Blacks Respond to the Dis-Invitation of Prof. Tony Martin to UK!
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Barthé, Darryl G. Jr.Pdf
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction. -
Prof. Tony Martin Dis-Invite by Ken Livingstone & Lee Jasper
Prof. Tony Martin Dis-Invited to UK! Page 1 of 7 Dr. Tony Martin to Speak in London Just In: Report From the London Conference Prof. Tony Martin Dis- Invited to UK! Mayor's Uncle Tom Lee Jasper Does Dirty Work -- UK Blacks Protest --Ask Other Invitees Not to Attend British Blacks are outraged over the dis-invitation of the highly renowned Marcus Garvey scholar Dr. Tony Martin to a Black History Month event scheduled for October 25th in London. The event, an annual opportunity for Blacks to hear lectures from the world's top Black scholars, is arranged through the mayor's office which funds and promotes the event through its yassir-boss-negro Lee Jasper. When London Mayor Ken Livingstone was informed of Dr. Martin's uncompromising analysis of the Black/Jewish relationship (see Martin's landmark book, The Jewish Onslaught), Jasper was ordered to "dis-invite" Martin-- an order which Jasper promptly and dutifully carried out. London's Blacks, outraged by Jasper's unreserved submission, appealed to other invitees to refuse their invitations unless Martin's invitation is restored. [editor's note: Uncle Tomism has plagued the Black man for centuries. The Black Anglo-Saxon, Lee Jasper, is not the first one to buck and shimmy on behalf of Jews. Read the Open Letter to the Uncle Toms from the African United Front.] Below is an exchange of correspondence between Lee Jasper and Dr. Tony Martin, along with the international community's expressions of outrage. Dr. Martin's Response to Lee Jasper Lee Jasper's Dis-Invitation Lee Jasper's 2nd letter to Prof. -
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while on milit ary campaigns within Greece arc part of a "cover-up ," beyond even Oliver Stone's imaginings, of Soc BOOKS, ARTS rates' Egyptian sojourn . Plato derived many of his key doctrin es from "Mem phit e theolo gy" and plagiarized entire treatises that are now ascribed to him . This makes Socrates , of course , merely ~ MANNERS the "alleged teacher of Plato. " In sum , James denied that the ancient Greeks had any intellectual or creative powers of their own. They there fore stole from black Egyptian civilization all Corcyraeanization the cultural forms that , since the Ren aissance, we have considered part of our Greek heritage. James never explained THOMAS G. PALAIMA why a "co ntenti ous and nonc ontempla tive people" would have go ne to all the N his case study of the horrors of civil strife within the Greek city-state bother that such colossal thi every and of Corcyra, Thuc ydides clinically describes how opposing factions, in deception would entail. But he argues I their pursuit of power and hatred of one another, dehistoriciz ed the that , for racist reasons, white European meanmg s of words and ideas and invented new ones. The Greek historian culture has hidden from black culture would consider it a small and predictable historical irony that recent factional the fact of thi s who lesale cultural pil warfare in the Balkan peninsula , where Corcyra itself is located, has made fering. Absurd . Prepos terou s. U ntil now in "Balkanized" the fashionable replacement for "Co rcyraean" or "Orwellian" in American society an intelligent person discussions of such phenomena. -
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157 The Black Power Movement in Trinidad and Tobago Jerome Teelucksingh ABSTRACT The article examines the impact of Black Power in Trinidad and Tobago during the 1960s and 1970s. Black Power appealed to a wide cross-section of the public, including academics, trade unionists, and the underprivileged. There is emphasis on the global and regional linkages, including the Sir George Williams Affair in Canada and the Black Power Movement in the United States. Furthermore, Black Power participants in Trinidad and Tobago maintained contacts with their counterparts in other Caribbean countries. The article also provides evidence that the Black Power Movement highlighted the economic problems, racism, and social crisis facing Trinidad and Tobago. This included removal of restrictions from certain jobs and reduction of the racial tension between Afro-Trinidadians and Indo-Trinidadians. Mention is made of individuals and groups who provided leadership, guidance, and ideological input within the movement. Origins of Black Power Black Power in Trinidad and Tobago, during the 1960s and 1970s, was strongly influenced by the ideology of Pan-Africanism, which emerged during the nineteenth century and continued into the early twentieth century when Marcus Garvey, a Jamaican based in the United Black Diaspora Review 4(1) Winter 2014 158 States, promoted race consciousness during the 1920s and 1930s.1 Race consciousness, African identity, and pride were important components of Pan-Africanism and Garveyism, which comprised the foundation of Black Power. The emergence of Black Power during the 1960s signified a struggle to reclaim authority, power, identity, and respect. Black Power in the United States was a response to many years of racism faced by African Americans and that turbulent era was marked by discontent with the “establishment” and rejection of conventional politics. -
Optimizing the Functional Utility of Afrocentric Intellectual Production
I OPTIMIZING THE FUNCTIONAL UTILITY OF AFROCENTRIC INTELLECTUAL PRODUCTION: THE SIGNIFIGANCE OF SYSTEMIC RACE CONSCIOUSNESS & NECESSITY OF A SEPARETIST EPISTEMOLOGICAL STANDPOINT A Thesis Submitted to The Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree Master of Arts By Zachary Brooks May 2018 II ABSTRACT This research aims to reinforce the functional aspect of the Afrocentric paradigm by coupling the development of Afrocentric consciousness with a systemic race consciousness so that the intellectual production coming out of the discipline of Africology can more practically address the needs of Afrikan people under the contemporary system of white supremacy. By examining strengths and limitations of some existing theories and concepts within Black Studies, the goal of this examination becomes to more effectively address the problems of the epistemic convergence Eurocentrism structurally imposes on Afrikan people seeking liberation. Through an examination of how the cultural logic of racism/white supremacy has determined the shape and character of institutions within the United States, this work will argue that the most constructive political disposition for an Afrocentrist to take is one of separatist nationalism. The argument being made is that this ideological component is a necessary catalyst to produce Afrocentric scholarship that has optimal functional utility toward the goal of achieving sustainable liberation for Afrikan people from the Maafa. Keywords: Afrocentricity, Separatism, Race -
Jewish-Muslim Relations in History
APPENDIX I JEWISH-MUSLIM RELATIONS IN HISTORY JEWS PROSPERED IN THE ENORMOUS ARAB EMPIRE, participated in its “commer- cial revolution,” and were transformed by the “bourgeois revolution,” that socioeco- nomic transformation by which they ceased being what they always had been, a fundamentally rural people of farmers and craftsmen, and earned their livelihood as ur- banites in commerce and finance as well as crafts. The huge Geniza collection of docu- ments from 700 to 1100—found in Fustat, Old Cairo, Egypt at the end of the nineteenth century—shows that the mass of the Jewish population was involved in trade, the characteristic unit being small, the family firm or partnerships, and that they had plenty of competition from Greeks, Armenians, Syrians, and others, that these very small commercial fry operated on a shoestring of capital but with much support by coreligionists in the Diaspora. Jews were also artisans. No less than 265 crafts have been identified as being practiced by Jews, which is a suggestive index of how extensive Jewish participation in crafts and industry was and how advanced and specialized indus- try was in the Islamic world; the Geniza material indicates an astonishing total of about 450 professions and callings among Jews. That material also dispels the long-dominant “idea that banking during the Middle Ages consisted mainly of money lending and that the Jews were the Rothschilds of the Islamic world.”1 This myth owed much to the French scholar Louis Massignon, who unfortunately followed Werner Sombart in con- cluding that “the prohibition of usury caused the trade in money to be monopolized in the Muslim world, first by Christians, then by the Jews.”2 In contrast to medieval Christianity, Islam was very accepting of commerce and the merchant; after all, Muhammad was a merchant. -
Women's Access to Political Power in Ancient Egypt And
WOMEN’S ACCESS TO POLITICAL POWER IN ANCIENT EGYPT AND IGBOLAND: A CRITICAL STUDY A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirement for the Degree DOCTOR OF PHILOSOPHY by Antwanisha V. Alameen January 2013 Examining Committee Members: Dr. Molefi Kete Asante, Advisory Chair, African American Studies Dr. Ama Mazama, African American Studies Dr. Kimmika Williams-Witherspoon, Theater Dr. Adisa Alkebulan, External Member, San Diego State University i Copyright By Antwanisha Alameen 2012 All Rights Reserved ii ABSTRACT This is an Afrocentric examination of women’s use of agency in Ancient Egypt and Igboland. Most histories written on Kemetic women not only disconnect them from Africa but also fail to fully address the significance of their position within the political spiritual structure of the state. Additionally, the presence of matriarchy in Ancient Egypt is dismissed on the basis that patriarchy is the most visible and seemingly the most dominant form of governance. Diop contended that matriarchy was one of the key factors that connected Ancient Egypt with other parts of Africa which is best understood as the Africa’s cultural continuity theory. My research analyzes the validity of his theory by comparing how Kemetic women exercised agency in their political structure to how Igbo women exercised political agency. I identified Igbo women as a cultural group to be compared to Kemet because of their historical political resistance in their state during the colonial period. However, it is their traditional roles prior to British invasion that is most relevant to my study. I define matriarchy as the central role of the mother in the social and political function of societal structures, the political positions occupied by women that inform the decisions of the state and the inclusion of female principles within the religious-political order of the nation. -
Download the African American History Readings List
In the Age of Social Media and national chaos, almost everyone holds and shares passionate opinions on race and politics in America. However, as technology-driven platforms routinely encourage sound bites and abridged nuggets of communication as standard forms of information sharing, people often accept and pass along headlines and briefs as the primary informants to their perspectives and miss out on deep reading. This does not mean people do not want or have an interest in more comprehensive insight. In fact, this list was compiled in response to common requests for reading recommendations in Black history. The nation is transforming and all kinds of people are seeking to make sense of the world in which they find themselves. There is also an ever-growing movement to build a new one. But, how? The first step medical doctors usually take in determining a route toward healing and general wellness is to reference an individual’s medical history. Perhaps, then, a serious, honest and deep study of Africans in United States and world history will be one of our society’s most decisive steps toward general wellness. So much of this list is comprised of writings from Ancestors, activists, historians, scholars, creatives and others who, with time-consuming effort and minimal compensation, recorded major epochs, events and issues within the Black experience. To ignore their work is to ensure our demise. Semi-understanding race and the making of America will lead to futile opinions without solutions and more cycles of the same. Remember, a valuable doctor is an intensely informed one, and we must all serve as surgeons operating for a new day with a new heartbeat. -
Post-Emancipation Barbadian Emigrants in Pursuit Of
“MORE AUSPICIOUS SHORES”: POST-EMANCIPATION BARBADIAN EMIGRANTS IN PURSUIT OF FREEDOM, CITIZENSHIP, AND NATIONHOOD IN LIBERIA, 1834 – 1912 By Caree A. Banton Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY August, 2013 Nashville, Tennessee Approved: Professor Richard Blackett Professor Jane Landers Professor Moses Ochonu Professor Jemima Pierre To all those who labored for my learning, especially my parents. ii ACKNOWLEDGEMENTS I am indebted to more people than there is space available for adequate acknowledgement. I would like to thank Vanderbilt University, the Albert Gordon Foundation, the Rotary International, and the Andrew Mellon Foundation for all of their support that facilitated the research and work necessary to complete this project. My appreciation also goes to my supervisor, Professor Richard Blackett for the time he spent in directing, guiding, reading, editing my work. At times, it tested his patience, sanity, and will to live. But he persevered. I thank him for his words of caution, advice and for being a role model through his research and scholarship. His generosity and kind spirit has not only shaped my academic pursuits but also my life outside the walls of the academy. I would also like to express my sincere thanks to the members of my dissertation committee: Jane Landers, Moses Ochonu, and Jemima Pierre. They have provided advice and support above and beyond what was required of them. I am truly grateful not only for all their services rendered but also the kind words and warm smiles with which they have always greeted me. -
Pan-Africanism and Feminism in the Early 20Th Century British Colonial Caribbean Rhoda Reddock
58 | Feminist Africa 19 The first Mrs Garvey: Pan-Africanism and feminism in the early 20th century British colonial Caribbean Rhoda Reddock It is puzzling to most feminist historians of the British colonial Caribbean that histories of pan-Africanism could be written without examining the extensive contribution of women.1 This concern is echoed by pan-Africanist scholar Horace Campbell when he notes that its ideological history has tended to focus on the contribution of great heroes, mostly males, an approach which denies the link to a broader social movement and the role of women (Campbell, 1994:286). This article examines the complementary and contradictory relationship between pan-Africanism and early feminism in the British Caribbean colonies. In highlighting the work and life of one pan-Africanist, feminist Caribbean woman, this article does not seek to propose a counter-history of great women. It seeks rather to distinguish the specific contributions made by one woman feminist – among a host of many others – to these social movements in local and international contexts and to explore the reasons why these movements provided such possibilities and the contradictions involved. The focus on Amy Ashwood Garvey highlights not just her individual significance but also allows us to acknowledge the work of countless other women (and men), some mentioned in this text, who have been excluded from the meta- narratives of these early movements. So pervasive is this narrative that Michelle Stephens in a recent review noted: The discovery of a persistent, structural, never ending, never deviating, masculinist gender politics in the discourse of black internationalism reveals a pattern that one can only explain through a deeper structural analysis of the very gendering of constructions of global blackness. -
The Class Appeal of Marcus Garvey's Propaganda and His Relationship with the Black American Left Through August 1920
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2015 The Class Appeal of Marcus Garvey's Propaganda and His Relationship with the Black American Left Through August 1920 Geoffrey Cravero University of Central Florida Part of the Public History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Cravero, Geoffrey, "The Class Appeal of Marcus Garvey's Propaganda and His Relationship with the Black American Left Through August 1920" (2015). Electronic Theses and Dissertations, 2004-2019. 65. https://stars.library.ucf.edu/etd/65 THE CLASS APPEAL OF MARCUS GARVEY’S PROPAGANDA AND HIS RELATIONSHIP WITH THE BLACK AMERICAN LEFT THROUGH AUGUST 1920 by GEOFFREY V. CRAVERO B.A. University of Central Florida, 2003 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2015 Major Professor: Connie Lester © 2015 Geoffrey V. Cravero ii ABSTRACT This thesis examines the class appeal of Marcus Garvey’s propaganda and his relationship with the black American left through the end of his movement’s formative years to reveal aspects of his political thought that are not entirely represented in the historiography. -
Anti-Semitism: Myth and Hate from Antiquity to the Present by Marvin Perry and Frederick Schweitzer Tells a Story That Must Be Confronted and Overcome
PRAISE FOR ANTISEMITISM: “This book is timely, useful, and admirably readable. Its voice needs to be heard.” —Michael R. Marrus, Chancellor Rose and Ray Wolfe Professor of Holocaust Studies and Dean of the Graduate School, University of Toronto “A lucidly written work that reminds us that Man’s myth-making propensity lives side by side with his rationality.” —Henry L. Feingold, Board of Directors of the Center for Jewish History “[A] tour de force [that] follows upon the late Edward H. Flannery’s ground- breaking classic, The Anguish of the Jews.” —John Pawlikowski, O. S. M., President, International Council of Christians and Jews, Journal of Ecumenical Studies “[W]ell-written and insightful... well researched and quite worthwhile.” —Leonard Dinnerstein, Church History “A substantial, comprehensive, and updated historical survey of the main anti- semitic myths.” —Leon Volovici, Antisemitism International “Anti-Semitism: Myth and Hate from Antiquity to the Present by Marvin Perry and Frederick Schweitzer tells a story that must be confronted and overcome. Times such as these put the Perry-Schweitzer book on the required reading list.” —Editorial, Richmond Times-Dispatch “Perry and Schweitzer navigate the history of anti-Semitism with a firm hand, utilizing the latest scholarship and confronting controversial issues without fear.” —Library Journal “An extensive and informative survey and analysis of anti-Semitic myths... Antisemitism should be found upon the Judaic Studies shelves of every college and community library in the country.” —Midwest Book Review “[The authors] have rendered an invaluable service... explor[ing] and expos[ing]... anti-Semitism, a perennial plague of Western civilization.” —Rabbi Israel Zoberman, The Virginian Pilot “A wonderful read on a poignant topic.