Coral Stone Architecture, Chinese Porcelain, And
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern. -
The Lamu House - an East African Architectural Enigma Gerald Steyn
The Lamu house - an East African architectural enigma Gerald Steyn Department of Architecture of Technikon Pretoria. E-mail: [email protected]. Lamu is a living town off the Kenya coast. It was recently nominated to the World Heritage List. The town has been relatively undisturbed by colonization and modernization. This study reports on the early Swahili dwelling, which is still a functioning type in Lamu. It commences with a brief historical perspective of Lamu in its Swahili and East African coastal setting. It compares descriptions of the Lamu house, as found in literature, with personal observations and field surveys, including a short description of construction methods. The study offers observations on conservation and the current state of the Lamu house. It is concluded with a comparison between Lamu and Stone Town, Zanzibar, in terms of house types and settlement patterns. We found that the Lamu house is the stage for Swahili ritual and that the ancient and climatically uncomfortable plan form has been retained for nearly a millennium because of its symbolic value. Introduction The Swahili Coast of East Africa was recentl y referred to as " ... this important, but relatively little-knqwn corner of the 1 western Indian Ocean" • It has been suggested that the Lamu Archipelago is the cradle of the Swahili 2 civilization . Not everybody agrees, but Lamu Town is nevertheless a very recent addition to the World Heritage Lise. This nomination will undoubtedly attract more tourism and more academic attention. Figure 1. Lamu retains its 19th century character. What makes Lamu attractive to discerning tourists? Most certainly the natural beauty and the laid back style. -
Swahili Culture Reconsidered: Some Historical Implications of the Material Culture of the Northern Kenya Coast in the Eighteenth and Nineteenth Centuries
Swahili culture reconsidered: some historical implications of the material culture of the Northern Kenya Coast in the eighteenth and nineteenth centuries http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.sip200024 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Swahili culture reconsidered: some historical implications of the material culture of the Northern Kenya Coast in the eighteenth and nineteenth centuries Author/Creator Allen, James de Vere Date 1974 Resource type Articles Language English Subject Coverage (spatial) Northern Swahili Coast, Tanzania, United Republic of, Kilwa Kisiwani Source Smithsonian Institution Libraries, DT365 .A992 Relation Azania: Journal of the British Insitute of History and Archaeology in East Africa, Vol. -
Evaluation of Quality of Building Maintenance in Ampel Mosque Surabaya
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, 2 (2018): 216-230 Website: journal.uinsgd.ac.id/index.php/jw ISSN 2502-3489 (online) ISSN 2527-3213 (print) EVALUATION OF QUALITY OF BUILDING MAINTENANCE IN AMPEL MOSQUE SURABAYA Agung Sedayu UIN Maulana Malik Ibrahim Malang Jln.Gajayana 50 Malang, Jawa Timur, Indonesia E-mail: [email protected] _________________________ Abstract The Ampel Mosque Surabaya East Java Indonesia is a historic mosque that became one of the centers of the spread of Islam in Java by Sunan Ampel. The mosque is a historic site to get attention in care and maintenance on the physical components of the building to prevent the occurrence of damage. This study aims to evaluate the quality of maintenance of Ampel Surabaya mosque building. This study considers social-culture aspects and technical aspects as an instrument to support building maintenance and reliability enhancement. The quality of the maintenance affects the reliability of mosque building construction. The evaluation is done by considering the user's perception of the facility to worship in the mosque of Ampel. The method used is Structural Equation Modeling (SEM). The result of the research shows four variables that make up the model namely: Structural Component, Architectural Component as exogenous manifest variable 2, Quality Maintenance, and Construction Reliability. Relationships between variables indicate a strong level of significance. The path diagram model obtained is explained that the variability of Maintenance Quality is explained by Structural Component and Architectural Component of 81.6%, while Construction Reliability can be explained by Structural Component, Maintenance Quality, and Architectural Component variability of 87.2%. -
Islamic Shari'a Configuration of Buka Luwur Tradition In
Qudus International Journal of Islamic Studies (QIJIS) Volume 8, Number 1, 2020 DOI: 10.21043/qijis.v8i1.7999 ISLAMIC SHARI’A CONFIGURATION OF BUKA LUWUR TRADITION IN KUDUS Mundakir Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Aat Hidayat Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Abstract Buka Luwur combines Islamic law teaching and Javanese tradition. As an empirical religious phenomenon, its events have meaning and symbol that overlaps the local community traditions with the adopted Islamic Shari’a implementation. However, formalist and rational religious understandings view Buka Luwur tradition as a bid’ah, with no basis in Islamic law. Using grounded research models and Fazlur Rahman’s double movement theory, this article portraits noumena from a series of Buka Luwur of the Islamic Shari’a implementation in the tradition. The community traditional believes rituals. thatIt describes the tradition the configuration symbolizes love for guardians by hoping for a blessing on work and remembering their struggle in preaching Islamic values. Also, the Buka Luwur tradition’s implementation is a symbol of social solidarity that needs to be appreciated in a plural society. It is a form of harmony and cooperation QIJIS, Vol. 8, No. 1, 2020 201 Mundakir and Aat Hidayat in holding ceremonies and rituals among believers. The results show that Buka Luwur events’ symbolizes a blessing for prayer to be quickly answered, refuse calamity, teach tolerance values preached and practiced by Sunan Kudus, and solidarity in helping one another. the Javanese tradition are found in the election on the 10th ofThe Muharam, configuration as the and top internalizationof the Buka Luwur of Islamic rituals series.law in tradition is found in the teaching of respecting ancestors. -
Archaeological Investigation at Kilwa Kivinje: a 19TH Century Coastal Caravan Terminusin Southern Tanzania
Archaeological Investigation at Kilwa Kivinje: A 19TH Century Coastal Caravan Terminusin Southern Tanzania Thomas John Biginagwa Abstract The settlement history of Kilwa Kivinje, a port on the nineteenth-century caravan trade in South-eastern Tanzania, is partially known. Despite the town’s proximity to the well-documented, long inhabited and previously more powerful city of Kilwa Kisiwani, little is known about its history, especially for the period pre- dating the nineteenth century. This is mainly because the history of this coastal town has traditionally been dominated by oral literary accounts, to the neglect of archaeological data. The study presented here engaged archaeological techniques to access and reveal the deeply buried history of the town and nearby settlements, which could otherwise not have been accessed through conventional written sources. The main objective was to establish the cultural sequence and assess its spatio- temporal changes until the 19th century period of the Indian Ocean interregional trade connection. Excavations revealed the presence of archaeological deposits that pre-and-postdate the 19th century; thus, allowing the establishment of the origin, nature and development of Kilwa Kivinje town settlement and its vicinity. Major findings show the presence of earliest settlements at the periphery of Kilwa Kivinje, namely; Kisangi Ugoga and Kiwavi, dating back to the ‘Swahili’ centuries period, while Kilwa Kivinje town settlement itself appeared later during the ‘Post Swahili’ period. Key words: Kilwa Kivinje, Cultural sequence, ‘Swahili period’, ‘Post-Swahili peri- od’, Periphery settlements. 60 Background The settlement history of Kilwa Kivinje, a 19th century coastal caravan terminus, scholarly attention (e.g. Freeman-Grenville 1962, 1967a, 1967b; Sutton 1966; in southern Tanzania is only partially known. -
Tourist Attraction Potential Around the Cemetery of Sunan Kudus Based on Social Media Analysis
Published by : International Journal of Engineering Research & Technology (IJERT) http://www.ijert.org ISSN: 2278-0181 Vol. 8 Issue 07, July-2019 Tourist Attraction Potential Around the Cemetery of Sunan Kudus based on Social Media Analysis Wahyu Septiana Eko Budi Santoso Department of Architecture Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Surabaya, Indonesia Haryo Sulistyarso Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Abstract— The Old Town of Kudus area has a main tourist Langgardalem Village. Geographically, this old city borders attraction, the Menara Minaret and al-Aqsa Mosques and the Sungai Gelis to the east, Jl. Kiai Haji Asnawi in the west, Jl. Sunan Kudus Tomb, which is one of the destinations of the JH Ahmad Dahlan in the north, Jl. Sunan Kudus in the south community pilgrimage. However, at this time only the Menara and in the central part of this area is divided by Jl. Menara. Minaret and al-Aqsa Mosques and Sunan Kudus Tombs that This Menara Minaret and al-Aqsa Mosques is the center of the have been developed to be the tourist attractions. To identify environment in the area of the Old Town. potential tourist attractions around this area, it can be done by This area of the Old Town of Kudus has a great potential looking at the traces of visitor activity seen from social media. for cultural tourism attraction to be developed because it has This social media use can reveal tourists' attitudes and interests interesting attractions. The Menara Kudus Mosque or Al-Aqsa in a tourist location. -
Transformation of the Swahili Stone Houses a Case of Stone Town, Zanzibar
TRANSFORMATION OF THE SWAHILI STONE HOUSES A CASE OF STONE TOWN, ZANZIBAR CHAUDHARY JAHANGIR IQBAL B02/39403/2011 BACHELOR OF ARCHITECTURE 2016/2017 THE UNIVERSITY OF NAIROBI, DEPARTMENT OF ARCHITECTURE AND BUILDING SCIENCE, SCHOOL OF THE BUILT ENVIRONMENT TRANSFORMATION OF THE SWAHILI STONE HOUSES A CASE OF STONE TOWN, ZANZIBAR By CHAUDHARY JAHANGIR IQBAL B02/39403/2011 2016/2017 i DEDICATION To ALLAH the ALMIGHTY, And To my family. ii ACKNOWLEDGEMENTS I would like to thank the ALLAH the almighty, the giver of all. To my parents; for all the sacrifices you made and not giving up on me. Am grateful for your love and endless support that you have given me. To my siblings; for all the support you gave me. To the chairman Arch. Musau Kimeu and my tutor, Arch.James Kimanzi , for pushing me beyond my limits and thank you for your , guidance and inspiration that you gave me throughout the process. All lecturers, Department of Architecture and Building science who give insight during the academic course and I thank you for guiding me through the final lap. For my study, I appreciate the Stone Town Conservation and Development Authority office (STCDA) for its help in accessing the various case studies in Zanzibar. In particular, I thank the Director, Issa Makarani, for taking his time to help me understanding the history of Zanzibar and access drawings for selected buildings of study. To Bi. Madina, Bi. Asha, Bi. Sabiha, Bi. Mafunda, Saidi I say thank you for all the assistance given. To Mr Nabil, Mr Yakuub and family I say thank you for all the assistance and support. -
The Meaning Behind Chicken Throwing in Wedding Ceremony (Study Of
CHAPTER III Ritual Of Chicken Throwing A. Geography and Demography of Kudus Kudus regency is one of Central Java province located in the northeast of the city of semarang. The distance between Kudus and Semarang is about 50 Km. In the administration of the Kudus regency is situated between 4 regencies, namely northern regency of Jepara and Pati, the east is bordered by Pati South bordering Grobogan and Pati and the west is bordered by Demak and Jepara Regency.1 Geographically Kudus regency located between 110˚ 36ˋ- 110˚ 50ˋ East longitude and between 6˚ 51ˋ- 7˚ 16ˋ South latitude, with an average altitude of 55 M above sea level. Climate conditions include tropical climate with moderate temperatures. Air temperature, between 20.2 ˚ C ˚ 27,9-C, with relatively low rainfall, averaging 2,000 mm/year and Helens rain on average 97 days/year 2. State of the topography of the Kudus regency is made up of lowlands and highlands. The lowlands are located in the central 1 Peninggalan Sejarah dan Purbakala Kabupaten Kudus, written by Dinas pariwisata and Kebudayaan Kabupaten Kudus 2 Ibid 36 37 part and the southern part of which is a rice field. While the highlands in the northern part of the mountains of Muria.3 According to data Kudus dalam angka 2004, total area of Kudus 42.516 ha, that devide in 9 districts, 125 villages dan 7 kelurahan. About total this are is, Dawe regency is the larges in Kudus regency about 8.584 ha (20, 19 %), While the most narrow is Kota district just about 1.047 ha (2,46%) from Kudus area. -
SITUATIONAL ANALYSIS: KILWA KISIWANI WORLD HERITAGE SITE Development Bank of Southern Africa and African World Heritage Fund Fe
SITUATIONAL ANALYSIS: KILWA KISIWANI WORLD HERITAGE SITE Development Bank of Southern Africa and African World Heritage Fund February 2009 Source: Author’s photograph, January 2009 1 EXECUTIVE SUMMARY Kilwa Kisiwani is a remarkable cultural World Heritage Site (WHS) off the South- East coast of Tanzania. The development of the site has been supported in recent years by the upgrading of transport infrastructure to the district of Kilwa, and rehabilitation and interpretation work at the sites of Kilwa Kisiwani and Songa Mnara. Commitment to development from both government and donors now places Kilwa Kisiwani and the Kilwa District in a favourable position to benefit from tourism. With the completion of the tarred road connecting Kilwa to Dar es Salaam likely in the short-term, tourism to the area will undoubtedly grow. Although the increases in tourism are not going to be immediately dramatic, the medium term could see Kilwa included in a growing ‘Southern Circuit’ of tourism destinations in Tanzania. In order to ensure that the tourism development of the World Heritage Site and the district occurs in a manner that creates an excellent visitor experience, while benefitting local communities, both on the island and mainland, a deliberate design and structuring of the tourism experience is necessary. This will lead to the economic value of the sites becoming evident and will instill a vested interest in protection of the sites amongst beneficiaries. It will also help establish Kilwa as a must-see destination. First and foremost, appropriate development of the site and the broader area requires coordination and organisation of the many stakeholders who already have been, and wish to be, part of the development effort in the area. -
A History of the Swahili Coast
A HISTORY OF THE SWAHILI COAST CURRICULUM AND CLASSROOM ACTIVITIES By Kenny Mann 2009 Kenny Mann P.O. Box 2789 Sag Harbor, NY 11963 631 725-2620 www.rafikiproductions.com ACTIVITY 1: DISCUSSION AND ESSAY HOW DO HISTORIANS ORGANIZE TIME AND INFORMATION? The nation-state as a unit of analysis has dominated the historical profession since the emergence of history as a professional discipline in the nineteenth century. Another traditional method is to look at “eras.” For example, the period 1492-1800 is organized into a framework called the "Age of Exploration.” European events and patterns are the focus, while earlier and later explorations by other civilizations are ignored. DISCUSS: WHAT OTHER EXPLORATIONS COULD BE CONSIDERED? The early Pacific voyages of the Polynesians; the movement of Malay sailors around the Indian Ocean; the Chinese visits to East Africa; undersea and space exploration; Egyptians’ journey around Africa Societies are as diverse in their interpretation of the nature of time as they are in their belief systems and histories. In the Judeo-Christian tradition, there is an emphasis on linear, progressive time that will result in the coming of the Messiah. Other cultures view time cyclically. DISCUSS: ALTERNATIVE WAYS OF VIEWING (EAST AFRICAN) HISTORY AND TIME THEMES Civilizations – political and economic organization War – conflict and control of areas and resources Trade – systems, transportation, requirements Migration – people, animals, goods Disease – appearance, treatment, science, belief Environment – use and abuse Systems – belief systems, financial systems, family arrangements, land ownership Area studies – regional, not country or state - geographical Sea and ocean basins – resources ESSAY: EXAMINE YOUR FAMILY’S HISTORY FROM A SPECIFIC THEMATIC ASPECT. -
Lamu Old Town
WHC Nomination Documentation File Name: 1055.pdf UNESCO Region: AFRICA __________________________________________________________________________________________________ SITE NAME: Lamu Old Town DATE OF INSCRIPTION: 16th December 2001 STATE PARTY: KENYA CRITERIA: C (ii)(iv)(vi) DECISION OF THE WORLD HERITAGE COMMITTEE: Excerpt from the Report of the 25th Session of the World Heritage Committee The Committee inscribed Lamu Old Town on the World Heritage List under criteria (ii), (iv), and (vi): Criterion (ii): The architecture and urban structure of Lamu graphically demonstrate the cultural influences that have come together there over several hundred years from Europe, Arabia, and India, utilizing traditional Swahili techniques to produce a distinct culture. Criterion (iv): The growth and decline of the seaports on the East African coast and interaction between the Bantu, Arabs, Persians, Indians, and Europeans represents a significant cultural and economic phase in the history of the region which finds its most outstanding expression in Lamu Old Town. Criterion (vi): Its paramount trading role and its attraction for scholars and teachers gave Lamu an important religious function in the region. It continues to be a significant centre for education in Islamic and Swahili culture. BRIEF DESCRIPTIONS Lamu Old Town is the oldest and best-preserved Swahili settlement in East Africa, retaining its traditional functions. Built in coral stone and mangrove timber, the town is characterized by the simplicity of structural forms enriched by such features as inner courtyards, verandas, and elaborately carved wooden doors. Lamu has hosted major Muslim religious festivals since the 19th century, and has become a significant centre for the study of Islamic and Swahili cultures.