R O/'^V^Y RECOLLECTIONS of a LONG LIFE by JOSEPH
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Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
1823 Journal of General Convention
Journal of the Proceedings of the Bishops, Clergy, and Laity of the Protestant Episcopal Church in the United States of America in a General Convention 1823 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL .. MTRJI OJr TllII "BISHOPS, CLERGY, AND LAITY O~ TIU; PROTESTANT EPISCOPAL CHURCH XII TIIJ! UNITED STATES OF AMERICA, Xif A GENERAL CONVENTION, Held in St. l'eter's Church, in the City of Philadelphia, from the 20th t" .the 26th Day of May inclusive, A. D. 1823. NEW· YORK ~ PlllNTED BY T. lit J. SWURDS: No. 99 Pearl-street, 1823. The Right Rev. William White, D. D. of Pennsylvania, Pre siding Bishop; The Right Rev. John Henry Hobart, D. D. of New-York, The Right Rev. Alexander Viets Griswold, D. D. of the Eastern Diocese, comprising the states of Maine, New Hampshire, Massachusct ts, Vermont, and Rhode Island, The Right Rev. -
The History of the College of William and Mary from Its Foundation, 1693
1693 - 1870 m 1m mmtm m m m&NBm iKMi Sam On,•'.;:'.. m '' IIP -.•. m : . UBS . mm W3m BBSshsR iillltwlll ass I HHH1 m '. • ml §88 BmHRSSranH M£$ Sara ,mm. mam %£kff EARL GREGG SWEM LIBRARY THE COLLEGE OF WILLIAM AND MARY IN VIRGINIA Presented By Dorothy Dickinson PIPPEN'S a BOOI^ a g OllD STORE, 5j S) 60S N. Eutaw St. a. BALT WORE. BOOES EOUOE' j ESCHANQED. 31 Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation http://www.archive.org/details/historyofcollege1870coll 0\JI.LCkj£ THE HISTORY College of William and Mary From its Foundation, 1693, to 1870. BALTIMOKE: Printed by John Murphy & Co. Publishers, Booksellers, Printers and Stationers, 182 Baltimore Street. 1870. Oath of Visitor, I. A. B., do golemnly promise and swear, that I will truly and faith- fully execute the duties of my office, as a vistor of William and Mary College, according to the best of my skill and judgment, without favour, affection or partiality. So help me God. Oath of President or Professor. I, do swear, that I will well and truly execute the duties of my office of according to the best of my ability. So help me God. THE CHARTER OF THE College of William and Mary, In Virginia. WILLIAM AND MARY, by the grace of God, of England, Scot- land, France and Ireland, King and Queen, defenders of the faith, &c. To all to whom these our present letters shall come, greeting. Forasmuch as our well-beloved and faithful subjects, constituting the General Assembly of our Colony of Virginia, have had it in their minds, and have proposed -
UTS: Edward Robinson Papers, 1836-1838
The Burke Library at Union Theological Seminary, Columbia University in the City of New York Union Theological Seminary Archives 1 Finding Aid for Edward Robinson Papers, 1836-1838 Edward Robinson Faculty Photograph, UTS2: Union Theological Seminary Records, Series 18C, box 5, folder R-S, the Burke Library at Union Theological Seminary, Columbia University in the City of New York Finding Aid prepared by: Rebecca Nieto, August 2016 With financial support from the Henry Luce Foundation and the E. Rhodes and Leona B. Carpenter Foundation Summary Information Creator: Edward Robinson, 1794 – 1863 Title: Edward Robinson Papers, 1836-1838 Inclusive dates: 1836-1838 with some undated material Bulk dates: 1838 Abstract: Presbyterian minister, Biblical historian, translator, geographer, UTS professor and faculty librarian. Papers consist of divided bound manuscript materials recounting travels in Palestine and environs circa 1838; journals and itineraries; language workbooks; Heinrich Kiepert memoir and annotated galleys of Friedrich Wilhelm Gesenius’ Hebrew lexicon [undated]. Materials include text in English, German, Arabic, Greek, Latin, and Hebrew. Size: 7 boxes, 2.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] UTS 1: Edward Robinson Papers, 1838 2 Administrative Information Provenance: The Edward Robinson Papers are part of the Union Theological Seminary Archives, which comprises institutional and administrative records of the Seminary, combined with the papers of many organizations, scholars, pastors, laypersons, and others connected with the school. These papers were partially processed in 2014, and completed as part of a large group of unprocessed material that was organized in 2016 during an archival processing grant funded by the Henry Luce Foundation and the E. -
Faith and Learning the Heritage of J
REVIEW: Hoffecker’s Charles Hodge by Barry Waugh NewHorizons in the Orthodox Presbyterian Church OCT 2012 OCT Faith and LearninG The Heritage of J. Gresham Machen by Katherine VanDrunen ALSO: NEW BOOKS ON OLD PRINCETON by D. G. Hart and John R. Muether V o l u m e 3 3 , N u m b e r 9 NewHorizoNs iN tHe ortHodox PresbyteriaN CHurch Contents Editorial Board: The Committee on Christian Education’s Subcommittee on Serial Publications Editor: Danny E. Olinger FEATURES Managing Editor: James W. Scott Editorial Assistant: Patricia Clawson Cover Designer: Christopher Tobias 3 Faith and Learning: The Heritage of Proofreader: Sarah J. Pederson J. Gresham Machen © 2012 by The Committee on Christian Education of By Katherine VanDrunen The Orthodox Presbyterian Church. All rights reserved. Unless otherwise indicated, all Scripture quotations are 6 The Personal Side of Charles Hodge from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publish- By Alan D. Strange ers. Used by permission. All rights reserved. Articles previously published may be slightly edited. The Legacy of Geerhardus Vos 8 New Horizons (ISSN: 0199-3518) is published monthly By Danny E. Olinger except for a combined issue, usually August-Septem- ber, by the Committee on Christian Education of the Orthodox Presbyterian Church, 607 N. Easton Road, 19 Planning for a Minister’s Retirement Bldg. E, Willow Grove, PA 19090-2539; tel. 215/830- By Douglas L. Watson 0900; fax 215/830-0350. Letters to the editor are welcome. They should deal with an issue the magazine has recently addressed. -
Collection SC 0150 Emmanuel Episcopal Church Register
Collection SC 0150 Emmanuel Episcopal Church Register, Middleburg, VA 1840-1935 Table of Contents User Information Historical Sketch Scope and Content Note Container List Processed by Maria Christina Mairena October 2019 Thomas Balch Library 208 W. Market Street Leesburg, VA 20176 USER INFORMATION VOLUME OF COLLECTION: less than .33 cubic feet COLLECTION DATES: 1840-1926 PROVENANCE: Unknown ACCESS RESTRICTIONS: Collection open for research USE RESTRICTIONS: No physical characteristics affect use of this material. REPRODUCTION RIGHTS: Permission to reproduce or publish material in this collection must be obtained in writing from Thomas Balch Library. CITE AS: Emmanuel Episcopal Church Register, Middleburg, VA, 1840-1926 (SC 0150), Thomas Balch Library, Leesburg, VA. ALTERNATE FORMATS: None OTHER FINDING AIDS: None TECHNICAL REQUIREMENTS: None RELATED HOLDINGS: Loudoun County, VA Cemetery Collection, 1990- (M 017), Thomas Balch Library, Leesburg, VA; Vertical File “Emmanuel Episcopal Middleburg” Thomas Balch Library, Leesburg, VA; Emmanuel Episcopal Church, Middleburg, Va. 1928. Emmanuel Episcopal Church, Middleburg, Va. 1905-1928: Baptisms, confirmations, marriages and burials. Philadelphia, Pa: MacCalla & Co. V REF 283.75528 EMM; Smith, Vme Edom, Gwen Dobson, and Robyn Dobson Yovanovich. 1999. Middleburg and nearby. [Middleburg, Va.]: Robert Dobson. V REF 975.528 SMI. ACCESSION NUMBERS: None NOTES: Previously catalogued as “Emmanuel Episcopal Church register, Middleburg, VA : 1840-1926” V REF 975.528 EMM 2 HISTORICAL SKETCH In the 18th century, Cameron Parish created from Fairfax County’s Truro Parish in 1748, was the ecclesiastical jurisdiction of the Anglican church in pre- revolutionary Virginia. (In English canon law, a parish is an area under the spiritual care of a priest. -
Yale and the Study of Near Eastern Languages in America, 1770-1930
Yale and the Study of Near Easter n Languages in America, 1770-1930* Benjamin R. Foster “The very peculiarity of our national destiny, in a moral point of view, calls upon us not only not to be behind, but to be even foremost, in intimate acquain- tance with oriental languages and institutions. The countries of the West, including our own, have been largely indebted to the East for their various culture; the time has come when this debt should be repaid.” -Edward Salisbury, 1848 Introduction As the reverend Johann Christoph Kunze journeyed from Halle to Philadelphia in 1770, he noted with distaste that his shipmates were no representatives of the best educational tra- ditions of his land. Yet the sturdy farmers who accompanied him were to fare better professionally, as a group, than the learned Kunze, for events were to prove that no American col- lege had then a place or resources for a German scholar of Hebrew. Scarcely more than a century later, two American universities, one of them in Philadelphia, were proud to recruit two Leipziger Assyriologists to their nascent Semitic departments. What had occurred in the meantime? The history of American scholarship in biblical, Semitic, and Near Eastern languages may be divided into eight main Benjamin R. Foster, Professor of Assyriology Department of Near Eastern Languages & Civilizations Yale University, New Haven, Connecticut, USA 1 phases: (1) the Colonial period, in which biblical scholarship was honored in New England along the lines set by Cambridge, Oxford, and Scottish universities; -
Plan of the Theological Seminary of the Presbyterian
^^^^umr? THEOLOGICAL SEMINARY PRESBYTERIAN CHURCH UiXITEB STATES OF AMERICA, I LOCATED IN PRINCETON, NEW-JERSEY. ADOPTED BY THE GENERAL ASSEMBLY OF 1811, >3TD AME^fDED BY rXTTURE ASSSXBLIES. k^:$< SECOND EDITION. / ELIZABETH'TOWjy • rniTJTED BY ISAAC A. KOLLOCK.-r-.l8J6. $rom t^e feifiratt? of (profeBBor ^amuef (Qliffer in (glemori? of 3ubge ^amuef (gliffer QSrecftinribge (Jjreeenteb 6l? ^amuef (gliffer QSrecftinribge feong to f9e fei6rari? of Qprincefon C^eofogicaf ^eminarg 9577 ; INTRODUCTION. XNASMUCH as the obtaining of salvation tlirougli Jesus Christ our Lord, to the glory of the eternal God, is the chief object claims which the attention of man ; and considering, that in the attainment of this object the dispensation of the Gospel is principally instrumental it is manifestly of the highest importance, that the best means be used to insure the faithful preaching of the Gospel, and the pure administration of ail its ordinances. With this view, therefore, institutions for the education of youth intended for the holy ministry, have been esta- blished in all Christian countries, and have been found, by long experience, most eminently conducive to the prosperity of the Church, Hence the founders of the Presbyterian Church in the United States of America, did, from its very origin, exert themselves with peculiar zeal to establish and endow colleges, academies, and schools, for the education of youth for the Gospel minis- try. So rapid, however, has been the extension of this Church, and so disproportionate, of late, has been the number of ministers educated, to the call which has been made for ndnisterial service, that some additional and vigorous eiTorts to increase the supply are loudly and aflectingiy demanded. -
Baxter to Cummins: the Debate Over the Language of Baptismal Regeneration in the Book of Common Prayer, 1662 – 1873
Baxter to Cummins: The Debate Over The Language of Baptismal Regeneration In The Book of Common Prayer, 1662 – 1873 The Rev. S. Gregory Jones, Associate Rector St. James’s Episcopal Church Richmond, Virginia Accepted for Master of Divinity with Honors The General Theological Seminary of the Episcopal Church May 1999 Preface Added July 2001 1 Table of Contents Baxter to Cummins: 1 July 2001 Preface 4 Introduction 5 What this thesis will do 6 Prayer Book Language of Regeneration: The Heart of the Matter 6 Puritan Baptismal Theology 7 Catholic Doctrine of Baptismal Regeneration 8 The Savoy Conference 10 The Exceptions 11 The Textual Objections 16 The Glorious Revolution and Prayer Book Revision 20 Eighteenth Century Developments 22 Evolution of Anglican Evangelicalism 25 Whitefield’s Neo-Puritanism 26 Daniel Waterland on Baptism 29 The Proposed American Prayer Book 32 The Decades Before the Tracts 35 Waterland Loses Ground to Higher Sacramentalism 39 The General Convention Proposal of 1826 40 The Oxford Movement 42 The Baptism of Puseyism 44 The Gorham Case 46 John Henry Hopkins on the Gorham Case 47 Evangelical Calls for Revision in the 1860's 52 Cheney Case 54 2 The “Nine” and Evangelical Calls for Revision 55 Bishop Horatio Potter’s Response to the “Nine” 56 The Evangelical Response to Potter 58 C.W. Andrews 59 1871 General Convention Proposal 61 Then Why the Schism of the Reformed Episcopal Church? 62 Epilogue 65 3 July 2001 Preface It is now more than two years since I put this thesis to rest, and much has happened in the Episcopal Church to rekindle my interest in this debate. -
The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward Ian R. Brown Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Brown, Ian R., "The Two Witnesses of Revelation 11:1-13: Arguments, Issues of Interpretation, and a Way Forward" (2016). Dissertations. 1616. https://digitalcommons.andrews.edu/dissertations/1616 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE TWO WITNESSES OF REVELATION 11:1-13: ARGUMENTS, ISSUES OF INTERPRETATION, AND A WAY FORWARD by Ian R. Brown Adviser: Ranko Stefanović ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE TWO WITNESSES OF REVELATION 11:1-13: ARGUMENTS, ISSUES OF INTERPRETATION, AND A WAY FORWARD Name of researcher: Ian R. Brown Name and degree of faculty adviser: Ranko Stefanović, Ph.D. Date completed: September 2016 The narrative of Rev 11:1-13 involves two prophet-witnesses. The question of the identity of the two witnesses of Rev 11:1-13 has been answered in a variety of ways. In the history of exegetical investigation, they have been seen as two actual people, a symbol for a larger group, or even a symbol for inanimate objects. -
No Ka Baibala Hemolele: the Making of the Hawaiian Bible1
No ka Baibala Hemolele: The Making of the Hawaiian Bible1 Jeffrey Lyon ‘Ōlelo Hō‘ulu‘ulu / Summary Noelo ‘ia ma nei ‘atikala ka mo‘olelo o ka unuhi ‘ia ‘ana o ka Baibala Hemolele a loko o ka ‘ōlelo makuahine a Kānaka. Ho‘okolo ‘ia nā kāhuna pule ABCFM2 nāna nā pala- pala Baibala kahiko i ho‘ohawai‘i mua—he Hebera ‘oe, he ‘Aramaika ‘oe, he Helene kahiko ‘oe—a me nā ali‘i a kākā‘ōlelo ho‘i nāna i ho‘oponopono ia mau kāmua ‘ōlelo malihini a kū i ka ‘ōlelo kanaka i ho‘opuka ‘ia e nā ali‘i. Ho‘okolo like ‘ia ka mākaukau kamaha‘o o ia po‘e kāhuna pule ma nā ‘ōlelo kahiko o ka Baibala, a me kā lākou kumu ‘ōlelo, ‘o Moses Stuart ka inoa, ka makamua o nā akeakamai ‘ōlelo Beretānia nāna i lu‘u a lilo i ka ‘ike kālai‘ōlelo hou loa i loa‘a i ke akeakamai Kelemānia keu a ka mākaukau, iā Wilhelm Gesenius. Hō‘ike pū ‘ia ke ‘ano o ka hana alu like a nā pū‘ulu ‘elua (nā kāhuna pule a me nā kānaka ‘ōiwi ho‘oponopono ‘ōlelo). Ma ka ho‘oikaika like, ua puka mai ka heke o nā unuhi Baibala o ia au. This article delves into the making of the Bible in Hawaiian. The American ministers who first translated the ancient texts from Hebrew, Aramaic, and Greek are identified, as well as the Hawaiian chiefs and advisors who took their initial and often clumsy drafts and turned them into chiefly Hawaiian. -
New Wine in Old Wineskins: Social Structure and the Making of 19Th Century American Calvinism
NEW WINE IN OLD WINESKINS: SOCIAL STRUCTURE AND THE MAKING OF 19TH CENTURY AMERICAN CALVINISM By Justin Rowe A DISSERTATION Submitted to Michigan State University In partial fulfillment of the requirements for the degree of History—Doctor of Philosophy 2015 ABSTRACT NEW WINE IN OLD WINESKINS: SOCIAL STRUCTURE AND THE MAKING OF 19TH CENTURY AMERICAN CALVINISM By Justin Rowe The following analyzes the social structure and intellectual change of an American antebellum community. Essentially, this dissertation focuses on the Presbyterian Church in the early 19th century and suggests that by historically examining its structural dynamics historians and social scientists alike can better understand not only American intellectual history but also the sociology of ideological change. Using the Presbyterian Church as a case study, the project hypothesizes how the social organization of early American Presbyterianism influenced not only the Old and New School schism of 1837, but the transformation of American Calvinism in general. It theorizes that the reason Hopkinsian modifications to Westminster Calvinism successfully diffused across the Presbyterian Church was because the construction of the Erie Canal better connected many of the more progressive, innovative, presbyteries initially isolated on the frontier—thus increasing their capacity to influence the denomination as a whole. In essence, when the canal facilitated an enormous amount of material development in western New York during the 1820s, those presbyteries most affected were also the recipients of numerous Congregational immigrants who had adopted many of the Rev. Samuel Hopkins’ modifications to Calvinism. Thus, while these presbyteries were transforming economically and intellectually, they were also changing structurally as the canal elevated their standing within the church from “peripheral” status to a more influential and connected “semiperipheral” position which ultimately accelerated the diffusion of Hopkinsian theology and the creation of New School Calvinism.