Optimizing the Functional Utility of Afrocentric Intellectual Production
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The Public Eye, Summer 2010
Right-Wing Co-Opts Civil Rights Movement History, p. 3 TheA PUBLICATION OF POLITICAL R PublicEyeESEARCH ASSOCIATES Summer 2010 • Volume XXV, No.2 Basta Dobbs! Last year, a coalition of Latino/a groups suc - cessfully fought to remove anti-immigrant pundit Lou Dobbs from CNN. Political Research Associates Executive DirectorTarso Luís Ramos spoke to Presente.org co-founder Roberto Lovato to find out how they did it. Tarso Luís Ramos: Tell me about your organization, Presente.org. Roberto Lovato: Presente.org, founded in MaY 2009, is the preeminent online Latino adVocacY organiZation. It’s kind of like a MoVeOn.org for Latinos: its goal is to build Latino poWer through online and offline organiZing. Presente started With a campaign to persuade GoVernor EdWard Rendell of PennsYlVania to take a stand against the Verdict in the case of Luis RamíreZ, an undocumented immigrant t t e Who Was killed in Shenandoah, PennsYl - k n u l Vania, and Whose assailants Were acquitted P k c a J bY an all-White jurY. We also ran a campaign / o t o to support the nomination of Sonia h P P SotomaYor to the Supreme Court—We A Students rally at a State Board of Education meeting, Austin, Texas, March 10, 2010 produced an “I Stand With SotomaYor” logo and poster that people could displaY at Work or in their neighborhoods and post on their Facebook pages—and a feW addi - From Schoolhouse to Statehouse tional, smaller campaigns, but reallY the Curriculum from a Christian Nationalist Worldview Basta Dobbs! continues on page 12 By Rachel Tabachnick TheTexas Curriculum IN THIS ISSUE Controversy objectiVe is present—a Christian land goV - 1 Editorial . -
Barthé, Darryl G. Jr.Pdf
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction. -
Brown Jesus Today?
THE ANOINTED SAVIOR JESUS CHRIST together with all other “pre-70 AD” Semites, Hebrews, Israelites and Jews (and Egyptians and Ethiopians) HAD DARK-BROWN SKIN & CLASSICALLY AFRICAN COMPLEXION c © 2015 by John M Guire: Free Radical Informant: [email protected] Nobody cares about Africa. —GEN. ZATEB KAZIM, SAHARA My sources: - The Christian Bible (King James Version): o Ancient Israelites’ self-observation: . Leviticus 13:30: “Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.” Blond hair for true Israelites was a symptom of plague, yet Jesus was never suspected of being unclean in that way. Job 30:27-31: “My bowels boiled, and rested not: the days of affliction prevented me. I went mourning without the sun: I stood up, and I cried in the congregation. I am a brother to dragons, and a companion to owls. My skin is black upon me, and my bones are burned with heat. My harp also is turned to mourning, and my organ into the voice of them that weep.” . Song of Solomon 1:5: The speaker whom we assume to be the beloved (feminine) says, “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” The beloved carries on in a way that demonstrates insecurity about her color, accentuated by her misfortunes and hard labor. -
PP No 2021/0136
PP 2021/0136 SOCIAL AFFAIRS POLICY REVIEW COMMITTEEE SECOND REPORT FOR THE SESSION 2020-21 The implementation of the Abortion Reform Act 2019 SOCIAL AFFAIRS POLICY REVIEW COMMITTEE SECOND REPORT FOR THE SESSION 2021-22 THE IMPLEMENTATION OF THE ABORTION REFORM ACT 2019 There shall be three Policy Review Committees which shall be Standing Committees of the Court. Subject to Standing Order 5.6(3) they may scrutinise the established (but not emergent) policies, as deemed necessary by each Committee, of the Departments and Offices indicated in this paragraph together with the associated Statutory Boards and other bodies: Social Affairs Committee: Department of Health and Social Care; Department of Education, Sport and Culture; and Department of Home Affairs. Each Policy Review Committee shall in addition be entitled to take evidence from witnesses, whether representing a Department, Office, Statutory Board or other organisation within its remit or not, in cases where the subject matter cuts across different areas of responsibility of different Departments, Offices, Statutory Boards or other organisations. The Policy Review Committees may also hold joint sittings for deliberative purposes or to take evidence. The Chairmen of the Policy Review Committees shall agree on the scope of a Policy Review Committee’s inquiry where the subject cuts across the respective boundaries of the Policy Review Committees’ remits. Each Policy Review Committee shall have: (a) a Chairman elected by Tynwald, (b) two other Members. Members of Tynwald shall not be eligible for membership of the Committee, if, for the time being, they hold any of the following offices: President of Tynwald, member of the Council of Ministers, member of the Treasury Department referred to in section 1(2)(b) of the Government Departments Act 1987. -
Prof. Tony Martin Dis-Invite by Ken Livingstone & Lee Jasper
Prof. Tony Martin Dis-Invited to UK! Page 1 of 7 Dr. Tony Martin to Speak in London Just In: Report From the London Conference Prof. Tony Martin Dis- Invited to UK! Mayor's Uncle Tom Lee Jasper Does Dirty Work -- UK Blacks Protest --Ask Other Invitees Not to Attend British Blacks are outraged over the dis-invitation of the highly renowned Marcus Garvey scholar Dr. Tony Martin to a Black History Month event scheduled for October 25th in London. The event, an annual opportunity for Blacks to hear lectures from the world's top Black scholars, is arranged through the mayor's office which funds and promotes the event through its yassir-boss-negro Lee Jasper. When London Mayor Ken Livingstone was informed of Dr. Martin's uncompromising analysis of the Black/Jewish relationship (see Martin's landmark book, The Jewish Onslaught), Jasper was ordered to "dis-invite" Martin-- an order which Jasper promptly and dutifully carried out. London's Blacks, outraged by Jasper's unreserved submission, appealed to other invitees to refuse their invitations unless Martin's invitation is restored. [editor's note: Uncle Tomism has plagued the Black man for centuries. The Black Anglo-Saxon, Lee Jasper, is not the first one to buck and shimmy on behalf of Jews. Read the Open Letter to the Uncle Toms from the African United Front.] Below is an exchange of correspondence between Lee Jasper and Dr. Tony Martin, along with the international community's expressions of outrage. Dr. Martin's Response to Lee Jasper Lee Jasper's Dis-Invitation Lee Jasper's 2nd letter to Prof. -
Is Abortionabortion “Black“Black Genocide”Genocide”
SISTERSONG WOMEN OF COLOR REPRODUCTIVE JUSTICE COLLECTIVE C o l l e c t i v eVo i c e s VO L U M E 6 ISSUE 12 S u m m e r 2 0 1 1 IsIs AbortionAbortion “Black“Black Genocide”Genocide” AlliesAllies DefendingDefending BlackBlack WomenWomen UnshacklingUnshackling BlackBlack MotherhoodMotherhood ReproductiveReproductive VViolenceiolence aandnd BlackBlack WomenWomen WhyWhy II PrProvideovide AborAbortions:tions: AlchemAlchemyy ofof RaceRace,, Gender,Gender, andand HumanHuman RightsRights COLLECTIVEVOICES “The real power, as you and I well know, is collective. I can’t afford to be afraid of you, nor of me. If it takes head-on collisions, let’s do it. This polite timidity is killing us.” -Cherrie Moraga Publisher....................................................SisterSong Editor in Chief.........................................Loretta Ross Managing Editor.......................................Serena Garcia Creative Director....................................cscommunications Webmaster..............................................Dionne Turner CONTRIBUTING WRITERS Loretta Ross Laura Jimenez Heidi Williamson Dionne Turner Serena Garcia Charity Woods Monica Simpson Candace Cabbil Kathryn Joyce Willie J. Parker, MD, MPH, MSc Bani Hines Hudson Gina Brown Susan A. Cohen Laura L. Lovett Cherisse Scott From the Managing Editor, Serena Garcia: Please note in this issue of Collective Voices we have allowed our writers to maintain their own editorial integrity in how they use the terms, “Black”,“minority,” and the capitalization of Reproductive Justice. Send Inquiries to: [email protected] SEND STORY IDEAS TO: [email protected] SisterSong Women of Color Reproductive Justice Collective 1237 Ralph David Abernathy Blvd., SW Atlanta, GA 3011 404-756-2680 www.sistersong.net © All Rights Reserved 2 www.sistersong.net CV Message from the National Coordinator This special edition of Collective Voices is dedicated to women of color fighting race- and gender-specific anti-abortion legislation and billboards across the country. -
Global Colorism: an Ethical Issue and Challenge in Bioethics
ANEKWE, GLOBAL COLORISM, VOICES IN BIOETHICS, VOL. 1 (2014) Global Colorism: An Ethical Issue and Challenge in Bioethics Obiora Anekwe Keywords: colorism, discrimination, African ancestry, divisions within race Global colorism is seldom discussed in the field of bioethics, but it affects almost every facet of medical practice. The ethical challenge of colorism has global implications that are psychologically, physiologically, sociologically, and medically related. One impacts the other, sometimes without much notice. My goal for this paper is to bring issues related to colorism to light in order to begin the process of holistic healing for people of color who are often the most vulnerable in health care and medicine. Secondly, I hope that this discussion of global colorism will bring forth a greater realization that more research needs to be conducted on the various impacts of colorism in medical practice. What is Colorism? According to Baruti (2000), colorism is a global prejudice that people of African ancestry have toward each other and seemingly use against or to the advantage of themselves and others with relatively similar complexion. Herring (2004) also defines colorism as “discriminatory treatment of individuals falling within the same ‘racial’ group on the basis of skin color” (p. 21). In order to provide a more expansive definition of global colorism, I would like to emphasize in this paper that global colorism may also be promoted and practiced by the oppressed (in this case, people of color) and the oppressor (post-colonialist Caucasians). As such, the term racism, for the purpose of this paper, is referred to as discriminatory power dynamics externally expressed by post-colonialists of European descent through conscious decision-making practices based on the skin tone and complexion of oppressed people of color. -
Non-State Actors Reparations Commission Inc
Non-State Actors Reparations Commission Inc. A Chronology of reparations, racial justice, and equality: by Rev. Buddy A. Larrier Introduction This paper is my contribution in response to the request for submissions to the United Nations Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia, and related intolerance. It is written not from an established historian, an educator or an intellectual perspective; simply as a person who is convinced that he has been commissioned either by God or the ancestors to assist in the search for truth, justice, peace, healing, and reconciliation towards the world becoming a better place. The paper does not seek to address history prior to the 14th century; its primary objective is to assist in the understanding of history from the 15th century - 1492 to present. This chronology is one aspect of the claim for reparatory justice and is based on my life’s experiences and research from 1977, which has led me to the understanding that there are two dates that are of major importance to every person living in the world today and will continue to be of importance for the rest of our lives. The first is the date on which that person is born, and the second is October 12. This being a fact of life my proposal to Her Excellency Ms. E. Tendayi Achiume, Special Repporteur is that in her report to the United Nations General Assembly for 2019 the date October 12 be recommended to be observed as the International Day for Reparations, for truth, justice, peace, healing, and reconciliation. -
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157 The Black Power Movement in Trinidad and Tobago Jerome Teelucksingh ABSTRACT The article examines the impact of Black Power in Trinidad and Tobago during the 1960s and 1970s. Black Power appealed to a wide cross-section of the public, including academics, trade unionists, and the underprivileged. There is emphasis on the global and regional linkages, including the Sir George Williams Affair in Canada and the Black Power Movement in the United States. Furthermore, Black Power participants in Trinidad and Tobago maintained contacts with their counterparts in other Caribbean countries. The article also provides evidence that the Black Power Movement highlighted the economic problems, racism, and social crisis facing Trinidad and Tobago. This included removal of restrictions from certain jobs and reduction of the racial tension between Afro-Trinidadians and Indo-Trinidadians. Mention is made of individuals and groups who provided leadership, guidance, and ideological input within the movement. Origins of Black Power Black Power in Trinidad and Tobago, during the 1960s and 1970s, was strongly influenced by the ideology of Pan-Africanism, which emerged during the nineteenth century and continued into the early twentieth century when Marcus Garvey, a Jamaican based in the United Black Diaspora Review 4(1) Winter 2014 158 States, promoted race consciousness during the 1920s and 1930s.1 Race consciousness, African identity, and pride were important components of Pan-Africanism and Garveyism, which comprised the foundation of Black Power. The emergence of Black Power during the 1960s signified a struggle to reclaim authority, power, identity, and respect. Black Power in the United States was a response to many years of racism faced by African Americans and that turbulent era was marked by discontent with the “establishment” and rejection of conventional politics. -
Frances Cress Welsing: Decoding and Deconstructing the Cultural Logic of White Supremacy
Frances Cress Welsing: Decoding and Deconstructing the Cultural Logic of White Supremacy by DeReef F. Jamison, Ph.D. [email protected] Assistant Professor, African American Studies Program University of Alabama, Birmingham If you do not understand White Supremacy (Racism)-what it is, and how it works-everything else that you understand, will only confuse you. Neely Fuller (1969) Frances Cress Welsing was born Frances Luella Cress, March 18, 1935, in Chicago, Illinois. Welsing continued in her family tradition of obtaining an education and eventually received her B.S. from Antioch College in 1957 and her M.D. from Howard University College of Medicine in 1962. She worked in several capacities during her academic and professional career. Some of these positions include being an assistant professor of pediatrics at Howard University College of Medicine from 1968-75, serving as staff physician at the Department of Human Services from 1967-1991, and operating her own private practice in Washington, DC. She was also involved with professional organizations in her field such as the National Medical Association, the American Medical Association, and the American Psychiatric Association. While these descriptions and titles are important to understanding who and what Frances Cress Welsing was as a professional, it is her role as social and psychological theorist that brought her national and international recognition. Her life’s work, dedicated to the systematic study of white supremacy and its impact on the thinking and behaviors of both white and black people, is a contribution that leaves an intellectual legacy that cannot be ignored. 42 Africology: The Journal of Pan African Studies, vol.10, no.6, August 2017 This examination of Frances Cress Welsing’s work situates her in the radical school of Black psychology. -
Jewish-Muslim Relations in History
APPENDIX I JEWISH-MUSLIM RELATIONS IN HISTORY JEWS PROSPERED IN THE ENORMOUS ARAB EMPIRE, participated in its “commer- cial revolution,” and were transformed by the “bourgeois revolution,” that socioeco- nomic transformation by which they ceased being what they always had been, a fundamentally rural people of farmers and craftsmen, and earned their livelihood as ur- banites in commerce and finance as well as crafts. The huge Geniza collection of docu- ments from 700 to 1100—found in Fustat, Old Cairo, Egypt at the end of the nineteenth century—shows that the mass of the Jewish population was involved in trade, the characteristic unit being small, the family firm or partnerships, and that they had plenty of competition from Greeks, Armenians, Syrians, and others, that these very small commercial fry operated on a shoestring of capital but with much support by coreligionists in the Diaspora. Jews were also artisans. No less than 265 crafts have been identified as being practiced by Jews, which is a suggestive index of how extensive Jewish participation in crafts and industry was and how advanced and specialized indus- try was in the Islamic world; the Geniza material indicates an astonishing total of about 450 professions and callings among Jews. That material also dispels the long-dominant “idea that banking during the Middle Ages consisted mainly of money lending and that the Jews were the Rothschilds of the Islamic world.”1 This myth owed much to the French scholar Louis Massignon, who unfortunately followed Werner Sombart in con- cluding that “the prohibition of usury caused the trade in money to be monopolized in the Muslim world, first by Christians, then by the Jews.”2 In contrast to medieval Christianity, Islam was very accepting of commerce and the merchant; after all, Muhammad was a merchant. -
Trusting Black Women
Trusting Black Women The National Attack on Black Women and Chicago’s Response to the Abortion Billboard Campaign by LifeAlways and Heroic Media © 2010 Black Women for Reproductive Justice/Trust Black Women Planning the Campaign to Target Black Women • 2009 secret meeting between Georgia Right to Life and Georgia Republican Party on St. Simon’s Island to craft strategy for nationwide, multi-prong attack on women of color with Black women as primary targets • Billboard campaigns to divide Black communities across country • Anti-abortion legislative strategy targeting women of color through “race and sex-selection” anti-abortion legislation • Race strategy used to target bodies of Black women and to divide Black community on issues of abortion • Sex-selection strategy used to wage xenophobic attack on Asian American women and communities further building upon anti- immigration attitudes Shock Tactics with Billboards In February, 2010, Georgia Right to Life and the Radiance Foundation erected 65 of these billboards in predominantly Black neighborhoods throughout Atlanta, GA. The phrase “endangered species” is a term used to refer to animals in danger of becoming extinct. Race & Sex-Selection Legislation Georgia anti-choice legislators put forth HB 1155 and SB 529 which would have criminalized abortions provided to women of color allegedly because of the “race or sex” of the fetus. Strategy behind the bills: Race to organize the Black community against abortion rights and to split support for abortion rights in Black community and build support for conservative issues. Xenophobia to attack Asian American communities, further building upon anti-immigration attitudes. Atlanta Black Women & Allies Organize To Defeat Bills SisterSong forms coalition with SPARK Reproductive Justice NOW!, Feminist Women's Health Center, SisterLove, Planned Parenthood of the Southeast Region, and Raksha.