The Random Allocation Game in Mauritius
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2018 Global Go to Think Tank Index Report1
University of Pennsylvania ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
Hinduism Around the World
Hinduism Around the World Numbering approximately 1 billion in global followers, Hinduism is the third-largest religion in the world. Though more than 90 percent of Hindus live on the Indian subcontinent (India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Bhutan), the Hindu diaspora’s impact can still be felt today. Hindus live on every continent, and there are three Hindu majority countries in the world: India, Nepal, and Mauritius. Hindu Diaspora Over Centuries Hinduism began in the Indian subcontinent and gradually spread east to what is now contemporary Southeast Asia. Ancient Hindu cultures thrived as far as Cambodia, Thailand, the Philippines, Vietnam, and Indonesia. Some of the architectural works (including the famous Angkor Wat temple in Cambodia) still remain as vestiges of Hindu contact. Hinduism in Southeast Asia co-worshipped with Buddhism for centuries. However, over time, Buddhism (and later Islam in countries such as Indonesia) gradually grew more prominent. By the 10th century, the practice of Hinduism in the region had waned, though its influence continued to be strong. To date, Southeast Asia has the two highest populations of native, non-Indic Hindus: the Balinese Hindus of Indonesia and the Cham people of Vietnam. The next major migration took place during the Colonial Period, when Hindus were often taken as indentured laborers to British and Dutch colonies. As a result, Hinduism spread to the West Indies, Fiji, Copyright 2014 Hindu American Foundation Malaysia, Mauritius, and South Africa, where Hindus had to adjust to local ways of life. Though the Hindu populations in many of these places declined over time, countries such as Guyana, Mauritius, and Trinidad & Tobago, still have significant Hindu populations. -
Social, Formal, and Political Determinants of Trade Under Weak Rule of Law: Experimental Evidence from Senegalese Firms
SOCIAL,FORMAL, AND POLITICAL DETERMINANTS OF TRADE UNDER WEAK RULE OF LAW:EXPERIMENTAL EVIDENCE FROM SENEGALESE FIRMS∗ ABHIT BHANDARIy FEBRUARY 2021 Abstract How do firms ensure secure exchange when the rule of law is weak and contracting institutions privilege the politically connected? In developing countries, firms may use social, formal, or political heuristics when selecting business partners, but how these factors jointly impact exchange remains understudied. This article develops these the- oretical mechanisms and tests their impact with a conjoint experiment administered to 2,389 formal and informal firms in Senegal. I find evidence in support of all three theories: To varying degrees, social, state, and political factors simultaneously impact firms’ sense of deal security and likelihood of exchange. The results demonstrate the substantial influence of formal predictors of exchange even in an overwhelmingly in- formal business environment, and also establish the countervailing effects of political connections on trade. These findings suggest that firms in developing countries must contend with an intricate political calculus to ensure their growth. ∗I thank Fodé Sarr and the enumeration team for excellent research assistance. I thank Christopher Blattman, Nikhar Gaikwad, Jessica Gottlieb, Macartan Humphreys, Kimuli Kasara, Robert Kubinec, John Marshall, Mohamed Saleh, Tara Slough, and seminar participants at the African Studies Association, NYU-Columbia Informal Institutions Workshop, and IAST/TSE Economic History and Political Economy Working Group for helpful comments. This project was supported by the National Science Foundation (SES-1647457 and DGE-1644869) and was approved by the Columbia Institutional Review Board (IRB-AAAQ9047). I acknowledge funding from the French National Research Agency (ANR) under the Investments for the Future program (Investissements d’Avenir, grant ANR-17-EURE-0010). -
Der Tag Im Süden Kreuzfahrt
Der Tag im Süden Der Tag im Süden beinhaltet die Highlights der Insel Mauritius im Süden und Südwesten in einer Tour. Eine vielbesuchte Touristenattraktion ist in Curepipe der Krater Trou aux Cerfs, ein alltägliches Ziel der Jogger von Curepipe. Der Krater Trou aux Cerfs gilt als Monogenetic, das heisst er hatte nur einen Ausbruch bisher. Momentan ist er geologisch schlafend, kann aber in den nächsten 1000 Jahren wieder aktiv werden. Weitere Krater finden sich beim Bassin Blanc, Trou Kanaka und dem Grand Bassin. L`escalier ist mit etwa 20000 Jahren die letzte und damit jüngste Vulkanische Aktivität. Durch seine Höhenlage von etwa 600m bietet der Kamm des Kraterrandes ein herrlichen Blick auf Curepipe sowie das bergige Umland. Wenn das Wetter mitspielt sind hier fast alle Berge von Mauritius in voller Schönheit zu erblicken, ganz in der Nähe Tross Mamelles, Montagne du Rempart und der Corps de Garde. Im Norden sind es der Le Pouce und der Peter Both. Ein kleiner Spaziergang um dem Krater mit seinen etwas mehr als 200m bietet Ihnen einen fantastischen Rundumblick. Grand Bassin Der etwa 2km östlich von Le Pétrin gelegene Kratersee, von den Hindus auch Ganga Talao (See des Ganges) genannt, ist die größte hinduistische Pilgerstätte außerhalb Indiens. Am Eingang von Ganga Talao befindet sich seit 2007 eine 33 m hohe Shiva-Statue. Dies ist die höchste Statue von Mauritius. Bei ihr handelt es sich um eine Kopie der Statue vom Sursagar Talav-See im indischen Vadodara. Auf der anderen Straßenseite befindet sich eine weitere ebenfalls 33 m hohe Statue, die Durga Maa Bhavani zeigt. -
The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities
Brown Baby Jesus: The Religious Lifeworlds of Canada’s Goan and Anglo-Indian Communities Kathryn Carrière Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Religion and Classics Religion and Classics Faculty of Arts University of Ottawa © Kathryn Carrière, Ottawa, Canada, 2011 I dedicate this thesis to my husband Reg and our son Gabriel who, of all souls on this Earth, are most dear to me. And, thank you to my Mum and Dad, for teaching me that faith and love come first and foremost. Abstract Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo- Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post- colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system. -
Maha Shivaratri
Maha Shivaratri Maha Shivaratri (Maha Shivratri, Maha Sivaratri, Shivaratri, Sivaratri) is a festival that is dedicated to the worship Lord Shiva on the 13th or 14th day of the Hindu month of Maagha or Phalguna. The festival usually occurs in the month of February or March and is observed for one day and night only. The festival of 'Maha Shivratri' which literally translates to 'the greatest night of Shiva' is one of the most splendidly celebrated festivals across India. But, why is Shivratri celebrated? There is more than one Mahashivaratri story surrounding this occasion. Here are a few: • One is that Lord Shiva married Parvati on this day. So, it is a celebration of this sacred union. • Another is that when the Gods and demons churned the ocean together to obtain ambrosia that lay in its depths, a pot of poison emerged. Lord Shiva consumed this poison, saving both the Gods and mankind. The poison lodged in the Lord’s throat, turning him blue. To honor the savior of the world, Shivratri is celebrated. • One more legend is that as Goddess Ganga descended from heaven in full force, Lord Shiva caught her in his matted locks, and released her on to Earth as several streams. This prevented destruction on Earth. As a tribute to Him, the Shivalinga is bathed on this auspicious night. • Also, it is believed that the formless God Sadashiv appeared in the form of a Lingodhbhav Moorthi at midnight. Hence, people stay awake all night, offering prayers to the God. A student's experience of celebrating Maha Shiviratri I came from Mauritius and Maha Shivaratri is celebrated during the new moon and during this period of time most Hindus will start there pilgrimage to the sacred lake of Ganga Talao located in Grande Bassin. -
The Deictics of Authenticity in Religious Performance
Mediality and materiality in religious performance: Religion as heritage in Mauritius Patrick Eisenlohr Centre for Modern Indian Studies University of Göttingen [Forthcoming in Material Religion] Abstract: In Mauritius religious performance often doubles as officially recognized diasporic heritage, institutionalized as a component of Mauritians´ “ancestral cultures.” Such forms of religious expression not only point to a source of authority outside Mauritius but also play a key role in legitimizing claims on Mauritian citizenship. In this paper I examine two kinds of practices that help to instantiate religious links as heritage, ritual performance combined with the cultivation of “ancestral language” in the context of a Hindu pilgrimage, and the role of sound reproduction techniques in popularizing a particular genre of Islamic devotional poetry. I argue that these embodied and material practices illustrate two contrasting modes of engaging with spatially and temporally removed sources of authenticity. While the pilgrimage aims at naturalizing diasporic links through their objectification and iconization, uses of sound reproduction technology in Islamic devotional contexts establish links to sources of religious authority under the assumption that the medium used is relatively transparent. Ultimately, the modalities of materiality presupposed in the ethnographic examples account for the authenticating effect of religion as heritage. Key words: Diaspora, Hinduism, Islam, media, ritual, religious authority Frequently, the notions of heritage -
Thaipusam in Malaysia: a Hindu Festival in the Tamil Diaspora
Index A annathanam, 248–49, 260 Adi Dravida castes anti-Brahman movement, 77 association, 109 Appadurai, Arjun, 37–38, 55n11 ban on Kopkamtib, 280 Arasaratnam, S., 8–9, 12n11, 88–89 caste boundaries and inter-caste Arulmigu Dhandayuthapani Temple, perceptions, 89–90 Palani definition of, 34–35 Brahman Thaipusam. See Brahman kangany recruitment, 87–88 Thaipusam, pada yatra Murugan temples, 141 caste deity of Chettiars, 93 Penang Mariamman temples healing traditions, 257 admission to, 89 Idumban, 267 Sangams, 88–89, 91 kavadi ritual, 256 in Thaipusam, 330 mythology, 299–300 Agamic Hinduism, 20, 26, 30, 36–37, Panguni Uttiram, 257 98 self-mortification, 257 Agamicization, in Malaysia, 115–19 Arul Mihu Navasakhti Vinayagar Agamic pantheon, 290 Temple, 277 Agamic temples, 91–93, 96 Aruncalan, M.V., 44 Agastya, 169 astrology, 308 Agnimukhan, 155 asuras, Murugan’s battle with, 334–36 ahamkara, 144 asuric inversion, 150 Akhiresa, 143 axis mundi, as pilgrimage sites, 290, alankara deepam, 200, 301 292, 297 aluga kavadi, 213, 238n82, 250 ayuta puja, 23 Kallar festival, 258 in Penang, 250 B amnesia and trance, 323–24 Babb, Lawrence, 198–99, 270, 309 Amos, Eva, 349n150 Banugopan, 155 anava, 51 Barber, Benjamin, 8 Anbe Sivam, 48 Barron, J.M., 89 16-J00516 12 Thaipusam in Malaysia.indd 391 11/1/17 2:38 PM 392 Index Batu Caves Thaipusam, 297–99 Vaishnavite imagery, 197 abishekam, 207 vel placement, 187 alankara deepam, 200 vibhuti, 225, 229, 235n49, 236n51 asrama, 190 Beardsworth, Timothy, 327 Cave Villa, 194–95, 198 Beck, Brenda, 339–41 chaulum, 207 Bhagavad Gita, 41 crowd maintenance, 202 bhakti movement, South India, 41–43 Dark Cave, 191 impact of, 42 devastanam management, 201, Nayanars, 43–45 233n25, 235n43 and transgressive sacrality, 43–47 foreign tourists, 28 bhuta, spirit worship, 99–101 funfair and retail stalls, 210 Biardeau, Madeleine, 258 Golden Vel, 207, 211 Bilainkin, George, 129n87 Hindu murthis and temples, 186–87, Blackburn, Robin, 67 193, 196 Bose, Subhas Chandra, 4 kaliyuga, 194 brahmadeyas, 26–27, 47 kavadi ritual. -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of -
Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
The Place of Popular Religion in the System of Worship Among the Creoles of Mauritius
THE PLACE OF POPULAR RELIGION IN THE SYSTEM OF WORSHIP AMONG THE CREOLES OF MAURITIUS by DANIEL DAVID MANIQUE C.S.Sp. Moderator: BENSON A MULEMI, MA. (Anthrop.) AN ESSAY SUBMITTED TO TANGAZA COLLEGE IN PARTIAL FUL- FILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF BACHELOR OF ARTS IN RELIGIOUS STUDIES OF ' THE CATHOLIC UNIVERSITY OF EASTERN AFRICA. Nairobi-Kenya February 2000 DECLARATION 1, the undersigned, hereby declare that this Long Essay has not been submitted to any other Institute or University for academic credit. All sources have been duly acknowledged. / Signed. 'Lfl.r- /7 Daniel David Manique c.s.sp. Date- t I --- MODERATOR. Mr. Benson Mulemi, MA. (Antro.) __ _ . , t ) Date- 1 DEDICATION I gratefully dedicate this work to my parents. Mr. Gabriel and Mrs. Gisele Manique through whom I carne to be and who have brought me up in a decent atmosphere of love. My dad has died since, may the Almighty God grant him eternal rest. I also extend this dedication, in a special way, to the whole Creole community which is trying to mould together an identity of its own. 11 ACKNOWLEDGEMENT My first vote of thanks goes to God the Almighty for I Iis precious gift of life and good health throughout my studies. I can't thank my Spiritan community- Nairobi and our benefactors too well for all their hospitality, support and encouragement throughout my studies and during the writing of this work, may God bless them all. The rich experience and knowledge I have acquired from Tangaza College is also due to the efforts of the academic staff of Tangaza College to whom I say thanks! Many people indeed have helped me in this work.