The Tuntian System in Xinjiang Under the Qing Dynasty: a Perspective from Environmental History1
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Manchus: a Horse of a Different Color
History in the Making Volume 8 Article 7 January 2015 Manchus: A Horse of a Different Color Hannah Knight CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Asian History Commons Recommended Citation Knight, Hannah (2015) "Manchus: A Horse of a Different Color," History in the Making: Vol. 8 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol8/iss1/7 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Manchus: A Horse of a Different Color by Hannah Knight Abstract: The question of identity has been one of the biggest questions addressed to humanity. Whether in terms of a country, a group or an individual, the exact definition is almost as difficult to answer as to what constitutes a group. The Manchus, an ethnic group in China, also faced this dilemma. It was an issue that lasted throughout their entire time as rulers of the Qing Dynasty (1644- 1911) and thereafter. Though the guidelines and group characteristics changed throughout that period one aspect remained clear: they did not sinicize with the Chinese Culture. At the beginning of their rule, the Manchus implemented changes that would transform the appearance of China, bringing it closer to the identity that the world recognizes today. In the course of examining three time periods, 1644, 1911, and the 1930’s, this paper looks at the significant events of the period, the changing aspects, and the Manchus and the Qing Imperial Court’s relations with their greater Han Chinese subjects. -
Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
Did the Imperially Commissioned Manchu Rites for Sacrifices to The
religions Article Did the Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven Standardize Manchu Shamanism? Xiaoli Jiang Department of History and Culture, Jilin Normal University, Siping 136000, China; [email protected] Received: 26 October 2018; Accepted: 4 December 2018; Published: 5 December 2018 Abstract: The Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven (Manzhou jishen jitian dianli), the only canon on shamanism compiled under the auspices of the Qing dynasty, has attracted considerable attention from a number of scholars. One view that is held by a vast majority of these scholars is that the promulgation of the Manchu Rites by the Qing court helped standardize shamanic rituals, which resulted in a decline of wild ritual practiced then and brought about a similarity of domestic rituals. However, an in-depth analysis of the textual context of the Manchu Rites, as well as a close inspection of its various editions reveal that the Qing court had no intention to formalize shamanism and did not enforce the Manchu Rites nationwide. In fact, the decline of the Manchu wild ritual can be traced to the preconquest period, while the domestic ritual had been formed before the Manchu Rites was prepared and were not unified even at the end of the Qing dynasty. With regard to the ritual differences among the various Manchu clans, the Qing rulers took a more benign view and it was unnecessary to standardize them. The incorporation of the Chinese version of the Manchu Rites into Siku quanshu demonstrates the Qing court’s struggles to promote its cultural status and legitimize its rule of China. -
Cataloguing Chinese Art in the Middle and Late Imperial Eras
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras YEN-WEN CHENG University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Art and Architecture Commons, Asian History Commons, and the Cultural History Commons Recommended Citation CHENG, YEN-WEN, "Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras" (2010). Publicly Accessible Penn Dissertations. 98. https://repository.upenn.edu/edissertations/98 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/98 For more information, please contact [email protected]. Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras Abstract After obtaining sovereignty, a new emperor of China often gathers the imperial collections of previous dynasties and uses them as evidence of the legitimacy of the new regime. Some emperors go further, commissioning the compilation projects of bibliographies of books and catalogues of artistic works in their imperial collections not only as inventories but also for proclaiming their imperial power. The imperial collections of art symbolize political and cultural predominance, present contemporary attitudes toward art and connoisseurship, and reflect emperors’ personal taste for art. The attempt of this research project is to explore the practice of art cataloguing during two of the most important reign periods in imperial China: Emperor Huizong of the Northern Song Dynasty (r. 1101-1125) and Emperor Qianlong of the Qing Dynasty (r. 1736-1795). Through examining the format and content of the selected painting, calligraphy, and bronze catalogues compiled by both emperors, features of each catalogue reveal the development of cataloguing imperial artistic collections. -
By Eden Wei-Yuan Cui
From Tribute to Trinkets: The Western Mechanical Clocks in China By Eden Wei-Yuan Cui Western clocks served as a bridge between the western world and the Chinese imperial court, and advanced East-West cultural exchanges during the Ming and Qing dynasties. Their history in China and their story in the palace are forever captivating and enchanting. Clocks were more than just gifts from missionaries: they were the emperors’ favorites. The Origin of Western Clocks in China Western clocks first entered China during the Ming dynasty and spread throughout the country like no other western object. The journey that they made, however, was not easy at the beginning. Had the following unexpected incident not happened, Ming and Qing China would probably never have been the way it was. In 1601, Matteo Ricci, an Italian missionary, presented Ming Emperor WanLi with two exquisitely made automatic clocks. Unfortunately, the gifts were totally forgotten by the emperor at first, who was known for not attending his own court meetings for more than thirty years in a row. By the time he remembered that these two exotic gifts even existed, the clocks had stopped working. This was when Emperor WanLi summoned Ricci back to the court, asking him and his people to “fix” these gifts, or merely rewind them to make them function properly once more. Different from China’s own time-telling devices, such as the sundial or water clock, western mechanical clocks were new to the emperor and he became impressed. Since then, these exotic products have become the key to connecting two worlds as new clocks continued to make their way into China. -
Lesson 21 Answer
Lesson 21 Answer Key Each answer has three parts: first, a transcription of the Manchu, second the Hanyu pinyin equivalent, third the Chinese characters for which each Manchu word represents the transcription 1. g’an su, Gansu, 甘肅 2. ciowan jeo, Quanzhou, 泉州 3. fu šun, Fushun 撫順 4. gioi žen, juren, 舉人 5. gung šeng, gongsheng, 貢生 6. šidzu, Shizu, 世祖 7. taidzung, Taizong, 太宗 8. guwe dzi giyan, guozijian, 國子監 9. je min i dzungdu, Zhe-Min zongdu, 浙閩總督 10. fugiyan i siyūn fu, Fujian xunfu, 福建巡撫 11. yang ing gioi, Yang Yingju, 楊應琚 12. giyangsi i ioi šan hiyan, Jiangxi Yushan Xian, 江西玉山縣 13. jin ši, jinshi, 進士 14. kioi jeo, Quzhou, 衢州 15. lioi lii, lüli, 履歷 16. lii hūng jang, Li Hongzhang, 李鴻章 17. giya ioi guwan, Jiayuguan, 嘉峪關 18. si an, Xi’an, 西安 19. lan jeo, Lanzhou, 蘭州 20. tun tiyan, tuntian, 屯田 21. tsanjiyang, canjiang, 參將 22. fujiyang, fujiang, 副將 23. šeobei, shoubei, 守備 24. sycuwan, Sichuan, 四川 25. jyli, Zhili, 直隸 26. dzung bing, zongbing, 總兵 27. jegiyang, Zhejiang, 浙江 28. lii ši yoo, Li Shiyao, 李侍堯 29. fuheng, Fuheng, 傅恆 30. niyan geng yoo, Nian Gengyao, 年羹堯 31. ging hecen, Jingcheng, 京城 32. ging keo, Jingkou, 京口 © 2020 David Porter This work is licensed under a CC BY-NC-SA 4.0 license 33. giyang ning, Jiangning, 江寧 34. cing jeo, Qingzhou, 青州 35. šansi, Shaanxi, 陝西 (vs. sansi, Shanxi, 山西 – note that the Manchu transliteration here does not follow normal rules, and is specifically designed to distinguish the two provinces, just as we do with Shaanxi vs. -
Middlemen and Marcher States in Central Asia and East/West Empire Synchrony Christopher Chase-Dunn, Thomas D
Middlemen and marcher states in Central Asia and East/West Empire Synchrony Christopher Chase-Dunn, Thomas D. Hall, Richard Niemeyer, Alexis Alvarez, Hiroko Inoue, Kirk Lawrence, Anders Carlson, Benjamin Fierro, Matthew Kanashiro, Hala Sheikh-Mohamed and Laura Young Institute for Research on World-Systems University of California-Riverside Draft v.11 -1-06, 8365 words Abstract: East, West, Central and South Asia originally formed somewhat separate cultural zones and networks of interaction among settlements and polities, but during the late Bronze and early Iron Ages these largely separate regional systems came into increasing interaction with one another. Central Asian nomadic steppe pastoralist polities and agricultural oasis settlements mediated the East/West and North/South interactions. Earlier research has discovered that the growth/decline phases of empires in East and West Asia became synchronous around 140 BCE and that this synchrony lasted until about 1800 CE. This paper develops the comparative world-systems perspective on Central Asia and examines the growth and decline of settlements, empires and steppe confederations in Central Asia to test the hypothesis that the East/West empire synchrony may have been caused by linkages that occurred with and across Central Asia. To be presented at the Research Conference on Middlemen Co-sponsored by the All-UC Economic History and All-UC World History Groups, November 3-5, 2006, UCSD IROWS Working Paper #30. http://irows.ucr.edu/papers/irows30/irows30.htm This paper is part of a larger research project on “Measuring and modeling cycles of state formation, decline and upward sweeps since the Bronze Age” NSF-SES 057720 http://irows.ucr.edu/research/citemp/citemp.html Earlier research has demonstrated a curious East/West synchrony from 140 BCE to 1800 CE. -
Molecular Analysis of the Genetic Diversity of Chinese Hami Melon and Its Relationship to the Melon Germplasm from Central and South Asia
J. Japan. Soc. Hort. Sci. 80 (1): 52–65. 2011. Available online at www.jstage.jst.go.jp/browse/jjshs1 JSHS © 2011 Molecular Analysis of the Genetic Diversity of Chinese Hami Melon and Its Relationship to the Melon Germplasm from Central and South Asia Yasheng Aierken1,2, Yukari Akashi1, Phan Thi Phuong Nhi1, Yikeremu Halidan1, Katsunori Tanaka3, Bo Long4, Hidetaka Nishida1, Chunlin Long4, Min Zhu Wu2 and Kenji Kato1* 1Graduate School of Natural Science and Technology, Okayama University, Okayama 700-8530, Japan 2Hami Melon Research Center, Xinjiang Academy of Agricultural Science, Urumuqi 830000, China 3Research Institute for Humanity and Nature, Kyoto 603-8047, Japan 4Kunming Institute of Botany, CAS, Heilongtan, Kunming, Yunnan 650204, China Chinese Hami melon consists of the varieties cassaba, chandalak, ameri, and zard. To show their genetic diversity, 120 melon accessions, including 24 accessions of Hami melon, were analyzed using molecular markers of nuclear and cytoplasmic genomes. All Hami melon accessions were classified as the large-seed type with seed length longer than 9 mm, like US and Spanish Inodorus melon. Conomon accessions grown in east China were all the small- seed type. Both large- and small-seed types were in landraces from Iran, Afghanistan, Pakistan, and Central Asia. Analysis of an SNP in the PS-ID region (Rpl16-Rpl14) and size polymorphism of ccSSR7 showed that the melon accessions consisted of three chloroplast genome types, that is, maternal lineages. Hami melon accessions were T/338 bp type, which differed from Spanish melon and US Honey Dew (T/333 bp type), indicating a different maternal lineage within group Inodorus. -
Comprehensive Encirclement
COMPREHENSIVE ENCIRCLEMENT: THE CHINESE COMMUNIST PARTY’S STRATEGY IN XINJIANG GARTH FALLON A thesis submitted for the degree of Master of Philosophy School of Humanities and Social Sciences International and Political Studies July 2018 1 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: FALLON First name: Garth Other name/s: Nil Abbreviation for degree as given in the University calendar: MPhil School: Humanitiesand Social Sciences Faculty: UNSW Canberraat ADFA Title: Comprehensive encirclement: the Chinese Communist Party's strategy in Xinjiang Abstract 350 words maximum: (PLEASETYPE) This thesis argues that the Chinese Communist Party (CCP) has a strategy for securing Xinjiang - its far-flung predominantly Muslim most north-western province - through a planned program of Sinicisation. Securing Xinjiang would turna weakly defended 'back door' to China into a strategic strongpointfrom which Beijing canproject influence into Central Asia. The CCP's strategy is to comprehensively encircle Xinjiang with Han people and institutions, a Han dominated economy, and supporting infrastructure emanatingfrom inner China A successful program of Sinicisation would transform Xinjiang from a Turkic-language-speaking, largely Muslim, physically remote, economically under-developed region- one that is vulnerable to separation from the PRC - into one that will be substantially more culturally similar to, and physically connected with, the traditional Han-dominated heartland of inner China. Once achieved, complete Sinicisation would mean Xinjiang would be extremely difficult to separate from China. In Xinjiang, the CCP enacts policies in support of Sinication across all areas of statecraft. This thesis categorises these activities across three dimensions: the economic and demographic dimension, the political and cultural dimension, and the security and international cooperationdimension. -
ZUO Zongtang Zuǒ Zōngtáng 左宗棠 1812–1885 Chinese Military Leader and Statesman
◀ Zuglakang Monastery Comprehensive index starts in volume 5, page 2667. ZUO Zongtang Zuǒ Zōngtáng 左宗棠 1812–1885 Chinese military leader and statesman Zuo Zongtang was a renowned military leader of nineteenth-century China; he led the Chi- nese military in the suppression of the Muslim and Nian rebellions (1868– 1880), negotiated with the Russians, and led the war against the French in 1884– 1885. uo Zongtang 左宗棠 (1812– 1885) was born to a scholarly family in Hunan Province; in his early years he studied works in the fields of his- tory, classics, geography, and agriculture. In 1852 he joined the military in the campaign against the Taip- ing Rebellion and soon displayed his military ability and wisdom. He was promoted to governor-general of Fujian and Zhejiang provinces in 1863 and remained in this position until 1866. Zuo founded China’s first modern dockyard and naval school in Fuzhou dur- ing this period. In 1866 Zuo was appointed governor- Portrait of General Tso (Zuo Zongtang), by Pavel general of Shaanxi and Gansu provinces to suppress Piassetsky, 1875. Zuo Zongtang, a Chinese states- the Muslim rebels there. Between 1868 and 1880, Zuo man, served during China’s fourteen-year-long suppressed Nian rebels in Shandong Province and the Taiping Rebellion. Muslim rebels in the northwestern China and consoli- dated China’s northwestern frontier. He militarily sus- tained China’s negotiation with Russia in recovering of the cotton industry in Xinjiang and the mobiliza- Yili, a Chinese territory occupied by Russia during the tion of soldiers to farm unused land. In 1881 Zuo was Muslim rebellion. -
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Advances in Economics, Business and Management Research, volume 165 Proceedings of the 6th International Conference on Economics, Management, Law and Education (EMLE 2020) Research on the Influences of Tourism on the Process of Local Urbanization in Western Regions Taking Heavenly Pond in Tianshan Scenic Spot of Xinjiang Province as an Example Min Liao1,* Tao Zhang1 1City University of Macau, Macau, China *Corresponding author. Email:[email protected] ABSTRACT In recent years, urbanization research has gradually become a research hotspot in academia, but there are few literatures on the influences of tourism development on urbanization in the western region. By consulting the relevant literature and materials of Heavenly Pond in Tianshan Scenic Spot in Xinjiang and Fukang City, this paper studies the regional and industrial reallocation of resources in Fukang City due to tourism development, the transfer of surplus rural labor force to urban employment, and the changes in space, economy and society based on the current situation of the research area by interview method. The research results show that tourism has a significant impact on population urbanization, economic urbanization, social and cultural urbanization and environmental development in Fukang City. Keywords: tourism, western region, urbanization process, Heavenly Pond in Tianshan Scenic Spot Spot on the urbanization process of Fukang City based I. INTRODUCTION on urbanization theory and stakeholder theory. In the academic circles, there is a general consensus that the development of tourism has a significant role in II. LITERATURE REVIEW promoting the process of local urbanization, which is based on the national level. However, China has a vast A. Research status in foreign countries territory, the economic development of each region is In the early 1970s, the level of urbanization in significantly different, and the development stage of developed countries in Europe and the United States urbanization process is also different. -
Report Title 16. Jahrhundert 17. Jahrhundert
Report Title - p. 1 Report Title 16. Jahrhundert 1597 Geschichte : China - Europa : Deutschland Dresser, Matthaeus. Historien und Bericht, von dem newlicher Zeit erfundenen Königreich China, wie es nach umbstenden, so zu rechtmessigen Beschreibung gehören, darumb beschaffen. Item, von dem auch new erfundenen Lande Virginia. Jetzund auffs newe ubersehen, und mit einem Zusatz vermehret, nemlich : Wie es umb die Religion in Perser und Mohren land unter Priester Johan bewand sey. (Leipzig : Franz Schnellboltz, 1597). [Als Quelle dienten die ersten drei Bücher von Juan Gonzáles de Mendoza]. http://reader.digitale-sammlungen.de/de/fs1/object/display/bsb11211530_00005.html. [Wal 1] 17. Jahrhundert 1615-1618 Geschichte : China - Europa : Belgien / Geschichte : China - Europa : Deutschland / Mathematik und Geometrie / Naturwissenschaften / Religion : Christentum Nicolas Trigault wird von Nicolo Longobardi nach Europa geschickt, um für die chinesische Mission zu sammeln. Johannes Schreck und Nicolas Trigault reisen durch Europa um für mathematische Instrumente, naturwissenschaftliche, theologische und technische Bücher und finanzielle Hilfe für China zu werben. Deutsche Fürsten und Geistliche hatten viele Uhren gespendet. [Schu5:S. 183-184,Schre2] 1617 Geschichte : China - Europa : Deutschland Briefe von Maximilian I. und Elisabeth Herzogin von Bayern an den chinesischen Kaiser. Maximilians I. Brief enthält die christliche Heilsgeschichte und betrifft die Missionstätigkeit der Jesuiten. Elisabeth von Bayerns Brief an die Kaiserin von China betrifft die Marienverehrung in Bayern und die Rolle der Mutter Gottes. [Eike1] 1619 Geschichte : China - Europa : Deutschland Johann Adam Schall von Bell, der wegen seinen Kenntnissen in Mathematik und Astronomie nach China geschickt wird, kommt mit Nicolas Trigault, Johannes Schreck, Giacomo Rho, Francisco Furtado, Wenzel Pantaleon Kirwitzer und weiteren Jesuiten in Macao an.