Native American Fisheries of the Northwestern California And
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FY 2020 Coordinated Tribal Assistance Solicitation Combined Award List Page 1 of 8 Nunakauyarmiut Tribe $500,950 1
Department of Justice Fiscal Year 2020 Coordinated Tribal Assistance Solicitation Combined Award List ALASKA AMOUNT: $13,596,823 Alaska Native Justice Center $450,000 6. Children’s Justice Act Partnerships for Indian Communities (OVC) $450,000 Aleutian Pribilof Islands Association, Inc. $880,702 5. Violence Against Women Tribal Governments Program (OVW) $880,702 Asa'carsarmiut Tribal Council $387,415 1. Public Safety and Community Policing (COPS) $387,415 Central Council Tlingit and Haida Indian Tribes of Alaska $1,208,431 4. Tribal Justice System Infrastructure Program (BJA) $1,208,431 Fairbanks Native Association $416,030 9. Tribal Youth Program (OJJDP) $416,030 Kawerak, Inc. $1,229,928 3. Justice Systems and Alcohol and Substance Abuse (BJA) $813,898 9. Tribal Youth Program (OJJDP) $416,030 Koyukuk Native Village $437,628 1. Public Safety and Community Policing (COPS) $437,628 Maniilaq Association $699,015 5. Violence Against Women Tribal Governments Program (OVW) $699,015 Manokotak Village Council $362,390 1. Public Safety and Community Policing (COPS) $362,390 Native Village of Fort Yukon $390,820 1. Public Safety and Community Policing (COPS) $390,820 Native Village of Kwinhagak $306,123 1. Public Safety and Community Policing (COPS) $306,123 Native Village of Napakiak $453,859 1. Public Safety and Community Policing (COPS) $453,859 Native Village of Nunapitchuk $465,365 1. Public Safety and Community Policing (COPS) $465,365 Native Village of Port Graham $272,618 5. Violence Against Women Tribal Governments Program (OVW) $272,618 Native Village of Port Heiden $385,000 5. Violence Against Women Tribal Governments Program (OVW) $385,000 Native Village of Shageluk $413,426 1. -
Mattole River Cumulative Effects
Mattole River Watershed Analysis Cumulative Watershed Effects Public Review Draft September 2011 Cumulative Watershed Effects TABLE OF CONTENTS LIST OF TABLES ...................................................................................................................... iii LIST OF FIGURES .................................................................................................................... iv LIST OF PHOTOGRAPHS ........................................................................................................ vi LIST OF APPENDICES ............................................................................................................ vii LIST OF MAPS ........................................................................................................................ viii LIST OF ATTACHMENTS .......................................................................................................... x LIST OF ACRONYMS ............................................................................................................... xi 1.0 ABSTRACT .......................................................................................................................... 1 2.0 INTRODUCTION ................................................................................................................... 5 2.1 OVERVIEW OF WATERSHED ANALYSIS PROCESS .................................................................. 6 2.2 PURPOSE AND ORGANIZATION OF REPORT ....................................................................... -
April 2015 Local Tribes
LOCAL NORTHWEST CALIFORNIA TRIBES Sources: BIA edition 2000, California Indian Trust Land William Bright, 1957. The Karok Lanugage. UCPL 13., LOCAL NW CALIFORNIA TRIBES-- The Karuk, The Wiyot are south along the coast from Trinidad Hupa, Tolowa, Wiyot and Yurok Tribes remain on past Eureka to Ferndale, encompassing Arcata and their traditional homelands to this day. While Humboldt Bays, the lower Mad River, and the sharing a similar cultural framework, each of these lower Eel River. The Karuk lands are along the Tribes has a wholly distinct Tribal language. The Klamath above Yurok territory further up river to Little River is the boarder between the homelands beyond Happy Camp, and along the Salmon River; of the Wiyot and Yurok peoples. The Tolowa are the Hupa are from the Trinity River just before the from the extreme northern coast, from the junction with the Klamath, especially through the southwestern corner of Oregon to approximately north-south section called Hoopa Valley and south fifteen miles south of Crescent City at Wilson to Grouse Creek. The Tsnugwe people come from Creek. The Yurok come from the coast, from this the Trinity River area from Willow Creek through point south to just below Trinidad Bay, and up the the Burnt Ranch area. The Chilula and Whilkut Klamath River, extending about 45 miles to just were smaller tribes that inhabited warm interior before Bluff Creek, where Karuk Territory begins valleys close to Redwood Creek and the Mad River as well as a short distance south along the Trinity. watershed. Rev 4/13 spectators seated on benches around the pit, also pray and help in the spiritual treatment of the child. -
Drought and Equity in California
Drought and Equity in California Laura Feinstein, Rapichan Phurisamban, Amanda Ford, Christine Tyler, Ayana Crawford January 2017 Drought and Equity in California January 2017 Lead Authors Laura Feinstein, Senior Research Associate, Pacific Institute Rapichan Phurisamban, Research Associate, Pacific Institute Amanda Ford, Coalition Coordinator, Environmental Justice Coalition for Water Christine Tyler, Water Policy Leadership Intern, Pacific Institute Ayana Crawford, Water Policy Leadership Intern, Pacific Institute Drought and Equity Advisory Committee and Contributing Authors The Drought and Equity Advisory Committee members acted as contributing authors, but all final editorial decisions were made by lead authors. Sara Aminzadeh, Executive Director, California Coastkeeper Alliance Colin Bailey, Executive Director, Environmental Justice Coalition for Water Carolina Balazs, Visiting Scholar, University of California, Berkeley Wendy Broley, Staff Engineer, California Urban Water Agencies Amanda Fencl, PhD Student, University of California, Davis Center for Environmental Policy and Behavior Kelsey Hinton, Program Associate, Community Water Center Gita Kapahi, Director, Office of Public Participation, State Water Resources Control Board Brittani Orona, Environmental Justice and Tribal Affairs Specialist and Native American Studies Doctoral Student, University of California, Davis Brian Pompeii, Lecturer, California Polytechnic State University, San Luis Obispo Tim Sloane, Executive Director, Institute for Fisheries Resources ISBN-978-1-893790-76-6 © 2017 Pacific Institute. All rights reserved. Pacific Institute 654 13th Street, Preservation Park Oakland, California 94612 Phone: 510.251.1600 | Facsimile: 510.251.2203 www.pacinst.org Cover Photos: Clockwise from top left: NNehring, Debargh, Yykkaa, Marilyn Nieves Designer: Bryan Kring, Kring Design Studio Drought and Equity in California I ABOUT THE PACIFIC INSTITUTE The Pacific Institute envisions a world in which society, the economy, and the environment have the water they need to thrive now and in the future. -
SRRC Accomplishments Report 1992
Salmon River Restoration Council April 2013 1992 to 2012 Accomplishments Report: 20 Years of Restoration! Cover photo by Ford Lowcock of SRRC crew out on a Fall Chinook Carcass and Redd Count North Fork Salmon River, by Scott Harding. SRRC’s Mission Statement Our mission is to assess, protect, restore and maintain the Salmon River ecosystems with the active participation of the local community; focusing on restoration of the anadromous fisheries resources and the development of a sustainable economy. We provide assistance and education to the general public and cooperating agencies, by facilitating communication and cooperation between the local communities, managing agencies, Native American Tribes and other stakeholders. The Salmon River Restoration Council is on River were intended to increase lo- is just the beginning, the first installment celebrating 20 years of work protecting cal awareness. The community response of a lifetime of assessing, protecting, and and restoring the Salmon River water- was overwhelmingly positive and illegal maintaining the beautiful Salmon River shed. During that time the SRRC and harvest of these species was noticeably watershed. the Salmon River community have ac- reduced. Early Salmon Ed silk screened poster complished many things, coming togeth- er around numerous issues that concern In response to the local community's de- us all. 2012 was a milestone year for us - sire to protect and restore the Salmon twenty years of working to restore the River's anadromous fisheries, the Salmon river’s imperiled -
Ritual Management of Salmonid Fish Resources in California
UC Merced The Journal of California Anthropology Title Ritual Management of Salmonid Fish Resources in California Permalink https://escholarship.org/uc/item/0rg7c5vf Journal The Journal of California Anthropology, 4(1) Authors Swezey, Sean L Heizer, Robert F Publication Date 1977-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Scaffold for A-frame net fbhing. Karok man pladn( net Into water. Ca. 1900. After Krocber and Barrett (1962:Plate 2). Courtesy of the Lowie Museum of Anthropology, University of California, Berkeley. Ritual Management of Salmonid Fish Resources in California SEAN L. SWEZEY ROBERT F. HEIZER THNOGRAPHERS at times are more nets, toggle harpoons, and application of bo Econcerned with reporting data than tanical fish poisons. interpreting them. As a result, ethnographies Whereas the material aspects of fishery often have the appearance of being little more technology form a basic and informative part than collections of facts organized by a gener of the ethnographic record, the potential im ally standardized topical outline. Synoptic portance of specialized ritual procedures surveys may result from an effort to synthesize undertaken at the inception of anadromous a particular trait, custom, or complex, and fish runs has generally been overlooked. from these there often results a deeper insight Through much of Northern California, ritual into the function and purpose of what, in injunctions and social control mechanisms unanalyzed form, seem to be cultural prac were instituted by specific "ritual specialists" tices which are illogical or meaningless. We (formulists, shamans, and moiety chiefs) at the attempt here to review native ritual, belief, and outset of the first major seasonal migrations of ceremony connected with anadromous fish in salmon. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
Waterman 1934: 3-4
a state society (i.e., Euro-American) in the historic past, manu- factured either by direct political or indirect economic pressures (1975). Thus, the concept "triblet" may, indeed, describe the situation in the entire Country. To reiterate, in California, triblets were organized around a central community for a number of nearby sub-ordinate settlements. However, in northwestern California, political organization was characterized by extreme fractionalism; the triblet was a loosely connected set of separate settlements, and people clustered in a town or village which did not have the sense of cohesiveness and continuity of other areas. Individualism, or atomism, was the rule for the Tolowa, Hupa, Chil- ula, Wiyot, Karok, and Yurok. Within certain class boundaries, north- western California was characterized by a man struggling for himself and his immediate family--competition rather than cooperation was the ideal (Bean 1974). Factionalism of the typical triblet pattern was reflected in other aspects of northwestern California culture. For instance in regard to marriage practices: ... apart from the generic tendency to seek wives 'downstream,' the Tolowa and Karok sought wives not only in the immediately adjacent Yurok dis- tricts, but also to some degree in farther ones; and the Yurok reciprocated correspondingly. The Hupa and Chilula, on the contrary, exchanged wives and husbands with the Yurok almost exclu- sively in the Weitspus district. This differ- ence seems to be connected with the Tolowa and Karok being on the upstream-downstream line, as the Yurok construe the world, but the Hupa and Chilula living in a 'side-stream' or 'up-hill' direction. Intercourse and relations evidently flowed most freely along the main thoroughfare of the Klamath and its coastwise 'continuation' (Waterman 1934: 3-4). -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
Central California Agency
Tolowa Northern California Elk Valley Agency Resighini Karuk q Yurok Quartz Valley Big Lagoon Trinidad Hoopa Valley Fort Bidwell Blue Lake Pit River Tribe Northern Calif Agency Table Bluff Alturas Cedarville Rohnerville 364 Knollcrest Drive, Ste 105 Redding, CA 96002 Pit River Tribe 530-223-7960 Central CalIifD AAgeHncOy Redding Laytonville 650 Capitol Mall, Ste 8-500 Sherwood Valley Sacramento, CA 95814 916-930-3680 Redwood Valley Susanville Round Valley Coyote Valley Southern Calif Agency Pinoleville Paskenta Greenville Guidiville Grindstone 1451 Research Park Dr, Ste 100 Riverside, CA 92507 Potter Valley ! Berry Creek 951-276-6624 Robinson Mechoopda Scotts Valley Enterprise Manchester-Point Arena Upper Lake Colusa Mooretown Palm Springs Agency Hopland Elem Indian Colony PO Box 2245 Big Valley Cortina Stewarts Point Palm Springs, CA 92263 Middletown Auburn 760-416-2133 Yocha Dehe Pacific Regional Office ^ Cloverdale Koi Nation Graton Shingle Springs 2800 Cottage Way Dry Creek Washoe Sacramento, CA 95825 Wilton ^Ione 916-978-6000 Jackson Lytton Buena Vista Sheep Ranch Bridgeport Chicken Ranch Tuolumne Central California C A L I F O R N I A Western Regional Office Agency Benton Picayune North Fork Bishop Table Mountain Big Sandy Cold Springs Big Pine Timbisha Shoshone Fort Independence Santa Rosa Rancheria Lone Pine Timbisha Shoshone Tule River 0 50 100 ^Tejon Miles Santa Ynez ^ TRIBAL OFFICES TRIBAL LANDS Public Domain Allotments Palm Springs Fort Mojave Agency Datum: NAD83 Southern California San Manuel Agua Caliente The boundaries depicted on this map Santa Rosa Reservation Chemehuevi are for display purposes only. This data Morongo Twenty-Nine Palms does not address encroachments or Agency Cabazon questions of location, boundary, and area Soboba which an accurate survey may disclose. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Prescribed fire and tanoak (Notholithocarpus densiflorus) associated cultural plant resources of the Karuk and Yurok Peoples of California Permalink https://escholarship.org/uc/item/02r7x8r6 Author Halpern, Arielle Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Prescribed fire and tanoak (Notholithocarpus densiflorus) associated cultural plant resources of the Karuk and Yurok Peoples of California by Arielle Anita Halpern A dissertation in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Integrative Biology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Wayne P. Sousa, Co-Chair Professor Thomas J. Carlson, Co-Chair Professor Scott L. Stephens Frank K. Lake, Ph.D. Spring 2016 Abstract Prescribed fire and tanoak (Notholithocarpus densiflorus) associated cultural plant resources of the Karuk and Yurok Peoples of California by Arielle Anita Halpern Doctor of Philosophy in Integrative Biology University of California, Berkeley Professor Wayne P. Sousa and Professor Thomas J. Carlson, Co-Chairs The targeted application of prescribed fire has long been used by Native Californian peoples to manage plant resources of cultural value. Their ability to employ this management tool has been increasingly restricted by local, state and federal agencies in response to recent drought conditions and the highly flammable state of most western U.S. forests, where, for decades, fires of any magnitude have been suppressed as a matter of policy. This diminished access to cultural prescribed fire has impacted tribal access to many of the plant resources and cultural activities upon which Karuk and Yurok cultures are based. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America.