The Presentation of EIL in Kuwait: Students' Expectations and Needs
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News Harvard University
THE CENTER FOR MIDDLE EASTERN STUDIES, NEWS HARVARD UNIVERSITY SPRING 2015 1 LETTER FROM THE DIRECTOR A message from William Granara 2 SHIFTING TOWARDS THE ARABIAN PENINSULA Announcing a new lecture series 3 NEWS AND NOTES Updates from faculty, students and visiting researchers 12 EVENT HIGHLIGHTS Spring lectures, workshops, and conferences LETTER FROM THE DIRECTOR SPRING 2015 HIGHLIGHTS I’M HAPPY TO REPORT THAT WE ARE DRAWING TO THE CLOSE OF AN ACADEMIC YEAR FULL OF ACTIVITY. CMES was honored to host a considerable number of outstanding lectures this year by eminent scholars from throughout the U.S. as well as from the Middle East and Europe. I mention only a few highlights below. Our new Middle Eastern Literatures initiative was advanced by several events: campus visits by Arab novelists Mai Nakib (Kuwait), Ahmed Khaled Towfik (Egypt), and Ali Bader (Iraq); academic lectures by a range of literary scholars including Hannan Hever (Yale) on Zionist literature and Sheida Dayani (NYU) on contemporary Persian theater; and a highly successful seminar on intersections between Arabic and Turkish literatures held at Bilgi University in Istanbul, which included our own Professor Cemal Kafadar, several of our graduate students, and myself. In early April, CMES along with two Harvard Iranian student groups hosted the first Harvard Iranian Gala, which featured a lecture by Professor Abbas Milani of Stanford University and was attended by over one hundred guests from the broader Boston Iranian community. Also in April, CMES co-sponsored an international multilingual conference on The Thousand and One Nights with INALCO, Paris. Our new Arabian Peninsula Studies Lecture Series was inaugurated with a lecture by Professor David Commins of Dickinson College, and we are happy to report that this series will continue in both the fall and spring semesters of next year thanks to the generous support of CMES alumni. -
Kuwaiti Arabic: a Socio-Phonological Perspective
Durham E-Theses Kuwaiti Arabic: A Socio-Phonological Perspective AL-QENAIE, SHAMLAN,DAWOUD How to cite: AL-QENAIE, SHAMLAN,DAWOUD (2011) Kuwaiti Arabic: A Socio-Phonological Perspective, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/935/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Kuwaiti Arabic: A Socio-Phonological Perspective By Shamlan Dawood Al-Qenaie Thesis submitted to the University of Durham for the Degree of Doctor of Philosophy in the School of Modern Languages and Cultures 2011 DECLARATION This is to attest that no material from this thesis has been included in any work submitted for examination at this or any other university. i STATEMENT OF COPYRIGHT The copyright of this thesis rests with the author. No quotation from it should be published without the prior written consent and information derived from it should be acknowledged. -
FOREIGNER TALK in ARABIC Input in Circumstances Such As Those
CHAPTER SIX FOREIGNER TALK IN ARABIC Input in circumstances such as those illustrated in chapter four took place by means of modifying the target language (i.e. tendencies of Foreigner Talk). Because Arabs, as the native speakers of the target language, were the majority group in the loci of early communica- tion, they themselves were able to undertake the initiative of modify- ing their native language, especially when the majority of them were monolinguals. Although heavy restructuring and loaning from a for- eign language have permanently affected the formation of varieties of Arabic elsewhere in East Africa and Asia, the type of input and the non-linguistic ecological conditions that facilitated it in the now-Arab world inhibited this process in the case of the dialects. It is unlikely, according to the conclusion of the previous chapter, that native speak- ers undertake a heavy restructuring of their language, even if the purpose is educational. If heavy restructuring is attempted by native speakers it takes place in highly marked situations. When restructur- ing occurs, however, the upgrading nature of FT does not allow a per- manent mark on the output of the non-native speaker. Generally speaking, if FT should be grammatical, and if the con- clusions concerning the socio-demographics of Arabicization have any historical truth, then it must be responsible for the differences between Classical Arabic (as the nearest variety to pre-Islamic Arabic) and the Modern Arabic dialects. These differences are less than the differences between Classical Arabic and Modern Standard Arabic on the one hand and the Arabic-based pidgins and creoles on the other, but are in many respects the result of internal processes, such as gen- eralization and reduction. -
Semantic Innovation and Change in Kuwaiti Arabic: a Study of the Polysemy of Verbs
` Semantic Innovation and Change in Kuwaiti Arabic: A Study of the Polysemy of Verbs Yousuf B. AlBader Thesis submitted to the University of Sheffield in fulfilment of the requirements for the degree of Doctor of Philosophy in the School of English Literature, Language and Linguistics April 2015 ABSTRACT This thesis is a socio-historical study of semantic innovation and change of a contemporary dialect spoken in north-eastern Arabia known as Kuwaiti Arabic. I analyse the structure of polysemy of verbs and their uses by native speakers in Kuwait City. I particularly report on qualitative and ethnographic analyses of four motion verbs: dašš ‘enter’, xalla ‘leave’, miša ‘walk’, and i a ‘run’, with the aim of establishing whether and to what extent linguistic and social factors condition and constrain the emergence and development of new senses. The overarching research question is: How do we account for the patterns of polysemy of verbs in Kuwaiti Arabic? Local social gatherings generate more evidence of semantic innovation and change with respect to the key verbs than other kinds of contexts. The results of the semantic analysis indicate that meaning is both contextually and collocationally bound and that a verb’s meaning is activated in different contexts. In order to uncover the more local social meanings of this change, I also report that the use of innovative or well-attested senses relates to the community of practice of the speakers. The qualitative and ethnographic analyses demonstrate a number of differences between friendship communities of practice and familial communities of practice. The groups of people in these communities of practice can be distinguished in terms of their habits of speech, which are conditioned by the situation of use. -
EGYPTIAN and KUWAITI ARABIC in CONTACT: the CASE of KUWAITI /K, Tʃ/ and /Θ
Dialectologia 16 (2016), 45-70. ISSN: 2013-2247 Received 2 June 2014. Accepted 1 September 2014. EGYPTIAN AND KUWAITI ARABIC IN CONTACT: THE CASE OF KUWAITI /k, tʃ/ AND /θ/ Abdulmohsen A. DASHTI, Raheema AKBAR & Hanan TAQI College of Basic Education, State of Kuwait∗ [email protected], [email protected], [email protected] Abstract Studies of dialect have recently attracted the interest of sociolinguists who are trying to seek answers as to how and why mutually intelligible linguistic varieties may influence one another when they come into contact, and more importantly the linguistic outcomes of such contact. These studies show that it is very unlikely that adult immigrants can fully and accurately acquire a non-native variety. Chambers (1992) argues that the acquisition of a second dialect is governed by a number of linguistic rules. In a previous study (Dashti 1997), the author examined the acquisition of three phonological variables, namely, (q) (ʤ) and (ð) of Kuwaiti Arabic together with their variants by Egyptian Arabs whose native Arabic variety is Egyptian Arabic. It was suggested then, that the acquisition of both the variable (k) and the variable (θ) in the speech of Egyptian Arabs are also worth investigating in future research. This study aimed at investigating the acquisition of the Kuwaiti variables (k) and (θ) and their variants by Egyptian acquirers in the light of Chambers’ principles. 40 subjects were interviewed and 40 hours of tape-recorded conversation were collected, phonetically transcribed and then statistically analysed. Analysis showed that both variables were complex and difficult to acquire by Egyptians. -
Modern Standard Arabic ﺝ
International Journal of Linguistics, Literature and Culture (Linqua- IJLLC) December 2014 edition Vol.1 No.3 /Ʒ/ AND /ʤ/ :ﺝ MODERN STANDARD ARABIC Hisham Monassar, PhD Assistant Professor of Arabic and Linguistics, Department of Arabic and Foreign Languages, Cameron University, Lawton, OK, USA Abstract This paper explores the phonemic inventory of Modern Standard ﺝ Arabic (MSA) with respect to the phoneme represented orthographically as in the Arabic alphabet. This phoneme has two realizations, i.e., variants, /ʤ/, /ӡ /. It seems that there is a regional variation across the Arabic-speaking peoples, a preference for either phoneme. It is observed that in Arabia /ʤ/ is dominant while in the Levant region /ӡ/ is. Each group has one variant to the exclusion of the other. However, there is an overlap regarding the two variants as far as the geographical distribution is concerned, i.e., there is no clear cut geographical or dialectal boundaries. The phone [ʤ] is an affricate, a combination of two phones: a left-face stop, [d], and a right-face fricative, [ӡ]. To produce this sound, the tip of the tongue starts at the alveolar ridge for the left-face stop [d] and retracts to the palate for the right-face fricative [ӡ]. The phone [ӡ] is a voiced palato- alveolar fricative sound produced in the palatal region bordering the alveolar ridge. This paper investigates the dichotomy, or variation, in light of the grammatical (morphological/phonological and syntactic) processes of MSA; phonologies of most Arabic dialects’ for the purpose of synchronic evidence; the history of the phoneme for diachronic evidence and internal sound change; as well as the possibility of external influence. -
Croft's Cycle in Arabic: the Negative Existential Cycle in a Single Language
Linguistics 2020; aop David Wilmsen* Croft’s cycle in Arabic: The negative existential cycle in a single language https://doi.org/10.1515/ling-2020-0021 Abstract: Thenegativeexistentialcyclehasbeenshowntobeoperativein several language families. Here it is shown that it also operates within a single language. It happens that the existential fī that has been adduced as an example of a type A in the Arabic of Damascus, Syria, negated with the standard spoken Arabic verbal negator mā, does not participate in a negative cycle, but another Arabic existential particle does. Reflexes of the existential particle šay(y)/šē/šī/ši of southern peninsular Arabic dialects enter into a type A > B configuration as a univerbation between mā and the existential particle ši in reflexes of maši. It also enters that configuration in others as a uni- verbation between mā, the 3rd-person pronouns hū or hī, and the existential particle šī in reflexes of mahūš/mahīš.Atthatpoint,theexistentialparticlešī loses its identity as such to be reanalyzed as a negator, with reflexes of mahūš/mahīš negating all manner of non-verbal predications except existen- tials. As such, negators formed of reflexes of šī skip a stage B, but they re- enter the cycle at stage B > C, when reflexes of mahūš/mahīš begin negating some verbs. The consecutive C stage is encountered only in northern Egyptian and southern Yemeni dialects. An inchoate stage C > A appears only in dialects of Lower Egypt. Keywords: Arabic dialects, grammaticalization in Arabic, linguistic cycles, standard negation, negative existential cycle, southern Arabian peninsular dialects 1 Introduction The negative existential cycle as outlined by Croft (1991) is a six-stage cycle whereby the negators of existential predications – those positing the existence of something with assertions analogous to the English ‘there is/are’–overtake the role of verbal negators, eventually replacing them, if the cycle continues to *Corresponding author: David Wilmsen, Department of Arabic and Translation Studies, American University of Sharjah P.O. -
Religion in Language Policy, and the Survival of Syriac
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2008 Religion in language policy, and the survival of Syriac Ibrahim George Aboud Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Near Eastern Languages and Societies Commons Recommended Citation Aboud, Ibrahim George, "Religion in language policy, and the survival of Syriac" (2008). Theses Digitization Project. 3426. https://scholarworks.lib.csusb.edu/etd-project/3426 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition: Teaching English as a Second Language by Ibrahim George Aboud March 2008 RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino by Ibrahim George Aboud March 2008 Approved by: 3/llW Salaam Yousif, Date Ronq Chen ABSTRACT Religious systems exert tremendous influence on shaping language policy, both in the ancient and the modern states of the Fertile Crescent. For two millennia the Syriac language was a symbol of identity among its Christian communities. Religious disputes in the Byzantine era produced not only doctrinal rivalries but also linguistic differences. Throughout the Islamic era, the Syriac language remained the language of the majority despite.Arabic hegemony. -
AIDA Bibliographie
George Grigore A Bibliography of AIDA Association Internationale de Dialectologie Arabe (1992-2017) Descrierea CIP a Bibliotecii Naţionale a României GRIGORE, GEORGE A bibliography of AIDA (Association Internationale de Dialectologie Arabe) : (1992-2017) / George Grigore ; pref.: Dominique Caubert, George Grigore, Stephan Procházka. - Iaşi : Ars Longa, 2016 ISBN 978-973-148-245-3 I. Caubert, Dominique (pref.) II. Procházka, Stephan (pref.) 061:811.411.21'28"1992-2017" © George Grigore © ARS LONGA, 2016 str. Elena Doamna, 2 700398 Iaşi, România Tel.: 0724 516 581 Fax: +40-232-215078 e-mail: [email protected]; [email protected] web: www.arslonga.ro All rights reserved. George Grigore A Bibliography of AIDA Association Internationale de Dialectologie Arabe (1992-2017) Foreword: AIDA – A brief history by Dominique Caubet George Grigore Stephan Procházka Ars Longa 2016 AIDA (Association Internationale de Dialectologie Arabe) – A brief history1 – AIDA (fr. Association Internationale de Dialectologie Arabe) – International Association of Arabic Dialectology / is an association of researchers – الرابطة الدولية لدراسة اللهجات العربية in Arabic dialects, Nowadays AIDA is the leading international association in this field of research and it has become a platform that joins scholars from all over the world, interested in various aspects of Arabic dialectology. Therefore, the idea of founding an association gathering the high-rated specialists in Arabic dialects was discussed, for the first time, between Dominique Caubet (the future founder of AIDA) and a number of dialectologists such as Clive Holes (Oriental Studies, Trinity Hall, Cambridge), Bruce Ingham (The School of Oriental and African Studies, London), Otto Jastrow (Heidelberg University), Catherine Miller (Director of IREMAM, Institut de Recherches et d’Etudes sur le Monde 1 Many thanks to our colleagues Catherine Miller and Martine Vanhove for helping us to clarify the beginnings of AIDA. -
Front Matter Template
Copyright by Thomas Alexander Leddy-Cecere 2018 The Dissertation Committee for Thomas Alexander Leddy-Cecere Certifies that this is the approved version of the following dissertation: Contact-Induced Grammaticalization as an Impetus for Arabic Dialect Development Committee: Kristen Brustad, Co-Supervisor Danny Law, Co-Supervisor John Huehnergard Patience Epps Contact-Induced Grammaticalization as an Impetus for Arabic Dialect Development by Thomas Alexander Leddy-Cecere Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2018 Dedication To NS, where this all started, and RH, with whom it will move forward. Acknowledgements Before UT, my schools were always small, but my education never was. I am forever indebted to the Newton School of Strafford, Vermont, where I learned what it means to be a writer, a scientist and a teacher, and to The Sharon Academy, which left me with a directive to seguir con tus lenguas – I hope the following pages will not disappoint. My gratitude goes also to the dedicated faculty in Linguistics and Arabic at Dartmouth College, who both encouraged me to take this road and supplied me with a powerful education to speed me on my way: to Drs. James Stanford, Timothy Pulju, and Diana Abouali, a special thank you. I found an intellectual family at UT before ever setting foot in Austin; my warm appreciation, (now) Drs. Alex Magidow and Emilie Zuniga, for making me feel welcome on a very early conference morning in San Antonio, and for years to come. -
Kuwait Kuwaiti Arabs in Kuwait
FOUO Cultural Intelligence for Military Operations: Kuwait Kuwaiti Arabs in Kuwait Summary of Key Points • Kuwaiti Arabs comprise 45 percent (approximately 950,000) of the population in Kuwait. “Arab” is a name originally given to the nomadic inhabitants of the Arabian Peninsula. It is now largely a cultural/linguistic designation, embracing various national, regional, and religious groups in several different countries. • Kuwaiti Arabs tend to be dark-haired with brown eyes, and olive or dark skin. However, no single set of racial or physical characteristics defines Kuwaiti Arabs. Due to centuries of migration and contact with other groups, Kuwaitis can exhibit Persian, Turkish, Indian, African, and South Asian features. • Kuwaiti Arabs are predominantly Muslim. They are divided between Sunni (approximately 70 percent) and Shia (approximately 30 percent). The Sunni-Shia division has caused fewer problems in Kuwait than in neighboring states. For the most part, it has not undermined a sense of shared Kuwaiti Arab identity. • Kuwait is essentially a city-state. The majority of people live in Kuwait City, which has grown from a small sea-town into a modern, cosmopolitan city. There are smaller communities inland and to the south along the Gulf coast. • Kuwaiti Arabs trace their lineage to the Bani Utub tribe, which settled Kuwait in 1716. The journey to Kuwait established a strong sense of community and gave Kuwaitis the origins of a national identity. • Although Kuwaiti identity remains influenced by their nomadic heritage, Kuwaitis have been essentially settled for nearly 300 years. A center for maritime and desert trade, Kuwait was linked to the Arabian Peninsula, the Gulf, and India. -
Exploring the Emergence of an Incipient English Pidgin in Kuwait: a Continuum of Bilingual Behaviour
EXPLORING THE EMERGENCE OF AN INCIPIENT ENGLISH PIDGIN IN KUWAIT: A CONTINUUM OF BILINGUAL BEHAVIOUR BY MARYAM ALMUHANNA THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Teaching of English as a Second Language in the Graduate College of the University of Illinois at Urbana-Champaign, 2018 Urbana, Illinois Advisers: Professor Randall Sadler Professor Rakesh Bhatt ABSTRACT This paper addresses the situation of increasing linguistic hybridity in the Arab Gulf state of Kuwait. With an Arabic-speaking country hosting to an influx of migrant workers since the 1960’s, a foundation for language contact was created. Despite the literature presenting pidginization as an extreme form of language restructuring, it has become increasingly widespread around the world (Rickford & McWhorter, 1997). The occurrence of an incipient trade pidgin variety is investigated, focusing on Kuwaiti-Migrant interactions in the context of a continuum of English-Arabic bilingual behavior. In order to explore such issues, the following research questions were used to guide the research: What kind of code-switching behavior manifests among migrants in Kuwait?; second, what are the principles motivating such code- switching behavior; and, third, what deductions can be made about the code-switching behavior motivated by intelligibility? Bhatt & Bolonyai’s (2011) framework of code-switching principles was adopted in analyzing the data in response to the first and second research question. Once the intelligibility- driven speech data was detected, it was analyzed within the frame of the third research question, and the hypothesis of it being indicative of a manifesting pidgin. With reference to the language contact literature, patterns of structural features illustrative of pidginization were identified, also with suggestion of a pidgin lexified by English as opposed to the previously investigated Arabic lexified Gulf Pidgin Arabic (Smart, 1990).