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Miscellaneous Biblical Studies
MISCELLANEOUS BIBLICAL STUDIES Thomas F. McDaniel, Ph.D. © 2010 All Rights Reserved TABLE OF CONTENTS ABBREVIATIONS iv I. SOME OBSERVATIONS ON GENDER AND SEXUALITY IN BIBLICAL TRADITION 1 II. WHY THE NAME OF GOD WAS INEFFABLE 72 III. ELIMINATING ‘THE ENEMIES OF THE LORD’ IN II SAMUEL 12:14 84 IV. RECONSIDERING THE ARABIC COGNATES WHICH CLARIFY PSALM 40:7 89 V. A NEW INTERPRETATION OF PROV 25:21–22 AND ROM 12:17–21 99 VI. ARABIC COGNATES HELP TO CLARIFY JEREMIAH 2:34b 107 VII. NOTES ON MATTHEW 6:34 “SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF” 116 VIII. WHAT DID JESUS WRITE ACCORDING TO JOHN 8:6b–8? 127 IX. NOTES ON JOHN 19:39, 20:15 AND MATT 3:7 138 X. RECOVERING JESUS’ WORDS BY WHICH HE INITIATED THE EUCHARIST 151 XI. UNDERSTANDING SARAH’S LAUGHTER AND LYING: GENESIS 18:9–18 167 ii TABLE OF CONTENTS XII. REDEFINING THE eivkh/, r`aka,, AND mwre, IN MATTHEW 5:22 182 XIII. LUKE’S MISINTERPRETATION OF THE HEBREW QUOTATION IN ACTS 26:14 205 XIV. THE ORIGIN OF JESUS ’ “MESSIANIC SECRET” 219 XV. LOST LEXEMES CLARIFY MARK 1:41 AND JOHN 3:3–4 245 XVI. LOST LEXEMES CLARIFY JOHN 11:33 AND 11:38 256 XVII. A NEW INTERPRETATION OF JESUS’ CURSING THE FIG TREE 267 XVIII A NEW INTERPRETATION OF JESUS’ PARABLE OF THE WEDDING BANQUET 287 XIX RESTORING THE ORIGINAL VERSIFICATION OF ISAIAH 8 305 XX A BETTER INTERPRETATION OF ISAIAH 9:5–6a 315 XXI THE SEPTUAGINT HAS THE CORRECT TRANSLATION OF EXODUS 21:22–23 321 iii XXII RECOVERING THE WORDPLAY IN ZECHARIAH 2:4–9 [MT 2:8–13] 337 BIBLIOGRAPHY 348 iv ABBREVIATIONS A-text Codex Alexandrinus AB Anchor Bible, New York ABD The Anchor Bible Dictionary AJSL American Journal of Semitic Languages and Literature, Chicago AnBib Analecta Biblica, Rome AOS American Oriental Society, New Haven ATD Das Alte Testament Deutsch, Göttingen AV Authorized Version of the Bible, 1611 (same as KJV, 1611) B-text Codex Vaticanus BASOR Bulletin of the American Schools of Oriental Research, Philadelphia BCTP A Bible Commentary for Teaching and Preaching BDB F. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation. -
UTS: Edward Robinson Papers, 1836-1838
The Burke Library at Union Theological Seminary, Columbia University in the City of New York Union Theological Seminary Archives 1 Finding Aid for Edward Robinson Papers, 1836-1838 Edward Robinson Faculty Photograph, UTS2: Union Theological Seminary Records, Series 18C, box 5, folder R-S, the Burke Library at Union Theological Seminary, Columbia University in the City of New York Finding Aid prepared by: Rebecca Nieto, August 2016 With financial support from the Henry Luce Foundation and the E. Rhodes and Leona B. Carpenter Foundation Summary Information Creator: Edward Robinson, 1794 – 1863 Title: Edward Robinson Papers, 1836-1838 Inclusive dates: 1836-1838 with some undated material Bulk dates: 1838 Abstract: Presbyterian minister, Biblical historian, translator, geographer, UTS professor and faculty librarian. Papers consist of divided bound manuscript materials recounting travels in Palestine and environs circa 1838; journals and itineraries; language workbooks; Heinrich Kiepert memoir and annotated galleys of Friedrich Wilhelm Gesenius’ Hebrew lexicon [undated]. Materials include text in English, German, Arabic, Greek, Latin, and Hebrew. Size: 7 boxes, 2.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] UTS 1: Edward Robinson Papers, 1838 2 Administrative Information Provenance: The Edward Robinson Papers are part of the Union Theological Seminary Archives, which comprises institutional and administrative records of the Seminary, combined with the papers of many organizations, scholars, pastors, laypersons, and others connected with the school. These papers were partially processed in 2014, and completed as part of a large group of unprocessed material that was organized in 2016 during an archival processing grant funded by the Henry Luce Foundation and the E. -
Some Things That Concordances Do Not Tell You
358 The Testimony, September 2001 “walk away” is indicative of the hold which John Paul II and the Palestinian leader Yasser the Middle East has on the nations of the world. Arafat. As events continue to develop in the Mid- The article goes on to write of how the European dle East we should exhort one another as we see Union has been involved and how (in MacAskill’s the day approaching (Heb. 10:25). Let us remain opinion) there is scope for more involvement in faithful so that we might be with Christ as he the crisis. The Catholic Church is also increas- marches through Bozrah (Isa. 34:6) and moves to ingly becoming involved in the crisis. On 2 Au- Israel to carry out the “recompences for the con- gust 2001 a meeting took place between Pope troversy of Zion” (v. 8). 1234 1234 1234 EDITOR: John Nicholls, 17 Upper Trinity Road, Halstead, 1234 1234 1234 Essex, CO9 1EE. Tel. 01787 473089; 1234 1234 e-mail: [email protected] 1234 1234 Reviews 1234 1234 Some things that concordances do not tell you John Carder N ENGLISH the tense of a verb shows its That form is often referred to as the stem or root relation to time, that is, past tense, present of the verb. Itense or future tense. English is a very time- From that basic and most simple form, usu- orientated language, with distinct tenses. The ally consisting of just three Hebrew letters, all Hebrew of the Bible is completely different. It other parts of each Hebrew verb are derived. -
How Was the Dageš in Biblical Hebrew Pronounced and Why Is It There? Geoffrey Khan
1 pronounced and why is it בָּתִּ ים How was the dageš in Biblical Hebrew there? Geoffrey Khan houses’ is generally presented as an enigma in‘ בָּתִּ ים The dageš in the Biblical Hebrew plural form descriptions of the language. A wide variety of opinions about it have been expressed in Biblical Hebrew textbooks, reference grammars and the scholarly literature, but many of these are speculative without any direct or comparative evidence. One of the aims of this article is to examine the evidence for the way the dageš was pronounced in this word in sources that give us direct access to the Tiberian Masoretic reading tradition. A second aim is to propose a reason why the word has a dageš on the basis of comparative evidence within Biblical Hebrew reading traditions and other Semitic languages. בָּתִּיםבָּתִּ ים The Pronunciation of the Dageš in .1.0 The Tiberian vocalization signs and accents were created by the Masoretes of Tiberias in the early Islamic period to record an oral tradition of reading. There is evidence that this reading tradition had its roots in the Second Temple period, although some features of it appear to have developed at later periods. 1 The Tiberian reading was regarded in the Middle Ages as the most prestigious and authoritative tradition. On account of the authoritative status of the reading, great efforts were made by the Tiberian Masoretes to fix the tradition in a standardized form. There remained, nevertheless, some degree of variation in reading and sign notation in the Tiberian Masoretic school. By the end of the Masoretic period in the 10 th century C.E. -
Edward Elihu Whitfield: Plymouth Brethren 4
Edward Elihu Whitfield Plymouth Brethren bruederbewegung.de Aus: The New Schaff-Herzog Encyclopedia of Religious Knowledge. Hrsg. von Samuel Macauley Jackson. Bd. 9: Petri – Reuchlin. New York / London (Funk and Wagnalls) 1911. S. 95–98. © dieser Ausgabe: 2008 bruederbewegung.de Texterfassung und Satz: Michael Schneider Veröffentlicht im Internet unter http://www.bruederbewegung.de/pdf/whitfield.pdf bruederbewegung.de [95] PLYMOUTH BRETHREN. I. History. Foundation; Record till 1845 (§ 1). The Newton Episode (§ 2). Defection of Cronin and Kelly (§ 3). Further Divisions (§ 4). Present Status (§ 5). II. Doctrines. I. History: The Plymouth Brethren, called by others Darbyites or Exclusive Brethren, and by themselves “Brethren,” are to be distinguished from Bible Christians and Disciples of Christ (qq. v.). They took their origin in Ireland about 1828 after a movement under the leadership of John Walker which was a revolt against ministerial ordination, and in England the origin is connected with the interest in prophecy stimulated by Edward Irving (q. v.). Conferences like those under the Irving movement were held 1. Foundation; from 1828 at Powerscourt Mansion, County Wicklow, Ireland, at which Record till John Nelson Darby (q. v.) was a prominent figure. Prior to this, from 1845. 1826 private meetings had been held on Sundays under the leadership of Edward Cronin, who had been a Roman Catholic and later a Congre- gationalist, for “breaking bread,” at which Anthony Norris Groves, John Vesey Parnell (second Lord Congleton), and John Gifford Bellett, a friend of Darby, were attendants. In 1827 John Darby resigned his charge and in 1828 adopted the non-conformist attitude of the men named above, prompted by the Erastianism of a petition of Archbishop Magee to the House of Commons, and issued a paper on The Nature and Unity of the Church of Christ (in vol. -
A Critical Examination of the Ecclesiology of John Nelson Darby
A Critical Examination of the Ecclesiology of John Nelson Darby By Matthew Austin Clarke A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Humanities. May 2009 A Critical Examination of the Ecclesiology of John Nelson Darby A PhD thesis submitted in May 2009 Abstract This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecclesiology of crisis in that he believed that the church had fallen into such a state of ruin that no bodies existed that could truly be described as churches. The thesis considers Darby's solution to the ruin or failure of the church found in 'meeting in the name of the Lord.' It examines how Darby's view of how the church should meet successfully synthesized the conflicting concepts of unity and separation. It suggests that other writers have not always recognized how Darby distinguished between separation from individuals and separation from institutions. Nevertheless while arguing that Darby's ecclesiology achieved a stable synthesis between unity and separation, it presents a number of practical problems with Darby's ecclesiology. -
Fry Manuscript, 1807-1899
http://oac.cdlib.org/findaid/ark:/13030/c88g8m8w No online items Fry Manuscript, 1807-1899 Finding aid created by Fuller Theological Seminary-David Allan Hubbard Library Archives staff using RecordEXPRESS Fuller Theological Seminary-David Allan Hubbard Library Archives 135 North Oakland Ave. Pasadena, California 91182 (626) 584-5311 [email protected] https://library.fuller.edu/ 2020 Fry Manuscript, 1807-1899 CFT00085 1 Descriptive Summary Title: Fry Manuscript, 1807-1899 Dates: 1807-1899 Collection Number: CFT00085 Creator/Collector: Newton, Benjamin Wills (1807-1899) Extent: 1 Box, 0.5 linear feet. Repository: Fuller Theological Seminary-David Allan Hubbard Library Archives Pasadena, California 91182 Abstract: The Fry Manuscript is a collection of writings from the life of Benjamin Wills Newton (12 December 1807 - 26 June 1899) with emphasis on the Plymouth Brethren in the 19th century. Language of Material: English Access Supervised use only. Scholarly use within parameters of copyright law. Preferred Citation Fry Manuscript, 1807-1899. Fuller Theological Seminary-David Allan Hubbard Library Archives Acquisition Information Donated by Grayson Carter, 2009. Originally from the Christian Brethren Archive at John Rylands University Library, Manchester. Biography/Administrative History Benjamin Wills Newton was an evangelist and author of Christian books. He was influential in the Plymouth Brethren. Although initially a close friend of John Nelson Darby, their disagreement on matters of church doctrine and practice ultimately led to the 1848 split of the brethren movement into the Open Brethren and Exclusive Brethren. Scope and Content of Collection The Fry Manuscript is a collection of writings from the life of Benjamin Wills Newton (12 December 1807 - 26 June 1899) with emphasis on the Plymouth Brethren in the 19th century. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
Who Are the Brethren? File:///C:/Users/John 2/Desktop/John's Files/Writings/Who Are the Brethr
Who are the Brethren? file:///C:/Users/John_2/Desktop/John's files/writings/Who are the Brethr... Who are the Brethren? exploring their origins and history, beliefs and practices, present condition and future prospects, lessons to learn and conclusions to draw Introduction Perceptions Origins Influences Developments Division Closed and Open Brethren Survey of the Closed Brethren Survey of the Open Brethren Open Brethren worldwide expansion Cohesiveness of the Open Brethren Open Brethren practices Open Brethren doctrines Today’s Open Brethren - the UK Today’s Open Brethren - worldwide What of the future? Concluding remarks More information Bibliography And finally on a personal note Introduction What follows is an account of a group of Christian believers who have often been referred to as the “Plymouth Brethren” (PB), from which two distinct, separate branches have arisen: “Open” (OB or “Christian”) and “Closed” (or “Exclusive” (EB or XB)). Although there have been many groups, down the ages, who have been called “Brethren” or have practised PB principles (some argue, including the early church), these do not fall under the PB banner and will be discussed only in passing. Both PB strands will be considered, although concentrating on the Open, nowadays much the bigger of the two groups (although not when the division occurred). The term “Brethren” will be used as it conveniently identifies our subjects, just as one would need to do so in order to satisfy officialdom (for example, those signing up to serve in His or Her Majesty’s Armed Forces might have had Plymouth Brethren stamped over their papers, under the heading of religion), although many members, maybe most, would prefer not to be so labelled. -
Did Edward Irving Invent the Pre-Trib Rapture View? * * *
MSJ 27/1 (Spring 2016) 57–73 DID EDWARD IRVING INVENT THE PRE-TRIB RAPTURE VIEW? Thomas Ice Executive Director The Pre-Trib Research Center, Justin, TX Some have argued that J. N. Darby got his idea for the pre-trib rapture from either Edward Irving or another Irvingite source. Such a view is not possible since Edward Irving and the Irvingites never held to a pre-trib rapture. The Irvingites did hold to a version of a two-stage second coming where the rapture occurs days be- fore the second coming. The Irvingite view is far different than the pretribulational understanding of Darby and the Brethren. * * * * * Introduction John Nelson Darby (1800–1882) was no doubt the modern developer of dispen- sational (pretribulation) premillennialism. However, did key elements of the doctrine of the pretribulation rapture originate with either Edward Irving (1792–1834) or the broader Irvingite movement1 and were they then conveyed to Darby and the Breth- ren?2 This is the general thesis put forth in dozens of books and articles for many 1 Most of the followers of Edward Irving were part of the newly formed Catholic Apostolic Church that continued until the late 1990s when the last remnant of the church ceased to exist in London. 2 Oswald T. Allis, Prophecy and the Church (Phillipsburg, NJ: Presbyterian and Reformed Publish- ing Co., 1947), 168–69; Clarence B. Bass, Backgrounds to Dispensationalism: Its Historical Genesis and Ecclesiastical Implications (Grand Rapids: Baker Books, 1960), 146–49; Ralph Woodrow, Great Proph- ecies of the Bible (Riverside, CA: Ralph Woodrow, 1989), 35–40; Iain Murray, The Puritan Hope: Revival and the Interpretation of Prophecy (Carlisle, PA: Banner of Truth, 1971), 185–206; Arthur Katterjohn with Mark Fackler, The Tribulation People (Carol Stream, IL: Creation House, 1975), 106–15; Robert H. -
Hebrew-Greek Dictionaries the Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament Whitaker, Richard, Francis Brown, S.R
Hebrew-Greek Dictionaries The Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament Whitaker, Richard, Francis Brown, S.R. (Samuel Rolles) Driver and Charles A. (Charles Augustus) Briggs. The Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament : From A Hebrew and English Lexicon of the Old Testament by Francis Brown, S.R. Driver and Charles Briggs, Based on the Lexicon of Wilhelm Gesenius. Oak Harbor WA: Logos Research Systems, Inc., 1997. Analytical Lexicon of the Greek New Testament Friberg, Timothy, Barbara Friberg and Neva F. Miller. Vol. 4, Analytical Lexicon of the Greek New Testament. Baker's Greek New Testament library. Grand Rapids, Mich.: Baker Books, 2000. Analytical Lexicon of the Syriac New Testament : Based on the SEDRA 3 Database of George Anton Kiraz Kiraz, George A. Analytical Lexicon of the Syriac New Testament : Based on the SEDRA 3 Database of George Anton Kiraz. Bellingham, WA: Logos Research Systems, Inc., 2003. The Anchor Yale Bible Dictionary Freedman, David Noel. The Anchor Yale Bible Dictionary. New York: Doubleday, 1996. Building Your Biblical Hebrew Vocabulary Landes, George M. Vol. 41, Building Your Biblical Hebrew Vocabulary : Learning Words by Frequency and Cognate. Resources for biblical study. Atlanta, GA: Society of Biblical Literature, 2001. Building Your New Testament Greek Vocabulary 3rd Edition Van Voorst, Robert E. Building Your New Testament Greek Vocabulary. Grand Rapids, Mich.: Eerdmans, 1990. Collins Latin Dictionary and Grammar Collins Latin Dictionary Plus Grammar. Glasgow: HarperCollins, 1997. The Complete Word Study Dictionary, New Testament Zodhiates, Spiros. The Complete Word Study Dictionary : New Testament. electronic ed. Chattanooga, TN: AMG Publishers, 2000.