Introduction
Notes Introduction 1. Giuseppe Bottai, Diario 1935–1944, ed. Giordano Bruno Guerri, Milan: Rizzoli, 1982, p. 468. 2. Ibid. 3. Ibid., p. 149. 4. Ibid., p. 186 (April 15, 1940). 5. Reference should first of all be made to the classic studies by George L. Mosse, The Crisis of German Ideology: Intellectual Origins of the Third Reich, New York: Grosset & Dunlap, 1964; and Fritz Stern, The Politics of Cultural Despair: A Study in the Rise of Germanic Ideology, 2nd ed., Berkeley, Los Angeles, and London: University of California Press, 1974. 6. On Italy, see Mario Isnenghi, Il mito della grande guerra, new ed., Bologna: Il Mulino, 1997 and, for greater detail, Emilio Gentile, The Origins of Fasicst Ideology, 1918–1925, trans. Robert L. Miller, New York: Enigma Books, 2005 (orig. ed. Bologna, 1996). Gentile emphasizes the appeal to Mazzini in critiques of the liberal and Giolittian state in the context of what he refers to as “national radicalism” (“radicalismo nazionale”) in Id., Il mito dello Stato nuovo: Dal radicalismo nazionale al fascismo, 2nd ed., Rome and Bari: Laterza, 1999, pp. 5–9. 7. Gentile recalls these remote influences, yet with respect to the way Fascism appealed to them, and not in terms of their actual direct or historical influence. See Gentile, The Origins of Fasicst Ideology. They are examined as one of the myths of Fascism by Pier Giorgio Zunino, L’ideologia del fascismo. Miti, credenze e valori nella stabilizzazione del regime, Bologna: Il Mulino, 1995. By contrast, these roots of fascism have definitively been underestimated by Zeev Sternhell, Mario Sznajder, and Maia Asheri, The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, trans.
[Show full text]