Indian History
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
State District Branch Address Centre Ifsc Contact1 Contact2 Contact3 Micr Code
STATE DISTRICT BRANCH ADDRESS CENTRE IFSC CONTACT1 CONTACT2 CONTACT3 MICR_CODE ANDAMAN 98, MAULANA AZAD AND Andaman & ROAD, PORT BLAIR, NICOBAR Nicobar State 744101, ANDAMAN & 943428146 ISLAND ANDAMAN Coop Bank Ltd NICOBAR ISLAND PORT BLAIR HDFC0CANSCB 0 - 744656002 HDFC BANK LTD. 201, MAHATMA ANDAMAN GANDHI ROAD, AND JUNGLIGHAT, PORT NICOBAR BLAIR ANDAMAN & 98153 ISLAND ANDAMAN PORT BLAIR NICOBAR 744103 PORT BLAIR HDFC0001994 31111 ANDHRA HDFC BANK LTD6-2- 022- PRADESH ADILABAD ADILABAD 57,CINEMA ROAD ADILABAD HDFC0001621 61606161 SURVEY NO.109 5 PLOT NO. 506 28-3- 100 BELLAMPALLI ANDHRA ANDHRA PRADESH BELLAMPAL 99359 PRADESH ADILABAD BELLAMPALLI 504251 LI HDFC0002603 03333 NO. 6-108/5, OPP. VAGHESHWARA JUNIOR COLLEGE, BEAT BAZAR, ANDHRA LAXITTIPET ANDHRA LAKSHATHI 99494 PRADESH ADILABAD LAXITTIPET PRADESH 504215 PET HDFC0003036 93333 - 504240242 18-6-49, AMBEDKAR CHOWK, MUKHARAM PLAZA, NH-16, CHENNUR ROAD, MANCHERIAL - MANCHERIAL ANDHRA ANDHRA ANDHRA PRADESH MANCHERIY 98982 PRADESH ADILABAD PRADESH 504208 AL HDFC0000743 71111 NO.1-2-69/2, NH-7, OPPOSITE NIRMAL ANDHRA BUS DEPO, NIRMAL 98153 PRADESH ADILABAD NIRMAL PIN 504106 NIRMAL HDFC0002044 31111 #5-495,496,Gayatri Towers,Iqbal Ahmmad Ngr,New MRO Office- THE GAYATRI Opp ANDHRA CO-OP URBAN Strt,Vill&Mdl:Mancheri MANCHERIY 924894522 PRADESH ADILABAD BANK LTD al:Adilabad.A.P AL HDFC0CTGB05 2 - 504846202 ANDHRA Universal Coop Vysya Bank Road, MANCHERIY 738203026 PRADESH ADILABAD Urban Bank Ltd Mancherial-504208 AL HDFC0CUCUB9 1 - 504813202 11-129, SREE BALAJI ANANTHAPUR - RESIDENCY,SUBHAS -
(Public Section) Padma Awards Directory (1954-2009) Year-Wise List Sl
MINISTRY OF HOME AFFAIRS (Public Section) Padma Awards Directory (1954-2009) Year-Wise List Sl. Prefix First Name Last Name Award State Field Remarks 1954 1 Dr. Sarvapalli Radhakrishnan BR TN Public Affairs Expired 2 Shri Chakravarti Rajagopalachari BR TN Public Affairs Expired 3 Dr. Chandrasekhara Raman BR TN Science & Eng. Expired Venkata 4 Shri Nand Lal Bose PV WB Art Expired 5 Dr. Satyendra Nath Bose PV WB Litt. & Edu. 6 Dr. Zakir Hussain PV AP Public Affairs Expired 7 Shri B.G. Kher PV MAH Public Affairs Expired 8 Shri V.K. Krishna Menon PV KER Public Affairs Expired 9 Shri Jigme Dorji Wangchuk PV BHU Public Affairs 10 Dr. Homi Jehangir Bhabha PB MAH Science & Eng. Expired 11 Dr. Shanti Swarup Bhatnagar PB UP Science & Eng. Expired 12 Shri Mahadeva Iyer Ganapati PB OR Civil Service 13 Dr. J.C. Ghosh PB WB Science & Eng. Expired 14 Shri Maithilisharan Gupta PB UP Litt. & Edu. Expired 15 Shri Radha Krishan Gupta PB DEL Civil Service Expired 16 Shri R.R. Handa PB PUN Civil Service Expired 17 Shri Amar Nath Jha PB UP Litt. & Edu. Expired 18 Shri Malihabadi Josh PB DEL Litt. & Edu. 19 Dr. Ajudhia Nath Khosla PB DEL Science & Eng. Expired 20 Shri K.S. Krishnan PB TN Science & Eng. Expired 21 Shri Moulana Hussain Madni PB PUN Litt. & Edu. Ahmed 22 Shri V.L. Mehta PB GUJ Public Affairs Expired 23 Shri Vallathol Narayana Menon PB KER Litt. & Edu. Expired Wednesday, July 22, 2009 Page 1 of 133 Sl. Prefix First Name Last Name Award State Field Remarks 24 Dr. -
Download List of Famous Bridges, Statues, Stupas in India
Famous Bridges, Statues, Stupas in India Revised 16-May-2018 ` Cracku Banking Study Material (Download PDF) Famous Bridges in India Bridge River/Lake Place Howrah Bridge (Rabindra Setu) Hoogly Kolkata, West Bengal Pamban Bridge (Indira Gandhi Setu) Palk Strait Rameswaram, Tamilnadu Mahatma Gandhi Setu Ganges Patna, Bihar Nehru Setu Son Dehri on Sone, Bihar Lakshmana Jhula Ganges Rishikesh, Uttarakhand Vembanad Railway Bridge Vembanad Lake Kochi, Kerala Vivekananda Setu Hoogly Kolkata, West Bengal (Willingdon Bridge/Bally Bridge) Vidyasagar Setu Hoogly Kolkata, West Bengal *Bhupen Hazarika Setu Lohit Sadiya, Assam (Dhola Sadiya Bridge) Ellis Bridge Sabarmati Ahmedabad, Gujarat Coronation Bridge Teesta Siliguri, West Bengal Bandra–Worli Sea Link (Rajiv Gandhi Mahim Bay Mumbai, Maharashtra Setu) Golden Bridge Narmada Bharuch, Gujarat (Narmada Bridge) Jadukata Bridge Jadukata (Kynshi) West Khasi Hills District, Meghalaya Naini Bridge Yamuna Allahabad, Uttar Pradesh Jawahar Setu Son River Dehri,Bihar SBI PO Free Mock Test 2 / 7 Cracku Banking Study Material (Download PDF) Bridge River/Lake Place Bogibeel Bridge Brahmaputra River Dibrugarh, Assam Saraighat Bridge Brahmaputra River Guwahati, Assam Kolia Bhomora Setu Brahmaputra River Tezpur, Assam Narayan Setu Brahmaputra River Jogighopa, Assam New Yamuna Bridge Yamuna Allahabad, Uttar Pradesh Nivedita Setu Hoogly Kolkata, West Bengal Raja Bhoj Cable Stay Bridge Upper Lake Bhopal, Madhya Pradesh Download Important Loan Agreements in 2018 PDF Famous Statues in India Statue Person/God Place Statue -
Folk Elements in the Short Stories of Manoj Das: IJAR 2016; 2(6): 164-167 a Critical Study Received: 18-04-2016 Accepted: 19-05-2016 Dr
International Journal of Applied Research 2016; 2(6): 164-167 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Impact Factor: 5.2 Folk elements in the short stories of Manoj Das: IJAR 2016; 2(6): 164-167 www.allresearchjournal.com A critical study Received: 18-04-2016 Accepted: 19-05-2016 Dr. Manoranjan Behura Dr. Manoranjan Behura Lecturer in English, Mahanga Abstract Puspagiri College, Erakana, Cuttack, Odisha, India. Folk literature is the part and parcel of life and plays a paramount role influencing the culture and literature. Folk culture and literature is confined within a limited areas but its impact on the modern literature is immense. Manoj Das mainly focuses on the folk tales of Odisha and follows the folk tale styles of story writings. Keywords: Folk tale, folk literature, Folk culture Introduction Folk tales lays the foundation of literature which the root and the modern literature is the fruit of it (folk literature). Hence it is appropriate to discuss the nature and feature of folk culture, folk form or folk literature to connect them to fiction. Folk culture belongs to the antiquity past but is still alive in the present. When we go through the Vedanta, Astadasapurana and Mahabharata we find elements of folk culture. The Mahabharata and Ramayana are the combination of a lot of folk tales. Folk forms like folk songs, tales, theatre, rituals are generally focused on a particular event of a particular place. It is confined to a limited area taking its cultures, traditions, customs and ways of life. Folk literature is generally a literature of an imaginary world which is far from reality. -
On Corresponding Sanskrit Words for the Prakrit Term Posaha: with Special Reference to Śrāvakācāra Texts
International Journal of Jaina Studies (Online) Vol. 13, No. 2 (2017) 1-17 ON CORRESPONDING SANSKRIT WORDS FOR THE PRAKRIT TERM POSAHA: WITH SPECIAL REFERENCE TO ŚRĀVAKĀCĀRA TEXTS Kazuyoshi Hotta 1. Introduction In Brahmanism, the upavasathá purification rite has been practiced on the day prior to the performance of a Vedic ritual. We can find descriptions of this purification rite in Brahmanical texts, such as ŚBr 1.1.1.7, which states as follows. For assuredly, (he argued,) the gods see through the mind of man; they know that, when he enters on this vow, he means to sacrifice to them the next morning. Therefore all the gods betake themselves to his house, and abide by (him or the fires, upa-vas) in his house; whence this (day) is called upa-vasatha (Tr. Eggeling 1882: 4f.).1 This rite was then incorporated into Jainism and Buddhism in different ways, where it is known under names such as posaha or uposatha in Prakrit and Pāli. Buddhism adopted and developed the rite mainly as a ritual for mendicants. Many descriptions of this rite can be found in Buddhist vinaya texts. Furthermore, this rite is practiced until today throughout Buddhist Asia. On the other hand, Jainism has employed the rite mainly as a practice for the laity. Therefore, descriptions of Jain posaha are found in the group of texts called Śrāvakācāra, which contain the code of conduct for the laity. There are many forms of Śrāvakācāra texts. Some are independent texts, while others form part of larger works. Many of them consist mainly of the twelve vrata (restraints) and eleven pratimā (stages of renunciation) that should be observed by * This paper is an expanded version of Hotta 2014 and the contents of a paper delivered at the 19th Jaina Studies Workshop, “Jainism and Buddhism” (18 March 2017, SOAS). -
Journal of Indian History and Culture JOURNAL of INDIAN HISTORY and CULTURE
Journal of Indian History and Culture JOURNAL OF INDIAN HISTORY AND CULTURE December 2015 Twenty First Issue C.P. RAMASWAMI AIYAR INSTITUTE OF INDOLOGICAL RESEARCH (affiliated to the University of Madras) The C.P. Ramaswami Aiyar Foundation 1 Eldams Road, Chennai 600 018, INDIA December 2015, Twenty First Issue 1 Journal of Indian History and Culture Editor : Dr.G.J. Sudhakar Board of Editors Dr. K.V.Raman Dr. Nanditha Krishna Referees Dr. A. Chandrsekharan Dr. V. Balambal Dr. S. Vasanthi Dr. Chitra Madhavan Dr. G. Chandhrika Published by Dr. Nanditha Krishna C.P.Ramaswami Aiyar Institute of Indological Research The C.P. Ramaswami Aiyar Foundation 1 Eldams Road Chennai 600 018 Tel : 2434 1778 / 2435 9366 Fax : 91-44-24351022 E-Mail: [email protected] / [email protected] Website: www.cprfoundation.org Sub editing by : Mr. Rudra Krishna & Mr. Narayan Onkar Layout Design : Mrs.T. PichuLakshmi Subscription Rs. 150/- (for 1 issue) Rs. 290/- (for 2 issues) 2 December 2015, Twenty First Issue Journal of Indian History and Culture CONTENTS 1 The Conflict Between Vedic Aryans And Iranians 09 by Dr. Koenraad Elst 2 Some Kushana Images of Karttikeya from Mathura 39 by Dr. V. Sandhiyalakshmi 3 Para Vasudeva Narayana 43 by Dr. G. Balaji 4 Pallava-Kadamba Interlude in Kerala: An Epigraphical Study 50 by Dhiraj, M.S. 5 Temple Managerial Groups in Early Keralam 69 by Anna Varghese 6 Irrigation and Water Supply During the Kakatiya Period 86 by Dr. D. Mercy Ratna Rani 7 Traditional Health Care in Ancient India with Reference to Karnataka 101 by Dr. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
DEFAULTER PART-A.Xlsx
The following lists of Dentists whose names have been removed from the Maharashtra State Dental Register under sub-section (2) of section 39 of the Dentists Act,1948, on 1st April 2017 for committing default payment of Retention fee before the due date are published in accordance with sub section (5) of section 41 of the Dentists Act, 1948. Part-A Sr. No. Name Reg.No. Remarks 1 VARIFDAR CAPTION NARIMAN RUSTAMJI A-2 2 MAZUMDAR MADHUSNDAN CHUNILAL A-3 3 MAEHANT HARIKRISHAN DHANAMDAS A-5 4 GINWALS MINO SORABJI NUSSAWANJEE A-9 5 VACHHA PHEROX BYRAMJI A-10 6 MADAN BALBIR SINGH A-12 7 NARIMAN HOSHANG JEHANGIV A-14 8 MASANI BEHRAM FRAMRORE A-19 9 JAWLE NARENDEA BHAWANRAO A-20 10 DINSHAW KAVINA ERAEH A-21 11 BHARUCHA COOVER PHIRORE A-22 12 AGARWAL VITHAL DEOLAL A-23 13 AURORA HARISH CHANDAR A-27 14 COLACO ISABEL FAUSTIN A-28 15 HALDIPWR VASANTRAO SHAMRAO A-33 16 EEKIEL RUTH JACOB A-39 17 DEODHAR ACHYUT SITARAM A-43 18 DESIAI BHAGWENTRAI GULABSHAWEAR A-44 19 CHAVHAN SADASHIV GOPAL A-48 20 MISTRI JEHANGIR DADABHAI A-50 21 MEHTA SUKHAL ABHECHAND A-52 22 DEODHAR PRABHA ACHYUT A-58 23 DHANBHOORA MANECK JEHANGIRSHA A-59 24 GINWALLA JEHMI MINO SORABJI A-61 25 SOONAWALA HOMI ARDESHIR A-63 26 SIGUEIRA CAPTION WALTER JOSEPH A-65 27 BHANICHA DHANJISHAH PHERIZWSHAW A-66 28 DESHMUKH VASANT RAMKRISHAN A-70 29 PATIL SONAL CHANDHAKNT A-72 30 JAGOS JASSI BYARANSHAW A-74 31 PAHLAJANI SUMATI MUKHAND A-76 32 FERANANDAS RUPHAEL PHILIP A-77 33 MATHIAS JOHNNY JOHN BAPTIST A-78 34 JOSHI PANDMANG WASUDEVAO A-82 35 DCOSTA HENNY SERTORIO A-86 36 JHAKUR ARVIND BHAKHANDRA -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
Chapter V Socio-Economic and Cultural Life Part I ; Socio-Economic Condition Part Ii ; Cultural Life
CHAPTER V SOCIO-ECONOMIC AND CULTURAL LIFE PART I ; SOCIO-ECONOMIC CONDITION PART II ; CULTURAL LIFE ■* AUMINISTRATZOII AS WO know* the ChaluJcyan «mplra was built gradually by acquiring or annexing areas of tho neighbouring kingdoms by way of conquosts and subjugation. We cannot say that they wore pioneers in establishino their own form of administratiye system for they must have definitely adopted the basic system of adrrdnistration frem their predecessors e»9 * their charters rcsenible more or less those of the Kadambas# in the preandale sectitm^* But at the sarae f time much of the credit should 90 to then because they had brought together various kingdoms with diverse cultures under one banner and succeeded in evolving an indigenous administrative pattern which would functiort to everyone's satisfacti<m and at the same time keep the country unified* omsidering the prevailing conditims of the period during which there was a perennial struggle for imperial suzerainty# this vast entire obviously called for a comprehensive machinery of admlnistratimi which enabled the king to carry oa his pursuit of conquest without any apprehsnsicm* Hence the administrative 300 systom must have been a very efficient cme for though there were political distujrit>ancea due to invasion fron outside* peace and security reignei in the country* This can be discerned from the progress and achievements made in various fields such as art* architecture# religion# social-sciences and economics* Before %ie proceed# it should be understood that administratimi in -
LAL QUILA/RED FORT COMPLEX Red Fort, Popularly Known As Lal Qila, Was Constructed by Shah Jahan in the 17Th Century
LAL QUILA/RED FORT COMPLEX Red Fort, popularly known as Lal Qila, was constructed by Shah Jahan in the 17th Century. • The fort complex served as the residence of Mughal Emperors for nearly 200 years, until 1857. • It was designed by architect Ustad Ahmad Lahauri and Ustad Hamid. • The fort lies along the Yamuna River. • Its construction began in the sacred month of Muharram, on 13 May 1638, and was completed in 1648. • It has a perimeter of 2.41km. •The fort is built using red sandstone and has an oblong octagonal plan. • It has 2 principal gates – Lahore Drawaza and Delhi Darwaza along its western and southern sides respectively. Key Features •The fortress is in the shape of a rectangle 900m by 550m. • The rampart is about 34m high. • A moat surrounds the rampart. • Two of five gateways of the fort are three – storeyed structures flanked by octagonal towers. • These are the Lahori Gate and the Delhi Gate. • Figures of two huge elephants flank the Delhi Gate. • The main entrance to the fort is through the Lahori Gate. • A covered passage with shops on either side leads to the places inside the fort. Rampart - a defensive wall of a castle or walled city, having a broad top with a walkway and typically a stone parapet. •The Red Fort's boundary walls are asymmetrical to contain the older Salimgarh Fort. • The fortress-palace was a focal point of the medieval city of Shahjahanabad, which is present-day Old Delhi. • Its planning and aesthetics represent the zenith of Mughal creativity prevailing during Shah Jahan's reign.