Genetic Diversity of Four Filipino Negrito Populations From
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Volume Xxiii
ANTHROPOLOGICAL PAPERS OF THE AMERICAN MUSEUM OF NATURAL HISTORY VOLUME XXIII NEW YORK PUBLISHED BY ORDER OF THE TRUSTEES 1925 Editor CLARK WISSLER FOREWORD Louis ROBERT SULLIVAN Since this volume is largely the work of the late Louis Robert Sulli- van, a biographical sketch of this able anthropologist, will seem a fitting foreword. Louis Robert Sullivan was born at Houlton, Maine, May 21, 1892. He was educated in the public schools of Houlton and was graduated from Bates College, Lewiston, Maine, in 1914. During the following academic year he taught in a high school and on November 24, 1915, he married Bessie Pearl Pathers of Lewiston, Maine. He entered Brown University as a graduate student and was assistant in zoology under Professor H. E. Walters, and in 1916 received the degree of master of arts. From Brown University Mr. Sullivan came to the American Mu- seum of Natural History, as assistant in physical anthropology, and during the first years of his connection with the Museum he laid the foundations for his future work in human biology, by training in general anatomy with Doctor William K. Gregory and Professor George S. Huntington and in general anthropology with Professor Franz Boas. From the very beginning, he showed an aptitude for research and he had not been long at the Museum ere he had published several important papers. These activities were interrupted by our entrance into the World War. Mr. Sullivan was appointed a First Lieutenant in the Section of Anthropology, Surgeon-General's Office in 1918, and while on duty at headquarters asisted in the compilation of the reports on Defects found in Drafted Men and Army Anthropology. -
Performing Blackness in the Danza De Caporales
Roper, Danielle. 2019. Blackface at the Andean Fiesta: Performing Blackness in the Danza de Caporales. Latin American Research Review 54(2), pp. 381–397. DOI: https://doi.org/10.25222/larr.300 OTHER ARTS AND HUMANITIES Blackface at the Andean Fiesta: Performing Blackness in the Danza de Caporales Danielle Roper University of Chicago, US [email protected] This study assesses the deployment of blackface in a performance of the Danza de Caporales at La Fiesta de la Virgen de la Candelaria in Puno, Peru, by the performance troupe Sambos Illimani con Sentimiento y Devoción. Since blackface is so widely associated with the nineteenth- century US blackface minstrel tradition, this article develops the concept of “hemispheric blackface” to expand common understandings of the form. It historicizes Sambos’ deployment of blackface within an Andean performance tradition known as the Tundique, and then traces the way multiple hemispheric performance traditions can converge in a single blackface act. It underscores the amorphous nature of blackface itself and critically assesses its role in producing anti-blackness in the performance. Este ensayo analiza el uso de “blackface” (literalmente, cara negra: término que designa el uso de maquillaje negro cubriendo un rostro de piel más pálida) en la Danza de Caporales puesta en escena por el grupo Sambos Illimani con Sentimiento y Devoción que tuvo lugar en la fiesta de la Virgen de la Candelaria en Puno, Perú. Ya que el “blackface” es frecuentemente asociado a una tradición estadounidense del siglo XIX, este artículo desarrolla el concepto de “hemispheric blackface” (cara-negra hemisférica) para dar cuenta de elementos comunes en este género escénico. -
Anthropology and GIS: Temporal and Spatial Distribution of the Philippine Negrito Groups Sabino G
Human Biology Volume 85 Issue 1 Special Issue on Revisiting the "Negrito" Article 10 Hypothesis 2013 Anthropology and GIS: Temporal and Spatial Distribution of the Philippine Negrito Groups Sabino G. Padilla Jr Department of Behavioral Sciences, College of Arts and Sciences, University of the Philippines, Manila Follow this and additional works at: http://digitalcommons.wayne.edu/humbiol Part of the Biological and Physical Anthropology Commons Recommended Citation Padilla, Sabino G. Jr (2013) "Anthropology and GIS: Temporal and Spatial Distribution of the Philippine Negrito Groups," Human Biology: Vol. 85: Iss. 1, Article 10. Available at: http://digitalcommons.wayne.edu/humbiol/vol85/iss1/10 Anthropology and GIS: Temporal and Spatial Distribution of the Philippine Negrito Groups Abstract The hiP lippine "negrito" groups comprise a diverse group of populations speaking over 30 different languages, who are spread all over the archipelago, mostly in marginal areas of Luzon Island in the north, the central Visayas islands, and Mindanao in the south. They exhibit physical characteristics that are different from more than 100 Philippine ethnolinguistic groups that are categorized as non-negritos. Given their numbers, it is not surprising that Philippine negritos make up a major category in a number of general ethnographic maps produced since the nineteenth century. Reports from various ethnological surveys during this period, however, have further enriched our understanding regarding the extent and distribution of negrito populations. Using the data contained in these reports, it is possible to plot and create a map showing the historical locations and distribution of negrito groups. Using geographic information systems (GIS), the location and distribution of negrito groups at any given time can be overlaid on historical or current maps. -
In Search of Language Contact Between Jarawa and Aka-Bea: the Languages of South Andaman1
Acta Orientalia 2011: 72, 1–40. Copyright © 2011 Printed in India – all rights reserved ACTA ORIENTALIA ISSN 0001-6483 In search of language contact between Jarawa and Aka-Bea: The languages of South Andaman1 Anvita Abbi and Pramod Kumar Cairns Institute, Cairns, Australia & Jawaharlal Nehru University, New Delhi Abstract The paper brings forth a preliminary report on the comparative data available on the extinct language Aka-Bea (Man 1923) and the endangered language Jarawa spoken in the south and the central parts of the Andaman Islands. Speakers of Aka-Bea, a South Andaman language of the Great Andamanese family and the speakers of Jarawa, the language of a distinct language family (Abbi 2006, 2009, Blevins 2008) lived adjacent to each other, i.e. in the southern region of the Great Andaman Islands in the past. Both had been hunter-gatherers and never had any contact with each other (Portman 1899, 1990). The Jarawas have been known for living in isolation for thousands of years, coming in contact with the outside world only recently in 1998. It is, then surprising to discover traces of some language-contact in the past between the two communities. Not a large database, but a few examples of lexical similarities between Aka-Bea and Jarawa are 1 The initial version of this paper was presented in The First Conference on ASJP and Language Prehistory (ALP-I), on 18 September 2010, Max Planck Institute of Evolutionary Anthropology, Leipzig, Germany. We thank Alexandra Aikhnevald for helpful comments on an earlier version of the paper. 2 Anvita Abbi & Pramod Kumar investigated here. -
Major Human Races in the World (Classification of Human Races ) Dr
GEOG- CC-13 M.A. Semester III ©Dr. Supriya e-text Paper-CC12 (U-III) Human and Social Geography Major Human races in The World (Classification of Human Races ) Dr. Supriya Assistant Professor (Guest) Ph. D: Geography; M.A. in Geography Post Doc. Fellow (ICSSR), UGC- NET-JRF Department of Geography Patna University, Patna Mob: 9006640841 Email: [email protected] Content Writer & Affiliation Dr Supriya, Asst. Professor (Guest), Patna University Subject Name Geography Paper Code CC-12 Paper Name Human and Social Geography Title of Topic Classification of Human Races Objectives To understand the concept of race and Examined the different views about classification of human races in the World Keywords Races, Caucasoid, Mongoloid, Negroid GEOG- CC-13 M.A. Semester III ©Dr. Supriya Classification of Human Races Dr. Supriya Concept of Race: A Race may be defined as division of mankind into classes of individuals possessing common physical characteristics, traits, appearance that is transmissible by descents & sufficient to characterize it as a distinct human type. Race is a biological grouping within human species distinguished or classified according to genetically transmitted differences. Anthropologists define race as a principal division of mankind, marked by physical characteristics that breed. According to Vidal de la Blache: “A race is great divisions of mankind, the members of which though individually vary, are characterized as a group by certain body characteristics as a group by certain body characteristics which are transmitted by nature & retained from one generation to another”. Race is a biological concept. The term race should not be used in connection with those grouping of mankind such as nation, religion, community & language which depends on feelings, ideas or habits of people and can be changes by the conscious wishes of the individual. -
Race and Ethnicity in the Era of the Philippine-American War, 1898-1914
Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 by M. Carmella Cadusale Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the History Program YOUNGSTOWN STATE UNIVERSITY August, 2016 Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 M. Carmella Cadusale I hereby release this thesis to the public. I understand that this thesis will be made available from the OhioLINK ETD Center and the Maag Library Circulation Desk for public access. I also authorize the University or other individuals to make copies of this thesis as needed for scholarly research. Signature: M. Carmella Cadusale, Student Date Approvals: Dr. L. Diane Barnes, Thesis Advisor Date Dr. David Simonelli, Committee Member Date Dr. Helene Sinnreich, Committee Member Date Dr. Salvatore A. Sanders, Dean of Graduate Studies Date ABSTRACT Filipino culture was founded through the amalgamation of many ethnic and cultural influences, such as centuries of Spanish colonization and the immigration of surrounding Asiatic groups as well as the long nineteenth century’s Race of Nations. However, the events of 1898 to 1914 brought a sense of national unity throughout the seven thousand islands that made the Philippine archipelago. The Philippine-American War followed by United States occupation, with the massive domestic support on the ideals of Manifest Destiny, introduced the notion of distinct racial ethnicities and cemented the birth of one national Philippine identity. The exploration on the Philippine American War and United States occupation resulted in distinguishing the three different analyses of identity each influenced by events from 1898 to 1914: 1) The identity of Filipinos through the eyes of U.S., an orientalist study of the “us” versus “them” heavily influenced by U.S. -
Unconventional Linguistic Clues to the Negrito Past Robert Blust University of Hawai‘I, Honolulu, Hawai‘I, [email protected]
Human Biology Volume 85 Issue 1 Special Issue on Revisiting the "Negrito" Article 18 Hypothesis 2013 Terror from the Sky: Unconventional Linguistic Clues to the Negrito Past Robert Blust University of Hawai‘i, Honolulu, Hawai‘i, [email protected] Follow this and additional works at: http://digitalcommons.wayne.edu/humbiol Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Biological and Physical Anthropology Commons Recommended Citation Blust, Robert (2013) "Terror from the Sky: Unconventional Linguistic Clues to the Negrito Past," Human Biology: Vol. 85: Iss. 1, Article 18. Available at: http://digitalcommons.wayne.edu/humbiol/vol85/iss1/18 Terror from the Sky: Unconventional Linguistic Clues to the Negrito Past Abstract Within recorded history. most Southeast Asian peoples have been of "southern Mongoloid" physical type, whether they speak Austroasiatic, Tibeto-Burman, Austronesian, Tai-Kadai, or Hmong-Mien languages. However, population distributions suggest that this is a post-Pleistocene phenomenon and that for tens of millennia before the last glaciation ended Greater Mainland Southeast Asia, which included the currently insular world that rests on the Sunda Shelf, was peopled by short, dark-skinned, frizzy-haired foragers whose descendants in the Philippines came to be labeled by the sixteenth-century Spanish colonizers as "negritos," a term that has since been extended to similar groups throughout the region. There are three areas in which these populations survived into the present so as to become part of written history: the Philippines, the Malay Peninsula, and the Andaman Islands. All Philippine negritos speak Austronesian languages, and all Malayan negritos speak languages in the nuclear Mon-Khmer branch of Austroasiatic, but the linguistic situation in the Andamans is a world apart. -
Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss
Hollins University Hollins Digital Commons Dance MFA Student Scholarship Dance 5-2020 Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss Annielille Gavino Follow this and additional works at: https://digitalcommons.hollins.edu/dancemfastudents Part of the South and Southeast Asian Languages and Societies Commons HOLLINS UNIVERSITY MASTER OF FINE ARTS DANCE Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss Monday, May 7, 2020 Annielille Gavino Low Residency Track- Two Summer ABSTRACT: This research investigates the Ati people, the indigenous people of Panay Island, Philippines— their origins, current economic status, ancestral rights, development issues, and challenges. This particular inquiry draws attention to the history of the Ati people ( also known as Aetas, Aytas, Agtas, Batak, Mamanwa ) as the first settlers of the islands. In contrast to this, a festive reenactment portraying Ati people dancing in the tourism sponsored Dinagyang and Ati-Atihan festival will be explored. This paper aims to compare the displacement of the Ati as marginalized minorities in contrast to how they are celebrated and portrayed in the dance festivals. Methodology My own field research was conducted through interviews of three Ati communities of Panay, two Dinagyang Festival choreographers, and a discussion with cultural anthropologist, Dr. Alicia P. Magos, and a visit to the Museo de Iloilo. Further data was conducted through scholarly research, newspaper readings, articles, and video documentaries. Due to limited findings on the Ati, I also searched under the blanket term, Negrito ( term used during colonial to post colonial times to describe Ati, Aeta, Agta, Ayta,Batak, Mamanwa ) and the Austronesians and Austo-Melanesians ( genetic ancestor of the Negrito indigenous group ). -
Unique Origin of Andaman Islanders: Insight from Autosomal Loci
J Hum Genet (2006) 51:800–804 DOI 10.1007/s10038-006-0026-0 ORIGINAL ARTICLE Unique origin of Andaman Islanders: insight from autosomal loci K. Thangaraj Æ G. Chaubey Æ A. G. Reddy Æ V. K. Singh Æ L. Singh Received: 9 April 2006 / Accepted: 1 June 2006 / Published online: 19 August 2006 Ó The Japan Society of Human Genetics and Springer-Verlag 2006 Abstract Our mtDNA and Y chromosome studies Introduction lead to the conclusion that the Andamanese ‘‘Negrito’’ mtDNA lineages have survived in the Andaman Is- The ‘‘Negrito’’ populations found scattered in parts of lands in complete genetic isolation from other South southern India, the Andaman Islands, Malaysia and the and Southeast Asian populations since the initial set- Philippines are considered to be the relic of early tlement of the region by the out-of-Africa migration. In modern humans and hence assume considerable order to obtain a robust reconstruction of the evolu- anthropological and genetic importance. Their gene tionary history of the Andamanese, we carried out a pool is slowly disappearing either due to assimilation study on the three aboriginal populations, namely, the with adjoining populations, as in the case of the Se- Great Andamanese, Onge and Nicobarese, using mang of Malaysia and Aeta of the Philippines, or due autosomal microsatellite markers. The range of alleles to their population collapse, as is evident in the case of (7–31.2) observed in the studied population and het- the aboriginals of the Andaman Islands. The Andaman erozygosity values (0.392–0.857) indicate that the se- and Nicobar Islands are inhabited by six enigmatic lected STR markers are highly polymorphic in all the indigenous tribal populations, of which four have been three populations, and genetic variability within the characterized traditionally as ‘‘Negritos’’ (the Jarawa, populations is significantly high, with a mean gene Onge, Sentinelese and Great Andamanese) and two as diversity of 77%. -
A War-Prone Tribe Migrated out of Africa to Populate the World
A war-prone tribe migrated out of Africa to populate the world. Eduardo Moreno1. 1 CNIO, Melchor Fernández Almagro, 3. Madrid 28029, Spain. Of the tribal hunter gatherers still in existence today, some lead lives of great violence, whereas other groups live in societies with no warfare and very little murder1,2,3,4,5. Here I find that hunter gatherers that belong to mitochondrial haplotypes L0, L1 and L2 do not have a culture of ritualized fights. In contrast to this, almost all L3 derived hunter gatherers have a more belligerent culture that includes ritualized fights such as wrestling, stick fights or headhunting expeditions. This appears to be independent of their environment, because ritualized fights occur in all climates, from the tropics to the arctic. There is also a correlation between mitochondrial haplotypes and warfare propensity or the use of murder and suicide to resolve conflicts. This, in the light of the “recent out of Africa” hypothesis”6,7, suggests that the tribe that left Africa 80.000 years ago performed ritualized fights. In contrast to the more pacific tradition of non-L3 foragers, it may also have had a tendency towards combat. The data implicate that the entire human population outside Africa is descended from only two closely related sub-branches of L3 that practiced ritual fighting and probably had a higher propensity towards warfare and the use of murder for conflict resolution. This may have crucially influenced the subsequent history of the world. There is little evidence for the practice of war before the late Paleolithic3,4. -
The Indigenous World 2014
IWGIA THE INDIGENOUS WORLD 2014 This yearbook contains a comprehensive update on the cur- rent situation of indigenous peoples and their human rights, THE INDIGENOUS WORLD and provides an overview of the most important developments in international and regional processes during 2013. In 73 articles, indigenous and non-indigenous scholars and activists provide their insight and knowledge to the book with country reports covering most of the indigenous world, and updated information on international and regional processes relating to indigenous peoples. The Indigenous World 2014 is an essential source of informa- tion and indispensable tool for those who need to be informed THE INDIGENOUS WORLD 2014 about the most recent issues and developments that have impacted on indigenous peoples worldwide. 2014 INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS 3 THE INDIGENOUS WORLD 2014 Copenhagen 2014 THE INDIGENOUS WORLD 2014 Compilation and editing: Cæcilie Mikkelsen Regional editors: Arctic & North America: Kathrin Wessendorf Mexico, Central and South America: Alejandro Parellada Australia and the Pacific: Cæcilie Mikkelsen Asia: Christian Erni and Christina Nilsson The Middle East: Diana Vinding and Cæcilie Mikkelsen Africa: Marianne Wiben Jensen and Geneviève Rose International Processes: Lola García-Alix and Kathrin Wessendorf Cover and typesetting: Jorge Monrás Maps: Jorge Monrás English translation: Elaine Bolton Proof reading: Elaine Bolton Prepress and Print: Eks-Skolens Trykkeri, Copenhagen, Denmark © The authors and The International Work Group for Indigenous Affairs (IWGIA), 2014 - All Rights Reserved HURRIDOCS CIP DATA The reproduction and distribution of information contained Title: The Indigenous World 2014 in The Indigenous World is welcome as long as the source Edited by: Cæcilie Mikkelsen is cited. -
Racial Groups of India
Racial Groups of India India is a melting pot of races. It is an ethnological museum. The ancestors of the majority of present population have migrated to India from surrounding territories across the Himalayas. Indian population is constituted of major races of the world. We find people of different races in India. The present population of the Indian subcontinent can be divided into five racial groups- the Negritos, Western Brachycephals, the Proto-Australoids, the Mongoloids, and the Mediterraneans. The Negritos were the first of the racial groups that came to India. Proto-Australoid race came here just after the Negritos and their sources are Australian aborigines. The Mongoloids came to India through the passes of northern and eastern mountain ranges. The Mediterraneans came to India from the south-west Asia. 1. The Negrito: According to him the presence of Negrito race in India is a controversial issue. However, it is claimed that there is an element of Negrito race in Indian population and Negrito element is found in the blood of Andaman Islanders. Further, it is also pointed out that Negrito element is found in the blood of some South Indian tribal people like the Kadar and blood of Nagas. There are some who maintain that there are is no weighty evidence to prove conclusively the existence of Negrito element in Indian population. Whatever evidence is available, according to them, is inadequate to establish the presence of Negrito element in Indian population. Although there is controversy, it may be stated that the Negrito race existed in the past and has left little trace in India.