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Série Antropologia 103 Three Essays on Anthropology in India
Universidade de Brasília Instituto de Ciências Humanas Departamento de Antropologia 70910.900 – Brasília, DF Fone: +55 61 3307 3006 Série Antropologia 103 Three essays on anthropology in India Mariza Peirano This issue brings together the translation into English of numbers 57, 65 and 83 of Série Antropologia. The present title replaces the former “Towards Anthropo- logical Reciprocity”, its designation from 1990 to 2010. 1990 Table of contents Introduction .............................................................................. 2 Acknowledgements .................................................................. 7 Paper 1: On castes and villages: reflections on a debate.............. 8 Paper 2: “Are you catholic?” Travel report, theoretical reflections and ethical perplexities ………………….. 26 Paper 3: Anthropological debates: the India – Europe dialogue ...................................................... 54 1 Introduction The three papers brought together in this volume of Série Antropologia were translated from Portuguese into English especially to make them available for an audience of non- Brazilian anthropologists and sociologists. The papers were written with the hope that a comparison of the Brazilian with the Indian academic experience could enlarge our understanding of the social, historical and cultural implications of the development of anthropology in different contexts. This project started in the late 1970’s when, as a graduate student at Harvard University, I decided to take a critical look at the dilemmas that face -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Committee on the Welfare of Scheduled Castes and Scheduled Tribes (2010-2011)
SCTC No. 737 COMMITTEE ON THE WELFARE OF SCHEDULED CASTES AND SCHEDULED TRIBES (2010-2011) (FIFTEENTH LOK SABHA) TWELFTH REPORT ON MINISTRY OF TRIBAL AFFAIRS Examination of Programmes for the Development of Particularly Vulnerable Tribal Groups (PTGs) Presented to Speaker, Lok Sabha on 30.04.2011 Presented to Lok Sabha on 06.09.2011 Laid in Rajya Sabha on 06.09.2011 LOK SABHA SECRETARIAT NEW DELHI April, 2011/, Vaisakha, 1933 (Saka) Price : ` 165.00 CONTENTS PAGE COMPOSITION OF THE COMMITTEE ................................................................. (iii) INTRODUCTION ............................................................................................ (v) Chapter I A Introductory ............................................................................ 1 B Objective ................................................................................. 5 C Activities undertaken by States for development of PTGs ..... 5 Chapter II—Implementation of Schemes for Development of PTGs A Programmes/Schemes for PTGs .............................................. 16 B Funding Pattern and CCD Plans.............................................. 20 C Amount Released to State Governments and NGOs ............... 21 D Details of Beneficiaries ............................................................ 26 Chapter III—Monitoring of Scheme A Administrative Structure ......................................................... 36 B Monitoring System ................................................................. 38 C Evaluation Study of PTG -
A Structural Analysis of Dogri Temporal Markers
Dialectologia 23 (2019), 235-260. ISSN: 2013-2247 Received 11 April 2017. Accepted 8 OctoBer 2017. A STRUCTURAL ANALYSIS OF DOGRI TEMPORAL MARKERS Tanima ANAND & Amitabh VIKRAM DWIVEDI Shri Mata Vaishno Devi University, India** [email protected] / amitabhvikram @yahoo.co.in Abstract The present paper aims to investigate the structural and semantic properties of the temporal markers in Dogri language. It centralizes at investigating the modifications which are carried out in Dogri for the previous generalizations of the already formulated tense theories propounded by Comrie (1985), Olphen (1975), Guru (1982), Kuryɬowicz (1956), Partee (1973), and alike. The study focuses on the linguistic realization of tense in Dogri where the grammaticalization and lexicalization of temporal markers is discussed. It employs a quantitative approach and considers linguistic typology as a frame of reference to study the range of variation in tense, also taking into consideration the apparent anomalies and deviations which Dogri occupies within the boundaries of the already generated theories of grammatical tense. The present study involves the analysis of the discourse, both written and spoken. The discourse is corpus constituting the spontaneous Dogri spoken in the standardized form in the Jammu region. Keywords structural, semantic, cross-linguistic, typology, empirically, corpus, Dogri ANÁLISIS ESTRUCTURAL DE LOS MARCADORES TEMPORALES EN DOGRI Resumen Este trabajo tiene como objetivo investigar las propiedades estructurales y semánticas de los marcadores temporales en la lengua dogri. Se centra en la investigación de las modificaciones llevadas a cabo en dogri por las generalizaciones previas de las ya formuladas teorías sobre el tiempo verbal propuestas por Comrie (1985), Olphen (1975), Guru (1982), Kuryɬowicz (1956), Partee (1973) y otros. -
2001 Presented Below Is an Alphabetical Abstract of Languages A
Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Census 2001 STATEMENT 1 ABSTRACT OF SPEAKERS' STRENGTH OF LANGUAGES AND MOTHER TONGUES - 2001 Presented below is an alphabetical abstract of languages and the mother tongues with speakers' strength of 10,000 and above at the all India level, grouped under each language. There are a total of 122 languages and 234 mother tongues. The 22 languages PART A - Languages specified in the Eighth Schedule (Scheduled Languages) Name of language and Number of persons who returned the Name of language and Number of persons who returned the mother tongue(s) language (and the mother tongues mother tongue(s) language (and the mother tongues grouped under each grouped under each) as their mother grouped under each grouped under each) as their mother language tongue language tongue 1 2 1 2 1 ASSAMESE 13,168,484 13 Dhundhari 1,871,130 1 Assamese 12,778,735 14 Garhwali 2,267,314 Others 389,749 15 Gojri 762,332 16 Harauti 2,462,867 2 BENGALI 83,369,769 17 Haryanvi 7,997,192 1 Bengali 82,462,437 18 Hindi 257,919,635 2 Chakma 176,458 19 Jaunsari 114,733 3 Haijong/Hajong 63,188 20 Kangri 1,122,843 4 Rajbangsi 82,570 21 Khairari 11,937 Others 585,116 22 Khari Boli 47,730 23 Khortha/ Khotta 4,725,927 3 BODO 1,350,478 24 Kulvi 170,770 1 Bodo/Boro 1,330,775 25 Kumauni 2,003,783 Others 19,703 26 Kurmali Thar 425,920 27 Labani 22,162 4 DOGRI 2,282,589 28 Lamani/ Lambadi 2,707,562 -
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals. -
IPPF: India: Rajasthan Renewable Energy Transmission Investment
Indigenous Peoples Planning Framework (IPPF) Document Stage: Draft for Consultation Project Number: June 2012 India: Rajasthan Renewable Energy Transmission Investment Program Rajasthan Rajya Vidyut Prasaran Nigam Limited (RRVPNL) Government of Rajasthan The Indigenous Peoples Planning Framework is a document of the borrower. The views expressed herein do not necessarily represent those of ADB‘s Board of Directors, Management, or staff, and may be preliminary in nature. Page 1 TABLE OF CONTENTS LIST OF ACRONYMS ............................................................................................................. A. INTRODUCTION…………………………………………………………………………….. B. OBJECTIVES AND POLICY FRAMEWORK…………………………………………… C. IDENTIFICATION OF AFFECTED INDIGENOUS PEOPLES ……………………….. D. SOCIAL IMPACT ASSESSMENT AND STEPS FOR FORMULATING AN IPP …... 1. Preliminary Screening………………………………………………….…..…….. 2. Social Impact Assessment………………………………………………..….….. 3. Benefits Sharing and Mitigation Measures………………………..…..………. 4. Indigenous Peoples Plan…………………………………………………..…..…. E. CONSULTATION, PARTICIPATION AND DISCLOSURE …………………….……... F. GRIEVANCE REDRESS MECHANISM…………………………………………….…….. G. INSTITUTIONAL AND IMPLEMENTATION ARRANGEMENTS……………….……… H. MONITORING AND REPORTING ARRANGEMENTS ………………………….……… I. BUDGET AND FINANCING ………………………………………………………….……. ANNEXURE Annexure-1 LEGAL FRAMEWORK …………………………………………………………….. Annexure-2 INDIGENOUS PEOPLES IMPACT SCREENING CHECKLIST………..…….. Annexure-3 OUTLINE OF AN INDIGENOUS PEOPLES PLAN ….………………………… Page 2 List of Acronyms -
Genetic Diversity of Four Filipino Negrito Populations From
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons@Wayne State University Human Biology Volume 85 Issue 1 Special Issue on Revisiting the "Negrito" Article 9 Hypothesis 2013 Genetic Diversity of Four Filipino Negrito Populations from Luzon: Comparison of Male and Female Effective Population Sizes and Differential Integration of Immigrants into Aeta and Agta Communities E Heyer EcoAnthropologie et Ethnobiologie, MNHN, CNRS, Université Paris Diderot, Paris, France, [email protected] M Georges EcoAnthropologie et Ethnobiologie, MNHN, CNRS, Université Paris Diderot, Paris, France M Pachner Andaman and Nicobar Association, Liestal, Switzerland P Endicott EcoAnthropologie et Ethnobiologie, MNHN, CNRS, Université Paris Diderot, Paris, France Follow this and additional works at: http://digitalcommons.wayne.edu/humbiol Part of the Biological and Physical Anthropology Commons, and the Genetics and Genomics Commons Recommended Citation Heyer, E; Georges, M; Pachner, M; and Endicott, P (2013) "Genetic Diversity of Four Filipino Negrito Populations from Luzon: Comparison of Male and Female Effective Population Sizes and Differential Integration of Immigrants into Aeta and Agta Communities," Human Biology: Vol. 85: Iss. 1, Article 9. Available at: http://digitalcommons.wayne.edu/humbiol/vol85/iss1/9 Genetic Diversity of Four Filipino Negrito Populations from Luzon: Comparison of Male and Female Effective Population Sizes and Differential Integration of Immigrants into Aeta and Agta Communities Abstract Genetic data corresponding to four negrito populations (two Aeta and two Agta; n = 120) from the Luzon region of the Philippines have been analyzed. These data comprise mitochondrial DNA (mtDNA) hypervariable segment 1 haplotypes and haplogroups, Y-chromosome haplogroups and short tandem repeats (STRs), autosomal STRs, and X-chromosome STRs. -
Language and Literature
1 Indian Languages and Literature Introduction Thousands of years ago, the people of the Harappan civilisation knew how to write. Unfortunately, their script has not yet been deciphered. Despite this setback, it is safe to state that the literary traditions of India go back to over 3,000 years ago. India is a huge land with a continuous history spanning several millennia. There is a staggering degree of variety and diversity in the languages and dialects spoken by Indians. This diversity is a result of the influx of languages and ideas from all over the continent, mostly through migration from Central, Eastern and Western Asia. There are differences and variations in the languages and dialects as a result of several factors – ethnicity, history, geography and others. There is a broad social integration among all the speakers of a certain language. In the beginning languages and dialects developed in the different regions of the country in relative isolation. In India, languages are often a mark of identity of a person and define regional boundaries. Cultural mixing among various races and communities led to the mixing of languages and dialects to a great extent, although they still maintain regional identity. In free India, the broad geographical distribution pattern of major language groups was used as one of the decisive factors for the formation of states. This gave a new political meaning to the geographical pattern of the linguistic distribution in the country. According to the 1961 census figures, the most comprehensive data on languages collected in India, there were 187 languages spoken by different sections of our society. -
With Special Reference to Indian Tribal Society]
© 2018 IJRAR July 2018, Volume 5, Issue 3 www.ijrar.org (E-ISSN 2348-1269, P- ISSN 2349-5138) BELIEF OF TRIBAL’S IN SUPERNATURAL POWER AND ITS RELATION WITH RELIGIOUS LIFE [WITH SPECIAL REFERENCE TO INDIAN TRIBAL SOCIETY] PROF. [Dr.] SUBHASISH CHATTERJEE, Principal-HOD Mr. RAHUL SHARMA, ASST.PROFESSOR Department of Management, Sumandeep Vidyapeeth [Deemed to be University] ABSTRACT Around seven percent of Indian population follows separate culture from rest of the populations of India. Those populations have been recognized as tribals. They believe in their self identity and altruistic attitude but it is restricted within their own sphere. Here researcher has tried to discuss about the relation of their religion with their daily life and their belief in supernatural power. This is simply an elementary study with a purpose to persist a broad research in future. Key words: Religion, Supernatural Power, Tribal, Rituals, Mana, Bonga, Animism, Animatisms, Immortality of soul, Faith in Rebirth, Magic & its faith and Totem and Taboo INTRODUCTION To stop the deviance of the social norms there is a requirement of supreme influences either through the government or any other resources. But in the tribal society they believe in supernatural power which has been influencing them since long. Since ages they have a fanatic belief on supernatural power within the tribal religion not only across India but also across the world. There are three indispensable elements i. Existence of superhuman and relationship with superhuman refers to the value system ii. Practices various rites and rituals lead to maintain relationship, to build up action system and to control the society. -
Unit-26 History and Geographical Spread
UNIT-26 HISTORY AND GEOGRAPHICAL SPREAD . Structure 26.0 Objectives 26.1 Introduction 26.2 Cultural Pattern . 26.3 Geographical Spread:Tribal Zones 263.1, Northern and North-Eastern 2633' Central _ 2633 . South-Western 263.4 . Scattered 26.4 History, Language and Ethnicity 26.4.1 Northern and North-eakern Tribes 26.42 Central Indian Tribes 26.43 South-Western Tribes 26.4.4 Scattered Tribes 265 Let Us Sum Up 26.6 Answers to Check Your Progress Exercises A DaMa Tribal Girl, Gqjarat. Appendix ( 26.0 OBJECTIVES ; i, This Unit attempts to analyse history and geographical spread of tribes. After reading this unit you uould know about : / cultural spread of tribes, and , the tribal culture with respect to its history and geographical spread in the Northern, NorthiEastem, Central, South-Westem, and scattered zones, and 1 languhges and ethnicity of a few tribes. { 26.1 INTRODUCTION -+ The tribal groups are presumed to form the oldest ethnological sector of the national population. Tribal population of India is spread all over the country. However, in Haryana, Punjab,Chandigarh, DeUli,Goa and Pondicherry there exist very little tribal population.The rest of the states and union territories possess fairly good number of tribal population. You wiU find that forest and hilly areas possess greater concentration of tribal population; while in the plains their number isquite less. Madhya Pradesh registers the largest number oftribes (73) followed by Anrnachal Pradesh (62), Orissa (56), Maharashtra (52), Andhra Pradesh (43), etc. The vast variety and numbers of Indian tribes and tribal groups have\always been a matter of great social and literary discourse for the past several decades. -
Volume Xxiii
ANTHROPOLOGICAL PAPERS OF THE AMERICAN MUSEUM OF NATURAL HISTORY VOLUME XXIII NEW YORK PUBLISHED BY ORDER OF THE TRUSTEES 1925 Editor CLARK WISSLER FOREWORD Louis ROBERT SULLIVAN Since this volume is largely the work of the late Louis Robert Sulli- van, a biographical sketch of this able anthropologist, will seem a fitting foreword. Louis Robert Sullivan was born at Houlton, Maine, May 21, 1892. He was educated in the public schools of Houlton and was graduated from Bates College, Lewiston, Maine, in 1914. During the following academic year he taught in a high school and on November 24, 1915, he married Bessie Pearl Pathers of Lewiston, Maine. He entered Brown University as a graduate student and was assistant in zoology under Professor H. E. Walters, and in 1916 received the degree of master of arts. From Brown University Mr. Sullivan came to the American Mu- seum of Natural History, as assistant in physical anthropology, and during the first years of his connection with the Museum he laid the foundations for his future work in human biology, by training in general anatomy with Doctor William K. Gregory and Professor George S. Huntington and in general anthropology with Professor Franz Boas. From the very beginning, he showed an aptitude for research and he had not been long at the Museum ere he had published several important papers. These activities were interrupted by our entrance into the World War. Mr. Sullivan was appointed a First Lieutenant in the Section of Anthropology, Surgeon-General's Office in 1918, and while on duty at headquarters asisted in the compilation of the reports on Defects found in Drafted Men and Army Anthropology.