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On a Recent Italian Edition of Voltaire's Essai Sur Les Moeurs Et L'esprit Des Nations 1
Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades ISSN: 1575-6823 ISSN: 2340-2199 [email protected] Universidad de Sevilla España On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations 1 Campi, Riccardo 1 On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades, vol. 20, no. 40, 2018 Universidad de Sevilla, España Available in: https://www.redalyc.org/articulo.oa?id=28264622033 This work is licensed under Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Reseñas y debates On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations 1 Riccardo Campi Università di Bologna, Italia Most readers at once associate Voltaire’s name with the noble figure of the paladin of tolerance, author of the Traité sur la Tolérance, and with the image of the brilliant narrator and inimitable stylist with his cutting irony, inventor of that literary genre called conte philosophique and Araucaria. Revista Iberoamericana de characters who have become part of the pantheonof world literature, such Filosofía, Política y Humanidades, vol. 20, no. 40, 2018 as Candide and Zadig. But all too oen the average reader’s knowledge is reduced to this. e rest of Voltaire’s immense production (which Universidad de Sevilla, España includes verse tragedies and comedies, epic poems, poetry of all kinds, educational treatises on science, philosophical texts, historical works, all Redalyc: https://www.redalyc.org/ sorts of pamphlets, and an immense correspondence) remains a heritage articulo.oa?id=28264622033 open to a small coterie of experts on 18th-century French literature. -
How to Quote Voltaire: the Edition to Use1 February 2021
How to quote Voltaire: the edition to use1 February 2021 A complete alphabetical list of Voltaire texts and in which edition and volume to find them. The Voltaire Foundation’s Œuvres complètes de Voltaire (OCV) edition includes most texts, but for those not yet published in OCV, the 1877-1885 Moland edition (M) is mostly given. Abbreviations used AP Ajouts posthumes Best., followed by a a letter printed in Voltaire’s correspondence, ed. Th. Besterman, number 107 vol. (Geneva, 1953-1965, 1st edition) BnC Bibliothèque nationale de France: Catalogue général des livres imprimés, 213-214 (1978) BnF, ms.fr. Bibliothèque nationale de France: Manuscrits français BnF, n.a.fr. Bibliothèque nationale de France: Nouvelles acquisitions françaises D, followed by a number a letter printed in Voltaire, Correspondence and related documents, ed. Th. Besterman, in OCV, vol.85-135 DP Dictionnaire philosophique Lizé Voltaire, Grimm et la Correspondence littéraire, SVEC 180 (1979) M Œuvres complètes de Voltaire, éd. Louis Moland, 52 vol. (Paris, Garnier, 1877-1885) NM Nouveaux Mélanges philosophiques, historiques, critiques ([Genève], 1768) OA Œuvres alphabétiques (Articles pour l’Encyclopédie, Articles pour le Dictionnaire de l’Académie) OCV Œuvres complètes de Voltaire (Voltaire Foundation, Oxford, 1968- ) QE Questions sur l’Encyclopédie RC Romans et Contes, ed. Frédéric Deloffre et Jacques van den Heuvel (Paris, Gallimard [Pléiade], 1979) RHLF Revue d’histoire littéraire de la France (Presses universitaire de France) SVEC Studies on Voltaire and the Eighteenth Century (Voltaire Foundation) Vauger ‘Vauger’s lists of Voltaire’s writings, 1757-1785’ (D.app.161, OCV, vol.102, p.509-10) W72P Œuvres de M. -
Voltaire Et Le Sauvage Civilisé
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Spring 2010 Voltaire et le sauvage civilisé Christopher J. Barros San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Barros, Christopher J., "Voltaire et le sauvage civilisé" (2010). Master's Theses. 3747. DOI: https://doi.org/10.31979/etd.883s-xa8q https://scholarworks.sjsu.edu/etd_theses/3747 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. VOLTAIRE ET LE « SAUVAGE CIVILISÉ » A Thesis Presented to The Faculty of the Department of World Languages and Literatures San José State University In Partial Fulfillment of the Requirements of the Degree Master of Arts by Christopher J. Barros May 2010 © 2010 Christopher J. Barros ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled VOLTAIRE ET LE « SAUVAGE CIVILISÉ » by Christopher Joseph Barros APPROVED FOR THE DEPARTMENT OF WORLD LANGUAGES AND LITERATURES SAN JOSE STATE UNIVERSITY May 2010 Danielle Trudeau Department of World Languages and Literatures Jean-Luc Desalvo Department of World Languages and Literatures Dominique van Hooff Department of World Languages and Literatures ABSTRACT VOLTAIRE ET LE « SAUVAGE CIVILISÉ » by Christopher J. Barros This thesis explores Voltaire’s interpretation of human nature, society, and progress vis-à-vis the myth of the “noble savage,” an image that was widespread in the literature, imagination, and theater of the 17th and 18th centuries. -
Voltaire's Candide
CANDIDE Voltaire 1759 © 1998, Electronic Scholarly Publishing Project http://www.esp.org This electronic edition is made freely available for scholarly or educational purposes, provided that this copyright notice is included. The manuscript may not be reprinted or redistributed for commercial purposes without permission. TABLE OF CONTENTS CHAPTER 1.....................................................................................1 How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Thence CHAPTER 2.....................................................................................3 What Befell Candide among the Bulgarians CHAPTER 3.....................................................................................6 How Candide Escaped from the Bulgarians and What Befell Him Afterward CHAPTER 4.....................................................................................8 How Candide Found His Old Master Pangloss Again and What CHAPTER 5...................................................................................11 A Tempest, a Shipwreck, an Earthquake, and What Else Befell Dr. Pangloss, Candide, and James, the Anabaptist CHAPTER 6...................................................................................14 How the Portuguese Made a Superb Auto-De-Fe to Prevent Any Future Earthquakes, and How Candide Underwent Public Flagellation CHAPTER 7...................................................................................16 How the Old Woman Took Care Of Candide, and How He Found the Object of -
Pierre Cambou Lycée Saint-Sernin, DAM, Université Toulouse II
LES OREILLES DU COMTE DE CHESTERFIELD OU L’impasse DU TRAITEMENT GÉNÉrique Pierre Cambou Lycée Saint-Sernin, DAM, Université Toulouse II Les Oreilles du comte de Chesterfield est un conte de vieillesse. L’énergie s’y 289 dégrade en ressassement, l’ironie en cynisme, avec son résidu d’amertume. n voltaire revue Critiques fondées, par rapport au goût, et au goût voltairien lui-même. Beaucoup moins par rapport à une poétique du conte qui, à force d’être pratiquée, se crispe mais se stylise aussi et révèle des constantes. Il se pourrait même que l’humeur, la hâte ou la peur d’en finir, le relâchement du propos, libèrent des virtualités narratives jusqu’alors contenues, et les ° 9 portent à un degré d’incandescence jamais atteint. C’est ainsi que ce texte • subvertit non seulement le conte classique, mais aussi le traitement qu’en pups donne habituellement Voltaire, en une sorte de surdétermination parodique • qui se donne à lire, très clairement, dans la progression linéaire du récit. La 2009 narration y est peut-être moins celle d’une déception intellectuelle et morale que d’un dérèglement de la pratique voltairienne du conte, un exercice ultime et exaspéré d’autocritique qui mettrait à l’épreuve et dramatiserait le renouvellement philosophique du genre. SITUATION INITIALE OU CONTE EN RACCOURCI ? (CHAP. 1) La formule augurale, « La fatalité gouverne irrémissiblement toutes les choses de ce monde 1 », programme la narration, comme dans la scène des dons. Le mandateur est le comte de Chesterfield qui « avait promis de […] faire du bien » au héros, mais sa surdité l’en empêche, et sa mort compromet 1 Contes en vers et en prose, éd. -
The Ultimate On-Demand Music Library
2020 CATALOGUE Classical music Opera The ultimate Dance Jazz on-demand music library The ultimate on-demand music video library for classical music, jazz and dance As of 2020, Mezzo and medici.tv are part of Les Echos - Le Parisien media group and join their forces to bring the best of classical music, jazz and dance to a growing audience. Thanks to their complementary catalogues, Mezzo and medici.tv offer today an on-demand catalogue of 1000 titles, about 1500 hours of programmes, constantly renewed thanks to an ambitious content acquisition strategy, with more than 300 performances filmed each year, including live events. A catalogue with no equal, featuring carefully curated programmes, and a wide selection of musical styles and artists: • The hits everyone wants to watch but also hidden gems... • New prodigies, the stars of today, the legends of the past... • Recitals, opera, symphonic or sacred music... • Baroque to today’s classics, jazz, world music, classical or contemporary dance... • The greatest concert halls, opera houses, festivals in the world... Mezzo and medici.tv have them all, for you to discover and explore! A unique offering, a must for the most demanding music lovers, and a perfect introduction for the newcomers. Mezzo and medici.tv can deliver a large selection of programmes to set up the perfect video library for classical music, jazz and dance, with accurate metadata and appealing images - then refresh each month with new titles. 300 filmed performances each year 1000 titles available about 1500 hours already available in 190 countries 2 Table of contents Highlights P. -
Candide; Or Optimism
(3) Voltaire, Candide. a. Text. Translation in the pubic domain. VOLTAIRE Candide; or Optimism translated from the German of DoctorRalph with the additions which were found in the Doctor=s pocket when he died at Minden1 in the Year of our Lord 1759 [An anonymous translation, edited and adapted by A.C. Kibel] Chapter 1 - How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Out of It In the country of Westphalia, in the castle of the most noble Baron of Thunder-ten-tronckh, lived a youth whom Nature had endowed with a most sweet disposition. His face was the true index of his mind. He had a solid judgment joined to the most unaffected simplicity; and hence, I presume, he had his name of Candide. The old servants of the house suspected him to have been the son of the Baron's sister, by a very good sort of a gentleman of the neighborhood, whom that young lady refused to marry, because he could produce no more than seventy-one quarterings2 in his arms; the rest of the genealogical tree belonging to the family having been lost through the injuries of time. The Baron was one of the most powerful lords in Westphalia, for his castle had not only a gate, but even windows, and his great hall was hung with tapestry. He used to hunt with his mastiffs and spaniels instead of greyhounds; his groom served him for huntsman; and the parson of the parish officiated as his grand almoner. He was called AMy Lord@ by all his people, who laughed at all his jokes. -
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D. Encyclopedia Britannica (New York 1911) vol. 28: 199-205. Electronic Text edited, modified & paginated by Dr Robert A. Hatch© VOLTAIRE, FRANCOIS MARIE AROUET DE. French philosopher, historian, dramatist and man of letters, whose real name was François Marie Arouet simply, was born on the 21st of November 1694 at Paris, and was baptized the next day. His father was François Arouet, a notary; his mother was Marie Marguerite Daumart or D’Aumard. Both father and mother were of Poitevin extraction, but the Arouets had been for two generations established in Paris, the grandfather being a prosperous tradesman. The family appear to have always belonged to the yeoman-tradesman class; their special home was the town of Saint-Loup. Voltaire was the fifth child of his parents—twin boys (of whom one survived), a girl, Marguerite Catherine, and another boy who died young, having preceded him. Not very much is known of the mother, who died when Voltaire was but seven years old. She pretty certainly was the chief cause of his early introduction to good society, the Abbé de Châteauneuf (his sponsor in more ways than one) having been her friend. The father appears to have been somewhat peremptory in temper, but neither inhospitable nor tyrannical. Marguerite Arouet, of whom her younger brother was very fond, married early, her husbands name being Mignot; the elder brother, Armand, was a strong Jansenist, and there never was any kind of sympathy between him and François. The Abbé do Châteauneuf instructed him early in belles lettres and deism, and he showed when a child the unsurpassed faculty for facile verse-making which always distinguished him. -
Candide and Other Stories (Oxford World's Classics)
oxford world’ s classics CANDIDE and other stories Voltaire was the assumed name of François-Marie Arouet (1694– 1778). Born into a well-to-do Parisian family, he was educated at the leading Jesuit college in Paris. Having refused to follow his father and elder brother into the legal profession he soon won widespread acclaim for Œdipe (1718), the first of some twenty-seven tragedies which he continued to write until the end of his life. His national epic La Henriade (1723) confirmed his reputation as the leading French literary figure of his generation. Following a quarrel with the worthless but influential aristocrat, the Chevalier de Rohan, he was forced into exile in England. This period (1726–8) was particularly formative, and his Letters concern- ing the English Nation (1733) constitute the first major expression of Voltaire’s deism and his subsequent lifelong opposition to religious and political oppression. Following the happy years (1734–43) spent at Cirey with his mistress Mme du Châtelet in the shared pursuit of several intellectual enthusiasms, notably the work of Isaac Newton, he enjoyed a brief interval of favour at court during which he was appointed Historiographer to the King. After the death of Mme du Châtelet in 1749 he finally accepted an invitation to the court of Frederick of Prussia, but left in 1753 when life with this particular enlightened despot became intolerable. In 1755, after temporary sojourn in Colmar, he settled at Les Délices on the outskirts of Geneva. He then moved to nearby Ferney in 1759, the year Candide was published. -
Literary Criticism (1400-1800): Candide, Voltaire - Arthur Scherr (Essay Date Spring 1993)
Literary Criticism (1400-1800): Candide, Voltaire - Arthur Scherr (essay date spring 1993) Candide, Voltaire - Arthur Scherr (essay date spring 1993) ©2011 eNotes.com, Inc. or its Licensors. Please see copyright information at the end of this document. Arthur Scherr (essay date spring 1993) SOURCE: Scherr, Arthur. “Voltaire's Candide: A Tale of Women's Equality.” Midwest Quarterly 34, no. 3 (spring 1993): 261-82. [In the following essay, Scherr lauds Candide as a classic and perennially popular work of literature, and examines its exploration of gender relationships, arguing that the play makes a case for the interdependent nature of male-female relationships.] Candide, Voltaire's great philosophical conte, is undoubtedly among the most popular and perennial of literary works; as such it has received an enormous share of frequently esoteric critical attention. Invariably stressing the climactic final chapter, concluding with Candide's decisive pronouncement, “il faut cultiver notre jardin [we must cultivate our garden],” many interpretations center on the issue of theodicy and the extent to which Voltaire and his protagonist recommend active struggle against evil, oppression, and war rather than isolated, selfish withdrawal from an inhumane society. Though these questions are important, Candide may be read on a parallel level as an examination of gender relationships and as Voltaire's paean to the beauty, common sense, intelligence, and resourcefulness of women. An argument for the moral, intellectual, and physical equality of women and men, interdependent composites of strength and frailty confronting an indifferent, often harsh natural environment and a brutal, indeed malevolent social one, is among its themes. In Voltaire's own life women played a far greater role than men. -
Voltaires Le Mondain Oder Die Satire Der Satire
ULRICH SCHULZ-BUSCHHAUS Das Aufsatzwerk Institut für Romanistik | Karl-Franzens-Universität Graz Permalink: http://gams.uni-graz.at/o:usb-067-217 Voltaires Le Mondain oder die Satire der Satire I Wie ein Jahrhundert später Flauberts Madame Bovary oder Baudelaires Les Fleurs du Mal gehört auch Voltaires kleine Verssatire Le Mondain aus dem Jahr 1736 zu den literarischen Texten, denen der Erfolg des Skandals beschieden war. Jedenfalls erschien das Stück anstößig genug, um das Mißfallen der Obrigkeit zu erregen und seinen Autor zu der Vorsichtsmaßnahme eines (freilich nur zwei Monate 1 währenden) Exils in Holland zu veranlassen. So offenkundig demnach die einst (und möglicherweise auch heute noch) skandalisierende Wirkung des Textes zutage liegt, so problematisch ist es dagegen um seine sensu strictiori satirische Wirkung bestellt. Gemeinhin erwarten wir ja, daß die gattungsgerechte Satire eine Tendenz verfolgt, welche sich „negativ und implizierend“ gegen Phänomene der aktuellen 2 Wirklichkeit richtet. Anders Voltaires „Badinage“, das er selbst als „très-philosophique et très-utile“ 3 empfahl , während es seinen Gegnern unmoralisch, ja blasphemisch erscheinen mochte: In ihm wird gegenwärtiges Leben nicht bloß impliziert, sondern mit prononciertem Behagen dargestellt und überdies derart positiviert, daß sich das Hic et Nunc für den Sprecher der Satire am Ende in ein Bild des Paradieses 4 verwandelt: „Le paradis terrestre est où je suis.“ Man könnte hier also – unter poetologischen wie rezeptionsästhetischen Aspekten – von einem Oxymoron sprechen: Es gibt einen Skandal, der aus einem „badinage agréable“ erwächst, und beides hat mit einer Satire zu tun, die als laus temporis praesentis – geradezu enkomiastisch – die Wirklichkeit rühmt. Dies Oxymoron zu kommentieren und womöglich zu erklären, soll das Ziel der folgenden 1 Vgl. -
Rousseau Et Voltaire: Une Comparaison
The Corinthian Volume 8 Article 12 2007 Rousseau et Voltaire: Une comparaison Rita Howard Georgia College & State University Follow this and additional works at: https://kb.gcsu.edu/thecorinthian Part of the French and Francophone Language and Literature Commons Recommended Citation Howard, Rita (2007) "Rousseau et Voltaire: Une comparaison," The Corinthian: Vol. 8 , Article 12. Available at: https://kb.gcsu.edu/thecorinthian/vol8/iss1/12 This Article is brought to you for free and open access by the Undergraduate Research at Knowledge Box. It has been accepted for inclusion in The Corinthian by an authorized editor of Knowledge Box. Rousseau et Voltaire: Une Comparaison Ro~u et Voltaire: Une oomparaison Rita Howard Dr. Hedwig Fraunhofer Faculty Sponsor Le XVIIIe siecle est avant tout l'age de la raison marque par un mouve ment intellectuel reformateur en Europe a la recherche du bonheur. C'est le siecle des Lumieres et de l'Encyclopedie. Les philosophes s'unissent pour liberer le public des traditions, superstitions et des idees medievales fausses. Ils defendent entre autres la liberte, la raison, la tolerance, la justice, l'egal ite, le progres, et denoncent les abus de pouvoir. C'est le siecle de la critique religieuse, sociale et politique avec Voltaire et Rousseau qui contestent la societe de privilegies issus du Moyen Age. Meme si Voltaire et Rousseau sont consideres comme des philosophes du Siecle des Lumieres, leurs styles et leurs points de vue sont differents sur presque tous les sujets. Jean-Jacques Rousseau utilise la sensibilite pour comprendre le monde; sa pensee philosophique est profonde et originale.