Is Abortionabortion “Black“Black Genocide”Genocide”
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Loretta Ross
Loretta Ross is a Visiting Associate Professor in Women’s Studies at various colleges teaching courses on “White Supremacy in the Age of Trump” and “Reproductive Justice Praxis”. Currently, she is visiting at Smith College in the Program for the Study of Women and Gender for the 2019-2020 academic year. She started her career in activism and social change in the 1970s, working at the National Football League Players’ Association, the D.C. Rape Crisis Center, the National Organization for Women (NOW), the National Black Women’s Health Project, the Center for Democratic Renewal (National Anti-Klan Network), the National Center for Human Rights Education, and SisterSong Women of Color Reproductive Justice Collective, until retiring as an organizer in 2012 to teach about activism. Her passion transforms anger into social justice to change the world. Her most recent books are Reproductive Justice: An Introduction co-written with Rickie Solinger, and Radical Reproductive Justice: Foundations, Theory, Practice, Critique, both published in 2017. Her forthcoming book is Calling In the Calling Out Culture: Detoxing Our Movement due out in 2019. She has appeared on CNN, BET, "Lead Story," "Good Morning America," "The Donahue Show," the National Geographic Channel, and "The Charlie Rose Show.” She has been quoted in the New York Times, Time Magazine, The Los Angeles Times, and the Washington Post, among others. Her activism began as a rape and incest survivor as a teen mother. She graduated college at age 55. She is from San Antonio, TX and lives in Atlanta, GA. She is a mother and grandmother, and an avid pinochle player. -
The Public Eye, Summer 2010
Right-Wing Co-Opts Civil Rights Movement History, p. 3 TheA PUBLICATION OF POLITICAL R PublicEyeESEARCH ASSOCIATES Summer 2010 • Volume XXV, No.2 Basta Dobbs! Last year, a coalition of Latino/a groups suc - cessfully fought to remove anti-immigrant pundit Lou Dobbs from CNN. Political Research Associates Executive DirectorTarso Luís Ramos spoke to Presente.org co-founder Roberto Lovato to find out how they did it. Tarso Luís Ramos: Tell me about your organization, Presente.org. Roberto Lovato: Presente.org, founded in MaY 2009, is the preeminent online Latino adVocacY organiZation. It’s kind of like a MoVeOn.org for Latinos: its goal is to build Latino poWer through online and offline organiZing. Presente started With a campaign to persuade GoVernor EdWard Rendell of PennsYlVania to take a stand against the Verdict in the case of Luis RamíreZ, an undocumented immigrant t t e Who Was killed in Shenandoah, PennsYl - k n u l Vania, and Whose assailants Were acquitted P k c a J bY an all-White jurY. We also ran a campaign / o t o to support the nomination of Sonia h P P SotomaYor to the Supreme Court—We A Students rally at a State Board of Education meeting, Austin, Texas, March 10, 2010 produced an “I Stand With SotomaYor” logo and poster that people could displaY at Work or in their neighborhoods and post on their Facebook pages—and a feW addi - From Schoolhouse to Statehouse tional, smaller campaigns, but reallY the Curriculum from a Christian Nationalist Worldview Basta Dobbs! continues on page 12 By Rachel Tabachnick TheTexas Curriculum IN THIS ISSUE Controversy objectiVe is present—a Christian land goV - 1 Editorial . -
Objects of Desire
Special Senior, End Of TheYear Issue Volume I • Number XVI Atlanta, Georgia May 2, 1994 FAREWELL CAU P2 May 2, 1994 The Panther AmeriCorps is the new domestic AmeriCorps... Peace Corps where thousands of young people will soon be getting the new National Service things done through service in exchange for help in financing movement that will their higher education or repaying their student loans. get things done. Starting this fall, thousands Watch for of AmeriCorps members will fan out across the nation to meet AmeriCorps, coming the needs of communities everywhere. And the kinds of soon to your community... things they will help get done can truly change America- and find out more things like immunizing our infants...tutoring our teenagers... by calling: k keeping our schools safe... restoring our natural resources 1-800-94-ACORPS. ...and securing more independent ^^Nives for our and our elderly. TDD 1-800-833-3722 Come hear L L Cool J at an AmeriCorps Campus Tour Rally for Change with A.U.C. Council of Presidents and other special guests. May 5,12 noon Morehouse Campus Green The Panther May 2, 1994 P3 Seniors Prepare The End Of The Road For Life After College By Johane Thomas AUC, and their experiences in the Contributing Writer classroom and their own personal experiences will carry over into the the work place. That special time of the year is here Eric Brown of Morehouse College again. As students prepare for gradua tion, they express concern over find plans to attend UCLA in the fall. As a ing jobs, respect in the workplace and Pre-Med major, Eric feels that his their experiences while attending learned skills will help him to suceed school here in the AUC. -
Loretta Ross, Associate Professor, Smith College, Northampton, MA
Loretta Ross, Associate Professor, Smith College, Northampton, MA 3253 Dale Lane SW Atlanta, GA 30311 (404) 867-6308 (cell) [email protected] Education BA, Women’s Studies, Agnes Scott College, 2007 Doctoral Candidate, Women’s Studies, Emory University, 2008-9 Howard University, Chemistry and Physics Major, 1970-1973 (incomplete BS degree) Awards and Honors (partial list) Honorary Doctorate, Smith College, 2013 Honorary Doctor of Civil Law, Arcadia University, 2003 National Women’s History Project, “Nevertheless She Persisted: Honoring Women Who Fight All Forms of Discrimination Against Women” Award, 2018 Woodhull Freedom Foundation, Sexual Freedom Award, 2017 Women of Color Resource Center, Sister Fire Award, 2017 Black Women’s Blueprint, Lasting Legacy Award, 2016 SisterLove Pandora Singleton Ally Award, 2012 Women Helping Women, Revolutionary Award, 2011 International Black Women’s Congress, Oni Award, 2010 Delta Sigma Theta, Pinnacle Leadership Award, 2008 Black Women’s Health Imperative, Community Health Activist Award, 2008 Sisters of Color United for Education, Denver, CO, 2008 Women’s Medical Fund of Philadelphia, Rosie Jimenez Award, 2007 United States Social Forum, Building Movements Award, 2007 NARAL Pro-Choice Georgia, Blazing Arrow Award, 2006 Feminist Women’s Health Center, Stand Up for Choice Award, 2005 National Center for Human Rights Education, First Mother of Human Rights Education Award, 2004 SisterLove Women’s HIV/AIDS Resource Project Award, South Africa, 2002 Georgia Committee on Family Violence, Gender Justice Award, -
Brown Jesus Today?
THE ANOINTED SAVIOR JESUS CHRIST together with all other “pre-70 AD” Semites, Hebrews, Israelites and Jews (and Egyptians and Ethiopians) HAD DARK-BROWN SKIN & CLASSICALLY AFRICAN COMPLEXION c © 2015 by John M Guire: Free Radical Informant: [email protected] Nobody cares about Africa. —GEN. ZATEB KAZIM, SAHARA My sources: - The Christian Bible (King James Version): o Ancient Israelites’ self-observation: . Leviticus 13:30: “Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.” Blond hair for true Israelites was a symptom of plague, yet Jesus was never suspected of being unclean in that way. Job 30:27-31: “My bowels boiled, and rested not: the days of affliction prevented me. I went mourning without the sun: I stood up, and I cried in the congregation. I am a brother to dragons, and a companion to owls. My skin is black upon me, and my bones are burned with heat. My harp also is turned to mourning, and my organ into the voice of them that weep.” . Song of Solomon 1:5: The speaker whom we assume to be the beloved (feminine) says, “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” The beloved carries on in a way that demonstrates insecurity about her color, accentuated by her misfortunes and hard labor. -
After 54 Million Dead Babies
Please email this PDF to WE ARE ABOUT TO END ALMOST each of these senators. We need them to bring the EVERY ABORTION IN OHIO! Heartbeat Bill to a vote now! Dear Pro-Life Supporter, [email protected] [email protected] The ad below will appear in the Columbus Dispatch on Tues, April 17. If you live in Ohio, [email protected] please buy as many newspapers as you can and mail a copy of this ad to the senators listed below at: Senator Name, Senate Building, 1 Capitol Square, Columbus, OH 43215. [email protected] [email protected] Please also email this PDF to every pro-life person you know and ask them to help here us at [email protected] “ground-zero” in the fight to end abortion! Ohio is on the verge of passing historic legislation that would prevent nearly every abortion in our state and effectively challenge Roe v. Wade. [email protected] [email protected] Learn more at HeartBeatBill.com [email protected] AFTER 54 MILLION DEAD BABIES DON’T ASK US TO WAIT ANY LONGER! Leading Ohio Supporters • Representative Lynn Wachtmann, Sponsor An Open Letter from Dr. Jack Willke, Call ALL these Senators • 53 State Representatives, Co-Sponsors Who Founded the Right to Life and urge them to bring • Congressman Steve Chabot THE FULLY PROTECTIVE • Congressman Jim Jordan Movement Forty Years Ago • State Treasurer Josh Mandel Heartbeat Bill to a vote! any of you know me as Supreme Court with a new pro- • State Auditor Dave Yost Tom Niehaus……614-466-8082 • Ken Blackwell, former Ohio Secretary of State M founder and longtime life President’s appointments. -
Embodying Disobedience, Crafting Affinities
Southeastern Women’s Studies Association Conference Embodying Disobedience, Crafting Affi nities March 26-28, 2020 Department of Women’s & Gender Studies University of South Florida Welcome to SEWSA 2020! Welcome to SEWSA 2020: “Embodying Disobedience, Crafting Affi nities,” organized and hosted by the Department of Women’s & Gender Studies of the University of South Florida Tampa campus, and held on the beautiful, waterfront USF St. Petersburg campus. With over 230 presenters, more than 300 attendees, and a long list of exhibitors and supporters, this year’s conference is one of the biggest ever. We believe this increase in size and interest is indicative of the value that the fi elds of women’s studies, gender studies, race studies, LGBTQ+ and queer studies, and all the other fi elds of inquiry and activism represented at SEWSA 2020 hold in the national, regional, and transnational landscapes in these historic moments -- and our conference theme refl ects this. With the theme “Embodying Disobedience, Crafting Affi nities” we wish to approach embodiment and diverse lived experiences as the lifeblood of resistant politics and the livelihood of building alliances across our many differences. As 2020 marks the 59th quadrennial presidential election, the centennial of the 19th Amendment, and the fi ftieth anniversary of the fi rst women’s studies program, we want to remember the ways in which women’s studies has linked theory to practice, not only to transform the present but also to know the past differently and to imagine and create a world beyond it. We are especially delighted to welcome two amazing speakers: Loretta Ross will speak on Calling in for Reproductive Justice, discussing the future of the reproductive justice movement, and how to use calling-in strategies to strengthen our activism and scholarship. -
PP No 2021/0136
PP 2021/0136 SOCIAL AFFAIRS POLICY REVIEW COMMITTEEE SECOND REPORT FOR THE SESSION 2020-21 The implementation of the Abortion Reform Act 2019 SOCIAL AFFAIRS POLICY REVIEW COMMITTEE SECOND REPORT FOR THE SESSION 2021-22 THE IMPLEMENTATION OF THE ABORTION REFORM ACT 2019 There shall be three Policy Review Committees which shall be Standing Committees of the Court. Subject to Standing Order 5.6(3) they may scrutinise the established (but not emergent) policies, as deemed necessary by each Committee, of the Departments and Offices indicated in this paragraph together with the associated Statutory Boards and other bodies: Social Affairs Committee: Department of Health and Social Care; Department of Education, Sport and Culture; and Department of Home Affairs. Each Policy Review Committee shall in addition be entitled to take evidence from witnesses, whether representing a Department, Office, Statutory Board or other organisation within its remit or not, in cases where the subject matter cuts across different areas of responsibility of different Departments, Offices, Statutory Boards or other organisations. The Policy Review Committees may also hold joint sittings for deliberative purposes or to take evidence. The Chairmen of the Policy Review Committees shall agree on the scope of a Policy Review Committee’s inquiry where the subject cuts across the respective boundaries of the Policy Review Committees’ remits. Each Policy Review Committee shall have: (a) a Chairman elected by Tynwald, (b) two other Members. Members of Tynwald shall not be eligible for membership of the Committee, if, for the time being, they hold any of the following offices: President of Tynwald, member of the Council of Ministers, member of the Treasury Department referred to in section 1(2)(b) of the Government Departments Act 1987. -
Women of Color and the Struggle for Reproductive Justice IF/WHEN/HOW ISSUE BRIEF 2 WOMEN of COLOR and the STRUGGLE for REPRODUCTIVE JUSTICE / IF/WHEN/HOW ISSUE BRIEF
Women of Color and the Struggle for Reproductive Justice IF/WHEN/HOW ISSUE BRIEF 2 WOMEN OF COLOR AND THE STRUGGLE FOR REPRODUCTIVE JUSTICE / IF/WHEN/HOW ISSUE BRIEF Contents INTRODUCTION 3 AFRICAN-AMERICAN 3 NATIVE AMERICAN AND ALASKA NATIVE (INDIGENOUS) 5 ASIAN-AMERICAN AND PACIFIC ISLANDER (API) 5 LATIN@ (HISPANIC) 6 3 WOMEN OF COLOR AND THE STRUGGLE FOR REPRODUCTIVE JUSTICE / IF/WHEN/HOW ISSUE BRIEF INTRODUCTION If/When/How recognizes that most law school courses are not applying an intersectional, reproductive justice lens to complex issues. To address this gap, our issue briefs and primers are designed to illustrate how law and policies disparately impact individuals and communities. If/When/How is committed to transforming legal education by providing students, instructors, and practitioners with the tools and support they need to utilize an intersectional approach. If/When/How, formerly Law Students for Reproductive Justice, trains, networks, and mobilizes law students and legal professionals to work within and beyond the legal system to champion reproductive justice. We work in partnership with local organizations and national movements to ensure all people have the ability to decide if, when, and how to create and sustain a family. AFRICAN-AMERICAN Due to continuing institutionalized racism and a history of reproductive oppression,1 many African-Americans today have limited access to adequate reproductive healthcare, higher rates of reproductive health issues, and are disproportionately impacted by restrictions on family health services.2 Low-income people are especially likely to lack control over their reproductive choices, and in 2011, 25.9% of African-Americans lived at or below the poverty level, compared to 10.6% of non-Hispanic white people.3 Pregnancy: • 67% of African-Americans’ pregnancies are unintended, compared to 40% for non-Hispanic, white people.4 • Ectopic pregnancy rates in African-Americans have declined more slowly than the national rate. -
Priests for Life Defies Constitution and Conscience
OPPOSITION NOTES AN INVESTIGATIVE SERIES ON THOSE WHO OPPOSE WOMEN’S RIGHTS AND REPRODUCTIVE HEALTH Faithless Politics: Priests for Life Defies Constitution and Conscience INTRODUCTION riests for Life national director Frank Pavone has spent more than 15 years trying vainly to grow his Catholic antichoice group into the mass clerical movement P envisioned in its rhetoric, only to find himself banished to a Texan wasteland. In a country with some 40,000 Catholic priests, Priests for Life (PFL) has never claimed more than 5,000 members—and quietly stopped counting some time around the turn of the 21st century. Unapologetic electoral campaigning, and unabashed cooperation with the most militant antichoice figures, have not brought PFL membership numbers to match the New York priest’s ambitions. Pavone’s nonprofit says it is “for everyone who wants to stop abortion and euthanasia,” “not an association that seeks to be some sort of separate and elite group of priests who claim to be more pro-life than all the rest”1; it boasts the church hierarchy’s approval, strict orthodoxy and a board of archbishops and cardinals. Even by PFL’s own optimistic estimates, however, Pavone appears never to Pavone has always personalized the PFL message and have attracted a membership of more than one in five US priests. His reaction has been to all image, selling himself—often with large photos of himself but give up on the existing priesthood, which he on PFL billboards—much as a candidate for office might do. regularly castigates as too timid on abortion, and to seek to mold young priests in his image at his new Texas refuge. -
Loretta Ross
. Fighting White Supremacy and White Privilege to Build a Human Rights Movement Inclusion Loretta Ross Organization/Institution Affiliation Abstract Loretta Ross presented Fighting White Supremacy and White Privilege to Build a Human Rights Movement as her keynote address at the 2015 White Privilege Conference (WPC). She addresses the foundations of the ideology behind White supremacy, the difference between White supremacy and White privilege, and the development of a new human rights movement. She discusses the role of the Black Lives Matter movement, as well as power relations based on religion, class, gender, atrix Center of the and Social Equity Advancement for atrix Center and race. he M he and T Keywords: Reverse discrimination; White supremacy; Power; Black Lives Matter; Ideology; Human rights movement he White Privilege Conference Privilege White he Loretta J. Ross is one of the creators of the Black feminist theory of “Reproductive Justice,” and a nationally renowned speaker and writer on women’s issues, hate groups, racism and intolerance, human rights, white supremacy, and violence against women. She was the National Coordinator of the Sister Song Women of Color Reproductive Justice Collective from 2005-2012; Founder of the National Center for Human Understanding & Dismantling Privilege Rights Education from 1996-2005; and Program and then Research Director of the Center for Democratic Renewal from 1990-1995. She was one of the first African American women to direct a rape crisis The Official JournalThe Official of T center in the 1970s, and has been interviewed on CNN, BET, ABC, the New York Times, The Washington Post, and many others. -
We Charge Genocide”: Revisiting Black Radicals’ Appeals to the World Community1
Radical Americas Article “We Charge Genocide”: Revisiting black radicals’ appeals to the world community1 David Helps University of Michigan, Ann Arbor, MI, USA; [email protected] How to Cite: Helps, D.“‘We Charge Genocide”: Revisiting black radicals’ appeals to the world community.’ Radical Americas 3, 1 (2018): 9. DOI: https://doi.org/10.14324/111.444.ra.2018.v3.1.009. Acceptance date: 26 June 2018; Publication date: 10 August 2018 Peer review: This article has been peer reviewed through the journal’s standard double blind peer-review, where both the reviewers and authors are anonymised during review. Copyright: c 2018, David Helps. This is an open access article distributed under the terms of the Creative Commons Attribution License (CC BY) 4.0 https://creativecommons.org/licenses/by/4.0/, which permits unrestricted use, distribution and reproduction in any medium, provided the original author and source are credited • DOI: https://doi.org/10.14324/111.444.ra.2018.v3.1.009. Open access: Radical Americas is a peer-reviewed open access journal. Abstract In 1951, black radical William Patterson presented the United Nations with a petition, emblazoned with the title We Charge Genocide. The document charged the US government with snuffing out tens of thousands of black lives each year, through police violence and the systemic neglect of black citizens’ well-being. While historians have tended to discuss We Charge Genocide as a remarkable but brief episode, the petition built on prior attempts to invoke international law on behalf of African Americans and resonated with later generations of black activists whose political activism transcended more limited and domestic notions of civil rights.