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“We wholeheartedly believe that prayer builds an irresistible momentum to unite churches, denominations, genders and believers of all ages. Persistent united prayer leads to breakthroughs in every sphere of life – society, economic, political, education, entertainment and the arts, and others.”

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We encourage you 1. Read the whole chapter of 2 Corinthians 5 as a start. 2. Meditate on and memorize the assigned verses of each week. 3. Read the short weekly articles. 4. Consider how the ministry of reconciliation plays a role in ‘Transforming Our Nation through the Local Church.’ 5. Allow the Holy Spirit to lead as you fast and intercede for each day. (Prayer points serve as guidance only). 6. Pen down your impression, revelation, audible voice of God, or vision, etc. in your diary. 7. Send us a copy of your reflection after the 40-day Fast & Pray, or email us directly at [email protected]

CHARITY Sow in your meal savings (charity box provided)

PRAYING R OUND THE CLOCK Log on to www.necf.org.my

NOTE: For information on individual states and federal territories, please log on to www.necf.org.my For Your Intercession.

SCRIPTURES FOR MEDITATION THROUGHOUT THE 40 DAYS 2 Corinthians 5

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FOREWORD

In Matthew 28:19, our Lord Jesus Christ commanded us to “make disciples of all the nations”. The command is often taken in individualistic terms i.e. that we are to make disciples of individuals from the various nations. While this is the primary meaning of the text, a purely individualistic interpretation is insufficient. Individuals live in communities and nations with their structures, relationships, values and culture. If the Gospel is to transform sinful individual lives, it must also transform the unjust structures in which those lives are lived. It is clear from the Bible that God is interested not only in individuals but also nations. In the Old Testament, nations as often treated as single entities singled out for blessing or judgment. While the spotlight is directed at the individual in the New Testament, God’s concern for nations continues. What is a discipled-nation? The answer lies with the concept of the Kingdom of God, so frequently taught by Jesus but neglected by the modern Church. The Kingdom of God has been inaugurated but not brought to final fulfilment. In the meantime, Christians are tasked with modelling the Kingdom in the Church and leading the world towards this ideal. Isaiah 9:1-7 is a prophetic picture of Christ’s future reign. From here, we venture 4 characteristics of a discipled nation – it would enjoy economic sufficiency, social peace, public justice and national righteousness.

“… as with the gladness of harvest” (Isa. 9:3) In the Kingdom of God, there will be no poor. Unfortunately, poverty is a stark reality at the present. In fact, the gap between the rich and the poor continues to widen. Our Vision 2020’s definition of

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economic sufficiency is a happy state of affair where there is not a single Malaysian subjected to gross under-nourishment, where basic necessities are provided for all, and where full opportunities are provided for those in the bottom category to climb their way out. The Church has an important role to play in empowering the poor to provide for themselves.

“He is the Prince of peace. There will be no end to the increase of His government or of peace” (Isa. 9:6, 7) In today’s multiracial and pluralistic society, social peace has become increasingly difficult to achieve. The Church has been given the ministry of reconciliation (2 Cor. 5:8-19). Christians can participate in the various peace initiatives as mediators, etc. However, true social peace must begin with peace with God, peace with self and peace within the Church. Social peace is also conducive to economic prosperity.

“He will rule… in justice”. (Isa. 9:7) Public justice is the foundation of social peace, if the latter is not merely peace by force or might. Justice is taken very seriously in the Bible – the word and related terms occur about 500 times in the OT and 200 times in the NT. Justice is the supreme principle of earthly institutions and systems in fallen society. It deals with equitable and fair legislation for everyone. Christians in a plural society are to base the elements of public justice on commonly accepted ethical standards, yet be courageous enough to stand by Biblical principles and respect for one another.

“He will rule… in righteousness” (Isa. 9:7) Justice and righteousness go together. If every citizen is just in giving to the other person his/her due

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or right, the collective result will be national righteousness. Christians have an important role to play here. In a world where truth and morality are increasingly relativised, Christians must stand up for absolute truth. While we do not impose our morality on others, we are to live it out as a testimony to them and seek to inculcate Judeo-Christian values at all levels of society.

The thought of a discipling a whole nation may be too much for some, but every Christian can be a light to those around him or her, every local church can make a difference in the immediate neighbourhood, and a few churches in a community can come together to make a greater impact. By our testimony, others will be attracted to follow not only our example but also our God’s. Rev. Wong Kim Kong Secretary-General

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Week 1

SCRIPTURES FOR MEDITATION Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come. 2 Corinthians 5:1-5

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SALT & LIGHT

The Christian community is called to be the “salt of the earth” and “light of the world.”(Matthew 5:13f), to bear witness to the Lordship of Jesus Christ in the power of the Holy Spirit in word and deed (Acts 1:8; Romans 15:13f), and to announce to all humanity that the gospel “is the power of God for salvation for everyone who believes” (Romans 1:1). Today, we are still being called to do the same, but this time in the midst of a sea of change of gigantic proportions in the world. Events in the past have transformed the international order almost beyond recognition. The break in the Berlin Wall in 1989 quickly paved the way for the collapse of the Soviet Union and its satellite states in Eastern Europe, and the discreditation of Marxism worldwide. In South Africa, apartheid is no more, and the blacks there have finally regained control of their own destiny after being trodden down for centuries. And whereas only not too long ago China and India looked as if they were mired in long-term poverty, these countries are now the emerging world powers of the 21st century. In the midst of all these happenings, we see the continuing rise of a resurgent Islam worldwide, both in moderate and more militant forms – and not least in our own country itself. These and other factors have prompted the Harvard scholar, Samuel Huntington to suggest the possibility of a coming clash of civilizations – Western Christian, Confucian, and Islamic – as the fundamental source of conflict in the new emerging world order. Two other factors need noting. First, in the Christians scene, sometime in the 1980s, the centre of gravity of the church moved out of the Western world into the non-Western, with Christians in the latter 8 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

numbering more than those in the former for the first time in the modern era. Second, on the economic front, in view of the rapid growth rate of East Asia, the World Bank forecasted in 1991 or 1992 that, by mid-21st century, at least 60% of the world’s exports and 53% of the world’s income will be generated in Asia. Both factors taken together raise at least one important question for the Christian church in East Asia in general and in Malaysia in particular. Given the increasing spiritual and material resources of our churches, what does God require of us in relation to our being called to be “light” and “salt” where we are? Further, what role is Christ calling the church in Malaysia to play in the coming years in proclaiming the gospel in word and deed beyond the bounds of our country? For we are reminded in Scriptures that “to whom much has been given, much will be required”(Luke 12:48). Rev. Hwa Yung, Ph.D. (Now Bishop of Methodist Church)

(This is an excerpt from ‘A Malaysian Agenda towards AD2000’1 )

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22 July 2006, Saturday: SANCTIFY YOURSELF BEFORE GOD

“It is God’s will that you should be take advantage of him. The Lord sanctified: that you should avoid will punish men for all such sins, sexual immorality; that each of you as we have already told you and should learn to control his own warned you. For God did not call body in a way that is holy and us to be impure, but to live a holy honourable, not in passionate lust life. Therefore, he who rejects this like the heathen, who do not know instruction does not reject man but God; and that in this matter no God, who gives you his Holy Spirit” one should wrong his brother or (1 Thessalonians 4: 3-8).

PRAY 1. We heed God’s word and obey His instructions. 2. Self-control, strength to resist temptation and courage to reject evils 3. Purity of heart and integrity of life. 4. Exercise of love in the community of Christ, against strife and dissension among the saints. 5. Seek God with all our heart, continue in faith, grounded and steadfast. 6. Hold fast our confidence in the Lord, to the confession of our hope without wavering, to what is good. 7. We may be overcomers in all areas of life, and that our whole being be preserved blameless at the coming of our Lord Jesus Christ.

“Prayer is for the glory of the Father” Pr. Rajan Ratnam

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23 July 2006, Sunday: LEADERSHIP

The original meaning of the word of life, it will be possible to be “theology” was “union with God in flexible without being relativistic, prayer.” … Through the discipline convinced without being rigid, of contemplative prayer, Christian willing to confront without being leaders have to learn to listen offensive, gentle and forgiving again and again to the voice of without being soft and true love and to find there the wisdom witnesses without being and courage to address whatever manipulative. issue presents itself to them … Henri J. M. Nouwen2 When we are securely rooted in John 17:23 personal intimacy with the Source

PRAY 1. Thank God for our pastors, elders and leaders for who they are and for what they do. 2. The Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord, rests upon them. 3. Anointing in preaching, in binding and healing the brokenhearted, in discerning signs of the times. 4. Holy and competent, capable of leading even in the complex and difficult times. 5. Faith may not fail. 6. Supported and loved by caring people and the congregations. (1 Thess. 5:12-13a)

“Prayer is not pious platitudes uttered in convention or convenience. It is releasing the power of God to will and to work for His own good purposes” Pr. Daniel Ho

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24 July 2006, Monday

King : HRH Yang diPertuan Agung Tuanku Syed Sirajuddin Prime Minister : YAB Dato' Seri Deputy PM : YAB Dato' Sri Najib Tun Razak

PRAY 1. The fear of God, wisdom and truth to govern their thoughts. 2. They and their families be in good health, and protected from unjust slander & accusation. 3. Divine leading upon our leaders to do well and make decisions based on justice and righteousness. 4. Supportive cabinet members and excellent advisers. 5. Always remember and protect the poor and the marginalized. 6. Uphold Constitutional rights and the freedom to worship, and encourage a more open and respectful society. [PM has assured the citizens that the government will maintain a moderate religious stance suitable for multi-racial groups.]

“Prayer gives God the moral right to intervene in the affairs of men” Rev. Datuk Prince Guneratnam

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25 July 2006, Tuesday

The Cabinet (Policy-Makers) is the Under the leadership of Dato’ highest co-ordinating executive Seri Abdullah Badawi who believes body of all government activities in the practice of genuine power and interests. Many of the most sharing, the Cabinet may be able important decisions are made here to perform its function more and it is also responsible for effectively for national interests. proposing legislation of bills to We know that “the plans of the meet the needs of public and heart belong to man, but the current issues. Its role is significant answer of the tongue is from the in the day to day running of the LORD” (Prov. 16:1, NASB). As the government. Cabinet makes decision on any policy or law, God will direct their steps (16:9).

PRAY 1. Humility and willingness to seek wise counsel, take only good advice, and accept correction if they need it. 2. Hate dishonest gain, discard personal agenda, keep away from bribery and immorality. 3. Good health, peace and harmony in families. 4. Impartiality in legislating laws, ability to make wise decisions, courage to stand for what is right and to do what is good, wisdom in formulating government policies, compassion for the poor and needy. 5. Effective partnership that places national interests as priority. 6. Members who are Christians to be salt & light, courage to speak what is truth with gentleness, favour with God and men. See Appendix A for members of Cabinet

“When more people are committed to seek the heart of God together, there will be a greater release of His power” Elder Dr. Koh Eng Kiat

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26 July 2006, Wednesday

The Judicial Authority of Malaysia fundamental freedoms and rights. is vested in the Federal Court, the Yet, courts’ decision on legal High Courts and Subordinate entanglements that involve both Courts. Presently, the Federal Court Muslim and non-Muslim parties is the highest court in Malaysia. and apostasy cases have been The Chief Justice of the Federal gravely disappointing, indicating a Court, Chief Justice Ahmad Fairuz serious erosion of the civil courts’ Sheikh Abdul Halim is the head of constitutional power. Examples: Judiciary. Shamala’s application to nullify her The Court plays an important children’s conversion, Lina Joy’s role in interpreting the law and appeal for the word “Islam” to be protecting the aspiration of the dropped from her identity card, Constitution. The judges’ duty is to and the contested conversion of safeguard and protect the people’s the late Moorthy.

PRAY 1. Administer justice and deliver judgment without fear and favour. 2. Courage, wisdom, impartiality, and sound judgment. [In order to perform its judicial functions impartially, the judiciary must be independent in their exercise of judicial functions.] 3. People of integrity and good standing who keep to their motto “Berkhidmat untuk Keadilan” (Working for Justice). 4. Uphold Federal Constitution, interpret the laws wisely and justly, and respect Human Rights in particular Freedom of Religion. 5. God’s manifold blessings upon them as they continue to uphold truth and righteousness. 6. For the Attorney General (Tan Sri Abdul Gani Patail) and the AG Chambers to act in the public interest and to represent equally the rights of all citizens irrespective of race and religion. See Appendix B for names of judges.

“Prayer is an occupation of a born again Christian” Pr. Joshua Khiew

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27 July 2006, Thursday

Ministry of Defense (YAB DATO’ SRI protected from danger. Issuing NAJIB TUN RAZAK): The role of the publishing permits and controlling Malaysian Arm Forces is to defend publication are among its many the sovereignty and strategic functions. The ministry suspended interests of Malaysia from all forms the license of Tribune in of threat, e.g. helping the civilian February for jeopardising public authorities in overcoming all peace and security with its cartoon internal threats, preserving public on Prophet Mohammad. order, helping in situation of Min. of Home Affairs (YB DATO’ natural disasters, etc. SERI ) Min. of Internal Security (YAB takes care of the establishment, DATO’ SERI ABDULLAH AHMAD laws and regulations relating to BADAWI) is to ensure public peace immigrants, national registration, and order that the society is citizenship, film censorship, and so on.

PRAY 1. All Malaysian Arm Forces (Navy, Army & Air Force) to carry out their functions effectively and faithfully in safeguarding the country’s sovereignty and stability. 2. Officials of the Internal Security to execute their duties with wisdom, impartiality and integrity. 3. All departments under the Home Affairs to provide efficient and transparent public services without fear or favour. 4. Against overzealous civil servants in their handling of cases involving citizens of other faiths. 5. Christians who are working in these ministries continue to shine as salt and light.

“Prayer is a great privilege to simply come just as we are and talk to the King of kings” Grace Hee 15 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

28 July 2006, Friday

Min. of Finance deals with The 9th Malaysian Plan (2006- taxation, budget and economic 2010) emphasises economic well-being of the country. (Minister competitiveness and growth; I: DATO’ SERI ABDULLAH AHMAD human capital development, BADAWI; Minister II: TAN SRI NOR employment creation and MOHAMED YAKCOP) improvement of the public delivery National Economic Action system. It works towards the vision Council (NEAC) (DATO’ SRI MOHD of Malaysia becoming a developed EFFENDI NORWAWI) is a country by 2020. consultative body that deal with Int’l Trades and Consumer Affairs the immediate issues that are (DATUK MOHD ) adversely impacting the nation’s International Trade and economy through pre-emptive Industry (DATO’ SERI ) strategies.

PRAY 1. Give thanks for God’s abundant blessings. 2. Greater employment opportunities and investments in less developed towns/states. 3. Government, a. In its effort to strengthen economy and reduce deficit by cutting public spending and consolidating revenues, be mindful of the poor and less privileged. b. In its effort to improve the performance of the Malays, ensure fair treatment and equal opportunities for the minorities. c. To execute new strategies and approaches with transparency and wisdom. 4. The 9th Malaysian Plan (9MP) is to consider all aspects of development (including good values) for the benefit of all citizens without marginalizing any group. Pray for wisdom, transparency and impartiality in executing the plan.

“When we pray, the ear, eyes, heart and hand of God respond on our behalf” Ng Wah Lok

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29 July 2006, Saturday

Housing & Local Government energy, water, and communication (DATO’ SERI ) is industries to ensure the availability of responsible for the planning and high quality, efficient and safe the implementation of policies, services strategies and programmes in the The mission of the Min. of fields of housing, local Health (DATUK DR ) is government, fire control services, to build partnerships for health to country and town planning and motivate and facilitate the public to landscape services. attain full potential in health and The main thrust of the Energy, enjoy quality of life. One of its Water & Communications Ministry current plans is to upgrade existing (DATO’ DR ) is to hospitals and overcome the facilitate and regulate the growth of shortage of medical staff.

PRAY 1. The ministries and departments will continuously strive to improve the quality of services to ensure high quality of life for all levels of society. 2. Ministers/dept officials/local councils: men and women of character and integrity, able to execute their duties effectively. 3. For efficient and effective delivery, secure and reliable supply of energy, water and communications services at affordable prices. 4. Blessings and protection for all the public servants including the council workers. 5. Public & private hospitals: a dedicated team, quality professional patient- oriented services, and excellent healthcare benefit for the poor. 6. Wisdom and professional expertise in training centres and clinical research, in containing diseases.

“Deepening my relationship with God until I become His executive ‘voice’ and ’hands’ on earth” Pr. Serena Shim

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Week 2

SCRIPTURES FOR MEDITATION Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. 2 Corinthians 5:6-8

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LOCAL CHURCH & EDUCATION

What is the appropriate role of the churches in education? To answer this I would suggest that a new analysis of the relationship between Christianity and Malaysian society is necessary. From the beginning of the Malaysian Church and apparently up to the present day, most Christians have assumed that they have or should have a distinctive role in shaping the public institutions which shape Malaysian society. For this assumption to be viable in Malaysia today will require the kind of redefinition of the role of religious minorities in an Islamic society which has yet to be achieved, but which should not be ruled out. Indeed it should be of the highest priority for the Christian community in dialogue with both Muslims as well as people of other minority faiths, to discover what it means to be a responsible non-Muslim citizen in an Islamic society. The answer presently being pursued focusing as it does on economic productivity and shared prosperity is sub-Christian and not worthy of the religious sentiments of the Malaysian people. In the meantime perhaps Christians need to finally recognise that Malaysia has become a “post- Constantinian” society in which they cannot and realistically should not expect to find societal support for their unique values and lifestyle. Christians will have to discover anew what it means to nurture children in the Christian way without the support of society as a whole. The Church, not the school must take its place as the centre of Christian consciousness. Robert Hunt

(This is an excerpt from ‘Christian Schools in Malaysia – an Assessment in History’3 )

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30 July 2006, Sunday: MARKETPLACE

What is the Christian response to these market and political forces, fallen social, economic and political (c) go for reformation or revolution structure in which we live? (as is what liberation theology The recovery of vocation in the espouses) and finally, (d) accept challenging business environment persecution for the Cross. Which offers Christian businessmen or path do we take? Are they professionals a unique opportunity mutually exclusive or inclusive? to answer God’s call through one The marketplace provides a of several approaches. These are: visible arena where believers can (a) ignore them and focus on tangibly demonstrate what being evangelism and bible study, ‘in Christ’ means. (b) engage constructively with Cheong Seng Gee4 Ephesians 2

PRAY 1. Christian businessmen/professionals to be salt and light where they are, exercising integrity, good financial stewardship and humility. 2. Paul’s concept of being ‘in Christ’ (Eph. 2) effects our attitude and behaviour in the work and business environment. 3. Courage to be the agent of change, and wisdom to know the difference when confronted with ethical issues. 4. Ability to appropriate social engagement with God’s mandate to effect the transformation in the marketplace. 5. Churches to provide pastoral support, e.g. spiritual or prayer network, accountability groups.

“A church without a strong prayer life will never do anything significant for God.” Rev Eu Hong Seng

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31 July 2006, Monday

The Min. of Natural Resources & Rural & Regional Development Environment (DATO’ SERI AZMI (DATO’ ) KHALID) ascertains our natural dedicates to look after rural resources and environment are development and eradicate rural properly managed in order to poverty. secure long-term development. Min. of Plantation industries & The Min. of Agriculture and Commodities (DATUK PETER CHIN Agro-based Industry (TAN SRI FAH KUI) DATO’ MUHYIDDIN YASIN) is Women, Family & Community committed to improve the quality of Development (DATO’ SERI services by developing the farmers, ) livestock breeders and fishermen.

PRAY 1. The ministers-in-charge and department heads to administer policies with integrity. 2. Good stewardship to bring wealth and overcome poverty without exploiting our natural resources and environment. 3. Effective & efficient delivery of services. 4. Growth in plantation industries (palm oil, rubber, timber, cocoa, etc) 5. Better incentives and good health for the plantation workers. 6. The income of farmers, livestock breeders and fisherman will be maximized and greater marketing opportunities. 7. Both plantation and agriculture’s contribution to national income and export earnings be maximised. 8. Effective implementation of policies that look after the well-being of single mothers, elderly, disabled persons, etc. 9. Effective co-ordination, networking and ‘smart partnerships’ among the public, private and voluntary sectors in both rural and urban poverty eradication.

“Prayer is the breath of the spirit” Elder Benjamin Skading

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1 August 2006, Tuesday

The objective of the Min. of ) was Science, Technology & Innovation established in 1995 to function as (DATO’ DR ) is leading agency for the to cultivate a proficient Bumiputeras entrepreneur environment for science and development, to facilitate potential technology advancement so that entrepreneurs in starting their Malaysia can become a competitive businesses and formulate strategies nation at international level. and guidance for cooperative The Min. of Entrepreneur & Co- advancement at the federal, state operative Development (DATO’ and private levels.

PRAY 1. In the pursuit of becoming a developed nation, government will be mindful of fostering a nation with moral integrity and civic consciousness. 2. Strategic networking between public and private sectors. 3. Government will also make effort to help the minority groups, Orang Asli in particular, in entrepreneur development. 4. For more gifted Christians in the knowledge-based industry (e.g. science and technology) to serve with humility, perseverance, patience and love, establishing good relationship with others. 5. Christians continue to be steadfast in faith, to preserve godly principles and to shine God’s glory when confronted with ethical issues.

“Prayer is talking with God at specific time and at any time” Rev. Terrence Sinnadurai

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2 August 2006, Wednesday

The Min. of Human Resources The Min. of Works (DATO’ SERI (DATUK WIRA DR. FONG CHAN S. ) is given the ONN) has a mission to develop a important task to plan and execute competitive workforce in an projects for infrastructural environment of industrial harmony development and public facilities. and social justice. It recognises that The Min. of Transport (DATO' good human resource SRI ) Over RM30 development strengthens the billion has been allocated under nation’s economic growth. 9MP for road development and transport related projects.

PRAY 1. with expertise residing overseas to return to serve the nation. 2. Employers dedicate to take care of their workers’ welfare. 3. Policies formulated by the Ministries are of quality and practical for implementation. 4. Wise use of funding, diligent and skilled workers in carrying out work projects, good quality and well-maintained infrastructure and public facilities. 5. An integrated, efficient, cost-effective, advanced technology and safe transportation system. 6. Money allocated to improve the transport system to be utilised wisely. 7. Ministers and department heads be men and women of good standing, integrity and wisdom.

“Prayer is absolutely necessary! It would be strange for anyone not to talk to his LOVED ONE” Pr. Simon Eng

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3 August 2006, Thursday

The Min. of Tourism (DATUK preserve national heritages.” The 5- TENGKU ADNAN TENGKU year Noble Value & Courtesy MANSOR) aims to make tourism Campaign has been made a industry a ‘Source of Growth’ to the national agenda in January 2005, nation’s socio-economy. The working towards a Bangsa Malaysia atmosphere of cultural diversities is with commendable cultural values. one of the major attractions in Besides raising quality national tourism industry. athletes who are competent at The mission of the Min. of international level, the Min. of Culture, Arts and Heritage (DATUK Youth & Sports (DATUK AZALINA SERI UTAMA DR. ) is to OTHMAN SAID) also commits to “propagate and bring art and empower the youth in every aspect culture to the masses”, and “to – economic, social and political.

PRAY 1. The flourishing of tourism industry. 2. Malaysians to be civic conscious, courteous and have respect for one another regardless of ethnic/religious background. 3. Open doors for Christians to actively take part and share godly values. 4. Churches to take hold of such opportunity to bear witness and reach out by holding similar awareness campaigns in their respective communities. 5. Malaysian youth with wholesome character (spiritually, emotionally, mentally and physically), responsible, independent and patriotic. 6. Education at homes and in schools: character-building to take precedence over academic performance.

“Prayer is communication and relationship with God” Rev. Ho Yong Seng

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4 August 2006, Friday

The Min. of Foreign Affairs (DATUK government agenda and SERI ) is given disseminating valid and current the mandate and responsibility for news about Malaysia, to create a conducting Malaysia’s foreign better understanding and relations with other countries. This commitment among Malaysian includes matters related to political citizens as well as in the relations, economic affairs, security, international community. In the social and cultural promotion. It multiethnic and multi-religious seeks to develop and defend society of Malaysia, the ministry Malaysia’s interests in international plays a significant role in arena. contributing to socio-economic The Min. of Information (DATUK development and national ZAINUDIN MAIDIN) acts as integration. managing agent for government’s Both ministries aim to uphold public relation through reporting of and defend government’s authority and country’s sovereignty.

PRAY 1. Wisdom and sound judgment for the ministers and departments heads. 2. Good bilateral, regional and multilateral relations with foreign countries and international organisations. 3. Excellency and Efficiency in promoting the country’s trade and investments. 4. Effective and non-bias radio and TV programs in the promotion of civic consciousness and national unity (e.g. to include Christian programs).

“Prayer is listening to God, wanting to know His desires” Dr. C. Cheryan

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5 August 2006, Saturday

Min. of Education (DATO’ person to possess the right skills to HISHAMMUDDIN TUN HUSSEIN) be employed, education must Min. of Higher Education transmit values and virtues so that (DATO’ ) a person will have a realistic and right attitude in the society. While teaching and training a

PRAY 1. School curriculum to place emphasis on the development of reading, arithmetic, writing, reasoning and relational skills, and the development of the right values. 2. Study of general religions to be included in the curriculum, so that all our children can understand and respect differing religious beliefs. 3. All administrators, officers and inspectors of the Ministries to be recruited and promoted on the basis of merit, regardless of ethnicity. 4. Recruitment of principals and teachers/lecturers to be based on expertise and experience. 5. Teachers/lecturers who are dedicated, capable, and have genuine love for students; greater incentives for their labour; reduced administrative workload. 6. The right persons to head existing mission schools and wisdom for the present Christian principals. 7. More committed Christians, especially males to take up teaching as a lifelong vocation. 8. More committed Christian school teachers and part-timers to teach Bible Knowledge as an examination subject to senior high school students.

“Prayer is building yourselves up on your most holy faith” Rev Joshua Yee

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Week 3

SCRIPTURES FOR MEDITATION So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgement seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad. 2 Corinthians 5:9-10

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OUR SOCIAL RESPONSIBILITY

For modern evangelicalism to fully recover in historical commitment to socio-political action for justice and righteousness in the world, we need to remind ourselves that the message of the Bible is not dualistic, but fundamentally holistic. We need to affirm afresh that the gospel is not just “the power of God for salvation”(Romans 1:16) of the individual “soul”, but for the whole person including the socio-political dimensions of his life. With such an understanding of the gospel, we can then take seriously the world we live in, and not merely adopt an escapist attitude, through sheer indifference, emigration to greater pastures, or the like. We can then begin to map out constructively what it means to be “salt” and “light” in the midst of the social, political and economical contradictions of our time. This should lead to two things. First, it will lead to the development of a theological of social engagement (or a social ethics) which will inform and guide the church in its involvement with the harsh realities of the world. Second, it should spur many more Christians into working with other like-minded persons, to bring about greater justice, equality, and socio-political well-being for all the citizens of our land. Only if and when we shed off fundamentalism’s legacy of anti-intellectualism, and work anew at developing such a theology of social engagement, can the evangelical church show to the watching world that Christ is relevant to the real world in which we live, not least to the difficult demands of building a nation that is godly, righteous and just. Rev. Hwa Yung, Ph.D (Now Bishop of Methodist Church)

(This is an excerpt from ‘A Malaysian Agenda towards AD2000’5 )

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6 August 2006, Sunday: CHURCH & NATIONAL UNITY

On Sept 29th 2001, Malaysia was contract (established by our pronounced as an Islamic State by founding fathers) is probably the the former Prime Minister, Dr. single most serious cause of . While it was disunity and will nullify all intended for political expediency, it government efforts to establish has resulted in government national integration and unity bureaucrats interpreting and among the ‘rakyat’ of all ethnic/ implementing policies with a religious background. How can the religious slant. Racial polarization Church engage in light of this? increases, starting from children in Rev. Johnson Chua schools up to the universities. This Deuteronomy 16:19 unilateral reneging of the social

PRAY 1. Church will be willing to dialogue and engage, build linkages with other religious groups and civil society, and bridge differences. 2. Church be bold to seek justice & mercy for the marginalized and the poor (e.g. come alongside the government in eradicating poverty) 3. Church to “nurture, nourish, and evoke a consciousness and perception alternative to that of the dominant culture.” 4. The Kingdom of God to be established not only in the hearts of men but also in the socio-political and economic structures.

“Prayer is not mere words out of our mouths but the very breath of the Holy Spirit within us that touches the heart of God” Pr. Taipin Molidoi

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7 August 2006, Monday: NATIONAL UNITY

Population: 26.51 millions (as of 28 remains room for improvement to Feb 2006) defuse communal and sectarian Malay 50.5%, non-Malay Bumiputera 11%, divisions. The pluralistic nature of Chinese 23.5%, Indian 7%, others including this nation creates greater Orang Asli 1.2%, non-citizens 6.8% sensitivity with respect to the scope (, 2005-7-15) of religious liberty. A National Unity Muslims 60.4%, Buddhists 19.2%, Christians Advisory Panel (led by Datuk Dr 9.1%, Hinduism 6.3%, traditional Chinese ) has been set up religions 2.6%, and others 2.4% (Census 2000) to serve as platform to discuss issues affecting national unity and While Malaysia prides itself for integration. peace and racial harmony, there

PRAY 1. Commitment to pluralism, respect for democracy, dedication to justice and solidarity with all in need. 2. All ethnic/religious groups to come together working for common good, mutual enrichment and mutual respect. 3. Government including the legislative bodies and all citizens to uphold the primacy of Federal Constitution that guarantees fundamental rights for all. 4. Steps to be taken to rein in those elements undermining the government’s goal in building a united and successful nation. 5. No community (Orang Asli in particular) will be left behind in development projects. 6. Favour and wisdom upon Christian Federation of Malaysia and other religious bodies as they unite to represent the citizens to the government. 7. Christians’ commitment to engage more actively in nation-building and seek avenues to participate in policy-making processes.

“We know God’s heart through prayer that we may be transformed into a God-fearing and people-loving community” Elder Andrew Siew

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8 August 2006, Tuesday: POLICE

The Polis Diraja Malaysia consists of law and order in the society. While 89,197 officers and members. The some may question their ratio of police officers is estimated effectiveness and integrity, many to be 1 for every 300 citizens. policemen are dedicated, quick Policemen are public protectors and active to tackle criminal and law enforcers, charged with activities. Daily, they are involved in the responsibility of maintaining volatile and dangerous situations.

PRAY 1. Praise God for the vigilance and efficiency of the police force in combating crime. 2. Protection, courage, good incentives and blessings for the policemen and their families. 3. Integrity and maturity of the police force. Wisdom, willingness to learn and passion to serve as public protectors. 4. Inspector General of Police (IGP) Tan Sri Mohd Bakri Omar and all state police chiefs. 5. Traffic police chiefs and their respective officers in the efforts to reduce road accidents. [328,264 accidents recorded in 2005] 6. Increased co-operation and boldness from the public to assist, support and encourage the police in combating crime. 7. Successful recruitment. Christians be challenged to consider this as vocation.

“Prayer with adoration and confession clears all obstacles and reaches God directly” Rev P Tevaraji

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9 August 2006, Wednesday: CRIME

The Polis Diraja Malaysia classifies Research has identified major crimes by two major indices – causes for the rise in crime. Among property crime (snatch thefts, them are unemployment, low break-ins, vehicle thefts, etc) and wages, drug abuse, population violent crime (murder, rape, armed increase and the influx of illegal robbery, etc). Although the former workers. Yet the number of accounts for 90% of all crimes students arrested for crime has the reported every year, the police Government worried. In 2005, crime index indicates an average of there were 1,607 criminal cases 21,000 – 21,500 cases of violent involving students and 2,889 crime per year in the last 5 years. arrests involving those aged between 7 and 18.

PRAY 1. Citizens be civic conscious and cooperate with police to fight crime. 2. Divine intervention to reduce crime in every town and city. 3. More employment opportunities and greater incentives for those with low wages. 4. Dynamic Christian social ministries and church-based community projects that transform lives of the poor, the drug addicts, problem kids, prostitutes, etc. 5. Active youth outreaches and coordinated church response to juvenile crime. 6. Fruitful prison ministries.

“Prayer is communing and listening to my Abba Father” Phua Ai Swee

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10 August 2006, Thursday: RADICALISM

Religious resurgence is simply a terms are in themselves value- renewed interest and participation neutral but have come to be in spiritual matters by a growing regarded as synonymous with segment of society. “Resurgence” religious radicalism or an means, “to rise again” and is closely overturning of existing norms, connected with revivalism or a structures and practices. This has religious awakening and/or given the impression that the enthusiasm. This, in turn, is modern revitalisation of faith in commonly associated with God is among the primary causes fundamentalism or a return to of civil conflict and threatening foundational or original beliefs, rather than redemptive and values and principles. All three celebratory in nature. Steven Wong6

PRAY 1. Elimination of radical elements in both public and private sectors. 2. Wisdom and expertise for authorities to rein in those who resort to radical extra-legal means for socio-political and economic gain. 3. Rational and moderate religious groups willing to work together for public interests and justice. 4. The Church, as agent of peace, a. To regain its prophetic role and engage national and international governmental and non-governmental instruments. b. To rise up with discerning prayers, reach out with genuine love, and remove every prejudice and preconceived notions. 5. Peace and harmony prevail in Malaysia.

“Expressing my heart to God” Pr. Hasin Piah

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11 August 2006, Friday: CORRUPTION

The Prime Minister has consistently combating corruption in the called for integrity and country were the greatest transparency in both public and challenges faced by his private sectors. The National administration (, Integrity Plan with a Parliamentary May 31 2005). The battle takes Select Committee was set up to time, and requires great amount of achieve the goals. political will and commitment in Learning that the corruption enforcement. index in Malaysia has not improved Corruption is the greatest despite the efforts, PM admitted obstacle to political stability, that raising integrity and economic and social development.

PRAY 1. PM to get support from ministries and agencies to carry out the mission of creating an honest and upright society. 2. The pillars of integrity, i.e. the institutions of Government — the various ministries, the judiciary, Attorney-General’s Chambers, the office of auditor-general, police force, all local authorities, etc. for commitment to a clean, honest and incorruptible governance. 3. Change of mindset, co-operation & commitment of the citizens at large to reject all forms of corruption, and give our fullest support by showing zero tolerance of corruption. 4. Transparency and accountability in the public and private sectors; strong and collective thrust in enforcement. 5. The Anti-Corruption Agency Malaysia (ACA), its director-general ACA Director-General Datuk Seri Zulkipli Mat Noor & his team to enforce law without fear or favour.

“Praying together shows visibly the sharing of common concern. To intercede for someone is to will God’s best for that person.” The Late Lee Hong Kwang

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12 August 2006, Saturday: HIV/AIDS

HIV (Human Immunodeficiency The Health Ministry reveals that Virus), a virus that is responsible for 67,438 Malaysians were infected AIDS (Acquired Immunodeficiency with HIV and 10,044 with AIDS Syndrome), is lethal because it between 1986 and June 2005. attacks the immune system cells During the same period, 7,091 men and leaves the victim vulnerable to and 582 women died of AIDS. It is infections, cancers, and projected that the number of HIV neurological disorders. Yet, the carriers will reach 300,000 by 2015. unfolding accounts of HIV/AIDS tell To reduce HIV transmission, a five- us that it is more than just a health year plan National Strategic Plan on problem that threatens human HIV/AIDS 2006-2010 has begun welfare; it affects social order, with the harm reduction economic development, and even programme (i.e. free syringes and national security. condoms) early this year.

PRAY 1. Compassion for the people living with HIV/AIDS. The Church be a living example of a loving community selflessly reaching out to them. 2. Those who face discrimination and prejudice: for God’s grace and mercy and they will see hope through the Church. 3. A comprehensive approach including prevention, intervention, care and treatment. 4. Health Ministry: wisdom, skills and manpower, commitment and dedication. Well equipped hospitals. Well trained doctors, medical researchers and specialists. Wisdom and skills to find cure. 5. Greater co-operation from civil society and NGOs to engage in planning and implementation of an appropriately planned program. 6. The society as a whole pursues morality and purity.

“Prayer of the faithful one avails much” Pr. Shirley Yeoh

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Week 4

SCRIPTURES FOR MEDITATION Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all that those who live should no longer live for themselves but for him who died for them and was raised again. 2 Corinthians 5:11-15

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THE MANDATE What is the local church? It is not brick wall and mortar but flesh and blood. When a congregation of the faithful meets regularly for worship, when the pure Word of God is preached, and when the ordinances of Christ are ministered regularly in any locality – there we have a local church. Implicit in this is that a local church is a spiritual body rooted in the believers’ reception of the gospel and the deposit of the Holy Spirit as the guarantee. Therefore the local church has a demonstrable spiritual unity (present tense) manifested in various forms – irrespective of race, colour, education or social status, etc. (Colossians 3:11) because of a future hope (1 Thessalonians1: 3). What is she called to do? Essentially this: Reflect what the universal church is called to be and to do, in any given locality. As part of the Bride being prepared, the local church is called ultimately to reflect “the measure of the stature of the fullness of Christ” (Ephesians 4:13). She is called to be like Christ. Like when the tiniest silver of the crescent moon appears we say, “There’s the moon!” So too when we see the smallest part of the universal church extent in true life, we should say, “That’s Christ!” That is the mandate of the local church. Dr. Philip Lyn (The senior pastor of Skyline SIB in )

(This is an excerpt from ‘Ministry and Gifts in the Local Church’7 )

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13 August 2006, Sunday: CHURCH & LOCAL MISSIONS

The fulfilment of the Great In Malaysia, churches are mainly Commission demands the located in richer urban areas of spreading of God’s love to where it some states. The love of God has has not been before. The good therefore only touched the urban news of Jesus must move to new Chinese, Indian and a few places and to new people groups. indigenous communities. To The book of Acts demonstrates address this uneven distribution, exactly just that by the power of local missions play a key role. the Holy Spirit. Firstly, He even Besides sharing the good news of allowed persecution to push His Jesus, missions need to lift up the people outwards from Jerusalem & socio-economic standings of the Judea to new places. Then He poor, rural & under-privileged persuaded the Jewish believers people of the land. No single that His message of love was not church or denomination can only meant for the Jews but also accomplish this task alone. The for the Gentiles. He also set apart a Body of Christ in Malaysia needs to few of His best workers (Barnabas & work together. Paul) to bring the good news to Dr Chan Ah Kee new people and new places in the Acts 13:1-3 Roman Empire.

PRAY 1. Stronger local missions to be carried out by believers in places “not where Christ was already named” (Romans 15:20). 2. Increased number of churches and fellowships in northern & eastern states of Peninsular Malaysia. 3. Unity & cooperation among churches to launch local missions through consultations and mutual support.

God is only a prayer away. Therefore it is wise to keep the communication line open all day and everyday” Rev. Yakub Ng

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Children Prayer Conference & Rally 21-22 August 2006, The Heritage, 3 Jalan 13/6, Petaling Jaya

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14 August 2006, Monday: SARAWAK, BUMI KENYALANG, ‘THE LAND OF THE HORNBILLS’

Capital Governor Tun Abang Muhammad Salahuddin Abang Barieng Chief Minister Datuk Patinggi Tan Sri Haji Abdul Taib Bin Mahmud

Statistics (Malaysia Statistics Dept., 2005)

Population 2,312,600 (est.): Malay 22.3%, Other Bumiputera 48.2% (Iban, Bidayuh, Melanau, Kayan, Kenyah, Kelabit, Lun Bawang, Kedayan, Bisaya, Penan, Punan Bah, Punan Vuhang, Berawan, Lahanan, Sekapan, Kejaman, Saban, Baketan, Ukit, Tanjong, Bakong, Tabun, Sihan, Tagal, Tatau, Lisum), Chinese 25.53%, Indian 0.19%, Eurasian & others 0.2%, Non-citizens 3.58% Religious breakdown (2000) Christianity 42.6%; Islam 31.3%; Buddhism 12%; Tribal 5.2%; No Religion 3.9%; Taoism/Confucianism 2.6%; Others 1.3%; Hinduism 0.1%; Unknown 1.0% Incidence of poverty (2004) 7.5% (Hardcore: 1.1%)

Sarawak is Malaysia’s largest state. Loosely governed by the Brunei Sultanate, the state was handed over to James Brooke in 1842. This marked the start of the rule of the White Rajahs which ended in 1946. Sawarak joined the Federation in 1963.

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PRAY 1. God’s light to shine upon all Sarawakians and He will be their security. 2. Effective measures to contain Hand, Foot & Mouth Disease (HFMD) and to prevent future outbreak. [Outbreaks have occurred in 1997, 2000, 2003 and 2006. The recent one recorded thousands of cases and claimed several lives.] 3. More awareness on the danger of glue-sniffing, effective rehabilitation for the youth addicts. [Glue-sniffing is a major social problem as glue is easily obtainable.] 4. Sufficient controls of the sale of liquor, against wrong mindset that equates cultural identity, wealth and status with liquor. [Alcoholism is a social problem that has been linked to more than 80.0% of violent crimes in Sarawak.] 5. Against promiscuity especially among the urban young people. [Homosexuality in particular is a growing problem.] 6. Improve communication/transport links, health and education facilities (especially in the Belaga and Baram regions) and the provision of basic services. 7. Against the stronghold of occultist beliefs and practices, e.g. Black Magic. [Spirit-worship rituals are practised often in the name of maintaining cultural identity.] 8. Proper implementation of laws to protect the natives’ rights and the environment. [Unchecked logging has brought environmental pollution which has adversely affected the natives, e.g. the Penan. Ancestral land-rights remain a point of contention between developers and tribal communities.] 9. Church: unity, vibrant and relevant (e.g. in social & ethical issues), effective youth discipleship, greater passion for the lost, more workers in rural areas. [Nominalism, compromise and complacency are major problems.]

“Prayer gives the believer the moral and spiritual rights to claim the promises of God.” Pr. Justine Wan

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15 August 2006, Tuesday: , NEGERI DI BAWAH BAYU, ‘THE LAND BELOW THE WIND’

Capital Kota Kinabalu (formerly known as Jesselton) Governor Tun Datuk Seri Panglima Haji Ahmadshah Abdullah Chief Minister Datuk Musa Haji Aman

Statistics (Malaysia Statistics Dept., 2005)

Population 2,931,700 (est.): Malay 11.52%, Other Bumiputera 49.17% (Kadazan, Bajau, Dusun Lotud, Rungus, Iranun, Bisaya, Tatana, Lun Dayeh, Tindal, Tobilung, Kimaragang, Suluk, Ubian, Tagal, Timogun, Nabay, Kedayan, Orang Sungai, Makiang, Minokok, Mangka’ak, Lobu, Bonggi, Tidong, Ida’an, Begahak, Kagayan, Talantang, Tinagas, Banjar, Gana, Kuijau, Tombonuo, Dumpas, Peluan, Baukan, Sino, Bugis, Jawa), Chinese 9.67%, Indian 0.37%, Others 4.45%, Non-citizens 24.82% (Filipino, Indonesian) Religious breakdown (2000) Islam 63.7%, Christianity 27.8%, Buddhism 6.4%, No Religion 1.0%, Taoism/Confucianism 0.4%, Others 0.3%, Hinduism 0.1%, Unknown 0.3% Incidence of poverty (2004) 23% (Hardcore: 6.5%)

Sabah’s local chiefs had historic links with the Brunei Sultanate as well as the Sulu Sultanate in the southern Philippines. The state was taken over by the British North Borneo Company in 1881. Early in World War II, Jesselton (renamed Kota Kinabalu in 1968) was razed by the retreating British to prevent it from falling into the hands of the Japanese. Mount Kinabalu is Malaysia’s highest mountain. Despite its vast wealth of natural resource, Sabah is currently the poorest state with the highest poverty level.

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PRAY 1. An outpouring of God’s spirit, winds of change and revival to sweep over the land. 2. Righteousness to be established within the state administration; genuine political leaders who uphold the welfare of the people. [Sabah’s political situation has been quite chaotic amidst widespread party defections, alleged power abuse and corruption.] 3. Concrete steps and effective efforts to upgrade living standards and to eradicate poverty; just distribution of wealth. [Part of the poverty problem is the inequitable distribution of wealth between the State and the Federal government.] 4. Long-lasting and humane solution for the illegal migrants who are fleeing political unrest and poverty in their homeland. [Many resort to crime and illegal activities to survive.] 5. Wisdom & vigilance for the security forces in curbing piracy in Sulu Sea near southwest Philippines. 6. Wisdom & vigilance for the authorities in checking illegal drug activities. [Particularly in Lahad Datu, Semporna,Tawau and Sandakan.] 7. Church: unity; seek to advance the Gospel; growth in children and youth ministries; active role in social concerns; guard against nominalism and complacency.

“Think of prayer as a privilege and you will want to pray more” Ps Chin Chi Kiong

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16 August 2006, Wednesday: DARUL NAIM, ‘THE BEAUTIFUL ABODE’

Capital Kota Bharu (Royal Capital) Sultan Sultan Ismail ibni al-Marhum Sultan Yahya Petra Chief Minister Dato’ Haji Nik Aziz Nik Mat

Statistics (Malaysia Statistics Dept., 2005)

Population 1,505,600 (est.) Malay 92.5%, Chinese 3.5%, Other Bumiputera 0.82% (Temiar, Jahai, Mendriq, Bateq), Indian 0.27%, Others 0.97%, Non-citizen 1.96% Religious Breakdown (2000) Islam 94.5%, Buddhism 4.4%, Tribal Animism 0.5%, Christianity 0.2%, Hinduism 0.2%, Taoism/ Confucianism 0.1% Incidence of poverty (2004) 10.6% (Hardcore: 1.3%)

Kelantan is traditionally a centre for Islamic learning, with the nickname Serambi Mekah, ‘The Corridor to Mecca’. Kota Bharu, the state capital and royal seat, was declared an ‘Islamic City,’ on 1st October 2005. Pantai Sabak in Kelantan was the entry point for Japanese invasion to Malaya. Kelantan’s history also sees the wars between local rulers and rebellion against British rule. Two years after independence from Britain, Parti Islam SeMalaysia (PAS) began to rule Kelantan and it lasted for 18 years before took over in March 1978. PAS regained this deeply conservative Malay heartland in October 1990 and has since been the ruling party with re-elections in 1995, 1999 and 2004. This conservative state is known for her enterprising women. It is the only state ever ruled by a female ruler, Cik Siti Wan Kembang.

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PRAY 1. God’s grace and His beauty to be revealed to the people. [Malaysia’s oldest mosque and largest Sleeping Buddha statue are located here.] 2. State government: integrity & wisdom, to put public interests above personal political gain. 3. Effective government policy and implementation to eradicate poverty. [Tumpat is possibly the poorest district.] 4. Deliverance for those who are bound by occultist beliefs; healing of the land. 5. Restoration of family institution. [Muslim divorce rate is among the highest in Malaysia.] 6. Against all social ills – drug addiction, incest and homosexuality. 7. Wisdom, alertness and efficiency for the authorities in ensuring security especially along Malaysian-Thai border. [The unrest in South Thailand persists. Smuggling (e.g. rice & diesel) is common in Rantau Panjang, Bukit Bunga and Pengkalan Kubor.] 8. Church: unity & spiritual renewal; boldness, courage, wisdom and God-given strategies to reach out to the lost and dealing local authorities; church leaders to be steadfast in faith; more leaders and evangelists.

“Prayer is to know and understand the heart of God” Pr. Henderson Wee

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17 August 2006, Thursday: TERENGGANU DARUL IMAN, ‘ABODE OF FAITH’

Capital Kuala Terengganu (Royal Capital) Sultan Sultan Mizan Zainal Abidin Menteri Besar Dato’ Seri Idris Jusoh

Statistics (Malaysia Statistics Dept., 2005)

Population 1,505,600 (est.) Malay 92.50%, Chinese 3.5%, Other Bumiputera 0.82% (Semoq Beri, Bateq, Siamese), Indian 0.26%, Others 0.97%, Non-citizen 1.95% Religious Breakdown (2000) Islam 94.5%, Buddhism 4.4%, Tribal Animism 0.5%, Christianity 0.2%, Hinduism 0.2%, Taoism/ Confucianism 0.1% Incidence of poverty (2004) 15.4% (Hardcore: 4.4%)

The worship of Guan Yin (the Chinese Goddess of Mercy) in Malaysia was first introduced in Terengganu. The state may be the earliest landing point for Chinese immigrants. Nonetheless, Terengganu is popularly claimed to be the 1st Malay state to receive Islam. The Batu Bersurat Terengganu, ‘Terengganu Stone,’ dated 1303, is the earliest Islamic relic found in Malaysia. Islam grips the hearts and minds of those who take pride in Terengganu Islamic legacy. The religious leaders (‘ulama’, ‘imam’) and teachers (‘ustaz, ‘ustazah’) remain influential. The BN state government administration continues to reflect a strong Islamic identity.

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PRAY 1. God’s blessings upon Terengganu’s strongly religious people. 2. State government under Dato’ Seri Idri Jusoh: Wisdom, integrity and impartiality. 3. Freedom from the bondage of all forms of spiritual deception and occultist beliefs and practices. [It is common for the locals to consult witchdoctors and keep charms.] 4. Economic sufficiency, just distribution of wealth, effective eradication of poverty, more investments and job opportunities [Poverty rate is 3rd highest after Kelantan & Sabah despite its rich resources. 90% of the fishermen earn less than RM500.00 per month.] 5. Commitment and concrete measures to address social problems. [Substance abuse is a main concern. HIV rates especially among fishermen are quite high.] 6. Authorities to respect human rights & religious freedom. God’s agenda prevails. [The 2005 mob attack on the ‘Sky Kingdom’ commune and the subsequent arrest of its followers generated much concerns. Its leader Ariffin Mohammad (‘Ayah Pin’) remains at large.] 7. Church: Christ mind-set; be God’s blessing to the lost; godly full-time leaders to be raised; favour with government; engaging in social concerns; committed to Terengganu as a mission field.

“Prayer opens doors to opportunities” Pr. Patsy Lim

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18 August 2006, Friday: DARUL MAKMUR, ‘ABODE OF TRANQUILITY’

Capital Kuantan (Royal Capital: Pekan) Sultan Sultan Haji Ahmad Shah Menteri Besar Dato’ Seri Adnan Yaakob

Statistics (Malaysia Statistics Dept., 2005)

Population 1,427,000 (est.) Malay, 68.68%, Other Bumiputera 4.8% (Semai, Jakun, Semelai, Che’wong, Jah Hut, Bateq, Semoq Beri, Temoq), Chinese 16.22%, Indian 4.65%, Others 0.67%, Non-citizens 4.98%. Religious Breakdown (2000) Islam 73.8%, Buddhism 13.7%, Hinduism 4.4%, Tribal 3.4%, Taoism/Confucianism 2.5%, Christianity 1.2%, Others 0.2%, No Religion 0.8% Incidence of poverty (2004) 4% (Hardcore: 1%)

Peninsular Malaysia’s largest state is the home to the country’s largest national park, Taman Negara and two famous natural lakes, namely Bera Lake and Chini Lake. The royal family of Pahang traces its lineage to the rulers of the ancient Melaka Sultanate. Genting Highlands, known as the Las Vegas of Malaysia, is the only legal-based casino on a mountain resort straddling the border of Pahang and . Tourism remains the state’s main earner.

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PRAY 1. God’s blessings upon the people that they will know Him who is the source of serenity. 2. Necessary measures to reverse the environmental damage, effective management of eco-tourism. [Mismanaged tourism development in the famous Chini Lake has resulted in its ecosystem dying and high levels of bacteria in its water. This has affected the villagers, particularly the Jakun people.] 3. Freedom for those who habitually gamble in the casino, hoping to strike a fortune. [Gambling gravely affects social and family structures] 4. Freedom from all forms of superstitions and witchcraft. [Black magic ritual objects frequently found at Kuala Pahang.] 5. Pray for greater accountability and better management of the state funds. [Pahang has been listed as one of the states with the most serious financial problems.] 6. All efforts to combat drug abuse and rehabilitate drug addicts will be successful. [Drug addiction remains a chronic problem, particularly among the youth in the Felda plantation schemes.] 7. Church: play an active role in social concerns; more leaders, workers and teachers of the Word; relevant evangelistic efforts and good follow-up.

“Prayer is the breath for our spirit life, as oxygen is the sustenance for our physical life” Rev. Richard Ong

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19 August 2006, Saturday: DARUL TAKZIM, ‘ABODE OF DIGNITY’

Capital (Royal Capital: Pasir Pelangi) Sultan Sultan Mahmood Iskandar Al-Haj Menteri Besar Dato’ Haji

Statistics (Malaysia Statistics Dept., 2005)

Population 3,101,200 (est.) Malay 52.76%, Other Bumiputera 1.26% ( Jakun, Orang Seletar, Orang Kuala, Orang Kanaq), Chinese 32.36%, Indian 6.6%, Others 0.62%, Non-citizens 6.4% Religious Breakdown (2000) Islam 58.8.%, Buddhism 28.7%, Hinduism 5.9%, Taoism/Confucianism 3.2%, Christianity 2.2%, Tribal 0.2%, Others 0.2%, No Religion 0.4%, Unknown 0.4% Incidence of poverty (2004) 2% (Hardcore: 0.3%)

The Johor-Riau Empire was the only empire to emerge in the Malay Peninsula after the fall of Melaka. Johor gave birth to Malay nationalism which led to the forming of United Malay National Association (UMNO) on 11 May 1946. It was the first state and currently the only state in Malaysia that has its own military force called Johor Military Force or ‘Timbalan Setia Negeri’, a private army of the . The name “Johor” originated from the Arabic word Jauhar, which literally means “Precious Stones”.

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PRAY 1. The people find their true dignity in God and not on status or background. 2. The police force in Johor Bahru in maintaining law and order. Against all kinds of crime and immorality. [Much still needs to be done to combat crime and prostitution in the city. Reports on increasing crime rate have affected tourism] 3. Amicable relationship with Singapore and water solution for Johor. [Stagnating water caused by the Causeway has raised health concerns in Johor. Malaysia has proposed to replace the causeway by a bridge, allowing water and tide movement through the Straits of Johor. However, the bridge project was scrapped when both parties could not come to a satisfying agreement after years of negotiation] 4. Financial recovery and wiser management of state funds. 5. Authorities to properly address the plight of Orang Asli communities in all development projects that involve resettlement. [Development plans along the coast overlooking the Teberau Straits have often forced the relocation of communities.] 6. Authorities to effectively curb all illegal incursions. [The eastern coast between , Penggerang and is one of the major entry points for illegal Indonesian migrants.] 7. Church: unity; renewed vision for the lost; effective outreach among the foreign workers; against complacency and materialism among believers.

“Prayer convicts us of our sins and of our utter dependence on God” Pr. Joshua Wong

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Week 5

SCRIPTURES FOR MEDITATION So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: That God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation 2 Corinthians 5:16-19

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UNITY IN DIVERSITY

Deep in the heart of denominationalism is the sin of pride. We are usually convinced that our way is the best… This is not to deny the value and importance of denomination and church loyalties, but Christians who have a universal religion and one God, should take a lead in making known the oneness in the Body of Christ. The Cross breaks down the dividing wall of denomination, and new life in Christ means the creation of “a single new community”, without, of course, destroying all that is good in the denomination. The task of reaping the harvest of a ripe world is one needing denominational cooperation. One of the greatest hindrances to such cooperation is a narrow denominational parochialism which sees no further than denomination frontiers. The different denominations need to develop a corporate sense of identity – the Body of Christ universal; a sense of belonging and caring for one another, an openness to each other and to the Holy Spirit. We are to learn together to open up to the Lord the things that hinder openness and oneness, confessing these things and claiming together the cleansing of the Lord. Out of this pursuit a common vision will emerge, “for a body of people growing together, sharing together, bearing each other’s burden, loving each other in the power of the Holy Spirit.” Denominational cooperation has the ability to influence the direction and effectiveness of the ministry of the Kingdom… Yet, depth of committal and fellowship is not reached easily. It takes time, prayer and patience. The leadership of pastors of different denominations needs to recognise its value and determine to participate… We need to listen and learn so that each denomination can make its distinctive contribution to the universal and the local church. Rev. Wong Kim Kong

(This is an excerpt from ‘Christian Partnership vs. Denominational Parochialism’8 )

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20 August 2006, Sunday: CHURCH-BASED RELIEF AND COMMUNITY SERVICES

It is critical for the Church today to oppression must be fundamental to further examine the Kingdom of them in their desire for community God and its wider context of transformation. In order to be truly missions in developing church- salt and light in a pluralistic based relief and community society, there needs to be a more services. God’s love and contextualized and relevant compassion, His concern for justice, ‘theology of missions’. reconciliation and liberation for Lee Chee Loi mankind from all kinds of James 1:27

PRAY 1. God’s abundant blessings upon the church-based relief/social/ community services (name them if you know any). 2. Adequate resources (e.g. funds) and manpower (e.g. committed Christians), quick to respond to crisis and the needs of the afflicted. 3. Good network and greater cooperation with government social agencies or NGOs to address issues such as social ills, moral decadence, social and communal injustices, etc.

“Prayer is to fulfil God’s intended purpose” Susan Gan

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For Your Intercession (FYI) – A Project of Prayer-Research

The sons of Issachar in 1 Chronicles 12:32 are described as “men who understood the times, with knowledge of what Israel should do.” That is, they have the wisdom to respond properly to God and His law in discerning what is to be done in regards to public affair, the nation, and the propensity of the events. As time draws closer, we, Christians in Malaysia, like the sons of Issachar, must be sensitive to the times as we continue to seek God for wisdom and revelatory knowledge, to love Him with all our heart, and with all our soul and with all our mind. Let us be watchful, prayerful and proactive, to prepare to live responsibly and to minister in the world that is bombarded with pressing issues of times.

http://www.necf.org.my/

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21 August 2006, Monday: MELAKA, NEGERI SEJARAH/HANG TUAH, ‘HISTORICAL STATE’

Capital Bandar Melaka Governor Tun Datuk Seri Utama Mohamad Khalil Yaakob Chief Minister Datuk Seri Mohd. Ali Mohd. Rustam

Statistics (Malaysia Statistics Dept., 2005)

Population 713,000 (est.) Malay 60.86%, Other Bumiputera 1.23% (Temuan), Chinese 26.82%, Indian 6.09%, Others 0.68% (Kristang, Eurasian), Non-citizens 4.32%. Religious breakdown (2000) Islam 64.2%, Buddhism 24.1%, Hinduism 5.6%, Taoism/Confucianism 1.5%, Christianity 3.9%, Others 0.2%, No Religion 0.4%, Unknown 0.1% Incidence of Poverty (2004) 1.8% (Hardcore: 0.2%)

The first Malay sultanate started in Melaka but the state has no Sultan today. Melaka was historically the gateway for various beliefs to Malaysia. The arrival of the Portuguese invaders was the first contact Peninsular Malaysia ever had with any form of Christianity. The famous Jesuit missionary St Francis Xavier visited Melaka several times and was briefly buried there after his death.

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PRAY 1. People may know the Eternal God who is the Ancient of Days. [Situated here is the region’s oldest Protestant church along with Malaysia’s oldest Buddhist temple, Hindu temple and Catholic church.] 2. Repent for all wrongs committed by the ‘Christian’ foreign colonialists. [Melaka was conquered by the Portuguese in 1511, the Dutch in 1641 and the British in 1824.] 3. Local authorities to have wisdom and consideration in the efforts to exploit Melaka’s historical heritage to boost tourism. [Many tradesmen in the old quarters are gradually displaced by businesses catering for tourists. Plans to develop the riverbanks of Melaka River may affect the fishing community.] 4. Against corruption in Government Departments. 5. People will find sufficiency in God, the Help of all time. [The island of Pulau Besar off Pengkalan Pernu at Umbai is known for its old sacred graves, occult sites and strange legends. Many visit the island to seek supernatural help from the spirit world.] 6. Youth and young adults of all ethnic groups. 7. Against crime (e.g snatch thief) robbery, brawls in bars, murders, suicide, lawlessness, motor-racing, gambling, adultery, immoral behaviour. 8. Church: evangelistic efforts to bear fruit, effective networking between the Christian students and local churches in all campus- outreaches; the ability to proclaim relevant message amidst different beliefs.

“Prayer changes me, my family, my church and my community” Captain Paul Ong

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22 August 2006, Tuesday: NEGERI SEMBILAN DARUL KHUSUS, ‘THE SPECIAL ABODE’

Capital Seremban Yang Di-Pertuan Besar Tuanku Ja’afar ibni Almarhum Tuanku Abdul Rahman Chief Minister Dato’ Seri Utama Haji Mohamad Haji Hasan

Statistics (Malaysia Statistics Dept., 2005)

Population 946,300 (est.): Malay 54.86%, Other Bumiputera 1.42% (Temuan, Semelai), Chinese 23.91%, Indian 15.24%, Others 0.43%, Non-citizens 4.14% (Indonesian, Vietnamese) Religious breakdown (2000) Islam 58.6%, Buddhism 20.3%, Hinduism 13.9%, Taoism/Confucianism 3.0%, Christianity 2.7%, Tribal 0.6%, Others 0.3%, No Religion 0.5%, Unknown 0.1% Incidence of poverty (2004) 1.4% (Hardcore: 0.2%)

The name is believed to derive from the nine districts or nagari (now known as luak) where the Minangkabaus (originally from West Sumatra) settled during the 15th century. In the 18th century, attacks by the Bugis forced the Minangkabaus to seek protection from a prince from their homeland. The Minangkabau ruler sent his relative, Raja Melawar. After stabilizing the situation, Raja Melawar established himself as Sultan of Johor and confirmed his position by the granting of the title Yang di-Pertuan Besar Negeri Sembilan (He Who is Highest Lord of the Nine States) in 1773. Negeri Sembilan has provisions on the procedure to convert out of Islam in its state Islamic enactment.

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PRAY 1. People will know that God has created them uniquely in His own image. 2. Healing for the ageing survivors of the Japanese atrocities in World War II. [Jelebu, Kuala Pilah and Rembau witnessed some of the worst ‘Sook Ching’ atrocities committed by Japanese troops against the local Chinese population. Over 1,400 villagers were killed in the 1942 Jelulung Massacre in Titi.] 3. Relevant authority will take necessary steps to rectify the water woes in Seremban. 4. Effective rehabilitation programs and measures to combat drug abuse. [Drug addiction continues to be a pressing problem, especially among the youth in Seremban, Tampin and Jempol.] 5. Economic development and employment opportunities to prevent brain-drain. 6. Open doors for campus-outreaches. [Thousands of local and international students study at Nilai College and Inti College in Bandar Baru Nilai, and Lagenda College in Mantin.] 7. Church: unity, vision & passion for the lost, more dedicated leaders and committed full time workers. [Rapid migrations of Christians to have drained some churches of their manpower.]

“Prayer does the things my hands cannot do” Rev Voon Yuen Woh

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23 August 2006, Wednesday: FEDERAL TERRITORIES – PUTRAJAYA/LABUAN/KUALA LUMPUR

Minister of Federal Territories Datuk (since 14 February 2006)

KUALA LUMPUR (KL) Mayor Datuk Ruslin bin Hasan

Statistics (Malaysia Statistics Dept., 2005)

Population 1,556,200 (est.): Malay 40.33%, Other Bumiputera 0.93%, Chinese 39.71%, Indian 10.27%, Others 1.27%, Non-citizens 24.82% (Indonesian, Myanmar, Nepali, Bangladeshi, Filipino, Indian, Westerners, Chinese, Korean) Religious Breakdown (2000) Islam 46.2%, Buddhism 34.2%, Hinduism 8.4%, Christianity 5.6%, Taoism/Confucianism 2.7%, No Religion 0.9%, Others 0.7%, Unknown 1.3% Incidence of poverty (2004) 1.5% (Hardcore: 0.2%)

Kuala Lumpur, literally means ‘muddy confluence,’ was founded in 1857 at the confluence of Klang and Gombak rivers. The settlement was started by Raja Abdullah, a member of the Selangor royal family who opened the Klang Valley for tin prospectors. It became the nation’s capital in 1957 and was made a Federal Territory in 1974. Although the executive branch of the federal government of Malaysia has moved to Putrajaya, the King’s palace, the Parliament and sections of the judicial branch remain in Kuala Lumpur as a legislative capital.

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PUTRAJAYA Administrative Chairman Tan Sri Dato’ Samsudin Osman (Putrajaya) Population (2004) 45,000 (est.), predominantly Malays

Founded on October 19, 1995 and named after the Malaysia’s first prime minister, the late Tunku Abdula Rahman Putra Al-Haj, the planned-city became a Federal Territory in 2001. It acts as a federal government administrative centre, presumably analogous to Washington DC in the United States. The city is still undergoing development, projected to be completed by 2010 with an anticipated resident population of 335,000 and workforce population of 201,000.

LABUAN President of Labuan Corporation Datuk Suhaili Abdul Rahman

Statistics (Malaysia Statistics Dept., 2005)

Population 83,500 (est.): Malay 36.29%, Other Bumiputera 25.63% (Kedayan, Kadazan-Dusun, Bajau and Murut), Chinese 12.34%, Indian 0.96%, Ohers 2.51%, Non-citizens 22.27%. Religious breakdown (2000) Islam 76.3%, Christianity 12.8%, Buddhism 9.3%, Taoism/Confucianism 0.5%, Hinduism 0.4%, No Religion 0.3%, Others 0.2%, Unknown 0.2%

The island of Labuan came under the rule of the Brunei Sultanate during the 14th century. It became a base for anti-piracy operations by the British in 1840 and was made part of North Borneo (Sabah) in 1890. Labuan was made a Federal Territory in 1984 and declared an International Offshore Financial Centre and Free Trade Zone in 1990. The name Labuan derives from the Malay word labuhan meaning anchorage.

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PRAY 1. Acknowledge the rule of the Most High God and people will see that the ultimate security and fulfilment are found only in God. [Putrajaya & KL are often portrayed as a showcase of self-achievement, wealth and political ideologies.] 2. Justice and righteousness to be established in all the government ministries and departments. Every decision made will be in accordance with God’s purposes. 3. God’s blessings upon all the government servants, for dedication and commitment to serve the country and the people. 4. Against all forms of crime: a. Smuggling, human-trafficking, money-laundering and tax-evasion in Labuan. b. Effective drug rehabilitation programmes and efforts to stop the drug trafficking. [In 2005, the drug addiction rate in KL is the second highest – Dang Wangi, Sentul and Cheras.] c. Against promiscuity and that those trapped in the vice trade may find freedom. [Prostitution is common in both Chow Kit and Bukit Bintang. Chow Kit has also become synonymous with vice and gangsterism. Homosexual activities is on the rise. In Labuan, women are being tricked into prostitution. The city has also become a transit point for trafficking prostitutes to nearby Brunei Darussalam and beyond.] 5. Foreign labourers: kindness, just treatment and proper working conditions. 6. Compassion and just solution to deal with illegal immigrants. [There are also political refugees fleeing from persecution in their countries, e.g. Acehnese, Rohingya and Chin] 7. Authorities and welfare groups to have wisdom and to be conscientious in resolving problems of squatters, homelessness, and the poor.

Con’t

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8. Christians may be powerful witnesses through lifestyle, in work ethics and social interaction. 9. The respective building projects of churches in Putrajaya: speedy administrative procedures and funds. 10. Church: fear God, unity among denominations, light to the communities, new leaders especially in Labuan [Most Christian youth leave the Labuan to seek jobs elsewhere, thus making the raising of new leaders difficult.] 11. Against materialism and self-sufficiency. 12. Vibrant, godly & dedicated youth workers, effective outreaches to youth, the college students in particular.

“Prayer is passion in serving God who gives wisdom in dealing with various issues” Pr. Calvin Chong

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24 August 2006, Thursday: SELANGOR DARUL EHSAN, ‘ABODE OF SINCERITY’

Capital Shah Alam (Royal Capital: Klang) Sultan Sultan Sharafuddin Idris Shah Chief Minister Dato’ Seri Dr Mohamed Khir Toyo

Statistics (Malaysia Statistics Dept., 2005)

Population 4,736,100 (est.) Malay 50.73%, Other Bumiputera 1.46% (Temuan, Mah-Meri), Chinese 28.07%, Indian 13.45%, Others 1.04%, Non-citizens 5.25% (Indonesian, Myanmar, Bangladeshi, Nepali, Filipino, Indian, Vietnamese, Chinese) Religious breakdown (2000) Islam 55.7%, Buddhism 24.4%, Hinduism 12.1%, Taoism/Confucianism 2.0%, Christianity 4.3%, Tribal 0.3%, Others 0.4%, No Religion 0.5%, Unknown 0.3% Incidence of poverty (2004) 1.0%

Much of Selangor’s history was written by the ancient Melaka and Johor sultanates that controlled the state. Bugis mercenaries (from Sulawesi) were instrumental in establishing the present royal family of Selangor. Due to its rapid economic growth, Selangor is currently the most populous, richest, most industrialized and most urbanized of all the Malaysian states. Dato’ Seri Khir Toyo declared Selangor as a developed state on August 27 2005.

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PRAY 1. People may receive the revelation of God’s unconditional love demonstrated by Jesus on the cross. They will realise the folly of putting their hopes in material wealth and on themselves. [Materialistic values and humanism are very much in evidence.] 2. Foreign workers: respect of basic rights, kindness and just treatment from their employers and agencies. [While often blamed for the rising crime rate, many suffer in the hands of dishonest agents and merciless employers.] 3. Divine revelation and softening of hearts for thousands of college & university students, both local and foreign. [Several major universities such as Universiti Putra Malaysia, Universiti Kebangsaan Malaysia and Universiti Teknologi Mara along with many private colleges are located here.] 4. Against all forms of crime and immorality, for effective measures to combat social problems such as substance abuse, violence & property crimes and gangsterism. [Selangor recorded the highest number of illegitimate births nationwide as well as the highest number of robbery, rape and murder cases in 2005] 5. Wise management and good stewardship of the state’s water resources and environment. [Providing adequate clean water supply is a growing problem given the rising urban population in Petaling Jaya, Shah Alam and Klang. Many rivers are polluted.] 6. Wisdom, transparency, integrity and impartiality for Chief Minister and all local authorities in governance and implementing policies. 7. Church: Unity, effective role in issues affecting the community, excels for God in marketplace, passion in rural outreaches. Against complacency and humanistic values.

“The man of prayer understands the powerlessness of man and relies on the grace of God. For he knows that man is spirit and his labour through the flesh is in vain.” Rev. Ron Hee

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25 August 2006, Friday: DARUL RIDZUAN, ‘ABODE OF GRACE’

Capital Ipoh (Royal Capital: Kuala Kangsar) Sultan Sultan Azlan Shah Muhibbuddin Shah Menteri Besar Dato’ Seri DiRaja Mohamad Tajol Rosli Ghazali

Statistics (Malaysia Statistics Dept., 2005)

Population 2,256,400 (est.): Malay 52.07%, Other Bumiputera 2.4% (Semai, Siamese, Temiar, Jahai, Mendriq, Kintaq, Lanoh), Chinese 30.2%, Indian 12.48%, Others 0.35%, Non-citizens 2.49%. Religious Breakdown (2000) Islam 53.9%, Buddhism 24.0%, Taoism/ Confucianism 5.9%, Hinduism 11.0%, Christianity 3.1%, Tribal 0.6%, Others 0.6%, No Religion 0.8%, Unknown 0.1%. Incidence of Poverty (2004) 4.9% (Hardcore: 1.1%)

Beruas, a small town in Perak, is believed to be the location of an ancient Hindu-Malay Kingdom called Gangga Negara (collapsed in early 11th century). It is also believed to be the birthplace of Islamic teaching. The Pangkor Treaty in 1874 effectively gave the British a foothold in the Malay states while ensuring the power of the sultans over cultural and religious matters. Perak was once the richest state in the Peninsula due to tin ore mining in Kinta Valley. The country’s largest Tibetan Buddhist temple is located here in Tambun.

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PRAY 1. People will know the reality of God’s abundant grace and mercy. 2. Authorities to have wisdom, integrity and respect for human rights in ensuring the proper running of Kamunting detention camp. [The camp ‘houses’ many who are detained arbitrarily and without rights to trial under Internal Security Acts as they are considered a threat to national security. The camp draws much criticism from international rights groups.] 3. The sanctity of family institution be preserved; against the threat of immorality among the youth. [Perak recorded high number of recorded illegitimate births] 4. Wisdom and vigilance for police force in combating the rising crime. 5. Successful poverty eradication programme. [It is reported that 6,130 families are under the hardcore poverty line, out of which 4,026 are Orang Asli families.] 6. Serious consideration for the welfare of the OA communities. [The total number of Orang Asli families statewide is 9,642.] 7. God’s guidance for the naval forces in preserving the security of the nation’s territorial waters. [The country’s main naval base is located in Lumut.] 8. Church: renewed zeal in Great Commission, unity, vision to be a blessing in the communities, cultural-relevant outreaches. [Perak has about 134 Chinese new villages, the highest number in Malaysia, which are lacking of Christian witness.]

“True prayer is asking for God and from God” Rev Thomas Ong

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26 August 2006, Saturday: PULAU PINANG, ‘PEARL OF THE ORIENT’

Capital Georgetown Governor Tun Dato’ Seri Haji Abdul Rahman Haji Abbas Chief Minister Tan Sri Dr. Koh Tsu Koon

Statistics (Malaysia Statistics Dept., 2005)

Population 1,468,800 (est): Malay 40.87%, Other Bumiputera 0.36%, Chinese 43.01%, Indian 10.2%, Others (0.42%), Non-citizens 5.32% Religious breakdown (2000) Islam 44.2%, Buddhism 33.7%, Taoism/ Confucianism 8.8%, Hinduism 8.7%, Christianity 3.6%, Others 0.3%, No Religion 0.4%, Unknown 0.3% \ Incidence of Poverty (2004) 0.3%

The name “Pulau Pinang” translated literally from Malay means “betel nut island”. It is the only state in Malaysia where the Chinese are the majority. Pulau Pinang was formerly a part of . The Sultan of Kedah gave it to British East India Company in 1786 in exchange for military protection. The arrival of Capt. Francis Light in 1786 also marked the beginning of British colonisation in the Malay Peninsula. The island was then renamed the Prince of Wales Island. It became a major trading port during the British era and was a free port until 1969.

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PRAY 1. The ‘Pearl of the Orient’ may experience spiritual breakthrough and find ‘key’ to the Kingdom of God. [The state’s numerous religious sites reflect her people’s religiosity. Malaysia’s biggest statue of Guan Yin, the Goddess of Mercy, is located here.] 2. State government: Wisdom, integrity and good stewardship. 3. Against sense of self-sufficiency and materialism. 4. Uproot gangsterism, against immorality in the forms of prostitution and homosexual activities. [The roots of gangsterism dating back to Chinese triad activities during British rule.] 5. Wisdom and vigilance for the authorities in stamping out the drug trafficking. [The state’s drug addiction rate in 2005 is Malaysia’s highest with 6,403 reported cases, mostly in Georgetown, Butterworth and Bukit Mertajam.] 6. Healing from post-tsunami emotional pain and trauma. 7. Church: greater unity in vision, prayer and networking; kingdom agenda/mentality; passion & fire rekindled for Christ; wisdom and boldness in evangelism; effective marketplace ministry & youth outreach.

“Prayer is having a heart to heart talk with my Father in Heaven knowing that He really cares” Pr Sarah Teoh

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Week 6

SCRIPTURES FOR MEDITATION We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:20-21

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A BORDERLESS AMBASSADOR

Christians should avoid the inclination to define their involvement with the world in terms of private plans and agendas, and paying little heed to the need of networking both locally and globally. There must be a desire to be light and salt both locally and globally despite the pressing contemporary issues of the day. Issues of religious freedom, pluralism, generational transformation and the like have all become borderless. If Malaysians could afford to be secluded and badly equipped in the past – partly because these are not “spiritual” issues and partly because of acceptance or fear of social and legal norms – they can no longer afford to be so. Without knowledge, Christians cannot begin to engage the things that shape their spiritual lives on both spiritual and physical plane. It is important to develop mechanisms to promote the basis for information sharing, awareness building and discussion. Christians can then exchange skills, pool resources, to inform and be informed, collectively and individually pray and engage in public advocacy within and across borders. On religious freedom, in particular, it is invaluable to learn methods of problem-solving and conflict resolution in managing situations such as assisting victims of violations. It is then the responsibility of every Christian in Malaysia to promote voluntarily and conscientiously respect for and observance of religious liberty.

(This is an excerpt from ‘The Malaysian Church,’ Engagement and Isolation – A Malaysian Christian Perspective on Globalisation 9 )

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27 August 2006, Sunday: CHRISTIAN ORGANISATIONS

We thank God for the presence of SUFES seeks to guide, shape and Christians and Christian based nurture young lives in schools and organizations in the country all of colleges and prepare them to lead which seek to touch lives for fruitful adult lives for Christ, the eternity. The testimony of a Bible Society of Malaysia is transformed drug addict or criminal committed to the great enterprise is powerful beyond what any of disseminating truth and light believer can utter. Malaysian Care, through God’s Word to all people Shelter Homes and similar in languages they understand and organizations are constantly at a price they can afford. engaged in the ministry of healing, Elder Kong Yeng Phooi mending and transforming broken, 1 Corinthians 12:12 discarded and shattered lives of both young and old. And while

PRAY 1. Christian organizations to see clearly the role that God has given them and to play it well. 2. Greater partnership between Christian organizations and churches especially in the area of practical support e.g. finances, manpower. 3. Churches to be more aware of wholistic ministries, pastors and leaders are willing to be trained and equipped for social & national concerns. 4. Strong networking among the Christian organizations to effectively demonstrate and proclaim the Kingdom of God.

“Prayer is our LIFELINE to God” Pr. Richard Toh

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NationalNational PrayerPrayer ConferenceConference && RallyRally

24-27 Full Gospel Church, August 1-A, Jalan Anggerik 21, 2006 , Johor Bahru.

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28 August 2006, Monday: KEDAH DARUL AMAN, ‘ABODE OF PEACE’

Capital Alor Star (Royal Capital: Anak Bukit) Sultan Tuanku Alhaj Abdul Halim Mu’adzam Shah Chief Minister Dato’ Seri Mahdzir Khalid

Statistics (Malaysia Statistics Dept., 2005)

Population 1,848,100 (est.): Malay 75.23%, Other Bumiputera 0.18% (Siamese, Kensiu), Chinese 13.95%, Indian 6.8%, Others 1.62%, Non-citizens 2.22% Religious breakdown (2000) Islam 76.9%, Buddhism 13.5%, Hinduism 6.5%, Taoism/Confucianism 2.0%, Christianity 0.8%, Others 0.2%, No Religion 0.1% Incidence of Poverty (2004) 7.0% (Hardcore: 1.3%)

The oldest known civilisation in Peninsular Malaysia is found in Bujang Valley, where the remains of a Hindu-Buddhist kingdom dating back to 300AD. Sultan Muzaffar Shah I (12th century) of Kedah was the first ruler in the Malay Peninsula to be known to convert to Islam. Kedah is also known as the ‘Rice Bowl’ of Malaysia contributing to one third of total rice production. The Kulim Hi-Tech Park is the first high technology industrial park in Malaysia.

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PRAY 1. People may experience the reality & the truth of the Prince of Peace. 2. Effective poverty eradication strategies [Poverty is a harsh reality for many rural households in places such as Baling and Kubang Pasu.] 3. God’s provision and blessings to the rice farmers whose income was affected by flood; and State government’s commitment in addressing their predicament. [Many rice farmers are still recovering from losses due to the devastating 2005 floods. The recent increase in the state’s land hike tax have added to their burden.] 4. Financial aids and healing for those who are still traumatised by tsunami catastrophe. [The Kuala Sungai Muda villagers are still rebuilding their lives.] 5. Good governance; good management & stewardship of state funds. [Kedah’s poor financial standing in state reserves has been a concern over the years.] 6. Vigilance for police force to ensure security at Bukit Kayu Hitam. [Bukit Kayu Hitam is Kedah’s main checkpoint into Thailand where there have been past attempts to smuggle in illegal immigrants and firearms.] 7. Church: oneness of heart and boldness to witness; more leaders/ Bible teachers in smaller towns; fruitful youth outreach.

“Prayer is talking to God and hearing God” Dr Sonny Tneoh

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29 August 2006, Tuesday: INDERA KAYANGAN, ‘PERLIS HEAVENLY PARADISE’

Capital Kangar (Royal Capital: Arau) Raja Raja Syed Faizuddin Putra Regent Tuanku Syed Sirajuddin Putra Jamalulail Menteri Besar Dato’ Seri Shahidan Bin Kassim

Statistics (Malaysia Statistics Dept., 2005)

Population 224,500 (est.): Malay 83.9%, Other Bumiputera 0.3% (Siamese), Chinese 9.8%, Indian 1.3%, Others 2.9%, Non- citizens 1.8% Religious breakdown (2000) Islam 84.5%, Buddhism 11.4%, Taoism/ Confucianism 1.4%, Hinduism 1.0%, Christianity 0.5%, Others 1.1%, No Religion 0.1% Incidence of Poverty (2004) 6.3% (Hardcore: 1.7%)

Perlis, the smallest state in Malaysia, was formerly part of Kedah until Siam separated it into a separate principality in the early 19th century. Syed Hussain Jamalulail, of Arab descent and grandson of the Sultan of Kedah, became the first Raja of Perlis. His descendants still rule Perlis, but as rajas, instead of as sultans. It is said that the line of the ‘Syed’ is the direct blood descent of the Prophet Mohammad. In recent years, the state government’s conservative Islamic policies on numerous social issues have created controversy.

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PRAY 1. God’s glory to shine upon the people that they may know there is a house not made with hands but eternal in the heavens. 2. Wisdom and discernment in the implementation of polygamy regulations. Uphold the sanctity of family institution. [The state government has eased polygamy regulations to deter Muslim men from marrying again in Southern Thailand. The move draws much opposition from the women’s groups] 3. Authorities to respect individual rights to religious freedom [In April 2000, the state of Perlis passed a Shari’a law subjecting Islamic “deviants” and apostates to 1 year of rehabilitation. The State also has a non-gazetted fatwa that a female Muslim convert who wants to re-convert back to her original religion be killed, but, because this is not permissible under Malaysian law, she should be imprisoned for life.] 4. Strengthen the armed forces in curbing illegal activities [The borders crossing to Thailand at Padang Besar and Wang Kelian have become transit points for smuggling and entry of illegal immigrants.] 5. Commitment and effective measures to eradicate poverty among the rural poor. [Many are rice farmers. Recent devastating floods in 2005 have worsened the situation] 6. Church: Christians to be in the forefront in addressing social concerns; sufficient manpower and more church members may step forward to serve; stronger ties among different denominations.

“Prayer is to cover our town, city and nation with the presence of God, just like the water covers the sea” Pr. Tan Beng Ling

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30 August 2006, Wednesday: THANKSGIVING FOR MALAYSIA

Thank You Almighty God, for Malaysia, for Independence and for freedom to choose and live our lives. Thank You Lord for our King, Prime Minister, Ministers, our Sultans, Menteri Besar, and elected representatives; for all leaders, past & present that Malaysia enjoys political stability. Thank You for the rich resources that Malaysia enjoys economic sufficiency. For work, food and shelter; for freedom and health to enjoy Your provisions. Thank You for the people of all ethnic and religious groups that Malaysia enjoys social peace as we unite in harmony. Thank You for exposing wickedness and bring evil men to justice. For those who give their lives to fight crime and secure peace. For those who administer justice and uphold righteousness that Malaysia enjoys public justice and national righteousness. Read Psalm 136

“Prayer is expressing our joy and thanksgiving to God” Pr. Miun Amat

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ENDNOTES

1. ‘A Malaysian Agenda towards AD2000’, The Pursuit of God’s Cause, Petaling Jaya: NECF Malaysia, 1998, pp49-50. 2. Henri. J. M. Nouwen. In the Name of Jesus: Reflection on Christian Leadership, Crossroad Publishing Co., 1989. 3. ‘Christian Schools in Malaysia – an Assessment in History’, The Pursuit of God’s Cause, Petaling Jaya: NECF Malaysia, 1998, p237. 4. ‘Cronyism in Asia: A Vocational Response’, The Realities of Christian Living in Malaysia – Forum IV, Petaling Jaya: NECF Malaysia, 2004, p36. 5. ‘A Malaysian Agenda towards AD2000’, ibid., pp65-66. 6. ‘Understanding Religious Resurgence’, Watchmen’s Forum III, Petaling Jaya: NECF Malaysia, 2002, p73 7. ‘Ministry and Gifts in the Local Church’, The Pursuit of God’s Cause, Petaling Jaya: NECF Malaysia, 1998, pp165-166. 8. ‘Christian Partnership vs. Denominational Parochialism’, ibid., pp79-82. 9. ‘The Malaysian Church’, Engagement and Isolation – A Malaysian Christian Perspective on Globalisation, Petaling Jaya: NECF Malaysia, 2001, pp88-89.

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APPENDIX A

EXECUTIVE Y.A.B. DATO' SERI Y.A.B. DATO' SRI MANAGEMENT - ABDULLAH BIN HAJI MOHD. NAJIB CABINET LINE UP HAJI AHMAD BIN TUN HAJI List of Ministries BADAWI, Prime ABDUL RAZAK, Minister Cum Deputy Prime Minister Of Finance Minister and Malaysia and Minister Of Defence Minister Of Internal Security Malaysia

Y.B. DATO' SERI Y.B. DATO' SERI S. Y.B. DATO' SERI DR. Y.B. DATO' Y.B. DATO' ONG KA TING, SAMY VELLU, LIM KENG YAIK, HISHAMMUDDIN MUSTAPA BIN Minister Of Housing Minister Of Works Minister Of Energy, BIN TUN HUSSEIN, MOHAMED, & Local Government Water and Minister Of Minister Of Higher Communications Education Education

Y.B. DATO' SERI Y.B. DATUK SERI Y.B. TAN SRI DATO' Y.B. DATUK WIRA Y.B. DATO' SRI RAFIDAH AZIZ, SYED HAMID BIN HAJI MUHYIDDIN DR. FONG CHAN CHAN KONG Minister Of SYED JAAFAR BIN MOHD. YASIN, ONN, Minister Of CHOY, Minister Of International Trade ALBAR, Minister Of Minister Of Human Resources Transport and Industry Foreign Affrairs Agriculture and Agro-Based Industry

Y.B. DATO' SERI Y.B. DATUK DR. Y.B. DATUK DR. Y.B. SENATOR Y.B. TAN SRI MOHAMED NAZRI MAXIMUS ABDULLAH BIN DATO' SRI MOHD. BERNARD GILUK BIN ABDUL AZIZ, JOHNITY ONGKILI, MD ZIN, Minister In EFFENDI BIN DOMPOK, Minister Minister In The Minister In The The Prime Minister's NORWAWI, In The Prime Prime Minister's Prime Minister's Department Minister In The Minister's Department Department Prime Minister's Department Department, National Economic Action Council 80 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

Y.B. DATUK Y.B. DATUK SERI Y.B. DATO' SERI Y.B. DATO' DR. Y.B. TAN SRI NOR ZAINUDIN BIN UTAMA DR. RAIS SHAHRIZAT BINTI JAMALUDDIN BIN MOHAMED BIN MAIDIN, Minister YATIM, Minister Of ABDUL JALIL, DATO' MOHD. YAKCOP, Minister Of Information Culture, Arts and Minister Of Women, JARJIS, Minister Of Of Finance II Heritage Family and Science, Technology Community And Innovation Development

Y.B. DATUK PETER Y.B. DATUK MOHD. Y.B. DATO' ABDUL Y.B. DATO' Y.B. DATO' HAJI CHIN FAH KUI, SHAFIE BIN HAJI AZIZ BIN MOHAMED ZULHASNAN BIN Minister Of APDAL, Minister Of SHAMSUDDIN, KHALED BIN RAFIQUE, Minister Plantation Industries Domestic Trade and Minister Of Rural NORDIN, Minister Of Federal Territories and Commodities Consumer Affairs and Regional Of Entrepreneur and Development Co-Operative Development

Y.B. DATO' SERI Y.B. DATUK DR. Y.B. DATUK Y.B. DATO SERI Y.B. DATUK MOHD RADZI BIN CHUA SOI LEK, AZALINA DATO' HAJI AZMI BIN TENGKU ADNAN SHEIKH AHMAD, Minister Of Health OTHMAN SAID, KHALID, Minister BIN TENGKU Minister Of Home Minister Of Youth Of Natural Resouces MANSOR, Minister Affairs and Sports and Environment Of Tourism

http://www.pmo.gov.my/website/webdb.nsf/vALLDOC/F2DEAE6F39BC5AF048256DAD002EA803 81 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

APPENDIX B http://www.kehakiman.gov.my/html/judiciary_members.shtml

Chief Justice Of The Federal Court, Malaysia The Right Honourable Tun Dato’ Sri Ahmad Fairuz bin Dato’ Sheikh Abdul Halim President of the Court of Appeal, Malaysia The Right Honourable Tan Sri Dato’ Haji Abdul Malek bin Haji Ahmad Chief Judge of the in Malaya The Right Honourable Tan Sri Dato’ Siti Norma Binti Yaakob Chief Judge of the High Court in Sabah and Sarawak The Right Honourable Tan Sri Datuk Amar Steve Shim Lip Kiong

JUDGES OF THE FEDERAL COURT OF MALAYSIA (As at 17 June 2005) 1. The Honourable Dato’ Abdul Hamid bin Haji Mohamad, DMPN, DPCM, KMN, PJK 2. The Honourable Dato’ Pajan Singh Gill, DPMP 3. The Honourable Dato’ Alauddin bin Dato’ Mohd Sheriff, DSDK, DPMJ, SMJ, PIS 4. The Honourable Datuk , S.I.M.P, PGDK 5. The Honourable Dato’ Arifin bin Zakaria, DPCM , DPMK, SPSK 6. The Honourable Dato’ Bentara Istana Dato’ Nik Hashim bin Nik Ab. Rahman, SPSK, SIMP, DSMZ, DPMK, DPMT, KMN, ASM 7. The Honourable Dato’ Augustine Paul a/l Sinnappen, SIMP, DSAP, DIMP, DMSM, KMN, PKT 8. The Honourable Dato’ Haji Abdul Kadir bin Sulaiman, DPMT, SMT, PJK

JUDGES OF THE COURT OF APPEAL OF MALAYSIA (As at 17 June 2005) 1. The Honourable Dato’ Gopal Sri Ram, DIMP, DMSM 2. The Honourable Datuk Haji Mokhtar bin Haji Sidin, DMSM, JSM 3. The Honourable Datuk Denis Ong Jiew Fook, PJN, PPB, PPC (Emas) 4. The Honourable Dato’ Abdul Aziz bin Mohamad, DPMT, KMN, ASM 5. The Honourable Dato’ Wira Haji Mohd Ghazali bin Mohd Yusoff, DCSM, DIMP, JMN, PIS, PPT 6. The Honourable Dato’ Hashim bin Dato’ Haji Yusoff, DPMK, KMN 7. The Honourable Tengku Dato’ Baharudin Shah bin Tengku Mahmud, DIMP, KMN 8. The Honourable Dato’ James Foong Cheng Yuen, DPMS 9. The Honourable Dato’ Azmel bin Haji Maamor, DSNS, PPT 10. The Honourable Dato’ Mohd Noor bin Haji Abdullah, DSDK, KMN, BCK, PPT 11. The Honourable Datin Paduka Zaleha bt. Zahari, DMPN, JSM 12. The Honourable Dato’ Zulkefli bin Ahmad Makinudin, DPMP, SMJ, PIS

JUDGES OF THE HIGH COURTS IN MALAYA AND SABAH AND SARAWAK (As at 17 June 2005) 1. The Honourable Dato’ Faiza bin Haji Tamby Chik, DSNS, DPMS 2. The Honourable Datuk Ian Chin Hon Chong, PGDK 3. The Honourable Dato’ Vincent Ng Kim Khoay, DPMP, AMP 4. The Honourable Dato’ Haji Abdul Malik bin Haji Ishak, DSDK, SDK 5. The Honourable Dato’ Selventhiranathan a/l Thiagarajah, DSPN, JSM 6. The Honourable Dato’ Mohd Hishamudin bin Haji Mohd Yunus, DSDK 7. The Honourable Dato’ Low Hop Bing, DPMS, KMN 8. The Honourable Dato’ Kang Hwee Gee, DPMP 9. The Honourable Datuk Haji Suriyadi bin Halim Omar, DMSM 10. The Honourable Dato’ Nihrumala Segara a/l M.K. Pillay, DSDK 11. The Honourable Dato’ Md Raus bin Sharif, DMPN, KMN 12. The Honourable Dato’ Abdul Kadir bin Musa, DPMT 13. The Honourable Dato’ Tee Ah Sing, DIMP 14. The Honourable Datuk Abdul Wahab bin Patail, PGDK 15. The Honourable Dato’ Abu Samah bin Nordin, DIMP

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16. The Honourable Dato’ Abdull Hamid bin Embong, DIMP, DNS 17. The Honourable Dato’ Jeffrey Tan Kok Wha, DMPN, AMP 18. The Honourable Datuk Zainun bt. Ali, PJN, KMN 19. The Honourable Dato’ Azhar @ Izhar bin Haji Ma’ah, DSNS, DSN, PPT 20. The Honourable Dato’ Wan Adnan @ Addinan bin Muhamad, DPMT, AMN 21. The Honourable Dato’ Muhamad Ideres bin Muhamad Rapee, DPMT 22. The Honourable Dato’ Hasan bin Lah, DPMP, SMP, SDK 23. The Honourable Datuk Sulong bin Matjeraie, PJN, PBS 24. The Honourable Datuk Clement Allan Skinner, PJN, ASDK, ADK 25. The Honourable Datuk Heliliah bt. Mohd Yusof, DPMK, DPCM, KMN, JSM, PJN 26. The Honourable Datuk Ramly bin Haji Ali, DMSM, DSM, KMN 27. The Honourable Datuk Ahmad bin Haji Maarop, DMSM, KMN, SMP 28. The Honourable Dato’ Sulaiman bin Daud, DPSK, DSM, AMN 29. The Honourable Tuan Thiripurasingam a/l Veerasingam 30. The Honourable Datuk Zakaria bin Sam, SMS 31. The Honourable Datuk Su Geok Yiam, PJN, KMN, PMP 32. The Honourable Datuk Syed Ahmad Helmy bin Syed Ahmad 33. The Honourable Dato’ Balia Yusoff bin Wahi, DPMS, KMN, PIS 34. The Honourable Dato’ Abdul Wahab bin Said Ahmad, DPMP, PCM 35. The Honourable Dato’ Zainal Adzam bin Abd.Ghani, DPMP, SMJ, KMN 36. The Honourable Dato’ Alizatul Khair bt. Osman Khairuddin, DSPN 37. The Honourable Tuan Mokhtaruddin bin Baki, KMN 38. The Honourable Dato’ Abdul Aziz bin Abd.Rahim, DPTJ, DSNS, AMN 39. The Honourable Tuan Sangau Gunting 40. The Honourable Puan Lau Bee Lan, BCM 41. The Honourable Puan Siti Mariah bt. Haji Ahmad, PIS 42. The Honourable Puan Wan Afrah bt. Wan Ibrahim 43. The Honourable Dato’ Haji Mohamed Apandi bin Ali, SIMP, DSAP, DIMP 44. The Honourable Tuan KP Gengadharan a/l CR Nair 45. The Honourable Tuan Linton Albert

JUDICIAL COMMISSIONERS OF THE HIGH COURTS IN MALAYA AND SABAH AND SARAWAK (1st September 2005) 1. The Honourable Datuk Zaharah bt. Ibrahim, PJN, DPMS, SMS, KMN 2. The Honourable Dato’ Azhar bin Mohamad, DIMP, KMN 3. The Honourable Tuan Mohamad Zabidin bin Mohd Diah 4. The Honourable Puan Lim Yee Lan 5. The Honourable Dato’ Aziah Bt Ali 6. The Honourable John Louis O’hara 7. The Honourable Dato’ Abdul Rahim bin Uda 8. The Honourable Dato’ Mohd Zaki bin Md. Yasin 9. The Honourable Dato’ Mohd Azman Bin Husin 10. The Honourable Tuan Hj. Ghazali Bin Hj. Cha 11. The Honourable Puan Rosnani Bt. Saud 12. The Honourable Dato’ Hj. Abdul Hahim bin Aman 13. The Honourable Dato’ Mohd Sopian bin Tan Sri Abd. Razak 14. The Honourable Puan Noor Azian bt. Shaari 15. The Honourable Puan Rohana bt Yusuf 16. The Honourable Tuan Abdul Alim bin Abdullah 17. The Honourable Datuk Nurchaya bt Hj. Arshad 18. The Honourable Dato’ Zulkifli bin Bakar 19. The Honourable Tuan 83 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

REFLECTION

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NATIONAL PRAYER LINKS

Kangar Pr. Tan Beng Ling 04-9767853 Alor Setar Pr. Kuilan 04-7341636 Sungai Petani Bro. David Raman 017-4662729 Dr. Andrew Chong 04-6425709 Seberang Prai Pr. Suguna Raj 04-5820136 Taiping Dr. Dhoss 019-5508987 Ipoh Pr. Chan Theam Lai 05-5481859 Sitiawan Rev. Henry Yong 012-5618543 Teluk Intan Pr. Rachael Kamala 05-6211392 Cameron Highlands Rev. Vijendra 05-4913249 Rawang Pr. David Tan 03-60918150 Rev. Chan Nam Chen 03-87361890 Banting Rev. Chris Long 03-31879219 Seremban Rev. Voon Yuen Woh 06-7653777 Pr. James Khrisnan 06-2310371 Bro. Daniel Tay 06-9519520 Rev. Sunther 019-7267634 Rev. Ruth Tan 07-4312152 Johor Bahru Pr. Tay Wah Seng 016-7384904 Kuantan Rev. Richard Ong 09-5177127 K. Terengganu Pr. Koshy Thomas 09-6170830 Dungun Pr. Patsy Lim 09-8483758 Kota Bharu Pr. Henderson Wee 09-7487128 Kuching Pr. Ned 082-571979 Miri Rev. Justin Wan 085-413844 Bintulu Pr. William Than 086-334736 Rev. Kong Chong Ling 084-339188 Labuan Pr. Calvin Chong 016-8170087 Kota Kinabalu Pr. Chin Chi Kiong 088-422938 Tawau Pr. Flora Chong 089-772212 Lahad Datu Pr. Daniel Chong 089-881891 Sandakan Pr. Johnny Wong 089-275891

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To God be the Glory!

Compiled and prepared by NECF Malaysia as of April 13, 2006 86 T RANSFORMING THE NATION THROUGH THE LOCAL CHURCH

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