1770-1930* Benjamin R. Foster “The very peculiarity of our national destiny, in a moral point of view, calls upon us not only not to be behind, but to be even foremost, in intimate acquain- tance with oriental languages and institutions. The countries of the West, including our own, have been largely indebted to the East for their various culture; the time has come when this debt should be repaid.” -Edward Salisbury, 1848 Introduction As the reverend Johann Christoph Kunze journeyed from Halle to Philadelphia in 1770, he noted with distaste that his shipmates were no representatives of the best educational tra- ditions of his land. Yet the sturdy farmers who accompanied him were to fare better professionally, as a group, than the learned Kunze, for events were to prove that no American col- lege had then a place or resources for a German scholar of Hebrew. Scarcely more than a century later, two American universities, one of them in Philadelphia, were proud to recruit two Leipziger Assyriologists to their nascent Semitic departments. What had occurred in the meantime? The history of American scholarship in biblical, Semitic, and Near Eastern languages may be divided into eight main Benjamin R. Foster, Professor of Assyriology Department of Near Eastern Languages & Civilizations Yale University, New Haven, Connecticut, USA 1 phases: (1) the Colonial period, in which biblical scholarship was honored in New England along the lines set by Cambridge, Oxford, and Scottish universities; -
The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward Ian R. Brown Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Brown, Ian R., "The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward" (2016). Dissertations. 1616. https://digitalcommons.andrews.edu/dissertations/1616 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE TWO WITNESSES OF REVELATION 11:1-13: ARGUMENTS, ISSUES OF INTERPRETATION, AND A WAY FORWARD by Ian R. Brown Adviser: Ranko Stefanović ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE TWO WITNESSES OF REVELATION 11:1-13: ARGUMENTS, ISSUES OF INTERPRETATION, AND A WAY FORWARD Name of researcher: Ian R. Brown Name and degree of faculty adviser: Ranko Stefanović, Ph.D. Date completed: September 2016 The narrative of Rev 11:1-13 involves two prophet-witnesses. The question of the identity of the two witnesses of Rev 11:1-13 has been answered in a variety of ways. In the history of exegetical investigation, they have been seen as two actual people, a symbol for a larger group, or even a symbol for inanimate objects. -
R O/'^V^Y RECOLLECTIONS of a LONG LIFE by JOSEPH
/r O/'^v^y RECOLLECTIONS OF A LONG LIFE BY JOSEPH PACKARD, D. D. 18121902 EDITED BY REV. THOMAS J. PACKARD V Washington, D. C. BYRON S. ADAMS, PUBLISHER 1902 Copyrighted 1902 Thomas J. Packard lb"** *j3 TO MY SISTER, CORNELIA J. PACKARD , WHOSE FILIAL CARE SOOTHED AND SUSTAINED OUR FATHER'S LATER YEARS THIS VOLUME IS DEDICATED. PREFACE. My father felt a deep interest in biography, but was persuaded that it should be confined within narrow limits. He thought that, as Dean Burgon said, while yet the man lived freshly in the memory of his friends, while his sayings were remembered, and his aspect and demeanor were easily recalled, then one who knew him well should commit to paper a living image of the man, should so exhibit him that later generations might feel that they had seen and known him. Many of the world's good men have no personal memorial because this was not done. I have not attempted a complete biography of my father, but I aided him in preparing for the press these Recollections of a Long Life, which in part were published in the Protestant Epis copal Review about six years ago. Subsequent conversations have added more material, and the entire work has been carefully examined and reedited. His published discourses and the admirable sketch of the Alumni by Dr. Dalrymple have also been used. His life and work touched many other lives, therefore these recollections have a wider interest than for his family alone. I trust they may preserve his person and memory from oblivion. -
Hebrew-Greek Dictionaries the Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament Whitaker, Richard, Francis Brown, S.R
Hebrew-Greek Dictionaries The Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament Whitaker, Richard, Francis Brown, S.R. (Samuel Rolles) Driver and Charles A. (Charles Augustus) Briggs. The Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament : From A Hebrew and English Lexicon of the Old Testament by Francis Brown, S.R. Driver and Charles Briggs, Based on the Lexicon of Wilhelm Gesenius. Oak Harbor WA: Logos Research Systems, Inc., 1997. Analytical Lexicon of the Greek New Testament Friberg, Timothy, Barbara Friberg and Neva F. Miller. Vol. 4, Analytical Lexicon of the Greek New Testament. Baker's Greek New Testament library. Grand Rapids, Mich.: Baker Books, 2000. Analytical Lexicon of the Syriac New Testament : Based on the SEDRA 3 Database of George Anton Kiraz Kiraz, George A. Analytical Lexicon of the Syriac New Testament : Based on the SEDRA 3 Database of George Anton Kiraz. Bellingham, WA: Logos Research Systems, Inc., 2003. The Anchor Yale Bible Dictionary Freedman, David Noel. The Anchor Yale Bible Dictionary. New York: Doubleday, 1996. Building Your Biblical Hebrew Vocabulary Landes, George M. Vol. 41, Building Your Biblical Hebrew Vocabulary : Learning Words by Frequency and Cognate. Resources for biblical study. Atlanta, GA: Society of Biblical Literature, 2001. Building Your New Testament Greek Vocabulary 3rd Edition Van Voorst, Robert E. Building Your New Testament Greek Vocabulary. Grand Rapids, Mich.: Eerdmans, 1990. Collins Latin Dictionary and Grammar Collins Latin Dictionary Plus Grammar. Glasgow: HarperCollins, 1997. The Complete Word Study Dictionary, New Testament Zodhiates, Spiros. The Complete Word Study Dictionary : New Testament. electronic ed. Chattanooga, TN: AMG Publishers, 2000. -
No Ka Baibala Hemolele: the Making of the Hawaiian Bible1
No ka Baibala Hemolele: The Making of the Hawaiian Bible1 Jeffrey Lyon ‘Ōlelo Hō‘ulu‘ulu / Summary Noelo ‘ia ma nei ‘atikala ka mo‘olelo o ka unuhi ‘ia ‘ana o ka Baibala Hemolele a loko o ka ‘ōlelo makuahine a Kānaka. Ho‘okolo ‘ia nā kāhuna pule ABCFM2 nāna nā pala- pala Baibala kahiko i ho‘ohawai‘i mua—he Hebera ‘oe, he ‘Aramaika ‘oe, he Helene kahiko ‘oe—a me nā ali‘i a kākā‘ōlelo ho‘i nāna i ho‘oponopono ia mau kāmua ‘ōlelo malihini a kū i ka ‘ōlelo kanaka i ho‘opuka ‘ia e nā ali‘i. Ho‘okolo like ‘ia ka mākaukau kamaha‘o o ia po‘e kāhuna pule ma nā ‘ōlelo kahiko o ka Baibala, a me kā lākou kumu ‘ōlelo, ‘o Moses Stuart ka inoa, ka makamua o nā akeakamai ‘ōlelo Beretānia nāna i lu‘u a lilo i ka ‘ike kālai‘ōlelo hou loa i loa‘a i ke akeakamai Kelemānia keu a ka mākaukau, iā Wilhelm Gesenius. Hō‘ike pū ‘ia ke ‘ano o ka hana alu like a nā pū‘ulu ‘elua (nā kāhuna pule a me nā kānaka ‘ōiwi ho‘oponopono ‘ōlelo). Ma ka ho‘oikaika like, ua puka mai ka heke o nā unuhi Baibala o ia au. This article delves into the making of the Bible in Hawaiian. The American ministers who first translated the ancient texts from Hebrew, Aramaic, and Greek are identified, as well as the Hawaiian chiefs and advisors who took their initial and often clumsy drafts and turned them into chiefly Hawaiian. -
Lucia HOREA School of Politics, Philosophy, Language and Communication Studies, University of East Anglia Norwich, England [email protected]
Lucia HOREA School of Politics, Philosophy, Language and Communication Studies, University of East Anglia Norwich, England [email protected] HEBREW LINGUISTICS: BETWEEN THE SPIRITUAL AND THE SOCIOCULTURAL Abstract: In the Hebrew language, notions such as the issue of temporality and a well- established sociocultural view have been conceptualised and internalised in a distinctive manner, making full use of the language‘s particularities. A cultural frame of reference with regards to Hebrew has not been the main focus of the linguistic community in several decades, with most recent studies typically centring instead on a psychological or morphological viewpoint, if not on the traditional topic of Biblical Hebrew itself. Consequently, this approach to Hebrew‘s linguistic individuality will address existing research in the field of cultural linguistics, as well as the expansive repositories of Rabbinic wisdom (the exegetical commentaries of the Talmud and the Jewish esoteric theosophy of the Kabbalah and Gematria). The approach to the Jewish occult is made necessary by its direct connection with the spiritual, which provided this language‘s cryogenic state of existence for nearly two millennia of Jewish diaspora. Keywords: Hebrew, cultural linguistics, Jewish sociocultural view, Kabbalah, Talmud This paper will aim to outline certain aspects of the existing research and published works on Hebrew linguistics, specifically the cultural and spiritual aspects. The current state of this research reveals a rather restricted amount of attention which is paid to this particular field of study, the sociocultural, with more focus placed on either the history and development of this language and Biblical Hebrew, or on Modern Hebrew from the perspective of psycholinguistics. -
Late Biblical Hebrew and Qumran Hebrew: a Diachronic View
chapter 6 Late Biblical Hebrew and Qumran Hebrew: A Diachronic View Jan Joosten 1 Research Question A broad consensus exists on the general periodization of ancient Hebrew: the bulk of the prose texts of Genesis to 2 Kings are written in Classical Biblical Hebrew (CBH), reflecting roughly the monarchic period, while the books of Ezra-Nehemiah, Chronicles, Daniel, Esther and Ecclesiastes represent Late Biblical Hebrew (LBH) of the Persian and Hellenistic periods.1 In outline this language-historical scheme goes back to Wilhelm Gesenius at the beginning of the nineteenth century.2 Although it has occasionally been challenged, it is fair to say most Hebraists uphold it in some form.3 Scholars of the Hebrew 1 See, e.g., Aaron D. Hornkohl, “Biblical Hebrew: Periodization,” EHLL 1, 315–25. See also the recent collection of studies: Diachrony in Biblical Hebrew (ed. Cynthia L. Miller-Naudé and Ziony Zevit; Winona Lake, Ind.: Eisenbrauns, 2012). 2 See Jan Joosten, “Wilhelm Gesenius and the History of Hebrew in the Biblical Period,” in Biblische Exegese und hebräische Lexikographie. Das “Hebräisch-deutsche Handwörterbuch” von Wilhelm Gesenius als Spiegel und Quelle alttestamentlicher und hebräischer Forschung, 200 Jahre nach seiner ersten Auflage (ed. Stefan Schorch and Ernst-Joachim Waschke; BZAW 427; Berlin: De Gruyter, 2013), 94–106. 3 Some recent publications have urged more integration between general linguistics and Hebrew studies in diachronic research on Biblical Hebrew. See, e.g., the articles by Robert D. Holmstedt, John A. Cook and B. Elan Dresher in Diachrony in Biblical Hebrew, and the monograph of Dong-Hyuk Kim, Early Biblical Hebrew, Late Biblical Hebrew and Linguistic Variability: A Sociolinguistic Evaluation of the Linguistic Dating of Biblical Texts (VTSup 156; Leiden: Brill, 2013). -
DR. S. P. TREGELLES B
DR. s. P. TREGELLES B. w. NEWTON B. W. NEWTON and DR. S. P. TREGELLES LONDON: THE SOVEREIGN GRACE ADVENT TESTIMONY Sec.: GEO. H. FRO MOW, 9 Milnthorpe Road, Chiswick, W.4 B. W. NEWTON AND Dr. S. P. TREGELLES TEACHERS OF THE FAITH AND THE FUTURE The Life and works of B. W. Newton and Dr. S. P. Tregelles. Edited by GEORGE H. FROMOW Foreword by Professor F. F. BRUCE, D.D. PRINTED BY E. GOODMAN & SON, THE PHCENIX PRESS, TAUNTON CONTENTS Chapter Page B. W. Newton's Gall by Grace. 2 Newton's Life and Career. 4 3 How He Learned Prophetic Truth. 13 4 Testimonies to His Character and Work. 21 5 Samuel Prideaux Tregelles, LL.D., Life and Letters. 26 6 Evangelists in Welsh. 29 7 Tregelles Greek New Testament. 32 8 Christians Influenced by their Writings. 37 9 A Page from Church History. 41 10 A Statement of Doctrinal Belief. 44 11 Propositions for Christian Consideration. 64 12 Extracts from the Teachings of Tregelles. 77 13 Dr. Tregelles as a Hymn Writer. 81 14 The Eternal Sonship and the Suretyship of Christ. 88 15 Principles for the Reading of Scripture. 93 16 Matthew's Gospel is Characteristically Christian. 98 17 Thoughts on Romans Chapters 1 : 2 and 3. 103 18 The Church in the Epistle to the Ephesians. 105 19 Imputed Righteousness. 108 20 Christ, the Church and the Nations. 111 21 The Renewal of the Near East. 121 22 Newton's Forecasts Up-To-Date. 128 23 Revelation Chapter 13 and the Pope. 134 24 Some Revised Translations. -
New Wine in Old Wineskins: Social Structure and the Making of 19Th Century American Calvinism
NEW WINE IN OLD WINESKINS: SOCIAL STRUCTURE AND THE MAKING OF 19TH CENTURY AMERICAN CALVINISM By Justin Rowe A DISSERTATION Submitted to Michigan State University In partial fulfillment of the requirements for the degree of History—Doctor of Philosophy 2015 ABSTRACT NEW WINE IN OLD WINESKINS: SOCIAL STRUCTURE AND THE MAKING OF 19TH CENTURY AMERICAN CALVINISM By Justin Rowe The following analyzes the social structure and intellectual change of an American antebellum community. Essentially, this dissertation focuses on the Presbyterian Church in the early 19th century and suggests that by historically examining its structural dynamics historians and social scientists alike can better understand not only American intellectual history but also the sociology of ideological change. Using the Presbyterian Church as a case study, the project hypothesizes how the social organization of early American Presbyterianism influenced not only the Old and New School schism of 1837, but the transformation of American Calvinism in general. It theorizes that the reason Hopkinsian modifications to Westminster Calvinism successfully diffused across the Presbyterian Church was because the construction of the Erie Canal better connected many of the more progressive, innovative, presbyteries initially isolated on the frontier—thus increasing their capacity to influence the denomination as a whole. In essence, when the canal facilitated an enormous amount of material development in western New York during the 1820s, those presbyteries most affected were also the recipients of numerous Congregational immigrants who had adopted many of the Rev. Samuel Hopkins’ modifications to Calvinism. Thus, while these presbyteries were transforming economically and intellectually, they were also changing structurally as the canal elevated their standing within the church from “peripheral” status to a more influential and connected “semiperipheral” position which ultimately accelerated the diffusion of Hopkinsian theology and the creation of New School Calvinism.