Unit-26 History and Geographical Spread
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ngos Registered in the State of Assam 2012-13.Pdf
Societies Registered under Societies Registration Act XXI of 1860 for the year 2012-2013 Date of Registration No. Name of the Society Address District Registration 09-04-2012 BAK/260/E/01 OF 2012-2013 JEUTY GRAMYA UNNAYAN SAMITTEE (JGUS) Vill. Batiamari, PO Kalbari Baksa (BTAD) 10-04-2012 BAK/260/E/02 OF 2012-2013 VICTORY-X N.G.O. H.O. Barama (Niz-Juluki), P.O. & P.S. Barama Baksa (BTAD) Vill. Katajhar Gaon, P.O. Katajhar, P.S. 10-04-2012 BAK/260/E/03 OF 2012-2013 SEVEN STAR SOCIETY Baksa (BTAD) Gobardhana Vill.-Pub Bangnabari, P.O.-Mushalpur, Baksa 11-04-2012 BAK/260/E/04 OF 2012-2013 Daugaphu Aiju Afad Baksa (BTAD) (BTAD), Assam. Vill. & P.O.-Tamulpur, P.S.-Tamulpur, Baksa 24-04-2012 BAK/260/E/05 OF 2012-2013 Udangshree Jana Sewa Samittee Baksa (BTAD) (BTAD), Assam, Pin.-781367 Vill.-Baregaon, P.O.- Tamulpur, Dist.-Baksa 27-04-2012 BAK/260/E/06 OF 2012-2013 RamDhenu N.g.o., Baregaon Baksa (BTAD) (BTAD), Assam, Pin.-781367. Vill.-Natun Sripur, P.O.- Pamua Pathar, P.S.- 04-05-2012 BAK/260/E/07 OF 2012-2013 Natun Sripur (Sonapur /Khristan Basti) Baro Baksa (BTAD) Mushalpur, 04-05-2012 BAK/260/E/08 OF 2012-2013 Dodere Harimu Afat Vill.& P.O.-Laukhata, Baksa (BTAD), Assam. Baksa (BTAD) Vill.-Goldingpara, P.O.-Pamua Pathar, P.S.- 04-05-2012 BAK/260/E/09 OF 2012-2013 Jwngma Afat Baksa (BTAD) Mushalpur, Baksa (BTAD), Ass. Vill.& P.O.-Adalbari, P.S.-Mushalpur, Baksa 04-05-2012 BAK/260/E/10 OF 2012-2013 Barhukha Sport Academy Baksa (BTAD) (BTAD), Assam. -
Socio-Economic Status of Scheduled Tribes in Jharkhand Indian Journal
Indian Journal of Spatial Sc ience Vol - 3.0 No. 2 Winter Issue 2012 pp 26 - 34 Indian Journal of Spatial Science EISSN: 2249 – 4316 ISSN: 2249 – 3921 journal homepage: www.indiansss.org Socio-economic Status of Scheduled Tribes in Jharkhand Dr. Debjani Roy Head: Department of Geography, Nirmala College, Ranchi University, Ranchi ARTICLE INFO A B S T R A C T Article History: “Any tribe or tribal community or part of or group within any tribe or tribal Received on: community as deemed under Article 342 is Scheduled Tribe for the purpose of the 2 May 2012 Indian Constitution”. Like others, tribal society is not quite static, but dynamic; Accepted in revised form on: 9 September 2012 however, the rate of change in tribal societies is rather slow. That is why they have Available online on and from: remained relatively poor and backward compared to others; hence, attempts have 13 October 2012 been made by the Government to develop them since independence. Still, even after so many years of numerous attempts the condition of tribals in Jharkhand Keywords: presents one of deprivation rather than development. The 2011 Human Scheduled Tribe Demographic Profile Development Report argues that the urgent global challenges of sustainability and Productivity equity must be addressed together and identifies policies on the national and Deprivation global level that could spur mutually reinforcing progress towards these Level of Poverty interlinked goals. Bold action is needed on both fronts for the sustained progress in human development for the benefit of future generations as well as for those living today. -
2001 Asia Harvest Newsletters
Asia Harvest Swing the Sickle for the Harvest is Ripe! (Joel 3:13) Box 17 - Chang Klan P.O. - Chiang Mai 50101 - THAILAND Tel: (66-53) 801-487 Fax: (66-53) 800-665 Email: [email protected] Web: www.antioch.com.sg/mission/asianmo April 2001 - Newsletter #61 China’s Neglected Minorities Asia Harvest 2 May 2001 FrFromom thethe FrFrontont LinesLines with Paul and Joy In the last issue of our newsletter we introduced you to our new name, Asia Harvest. This issue we introduce you to our new style of newsletter. We believe a large part of our ministry is to profile and present unreached people groups to Christians around the world. Thanks to the Lord, we have seen and heard of thousands of Christians praying for these needy groups, and efforts have been made by many ministries to take the Gospel to those who have never heard it before. Often we handed to our printer excellent and visually powerful color pictures of minority people, only to be disappointed when the completed newsletter came back in black and white, losing the impact it had in color. A few months ago we asked our printer, just out of curiosity, how much more it would cost if our newsletter was all in full color. We were shocked to find the differences were minimal! In fact, it costs just a few cents more to print in color than in black and white! For this reason we plan to produce our newsletters in color. Hopefully the visual difference will help generate even more prayer and interest in the unreached peoples of Asia! Please look through the pictures in this issue and see the differ- ence color makes. -
Study of Enzyme Polymorphism and Haemoglobin Patterns Amongst Sixteen Tribal Populations of Central India (Orissa, Madhya Pradesh, and Maharashtra)
Jpn J Human Genet 38, 29%313, 1993 STUDY OF ENZYME POLYMORPHISM AND HAEMOGLOBIN PATTERNS AMONGST SIXTEEN TRIBAL POPULATIONS OF CENTRAL INDIA (ORISSA, MADHYA PRADESH, AND MAHARASHTRA) Ketaki DAs, ~ Monami RoY, 1 M.K. DAS, 1 P.N. SAHU, 2 S.K. BHATTACHARYA,1 K.C. MALHOTRA, 1 B.N. MUKHERJEE,1 and H. VVCALTER3 1Anthropometry and Human Geneties Unit, Indian Statistical Institute, 203 Barrackpore Trunk Road, Calcutta 700 035, India ~Department of Anthropology, Sambalpur University, Burla, Sambalpur, Orissa, India 3Department of Human Biology, University of Bremen, Bremen, Germany Summary A survey was conducted to study the genetic differentiation among 16 tribal groups of Orissa, Madhya Pradesh, and Maharashtra belonging to different ethnic and linguistic affiliations. Sixteen hundred and fifteen blood samples from both sexes were tested for 5 red cell enzyme systems: ACP, ESD, PGD, GLO, LDH, and Hb pattern. Three hundred and nineteen male individuals were tested for G-6-PD enzyme deficiency. The distribution of the enzyme markers and Hb show a range of variation which are more or less within the Indian range. Cases of homozygous HbSS were detected in all the tribes except 3 tribes in Orissa. Two cases of LDH Cal-I homozygote were found in two Dravidian language speak- ing Orissa tribes. The Z2-values for testing the homogeneity of gene fre- quencies indicate a non-significant heterogeneity for all alleles in the in- dividual system. Within population diversity seems to be larger than between population diversity. The degree of over all genetic differentia- tion as measured by Gs~ value is 0.0154+0.0071. -
Committee on the Welfare of Scheduled Castes and Scheduled Tribes (2010-2011)
SCTC No. 737 COMMITTEE ON THE WELFARE OF SCHEDULED CASTES AND SCHEDULED TRIBES (2010-2011) (FIFTEENTH LOK SABHA) TWELFTH REPORT ON MINISTRY OF TRIBAL AFFAIRS Examination of Programmes for the Development of Particularly Vulnerable Tribal Groups (PTGs) Presented to Speaker, Lok Sabha on 30.04.2011 Presented to Lok Sabha on 06.09.2011 Laid in Rajya Sabha on 06.09.2011 LOK SABHA SECRETARIAT NEW DELHI April, 2011/, Vaisakha, 1933 (Saka) Price : ` 165.00 CONTENTS PAGE COMPOSITION OF THE COMMITTEE ................................................................. (iii) INTRODUCTION ............................................................................................ (v) Chapter I A Introductory ............................................................................ 1 B Objective ................................................................................. 5 C Activities undertaken by States for development of PTGs ..... 5 Chapter II—Implementation of Schemes for Development of PTGs A Programmes/Schemes for PTGs .............................................. 16 B Funding Pattern and CCD Plans.............................................. 20 C Amount Released to State Governments and NGOs ............... 21 D Details of Beneficiaries ............................................................ 26 Chapter III—Monitoring of Scheme A Administrative Structure ......................................................... 36 B Monitoring System ................................................................. 38 C Evaluation Study of PTG -
Objective Type Questions (1 Mark Each)
Grade VIII - History Lesson 4. Tribals, Dikus and the Vision of a Golden Age Objective Type Questions (1 Mark each) I. Multiple choice questions 1. ________________was born in Mid-1870s. a. Baigas b. Birsa c. Gujjars d. Santhals 2. The dikus were known as ________________ a. outsiders b. mediators c. insiders d. locals 3. Songram Sangma revolted in ________________ a. U.P. b. Orissa now Odisha. c. M.P. d. Assam 4. In Santhals rose in revolt. a. 1855 b. 1857 c. 1856 d. 1858 5. Vaishnav are the worshippers of a. Brahma b. Parwati c. Shiv d. Vishnu 6. The Gaddis of Kulu were a. cattle herders b. cultivators c. shepherds d. peasants 7. A field left uncultivated for a while so that the soil recovers fertility was called a. Fallow b. Barren c. Follow d. Fertile 1. b 2. a 3. d 4. a 5. d 6. c 7. a II. Multiple choice questions 1. The Khonds belonged to a. Gujarat b. Jharkhand c. Orissa d. Punjab 2. British officials saw these settled tribal groups as more civilised than hunter-gatherers a. Gonds b. Santhals c. Khonds d. Both (a) and (b) 3. Vaishnav preachers were the worshippers of a. Shiva b. Durga c. Krishna d. Vishnu 1 Created by Pinkz 4. Kusum and palash flowers were used to a. Prepare madicines b. Make garlands c. Colour clothes and leather d. Prepare hair oil 5. The Gaddis of Kulu were a. Shepherds b. Cattle herders c. Fruit gatherers d. Hunters 1. c 2. d 3. d 4. c 5. -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribal Development (218) Semester: IV Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
With Special Reference to Indian Tribal Society]
© 2018 IJRAR July 2018, Volume 5, Issue 3 www.ijrar.org (E-ISSN 2348-1269, P- ISSN 2349-5138) BELIEF OF TRIBAL’S IN SUPERNATURAL POWER AND ITS RELATION WITH RELIGIOUS LIFE [WITH SPECIAL REFERENCE TO INDIAN TRIBAL SOCIETY] PROF. [Dr.] SUBHASISH CHATTERJEE, Principal-HOD Mr. RAHUL SHARMA, ASST.PROFESSOR Department of Management, Sumandeep Vidyapeeth [Deemed to be University] ABSTRACT Around seven percent of Indian population follows separate culture from rest of the populations of India. Those populations have been recognized as tribals. They believe in their self identity and altruistic attitude but it is restricted within their own sphere. Here researcher has tried to discuss about the relation of their religion with their daily life and their belief in supernatural power. This is simply an elementary study with a purpose to persist a broad research in future. Key words: Religion, Supernatural Power, Tribal, Rituals, Mana, Bonga, Animism, Animatisms, Immortality of soul, Faith in Rebirth, Magic & its faith and Totem and Taboo INTRODUCTION To stop the deviance of the social norms there is a requirement of supreme influences either through the government or any other resources. But in the tribal society they believe in supernatural power which has been influencing them since long. Since ages they have a fanatic belief on supernatural power within the tribal religion not only across India but also across the world. There are three indispensable elements i. Existence of superhuman and relationship with superhuman refers to the value system ii. Practices various rites and rituals lead to maintain relationship, to build up action system and to control the society. -
Introduction
Chapter- 1 Introduction : . The Problem and Theoretical framework Tribal Development in India : A Comparative study of] alpaiguri and Cooch Bihar District : 1992-2002 CHAPTER- I 1. introduction : The problem and theoretical framework. The tribal groups are presumed to forrri the oldest ethnological sector of National population. The term 'tribes' derives it origin from the Roman word "tribuz" meaning three division. Firstly, the term tribe commorrly signifies a group of people speaking a common language, observing uniform rules. of social organisation and working together· for common purpose. Secondly, the typical characteristics of tribe include a common ti name, a contiguous territory, a relatively uniform culture or way of life and tradition of common descent and thirdly, conte~tion tribes is generally used to denote group of primitive or barbarous classes under recognised chie£. 1 ~~ The Anthropological term 'tribe' have a variety of meanings. In general, it was appl~cd to people who were considered primitive, living in backward area, and did not ktlow the us.e of writing. Sometimes it was considered synonymous with the term race, which is scientific uses, has an entirely· different meaning. According to Hunting ford G.W.B. that the 'tribes' as a group united by a common name in which the members take pride by a comfi!on la1:1guage, by _a common territory, and by a feeling that all who do not shan~ this name are outside western writer Ghury G.S. regards that 'tribes' aB an ethnic group. Geographically isolated or semi-isolated, identified -with one particular territory and having distinct social, economic and cultural traditions and particular.2 2. -
CASTE SYSTEM in INDIA Iwaiter of Hibrarp & Information ^Titntt
CASTE SYSTEM IN INDIA A SELECT ANNOTATED BIBLIOGRAPHY Submitted in partial fulfilment of the requirements for the award of the degree of iWaiter of Hibrarp & information ^titntt 1994-95 BY AMEENA KHATOON Roll No. 94 LSM • 09 Enroiament No. V • 6409 UNDER THE SUPERVISION OF Mr. Shabahat Husaln (Chairman) DEPARTMENT OF LIBRARY & INFORMATION SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1995 T: 2 8 K:'^ 1996 DS2675 d^ r1^ . 0-^' =^ Uo ulna J/ f —> ^^^^^^^^K CONTENTS^, • • • Acknowledgement 1 -11 • • • • Scope and Methodology III - VI Introduction 1-ls List of Subject Heading . 7i- B$' Annotated Bibliography 87 -^^^ Author Index .zm - 243 Title Index X4^-Z^t L —i ACKNOWLEDGEMENT I would like to express my sincere and earnest thanks to my teacher and supervisor Mr. Shabahat Husain (Chairman), who inspite of his many pre Qoccupat ions spared his precious time to guide and inspire me at each and every step, during the course of this investigation. His deep critical understanding of the problem helped me in compiling this bibliography. I am highly indebted to eminent teacher Mr. Hasan Zamarrud, Reader, Department of Library & Information Science, Aligarh Muslim University, Aligarh for the encourage Cment that I have always received from hijft* during the period I have ben associated with the department of Library Science. I am also highly grateful to the respect teachers of my department professor, Mohammadd Sabir Husain, Ex-Chairman, S. Mustafa Zaidi, Reader, Mr. M.A.K. Khan, Ex-Reader, Department of Library & Information Science, A.M.U., Aligarh. I also want to acknowledge Messrs. Mohd Aslam, Asif Farid, Jamal Ahmad Siddiqui, who extended their 11 full Co-operation, whenever I needed. -
Sacred Groves of India : an Annotated Bibliography
SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY Kailash C. Malhotra Yogesh Gokhale Ketaki Das [ LOGO OF INSA & DA] INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE Sacred Groves of India: An Annotated Bibliography Cover image: A sacred grove from Kerala. Photo: Dr. N. V. Nair © Development Alliance, New Delhi. M-170, Lower Ground Floor, Greater Kailash II, New Delhi – 110 048. Tel – 091-11-6235377 Fax – 091-11-6282373 Website: www.dev-alliance.com FOREWORD In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense anthropological and ecological importance. The authors have done a commendable job in putting together 146 published works on sacred groves of India in the form of an annotated bibliography. This work, it is hoped, will be of use to policy makers, anthropologists, ecologists, Forest Departments and NGOs. This publication has been prepared on behalf of the National Committee for Scientific Committee on Problems of Environment (SCOPE). On behalf of the SCOPE National Committee, and the authors of this work, I express my sincere gratitude to the Indian National Science Academy, New Delhi and Development Alliance, New Delhi for publishing this bibliography on sacred groves. August, 2001 Kailash C. Malhotra, FASc, FNA Chairman, SCOPE National Committee PREFACE In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense importance from the point of view of anthropological and ecological considerations. During the last three decades a number of studies have been conducted in different parts of the country and among diverse communities covering various dimensions, in particular cultural and ecological, of the sacred groves. -
Rengma Nagas Demand Autonomous Council
Rengma Nagas demand autonomous council They write to Union Home Minister and Assam Chief Minister, asking for their voices to be heard Vijaita Singh have no history in the Reng- the Rengma Nagas, whose New Delhi ma Hills. People who are population is around The Rengma Nagas in Assam presently living in Rengma 22,000. We are also de- have written to Union Home Hills are from Assam, Aruna- manding a separate legisla- Minister Amit Shah demand- chal Pradesh and Meghalaya. tive seat for Rengmas,” he ing an autonomous district They speak different dialects said. council amid a decision by and do not know Karbi lan- The National Socialist the Central and the State go- guage of Karbi Anglong,” the Council of Nagaland or NSCN vernments to upgrade the memorandum said. (Isak-Muivah), which is in Karbi Anglong Autonomous RNPC president K. Solo- talks with the Centre for a Council (KAAC) into a terri- mon Rengma told The Hindu peace deal, said in a state- torial council. that the government was on ment on Monday that the The Rengma Naga Peo- the verge of taking a decision Rengma issue was one of the ples’ Council (RNPC), a regis- Long fight:The Rengma Naga community has been seeking without taking them on important agendas of the tered body, said in the mem- board and thus they had “Indo-Naga political talks” an automous council for many years now. * FILE PHOTO orandum that the Rengmas written to Mr. Shah and and no authority should go were the first tribal people in Narrating its history, the sam and Nagaland at the Chief Minister Himanta Bis- far enough to override their Assam to have encountered council said that during the time of creation of Nagaland wa Sarma.