The Forest Industry of Myanmar in the Second Half of Nineteenth Century
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Gold Mining in Shwegyin Township, Pegu Division (Earthrights International)
Accessible Alternatives Ethnic Communities’ Contribution to Social Development and Environmental Conservation in Burma Burma Environmental Working Group September 2009 CONTENTS Acknowledgments ......................................................................................... iii About BEWG ................................................................................................. iii Executive Summary ...................................................................................... v Notes on Place Names and Currency .......................................................... vii Burma Map & Case Study Areas ................................................................. viii Introduction ................................................................................................... 1 Arakan State Cut into the Ground: The Destruction of Mangroves and its Impacts on Local Coastal Communities (Network for Environmental and Economic Development - Burma) ................................................................. 2 Traditional Oil Drillers Threatened by China’s Oil Exploration (Arakan Oil Watch) ........................................................................................ 14 Kachin State Kachin Herbal Medicine Initiative: Creating Opportunities for Conservation and Income Generation (Pan Kachin Development Society) ........................ 33 The Role of Kachin People in the Hugawng Valley Tiger Reserve (Kachin Development Networking Group) ................................................... 44 Karen -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Summary of Each Order in English Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1988), Citation 7: 1-158 Issue Date 1988 URL http://hdl.handle.net/2433/173887 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University THE ROYAL ORDERS OF BURMA, AD 1598-1885 The Roya 1Orders of Burma, Part Seven, AD 1811-1819 Summary 1 January 18 1 1 Order:( 1) According to statements made by the messengers from Ye Gaung Sanda Thu, Town Officer, Mogaung, arrest Ye Gaung Sanda Thu and bring him here as a prisoner; send an officer to succeed him in Mogaung as Town Officer. < 2) The King is going to plant the Maha Bodhi saplings on 3 January 1811; make necessary preparations. This Order was passed on 1 January 1811 and proclaimed by Baya Kyaw Htin, Liaison Officer- cum -Chief of Caduceus Bearers. 2 January 18 1 1 Order:( 1) Officer of Prince Pyay (Prome) had sent here thieves and robbers that they had arrested; these men had named certain people as their accomplices; send men to the localities where these accused people are living and with the help of the local chiefs, put them under custody. ( 2) Prince Pakhan shall arrest all suspects alledged to have some connection with the crimes committed in the villages of Ka Ni, Mait Tha Lain and Pa Hto of Kama township. ( 3) Nga Shwe Vi who is under arrest now is proved to be a leader of thieves; ask him who were his associates. This Order was passed on 2 January 1811 and proclaimed by Zayya Nawyatha, Liaison Officer. -
Myanmar-Government-Projects.Pdf
Planned Total Implementing Date Date Last Project Project Planned Funding Financing Tender Developer Sector Sr. Project ID Description Expected Benefits End Project Government Ministry Townships Sectors MSDP Alignment Project URL Created Modified Title Status Start Date Sources Information Date Name Categories Date Cost Agency The project will involve redevelopment of a 25.7-hectare site The project will provide a safe, efficient and around the Yangon Central Railway Station into a new central comfortable transport hub while preserving the transport hub surrounded by housing and commercial heritage value of the Yangon Central Railway Station amenities. The transport hub will blend heritage and modern and other nearby landmarks. It will be Myanmar’s first development by preserving the historic old railway station main ever transit-oriented development (TOD) – bringing building, dating back in 1954, and linking it to a new station residential, business and leisure facilities within a constructed above the rail tracks. The mixed-use development walking distance of a major transport interchange. will consist of six different zones to include a high-end Although YCR railway line have been upgraded, the commercial district, office towers, condominiums, business image and performance of existing railway stations are hotels and serviced apartments, as well as a green park and a still poor and low passenger services. For that railway museum. reason, YCR stations are needed to be designed as Yangon Circular Railway Line was established in 1954 and it has attractive, comfortable and harmonized with city been supporting forYangon City public transportation since last development. On the other hand, we also aligned the 60 years ago. -
IDP 2011 Eng Cover Master
Map 7 : Southern and Central Shan State Hsipaw Mongmao INDIA Ta ng ya n CHINA Mongyai MYANMAR (BURMA) LAOS M Y A N M A R / B U R M A THAILAND Pangsang Kehsi Mong Hsu Matman Salween Mongyang S H A N S T A T E Mongket COAL MINE Mongla Mong Kung Pang Mong Ping Kunhing Kengtung Yatsauk Laikha Loilem Namzarng Monghpyak Mong Kok COAL MINE Taunggyi KENG TAWNG DAM COAL MINE Nam Pawn Mong Hsat Mongnai TASANG Tachilek Teng DAM Langkher Mongpan Mongton Mawkmai Hsihseng en Salwe Pekon T H A I L A N D Loikaw Kilometers Shadaw Demawso Wieng Hang Ban Mai 01020 K A Y A H S T A T E Nai Soi Tatmadaw Regional Command Refugee Camp Development Projects Associated with Human Rights Abuses Tatmadaw Military OPS Command International Boundary Logging Tatmadaw Battalion Headquarters State/Region Boundary Dam BGF/Militia HQ Rivers Mine Tatmadaw Outpost Roads Railroad Construction BGF/Militia Outpost Renewed Ceasefire Area (UWSA, NDAA) Road Construction Displaced Village, 2011 Resumed Armed Resistance (SSA-N) IDP Camp Protracted Armed Resistance (SSA-S, PNLO) THAILAND BURMA BORDER CONSORTIUM 43 Map 12 : Tenasserim / Tanintharyi Region INDIA T H A I L A N D CHINA MYANMAR Yeb yu (BURMA) LAOS Dawei Kanchanaburi Longlon THAILAND Thayetchaung Bangkok Ban Chaung Tham Hin T A N I N T H A R Y I R E G I O N Gulf Taninth of Palaw a Thailand ryi Mergui Andaman Sea Tanintharyi Mawtaung Bokpyin Kilometers 0 50 100 Kawthaung Development Projects Associated Tatmadaw Regional Command Refugee Camp with Human Rights Abuses Tatmadaw Military OPS Command International Boundary Gas -
Governing the Chinese in Multi‑Ethnic Colonial Burma Between the 1890S and 1920S
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. Governing the Chinese in multi‑ethnic colonial Burma between the 1890s and 1920s Li, Yi 2016 Li, Y. (2016). Governing the Chinese in multi‑ethnic colonial Burma between the 1890s and 1920s. South East Asia Research, 24(1), 135‑154. https://hdl.handle.net/10356/81498 https://doi.org/10.5367/sear.2016.0292 © 2016 IP Publishing Ltd. This paper was published in South East Asia Research and is made available as an electronic reprint (preprint) with permission of IP Publishing Ltd. The published version is available at: [http://dx.doi.org/10.5367/sear.2016.0292]. One print or electronic copy may be made for personal use only. Systematic or multiple reproduction, distribution to multiple locations via electronic or other means, duplication of any material in this paper for a fee or for commercial purposes, or modification of the content of the paper is prohibited and is subject to penalties under law. Downloaded on 27 Sep 2021 04:25:23 SGT Governing the Chinese in multi-ethnic colonial Burma between the 1890s and 1920s1 Yi Li Abstract: This article analyses the development of the governing mechanism in British Burma relating to one particular ethnic group, the Chinese, between the 1890s and 1920s. Recognizing its limited knowledge of China and the Chi- nese, British Burma relied in the early days on experiences from other colonies to govern its Chinese immigrants and to handle Sino-Burmese border issues. The transfer of colonial knowledge, however, proved insufficient when the state witnessed increasing localization at the turn of the twentieth century. -
A Burmese Historian of Buddhism
UC-MRJ-F 8630 i^\ B 2 k.03 A lU iniKSK lllSTOUiAN OF lUDDHlSxM. Bisscitation .^/f. /' /(' I II r. I n n .i I , i.itii.ii i»/ sivnitsiTr ufIj '>h the dkohkk oi- tXtCTOH ity VHILOSOVUY MAHEL HAYNES BODE. PRINTED BY UNWIN BROTHERS, WOKING AND LONDON ^/ A BURMESE HISTORIAN 2 603249 3F BUDDHISM. '0 34 36 IDfsscrtation PRESENTED TO THE PHILOSOPHICAL FACULTY OF THE UNIVERSITY OF BERNE FOR THE DEGREE OF DOCTOR OF PHILOSOPHY MABEL HAYNES BODE. Auf Antrag tou Herm Prof. Dr. E. Miiller-Hess von der philosophischeu Fakultat angenommen. Der Dekan Bern, den 1 Joli 1898. Prof. Dr. Ed. BbUckneb. PRINTED BY UNWIN BEOTHEES, WOKING AND LONDON. Digitized by tine Internet Arciiive in 2008 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/burmeseliistorianOObodericli WITH THK author's LASTING GRATITUDE TO PBOP. E. MtJLLER-HESS, OF BERNE. ; PREFACE. The following Dissertation is based on a Pali work edited by myself from MSS. in the British Mosemn. By the courtesy of M. Serge d'Oldenbourg (I*rofessor of Sanskrit at St. Petersburg) I was able to collate my transcript with one made by the late Professor Minaev, who had obtained other MSS. from Ceylon. In the editing of the Text I have constantly referre<l my difficulties to Professor Miiller-Hess, of Berne, who has added to countless kind- nesses towards me, while I studied Sanskrit with him, that of reading the whole of the proof-sheets of the Sasanavamsa. I wish to acknowledge most gratefully my debt as a student to the professors under whom I have worked during the past five years. -
BICAS Working Paper 14 Woods
Working 14 Paper CP maize contract farming in Shan State, Myanmar: A regional case of a place-based corporate agro-feed system Kevin Woods May 2015 1 CP maize contract farming in Shan State, Myanmar: A regional case of a place‐based corporate agro‐feed system by Kevin Woods Published by: BRICS Initiative for Critical Agrarian Studies (BICAS) in collaboration with: Universidade de Brasilia Universidade Estadual Paulista (UNESP) Campus Universitário Darcy Ribeiro Rua Quirino de Andrade, 215 Brasília – DF 70910‐900 São Paulo ‐ SP 01049010 Brazil Brazil Tel: +55 61 3107‐3300 Tel: +55‐11‐5627‐0233 E‐mail: [email protected] E‐mail: [email protected] Website: http://www.unb.br/ Website: www.unesp.br Universidade Federal do Rio Grande do Sul Transnational Institute Av. Paulo Gama, 110 ‐ Bairro Farroupilha PO Box 14656 Porto Alegre, Rio Grande do Sul 1001 LD Amsterdam Brazil The Netherlands Tel: +55 51 3308‐3281 Tel: +31 20 662 66 08 Fax: +31 20 675 71 76 E‐mail: [email protected] E‐mail: [email protected] Website: www.ufrgs.br/ Website: www.tni.org Institute for Poverty, Land and Agrarian Studies (PLAAS) International Institute of Social Studies University of the Western Cape, Private Bag X17 P.O. Box 29776 Bellville 7535, Cape Town 2502 LT The Hague South Africa The Netherlands Tel: +27 21 959 3733 Fax: +27 21 959 3732 Tel: +31 70 426 0460 Fax: +31 70 426 079 E‐mail: [email protected] E‐mail: [email protected] Website: www.plaas.org.za Website: www.iss.nl College of Humanities and Development Studies Future Agricultures Consortium China Agricultural University Institute of Development Studies No. -
Buddhism and Written Law: Dhammasattha Manuscripts and Texts in Premodern Burma
BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dietrich Christian Lammerts May 2010 2010 Dietrich Christian Lammerts BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA Dietrich Christian Lammerts, Ph.D. Cornell University 2010 This dissertation examines the regional and local histories of dhammasattha, the preeminent Pali, bilingual, and vernacular genre of Buddhist legal literature transmitted in premodern Burma and Southeast Asia. It provides the first critical analysis of the dating, content, form, and function of surviving dhammasattha texts based on a careful study of hitherto unexamined Burmese and Pali manuscripts. It underscores the importance for Buddhist and Southeast Asian Studies of paying careful attention to complex manuscript traditions, multilingual post- and para- canonical literatures, commentarial strategies, and the regional South-Southeast Asian literary, historical, and religious context of the development of local legal and textual practices. Part One traces the genesis of dhammasattha during the first and early second millennia C.E. through inscriptions and literary texts from India, Cambodia, Campå, Java, Lakå, and Burma and investigates its historical and legal-theoretical relationships with the Sanskrit Bråhmaˆical dharmaßåstra tradition and Pali Buddhist literature. It argues that during this period aspects of this genre of written law, akin to other disciplines such as alchemy or medicine, functioned in both Buddhist and Bråhmaˆical contexts, and that this ecumenical legal culture persisted in certain areas such as Burma and Java well into the early modern period. -
Buddhism in the Late Konbaung Period(1819-1885)
BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) PhD DISSERTATION KO KO NAING DEPARTMENT OF HISTORY UNIVERSITY OF MANDALAY MYANMAR JUNE, 2010 BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) University of Mandalay BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) A Dissertation Submitted to the University of Mandalay In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History Department of History Ko Ko Naing 4 PhD(R)-Hist-22 Mandalay, Myanmar June, 2010 ABSTRACT This paper is an analysis of Buddhism in the late Konbaung Period. How Buddhism was introduced into Myanmar is discussed. How the Myanmars professed a mixture of Buddhism and their traditional beliefs is explained. Among the seven kings who supported the Religion in Myanmar, two—Kings Badon and Mindon—reigned in the late Konbaung Period. King Badon’s personal views and progressive ideas concerning the Religion are touched upon. How the kings purified the Religion partly to facilitate their rule is discussed. The monks formed separate sects in the late Konbaung period even though they did not differ from one another in robes, literature, doctrine or goal. However, the kings’ support was important for a sect to stand on its own. In the late Konbaung Period, the Fifth Buddhist Synod, which was the first Buddhist Synod held in Myanmar, was convened. That the Buddhist synod convened by King Mindon was not necessary for the Religion and that he convened it only to defy the British who had annexed Lower Myanmar and to assume the title Pyinsama Thangayanatin Mintaya (the Convener of the Fifth Buddhist Synod) are discussed. -
Pyu Culture’1
PLACE AND SPACE IN EARLY BURMA: A NEW LOOK AT ‘PYU CULTURE’1 Elizabeth Moore Abstract Ancient Burma (Myanmar) is commonly split into Upper Burma ‘Pyu’ and Lower Burma Mon cultures, an ethnic classification of walled site cultures in the Irrawaddy (Ayeyarwaddy) basin that began with fourth to ninth century C.E. scripts. The early Buddhist archaeology, however, points to multiple groups and spreads far beyond the Irrawaddy drainage system. The Mon typology has prof- itably been unravelled in Aung-Thwin’s controversial study (2005), but, while his advocacy of the Pyu primacy has been questioned, rudimentary definitions of the first millennium C.E. ‘Pyu culture’ have remained largely unchallenged. The blinkered results of text primacy in defining ethnicity and cultural identity are addressed here, with data from recent discoveries used to identify a relational engagement between the brick walls and terracotta urns typical of early Buddhist cultures in Upper Burma. This localised integration of spatial and spiritual factors is further strengthened by a range of artefacts and indigenous texts2. Geography, chronicles and archaeology The Upper/Lower (ah-che-ah-nya) division of the Burmese language is by definition geographical: the ‘region adjoining the upper reaches of the Irrawaddy River’ and the ‘downriver or leeward side’ (Burma Commission 1993: 540, 557). This distinguishes the central arid region north of Prome (Pyay) from the Twante- Pegu (Bago) delta and the coastal Mon State3. The Upper/Lower term stems from the Irrawaddy, so many other important first millennium C.E. polities are not included in this common expression: Arakan (Rakhine), Tennasserim (Tanintharyi) 1 I would like to thank the School of Oriental and African Studies (SOAS) and The British Academy for their support to carry out this research. -
Nomination Form International Memory of the World Register
Nomination form International Memory of the World Register Myazedi Quadrilingual Stone Inscription 2014-45 1.0 Summary (max 200 words) In Myanmar, the stone inscriptions, inscribed with Pyu, Mon and Myanmar languages have been found all over the country since proto-historic time. It has flourished and innovated in Bagan. During the Bagan Era, there have been discovered a lot of stone inscriptions with various languages medium. These inscriptions have documented what those people records, wishes and curses what they donate for Buddhist religious merit and deed since eight hundred years ago in Myanmar and her neighbouring. Myazedi quadrilingual stone inscription, located in Bagan Historic city, is unique and significance written documents of Myanmar history, religion and culture in 12th century A.D. The inscription inscribed in A.D. 1113. There are described with four languages, such as Pyu, Mon, Myanmar and Pali, on each of the four faces. Myazedi stone inscription is the earliest Myanmar language document with chronological date. It is also very rare inscribed pillar of quardrilingual inscription in regional concerned. It is firmly identified the authenticity and intact writing document in 12th century A.D. That stone inscription was discovered at Myazedi Pagoda near Myingaba village in Ancient Bagan City in 1886-87. This is also known as Myazedi inscription by the name of that pagoda. 2.0 Nominator 2.1 Name of nominator (person or organization) Department of Archaeology and National Museum Ministry of Culture, The Republic of the Union of Myanmar 1 2.2 Relationship to the nominated documentary heritage The Department of Archaeology and National Museum has the authority to preserve and safeguard the nominated heritage. -
Heritage in the Myanmar Frontier: Shan State, Haws, and Conditions for Public Participation
HERITAGE IN THE MYANMAR FRONTIER: SHAN STATE, HAWS, AND CONDITIONS FOR PUBLIC PARTICIPATION Zaw Lin Myat Submitted in partial fulfillment of the requirements for the degree Master of Science in Historic Preservation Graduate School of Architecture, Planning and Preservation Columbia University May 2016 For the Union ZAW LIN MYAT COLUMBIA UNIVERSITY ACKNOWLEDGEMENTS I would like to express my deepest gratitude to my advisor, Dr. Erica Avrami, in guiding me through this process since the beginning. This thesis would not have been possible without her support, encouragement, and understanding. I would also like to thank my readers, Prof. Paul Bentel, and Prof. William Logan, for offering me insights and criticisms for improvement. Many thanks to my professors at the Graduate School of Architecture, Planning and Preservation for an amazing academic experience at Columbia University. I would also like to acknowledge the support provided by GSAPP’s Kinne Fund and Dorothy Miner Fund, which enabled my thesis travel. During the research trip in Shan State, many local residents helped me in finding sources, accompanied me to visit many places, and invited me warmly to their homes. I am very grateful for their hospitality and support. I would like to thank my grandparents in Taunggyi especially, U Tin Win and Daw Shu Fong, for their support although grandpa was very much concerned about my travel as he called me every few hours on the phone to check on my travel route. I apologize for the worries I might have caused. My beloved aunts, Kyu Kyu and Chun Nyunt from Yawnghwe, not only supported me enormously in planning the travel routes but also took care of every accommodation and meal during the trip in Shan State so that I could concentrate on this thesis.