Evaluation of Quality of Building Maintenance in Ampel Mosque Surabaya
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The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern. -
Islamic Shari'a Configuration of Buka Luwur Tradition In
Qudus International Journal of Islamic Studies (QIJIS) Volume 8, Number 1, 2020 DOI: 10.21043/qijis.v8i1.7999 ISLAMIC SHARI’A CONFIGURATION OF BUKA LUWUR TRADITION IN KUDUS Mundakir Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Aat Hidayat Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Abstract Buka Luwur combines Islamic law teaching and Javanese tradition. As an empirical religious phenomenon, its events have meaning and symbol that overlaps the local community traditions with the adopted Islamic Shari’a implementation. However, formalist and rational religious understandings view Buka Luwur tradition as a bid’ah, with no basis in Islamic law. Using grounded research models and Fazlur Rahman’s double movement theory, this article portraits noumena from a series of Buka Luwur of the Islamic Shari’a implementation in the tradition. The community traditional believes rituals. thatIt describes the tradition the configuration symbolizes love for guardians by hoping for a blessing on work and remembering their struggle in preaching Islamic values. Also, the Buka Luwur tradition’s implementation is a symbol of social solidarity that needs to be appreciated in a plural society. It is a form of harmony and cooperation QIJIS, Vol. 8, No. 1, 2020 201 Mundakir and Aat Hidayat in holding ceremonies and rituals among believers. The results show that Buka Luwur events’ symbolizes a blessing for prayer to be quickly answered, refuse calamity, teach tolerance values preached and practiced by Sunan Kudus, and solidarity in helping one another. the Javanese tradition are found in the election on the 10th ofThe Muharam, configuration as the and top internalizationof the Buka Luwur of Islamic rituals series.law in tradition is found in the teaching of respecting ancestors. -
Tourist Attraction Potential Around the Cemetery of Sunan Kudus Based on Social Media Analysis
Published by : International Journal of Engineering Research & Technology (IJERT) http://www.ijert.org ISSN: 2278-0181 Vol. 8 Issue 07, July-2019 Tourist Attraction Potential Around the Cemetery of Sunan Kudus based on Social Media Analysis Wahyu Septiana Eko Budi Santoso Department of Architecture Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Surabaya, Indonesia Haryo Sulistyarso Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Abstract— The Old Town of Kudus area has a main tourist Langgardalem Village. Geographically, this old city borders attraction, the Menara Minaret and al-Aqsa Mosques and the Sungai Gelis to the east, Jl. Kiai Haji Asnawi in the west, Jl. Sunan Kudus Tomb, which is one of the destinations of the JH Ahmad Dahlan in the north, Jl. Sunan Kudus in the south community pilgrimage. However, at this time only the Menara and in the central part of this area is divided by Jl. Menara. Minaret and al-Aqsa Mosques and Sunan Kudus Tombs that This Menara Minaret and al-Aqsa Mosques is the center of the have been developed to be the tourist attractions. To identify environment in the area of the Old Town. potential tourist attractions around this area, it can be done by This area of the Old Town of Kudus has a great potential looking at the traces of visitor activity seen from social media. for cultural tourism attraction to be developed because it has This social media use can reveal tourists' attitudes and interests interesting attractions. The Menara Kudus Mosque or Al-Aqsa in a tourist location. -
The Meaning Behind Chicken Throwing in Wedding Ceremony (Study Of
CHAPTER III Ritual Of Chicken Throwing A. Geography and Demography of Kudus Kudus regency is one of Central Java province located in the northeast of the city of semarang. The distance between Kudus and Semarang is about 50 Km. In the administration of the Kudus regency is situated between 4 regencies, namely northern regency of Jepara and Pati, the east is bordered by Pati South bordering Grobogan and Pati and the west is bordered by Demak and Jepara Regency.1 Geographically Kudus regency located between 110˚ 36ˋ- 110˚ 50ˋ East longitude and between 6˚ 51ˋ- 7˚ 16ˋ South latitude, with an average altitude of 55 M above sea level. Climate conditions include tropical climate with moderate temperatures. Air temperature, between 20.2 ˚ C ˚ 27,9-C, with relatively low rainfall, averaging 2,000 mm/year and Helens rain on average 97 days/year 2. State of the topography of the Kudus regency is made up of lowlands and highlands. The lowlands are located in the central 1 Peninggalan Sejarah dan Purbakala Kabupaten Kudus, written by Dinas pariwisata and Kebudayaan Kabupaten Kudus 2 Ibid 36 37 part and the southern part of which is a rice field. While the highlands in the northern part of the mountains of Muria.3 According to data Kudus dalam angka 2004, total area of Kudus 42.516 ha, that devide in 9 districts, 125 villages dan 7 kelurahan. About total this are is, Dawe regency is the larges in Kudus regency about 8.584 ha (20, 19 %), While the most narrow is Kota district just about 1.047 ha (2,46%) from Kudus area. -
(STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan
KAJIAN SOSIOLOGIS PADA TRANSFORMASI ATAP MASJID DI KOTA PALEMBANG (STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Sarjana Humaniorah (S. Hum) dalam Ilmu Sejarah Peradaban Islam Oleh: JONI APERO NIM. 13420034 JURUSAN SEJARAH PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORAH UNIVERSITAS ISLAM NEGERI RADEN FATAH PALEMBANG 2018 NOMOR: B- 1005/Un.09/IV.1/PP.01/05/2018 SKRIPSI KAJIAN SOSIOLOGIS PADA TRANSF'ORMASI ATAP MASJID DI KOTA PALEMBAIIG Yang telah disusun dan dipersiapkan oleh Joni Apem NrM. 13420034 Telah dipertahankan di depan Dewan Penguji Pada tanggal 1 4 Mei 20 I 8 Susunan Dewan Pembimbins dan Pensuii Sekretflris /ilr\ aluddin Nico Octari6 A. M.A. Pembimbing I Dr. Nor Huda Ali. M.Ag.. M.A. NIP. 19701i14 200003 1 002 NrP.1y1t124 2 Pembimbins II Penguji { Dra. Retno Purwanti. M.Hum NIP. 1965103 1 199203 2 002 NIP. 19730114 200501 2 006 Skripsi ini telah diterima sebagai salah satu persyaratan untuk memperoleh gelar Sarjana Humaniora (S.Hum.) Tanggal, 3l Mei 2018 Ketua Program Studi Sejarah Peradaban Islam Padila- S.S.. M.Hum. 1 114 200003 1 002 NrP.19760723 2007t0 1 003 PERSE,TUJUAI\ PEMBIMBING Skripsi yang disusun oleh Joni Apero, NIM. 13420034 Telah diperiksa dan disetujui untuk diuji Palembang, 16 April 2018 Pembimbing I, k Dr. Nor lluda AIi. M. Ae.. M.A. NrP. 19701114 200003 I 002 Palembang, 16 April 2018 Pembimbing II, Dra. Retno Purwanti. M. Hum. NrP. 19651031 199203 2 002 NOTA DINAS Perihal : Skripsi Saudara Joni Apero KepadaYflr, Dekan Fakultas Adab dan Humaniora UIN Raden Fatah palembang Assalamualaikum lfi. -
The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia
The International Journal of Engineering and Science (IJES) || Volume || 7 || Issue || 12 Ver.I || Pages || PP 08-16 || 2018 || ISSN (e): 2319 – 1813 ISSN (p): 23-19 – 1805 The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia Budiono Sutarjo1, Endang Titi Sunarti Darjosanjoto2, Muhammad Faqih2 1Student of Doctoral Program, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia 2Senior Lecturer, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia Corresponding Author : Budiono Sutarjo --------------------------------------------------------ABSTRACT---------------------------------------------------------- The mosque architecture that deserves to use as a starting point in the analysis of architectural changes in Indonesian mosques is the Wali mosque as an early generation mosque in Indonesia. As a reference, the architectural element characteristic of Wali mosque (local mosque) needs to be known, so that this paper aims to find a description of a local mosque (Wali mosque), and also description of architectural elements of non- local mosques (mosques with foreign cultural context) because one of the causes of changes in mosque architecture is cultural factors. The findings of this paper are expected to be input for further studies on the details of physical changes in the architectural elements of mosques in Indonesia. The study subjects taken were 6 Wali mosques that were widely known by the Indonesian Muslim community as Wali mosques and 6 non-local mosques that were very well known and frequently visited by Indonesian Muslim communities. Data obtained from literature studies, interviews and observations. The analysis is done by sketching from visual data, critiquing data, making interpretations, making comparisons and compiling the chronology of the findings. -
Signs of Multilingualism at Religious Places in Surabaya: a Linguistic Landscape Study
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 228 International Conference on Language Phenomena in Multimodal Communication (KLUA 2018) Signs of Multilingualism at Religious Places in Surabaya: A Linguistic Landscape Study Ali Wafa, Universitas Airlangga Sheila Wijayanti, Universitas Airlangga Abstract This paper aims to present the languages used as public signs at the places of worship in Surabaya. The area is selected for its multilingual society. The data is in the forms of photos of outdoor and indoor signs and is taken from ten outstanding religious places in the city namely two mosques, two churches, two Chinese temples (klenteng), two Hindu temples (pura), and two Buddhist temples (vihara). Three hundred and eighty six public signs are collected. As stated by Landry and Bourhis (1997) the collected data is then analyzed based on the landscape linguistic theory. The results demonstrate that the languages as public signs found in the ten places of worship vary, i.e., Indonesian, Balinese, Javanese, Madurese, Malay, English, Chinese, Arabic, Pāli language, Latin language, German, French, Dutch and Japanese. However, Indonesian remains the most used language at mosques, churches, and Buddhist temples. However, Chinese language is the most frequently used at Chinese temples. Meanwhile, Indonesian and Balinese language almost have the same position at Hindu temples. Keywords: buddhist temples; chinese temples; churches; hindu temples; linguistic landscape; mosques; multilingualism 1. Introduction Surabaya, like other cities in the world, has developed and become center of business and economic activities in East Java. As a result, many people from different regions and countries come and live in the city. -
Heritage, Conversion, and Identity of Chinese-Indonesian Muslims
In Search of New Social and Spiritual Space: Heritage, Conversion, and Identity of Chinese-Indonesian Muslims (Op Zoek naar Nieuwe Plek, Maatschappelijk en Geestelijk: Erfgoed, Bekering en Identiteit van Chinese Moslims in Indonesië) (met een samenvatting in het Nederlands) PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 24 februari 2012 des ochtends te 12.45 uur door Syuan-Yuan Chiou geboren op 24 september 1967 te Pingtung, Taiwan Promotor: Prof.dr. M.M. van Bruinessen This thesis was accomplished with financial support from the International Institute for the Study of Islam in the Modern World (ISIM), the Netherlands, the Chiang Ching-kuo Foundation for International Scholarly Exchange (CCKF), Taiwan, and the Center for Asia-Pacific Area Studies (CAPAS), RCHSS, Academia Sinica, Taiwan. About the author: CHIOU Syuan-yuan (邱炫元) is a sociologist, who is interested in exploring contemporary Indonesian Muslim society and Chinese-Indonesians. He obtains his PhD degree in Utrecht University, the Netherlands. He was involved in the International Institute for the Study of Islam in the Modern World at Leiden, the Netherlands, where he joined interdisciplinary projects, working on various issues of contemporary Islam in Africa, Middle East, Southeast Asia, and West Europe during 2001-2007. He has published several works about Chinese-Indonesian Muslims. -
ASEAN Tourism Investment Guide
ASEAN Tourism Investment Guide Design and Layout Sasyaz Kreatif Sdn. Bhd. (154747-K) Printer Sasyaz Holdings Sdn. Bhd. (219275-V) [email protected] Copyright © ASEAN National Tourism Organisations Published by : ASEAN National Tourism Organisations First published April 2008 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photography, recording or any other information storage and retrieval system, without prior permission in writing from the publishers. C o n t e n t s Page Preface 5 Asean Fast Fact 6 Brunei Darussalam 7 Cambodia 11 Indonesia 31 Lao PDR 67 Malaysia 81 Myanmar 115 Philippines 137 Singapore 199 Thailand 225 Viet Nam 241 P r e f a c e Tourism is one of the main priority sectors for ASEAN economic integration as envisaged in the Vientiane Action Programme (VAP). The ASEAN National Tourism Organizations (ASEAN NTOs) formulated a Plan of Action for ASEAN Co-operation in Tourism which includes the facilitation of investment within the region. Tourism has become a key industry and an important generator of income and employment for countries in the region. The rapid growth of tourism in recent years has attracted the interest of potential investors who are keen to be involved in this industry. One of the measures under the Implementation of Roadmap for Integration of Tourism Sector (Tourism Investment) is the Incentives for Development of Tourism Infrastructure (Measure no. 20). The objective of this measure is to provide incentives for the development of tourism infrastructure so as to encourage private investment in the ASEAN countries coming from investors within and outside the region. -
Bab Iv Makna Yang Tersirat Dalam Arsitektur Masjid
BAB IV MAKNA YANG TERSIRAT DALAM ARSITEKTUR MASJID AGUNGLAMONGAN Dari beberapa segi bangunan yang ada dalam masjid diantaranya, Tiang (cagak), mihrab, menara serta atap, memiliki nilai Budaya Islam tersendiri, dimana Tiang empat pada bangunan awal masjid ini mempunyai arti kerukunan, kokoh atau kuat. Bahwa dalam membentuk suatu kumpulan perlu adanya kebersamaan sama halnya pada bangunan tiang tersebut yang saling mendukung untuk bisa menjalin kebersamaan. Mihrab, pada umumnya mihrab berbentuk ruang yang dibatasi dinding, dan ditandai dengan ornamentasi/hiasan yang beragam, yang akan lebih menguatkan kedudukannya sebagai tempat terhormat. Ornamen yang terdapat pada mihrab masjid ini bersifat material kayu yang sudah diukir sedemikian rupa. Mihrab dianggap memiliki dimensi sosial budaya, yang paling bisa ditonjolkan secara visual. Wujud fisik mihrab memiliki peran sebagai media pengungkapan nilai-nilai atau budaya dari individu pelaku atau perancangnya atau merupakan refleksi masyarakat sekitarnya. Mihrab merupakan bagian masjid yang paling bisa memperlihatkan ketinggian derajat suatu kaum, sehingga dihiasi dengan berbagai hiasan dan ornamen kaligrafi yang istimewa, baik bentuk maupun materialnya. Disisi lain, keberadaan mihrab sebagai petunjuk arah kiblat serta point of interest (titik yang paling menarik) di dalam Masjid. Atap yang yang bersusun tiga yang memiliki makna bahwa seseorang yang beriman perlu menapaki tiga tingkatan penting dalam keberagamaannya, yaitu harus mempunyai iman, islam dan ihsan. Menara dengan tinggi 53 meter yang digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 58 dinisbatkan pada usia Nabi ketika hijrah dari Makkah ke Madinah. Hijrah Nabi merupakan perpindahan tempat untuk dakwah Islam. -
Multicultural Manifestations of Menara Kudus Mosque Pre-Islamic Traditional Ornaments, in Central Java
Multicultural Manifestations of Menara Kudus Mosque Pre-Islamic Traditional Ornaments, in Central Java Supatmo Supatmo1, Syafii Syafii2 {[email protected] 1, [email protected]} Visual Arts Department, Faculty of Languages and Arts, Universitas Negeri Semarang Kampus Sekaran Gunungpati, Semarang, Cetral Java, Indonesia12 Abstract. The historical heritage of the spread of Islamic culture on Java by Walisanga is mainly in the form of mosque buildings. One of them is the Al-Aqsa Mosque or Menara Kudus Mosque, in Central Java. The Menara Kudus Mosque has a unique architectural and ornamentation of the continuation of pre-Islamic (Hindu-Buddhist, Chinese) cultural traditions. This study aims to describe, analyze, and interpret the form of the traditional Menara Kudus Mosque to explain the manifestations of the multicultural values of the supporting communities. Based on the characteristics of the research objectives, the analysis is carried out with an iconographic approach, namely a series of pre- iconographical description; iconographical analysis; and iconological interpretation. The results showed that the aesthetic diversity and symbolic meaning of Menara Kudus Mosque ornaments originated from the values of pre-Islamic and Islamic cultural traditions which were harmoniously and continuously combined. The existence of mythological figurative ornaments, Kala Bintulu patterned ornaments, medallion patterned tendrils, patchwork ornaments, and Surya Majapahit patterned ornaments strengthens that understanding. These symptoms are manifestations of the value of tolerance for cultural diversity and multicultural messages that are lived in by the supporting community. Keywords: ornament, Menara Kudus Mosque, multicultural 1 Introduction Artifacts of the early historical heritage of the development of Islamic culture in the archipelago are generally in the form of architectural art. -
Final Announcement Apage.Cdr
Final Announcement Maximizing Gynecology Endoscopy and Minimally Invasive Therapy for Better Medical Service International Conference on Health Technology The 19th Asia-Pacific Association for Gynecologic Endoscopy and Minimally Invasive Therapy Annual Congress in conjunction with The 7th National Meeting of Indonesian Gynecological Endoscopy Society November 8th-11th, 2018 Shangri-La Hotel Surabaya East Java - Indonesia www.apagesurabaya.com CONTENTS Greetings 1 Welcome Remarks 2 General Information 3 Board Of Committee 4 Program at a Glance 6 Floor Plan 10 Faculty Members 13 Scientific Programs 15 Best Abstract Awards 39 Registration and Accommodation 40 How to Reach Surabaya 42 What to See in Surabaya 44 PRESIDENT GREETINGS CHAIRMAN OF BOARD OF TRUSTEES, APAGE PRESIDENT OF APAGE Dear Colleagues and friends, Dear Colleagues, It is my great honour to welcome all of you to the With the great pleasure, I hereby would like to offer a 19th APAGE Annual Congress in conjunction with the warm welcome to all the participants to the 19th 7th IGES National Congress in Surabaya, Indonesia. I APAGE Annual Congress hosted by IGES in Surabaya, would like to express my sincere gratitude to Indonesia from 8th November till 11th November organising committee IGES and its chairman, Prof. 2018. Wachyu Hadisaputra for their excellent organisation. Taking this chance, we deeply appreciate the local The mission of APAGE is to promote endoscopic Organising Committee IGES for their effort toward techniques, knowledge and educational exchange this APAGE 2018 Annual Congress. Furthermore, I between hospitals and countries among Asia-Pacific would like to express heartfelt appreciation to those region. Last year, we held three workshops, two in who have devoted, supported and assisted APAGE Shanghai, one in Thailand which is our 1st NOTES continuously over the years.