Study on the History and Architecture
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TUGAS AKHIR ANALISIS KEBUTUHAN DAN KAPASITAS RUANG PARKIR PADA BASEMENT MASJID RAYA BAITURRAHMAN BANDA ACEH (Studi Kasus Masjid Raya Baiturrahman Banda Aceh) Diajukan Untuk Memenuhi Syarat-Syarat Memperoleh Gelar Sarjana Teknik Sipil Pada Fakultas Teknik Universitas Muhammadiyah Sumatera Utara Disusun Oleh : AGAM IKHSAN 1507210102 PROGRAM STUDI TEKNIK SIPIL FAKULTAS TEKNIK UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA MEDAN 2019 ABSTRAK ANALISIS KEBUTUHAN DAN KAPASITAS RUANG PARKIR PADA BASEMENT MASJID RAYA BAITURRAHMAN BANDA ACEH (Studi Kasus Masjid Raya Baiturrahman Banda Aceh) Agam Ikhsan 1507210102 Ir. Zurkiyah, M.T Sri Prafanti, S.T., M.T Penelitian ini berjudul Analisis Kebutuhan dan Kapasitas Ruang Parkir pada Basement Masjid Raya Baiturrahman Banda Aceh. Parkir adalah keadaan tidak bergerak suatu kendaraan dalam jangka waktu tertentu yang lama maupun sebentar tergantung pada kepentingan pengemudinya. Parkiran merupakan masalah yang ditemukan di kota besar maupun kota yang sedang berkembang seperti kota Banda Aceh yang saat ini sedang berkembang pesat dan maju. Hal ini dapat dilihat dari banyaknya perkembangan dan pembangunan infastruktur yang sedang berjalan. Masalah parkir kendaraan pada umumnya mempunyai hubungan erat dengan kebutuhan ruang. Dampak dari adanya pembangunan fasilitas-fasilitas tersebut adalah perlunya sarana parkir dan jalan yang memadai. Penelitian ini bertujuan untuk mengetahui kapasitas statis dan kapasitas dinamis ruang parkir mobil dan sepeda motor di Masjid Raya Baiturrahman Banda Aceh dengan mengidentifikasi -
ATINER's Conference Paper Series ARC2013-0723
ATINER CONFERENCE PAPER SERIES No: ARC2013-0723 Athens Institute for Education and Research ATINER ATINER's Conference Paper Series ARC2013-0723 Reuse of Historical Train Station Buildings: Examples from the World and Turkey H.Abdullah Erdogan Research Assistant Selcuk University Faculty of Architecture Department of Architecture Turkey Ebru Erdogan Assistant Professor Selcuk University Faculty of Fine Arts Department of Interior Architecture & Environmental Design Turkey 1 ATINER CONFERENCE PAPER SERIES No: ARC2013-0723 Athens Institute for Education and Research 8 Valaoritou Street, Kolonaki, 10671 Athens, Greece Tel: + 30 210 3634210 Fax: + 30 210 3634209 Email: [email protected] URL: www.atiner.gr URL Conference Papers Series: www.atiner.gr/papers.htm Printed in Athens, Greece by the Athens Institute for Education and Research. All rights reserved. Reproduction is allowed for non-commercial purposes if the source is fully acknowledged. ISSN 2241-2891 7/11/2013 2 ATINER CONFERENCE PAPER SERIES No: ARC2013-0723 An Introduction to ATINER's Conference Paper Series ATINER started to publish this conference papers series in 2012. It includes only the papers submitted for publication after they were presented at one of the conferences organized by our Institute every year. The papers published in the series have not been refereed and are published as they were submitted by the author. The series serves two purposes. First, we want to disseminate the information as fast as possible. Second, by doing so, the authors can receive comments useful to revise their papers before they are considered for publication in one of ATINER's books, following our standard procedures of a blind review. -
Tanjung Pura” As the Tourism Asset in Langkat District
Journal of Engineering Research and Education Volume 10, 2018 [101-110] The Conservation of the Old City “Tanjung Pura” as the Tourism Asset in Langkat District Meyga Fitri Handayani Nasution1* and Arjuna Pangeran2 1,2Jurusan Teknik Arsitektur Fakultas Teknik Sipil dan Perencanaan, Institut Teknologi Medan. Tanjung Pura, formerly was the capital of Malay Sultanate of Langkat, had various cultural heritages of Malay Sultanate and Dutch colonial. The diversity of cultural heritage objects in Tanjung Pura such as the historical buildings possess great potential as tourism assets in Tanjung Pura. Therefore, the conservation efforts are very much needed to avoid the old town Tanjung Pura from becoming only as a history. The special target of this research is the conservation of the region in Tanjung Pura as an architectural and cultural tourism asset. The results of the research are the design concept, conservation concept, design of the area, and documentation (such as photos and pictures of the historical buildings) using a design program. The result of the measurements and sketches in the area obtained using the design program, analysis and design concepts for the area will be used as a tourist object attraction. Keywords: City of Tanjung Pura, Conservation, Tourism Architecture. 1. INTRODUCTION Issues about the conservation of historical areas, especially in the old town have been done by many countries in this world such as Japan, Netherland, Singapore, and others. For example, in the beginning, Singapore had replaced buildings and historical areas with new appearance of modernization. However, the small number of tourists that come to Singapore made the government return back the historical city’s look such as Kampung Melayu, Little India, and China Town. -
Evaluation of Quality of Building Maintenance in Ampel Mosque Surabaya
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, 2 (2018): 216-230 Website: journal.uinsgd.ac.id/index.php/jw ISSN 2502-3489 (online) ISSN 2527-3213 (print) EVALUATION OF QUALITY OF BUILDING MAINTENANCE IN AMPEL MOSQUE SURABAYA Agung Sedayu UIN Maulana Malik Ibrahim Malang Jln.Gajayana 50 Malang, Jawa Timur, Indonesia E-mail: [email protected] _________________________ Abstract The Ampel Mosque Surabaya East Java Indonesia is a historic mosque that became one of the centers of the spread of Islam in Java by Sunan Ampel. The mosque is a historic site to get attention in care and maintenance on the physical components of the building to prevent the occurrence of damage. This study aims to evaluate the quality of maintenance of Ampel Surabaya mosque building. This study considers social-culture aspects and technical aspects as an instrument to support building maintenance and reliability enhancement. The quality of the maintenance affects the reliability of mosque building construction. The evaluation is done by considering the user's perception of the facility to worship in the mosque of Ampel. The method used is Structural Equation Modeling (SEM). The result of the research shows four variables that make up the model namely: Structural Component, Architectural Component as exogenous manifest variable 2, Quality Maintenance, and Construction Reliability. Relationships between variables indicate a strong level of significance. The path diagram model obtained is explained that the variability of Maintenance Quality is explained by Structural Component and Architectural Component of 81.6%, while Construction Reliability can be explained by Structural Component, Maintenance Quality, and Architectural Component variability of 87.2%. -
Islamic Ornaments on Trans Studio Bandung Grand Mosque
BANDUNG CREATIVE MOVEMENT 2015 2nd International Conference on Creative Industries “Strive to Improve Creativity“ 8 – 9 September 2015 Islamic Ornaments on Trans Studio Bandung Grand Mosque Tri Wahyu Handayai1, 1 ST. INTEN Bandung, [email protected] Abstract:A mosque can be a signage of a region considering its particular function as a center of worship and symbols of the mosque‘s prosperity. The mosque which is located in tourist areas and shopping centers becomes ambiguous. Because as an activity and a business center for the region, the goal is for secular activities, not religious ones. Trans Studio Bandung (TSB) Grand Mosque seems to be a balance between profane and sacred, let alone shape adapted form of the Prophet's Mosque in Madinnah that makes the TSB Grand Mosque looks special. Through observation and qualitative analysis, the authors compare the elements of the TSB Grand Mosque and the Prophet's Mosque to identification of Islamic oranaments. Keywords: mosque, building element, Islamic ornaments 1. Introduction The peak of civilization of a nation characterized by the presence of architectural works. Even the level of complexity of the architectural work is the symbol of the complexity of its nation. Although in the present it is uncommon for a work in one place to be easily repeated with a similar form elsewhere. With a few changes and the use of different materials, a work can inspire others to create a masterpiece. The higher level of a civilitation, the higher needs of facilities and buildings. Public buildings are markers of a region, or even a marker of a city landmark. -
Dinamika Perkembangan Sejarah Masjid Agung Baiturrahman Di Kota Banyuwangi Tahun 1773 – 2007
Jurnal Santhet, Volume 2 Nomor 1, (April) 2018 e-ISSN: 2541-6130, P-ISSN 2541-2523, PP 33-48 Program Studi Pendidikan Sejarah FKIP Universitas PGRI Banyuwangi Dinamika Perkembangan Sejarah Masjid Agung Baiturrahman di Kota Banyuwangi Tahun 1773 – 2007 Dea Denta Tajwidi1, I. Wayan Pardi2 Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan Universitas 17 Agustus 1945 Banyuwangi Email: [email protected] ABSTRAK Masjid Agung Baiturrahman adalah ikon Kabupaten Banyuwangi. Sejarah berdirinya Masjid Agung Baiturrahman tidak bisa dilepaskan dari sejarah berdirinya Banyuwangi, karena keduanya memiliki ikatan yang sangat kuat, sama-sama didirikan oleh Bupati Blambangan terakhir sekaligus Bupati Banyuwangi pertama Mas Alit. Nama Mas Alit yakni Bupati pertama adalah Wiraguna I yang berkuasa pada tahun 1773-1783. Penelitian sejarah ini bertujuan: 1) untuk mengetahui sejarah awal pembangunan Masjid Agung Baiturahman. 2) Untuk mengetahui dinamika perkembangan pembangunan Masjid Agung Baiturahman Tahun 1773 - 2007. Jenis penelitian ini adalah historis atau metode sejarah. Penelitian ini dilakukan pada bulan 25 Juli sampai 21 Agustus 2018 di Masjid Agung Baiturahman Kabupaten Banyuwangi. Metode pengumpulan data yang digunakan Observasi, Wawancara, Studi Dokumen. Hasil dari penelitian ini adalah Masjid Agung Baiturrahman Masjid yang sebelumnya bernama Masjid Jami‟ yang didirikan oleh Mas Alit, Tergolong masjid tertua di Kabupaten Banyuwangi. Latar belakang berdiri dan berkembangnya Masjid Agung Baiturrahman Banyuwangi dimulai sejak 7 Desember 1773, hal ini berdasarkan data pada surat wakaf yang berupa denah gambar arsitektur masjid dari keluarga besar Mas Alit atau Raden Tumenggung Wiraguna I, bupati pertama Banyuwangi untuk umat Islam Banyuwangi. sampai kini telah mengalami beberapa kali renovasi (pembangunan); pertama: 1844, kedua: 1971, ketiga: 1990, dan keempat: 2005. -
Disaster Response Shelter Catalogue
Disaster Response Shelter Catalogue Disaster Response Shelter Catalogue Disaster Response Shelter Catalogue Copyright 2012 Habitat for Humanity International Front cover: Acknowledgements Sondy-Jonata Orientus’ family home was destroyed in the 2010 earthquake We are extremely grateful to all the members of the Habitat for Humanity that devastated Haiti, and they were forced to live in a makeshift tent made of network who made this publication possible. Special thanks to the global tarpaulins. Habitat for Humanity completed the family’s new home in 2011. © Habitat Disaster Response community of practice members. Habitat for Humanity International/Ezra Millstein Compilation coordinated by Mario C. Flores Back cover: Editorial support by Phil Kloer Top: Earthquake destruction in Port-au-Prince, Haiti. © Habitat for Humanity International Steffan Hacker Contributions submitted by Giovanni Taylor-Peace, Mike Meaney, Ana Cristina Middle: Reconstruction in Cagayan de Oro, Philippines, after tropical storm Washi. Pérez, Pete North, Kristin Wright, Erwin Garzona, Nicolas Biswas, Jaime Mok, © Habitat for Humanity Internationa/Leonilo Escalada Scarlett Lizana Fernández, Irvin Adonis, Jessica Houghton, V. Samuel Peter, Bottom: A tsunami-affected family in Indonesia in front of their nearly completed Justin Jebakumar, Joseph Mathai, Andreas Hapsoro, Rudi Nadapdap, Rashmi house. © Habitat for Humanity International/Kim McDonald Manandhar, Amrit Bahadur B.K., Leonilo (Tots) Escalada, David (Dabs) Liban, Mihai Grigorean, Edward Fernando, Behruz Dadovoeb, Kittipich Musica, Additional photo credits: Ezra Millstein, Steffan Hacker, Jaime Mok, Mike Meaney, Nguyen Thi Yen. Mario Flores, Kevin Kehus, Maria Chomyszak, Leonilo (Tots) Escalada, Mikel Flamm, Irvin Adonis, V. Samuel Peter, Sara E. Coppler, Tom Rogers, Joseph Mathai, Additional thanks to Heron Holloway and James Samuel for reviewing part of Justin Jebakumar, Behruz Dadovoeb, Gerardo Soto, Mihai Gregorian, Edward the materials. -
Transformasi Atap Masjid Raya Bandung
Seminar Ikatan Peneliti Lingkungan Binaan Indonesia (IPLBI) 1, A 533-538 https://doi.org/10.32315/sem.1.a533 Transformasi Atap Masjid Raya Bandung Zuhrissa Putrimeidia Aswati Mahasiswa Program Sarjana, Sekolah Arsitektur, Perencanaan, dan Pengembangan Kebijakan, Institut Teknologi Bandung. Korespondensi: [email protected] Abstrak Masjid Raya Bandung, yang saat ini berstatus sebagai masjid provinsi Jawa Barat diperkirakan berdiri pada tahun 1812, telah mengalami perubahan berkali-kali. Eksterior bangunan terlihat berbeda pada masa kolonial Belanda dan masa setelah kemerdekaan RI. Atap menjadi salah satu bagian dari Masjid Raya Bandung yang banyak mengalami perubahan dari sejak masjid didirikan hingga sekarang. Salah satu perubahan yang mencolok terjadi ketika karakteristik masjid Priangan seperti atap tumpang yang dimiliki oleh Masjid Raya Bandung pada masa kolonial berubah menjadi atap berbentuk kubah seperti bawang bergaya timur tengah bersamaan dengan berlangsungnya Konferensi Asia Afrika pada tahun 1955. Tulisan ini bertujuan untuk membahas transformasi atap pada Masjid Raya Bandung dari masa ke masa. Hasil tulisan ini menunjukkan bahwa perubahan yang terjadi berkali-kali pada atap Masjid Raya Bandung banyak dipengaruhi oleh berbagai aspek seperti teknologi, sumber daya, serta kondisi ekonomi, sosial, dan budaya pada masa itu. Kata-kunci : masjid, Bandung, perubahan, atap Pendahuluan Masjid Raya Bandung, yang dulu dikenal sebagai Masjid Agung Bandung, berstatus sebagai masjid provinsi Jawa Barat. Masjid ini diperkirakan berdiri pada tahun 1812 bersamaan dengan dipindahkannya pusat kota Bandung dari Krapyak, sekitar sepuluh kilometer selatan kota Bandung ke pusat kota sekarang. Sejak didirikan, Masjid Raya Bandung telah mengalami delapan kali renovasi pada abad ke-19 kemudian lima kali pada abad ke-20, hingga direnovasi kembali pada tahun 2001 hingga peresmian oleh Gubernur Jawa Barat saat itu, H.R. -
Adzan Pitu? Syncretism Or Religious Tradition: Research in Sang Cipta Rasa Cirebon Mosque
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 7 Original Research Adzan Pitu? Syncretism or religious tradition: Research in Sang Cipta Rasa Cirebon mosque Authors: Adzan Pitu is one form of the legacy of Syarif Hidayatullah in spreading Islam in Cirebon. 1,2 Wawan Hermawan One of the ways in which Sunan Gunung Jati spread Islam is by building mosques. Linda Eka Pradita1,2 The construction of the Sang Cipta Rasa mosque aims to centre the spread of Islam in Cirebon Affiliations: and surrounding areas. A Mosque is symbolised not only as a place of worship but also as a 1Doctoral Student Indonesian place of studying Islam. This is what underlies the construction of the Sang Cipta Rasa mosque Language Education, Sebelas by Syarif Hidayatullah which is now in the Kasepuhan palace complex in Cirebon. The noble Maret University, Surakarta, goal is constrained by the evil intentions of the Mataram envoy who wished to thwart the Indonesia. construction of the mosque. Until today, when the People of Cirebon are affected by an epidemic such as measles, they have to perform Adzan Pitu to repel the outbreak and sacrifices 2Faculty of Teacher Training and Education, Majapahit as a condition to purify the spell that was spread by the envoy of Mataram. Adzan Pitu is a call Islamic University, Mojokerto, to prayer with seven people at the same time. It is a form of mixing of Islamic and Hindu Indonesia. culture. Adzan Pitu has character values in it, which include religious values, hard work and social care. -
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Creative Space,Vol. 6, No. 2, Jan. 2019, pp. 85–100 Vol.-6 | No.-2 | Jan. 2019 Creative Space Journal homepage: https://cs.chitkara.edu.in/ Study of the Distinguishing Features of Mughal Mosque in Dhaka: A Case of Sat Gambuj Mosque Shirajom Monira Khondker Assistant Professor, Faculty of Architecture and Planning, Ahsanullah University of Science and Technology (AUST) Dhaka, Bangladesh. *Email: [email protected] ARTICLE INFORMATION ABSTRACT Received: August 8, 2018 Mosque is the main focal point of Islamic spirit and accomplishments. All over the world in the Revised: October 9, 2018 Muslim settlements mosque becomes an edifice of distinct significance which is introduced by Prophet Accepted: November 17, 2018 Muhammad (Sm.). Since the initial stage of Islam, Muslim architecture has been developed as the base point of mosque. Mosque architecture in medieval time uncovering clearly its sacred identity Published online: January 8, 2019 especially during the pre-Mughal and Mughal period in Bengal. Dhaka, the capital city of independent Bangladesh, is known as the city of mosques. The Mughal mosques of Dhaka are the exceptional example of mosque architecture wherever the ideas and used materials with distinguishing features Keywords: have been successfully integrated in the medieval context of Bengal. In this research study, the author Mughal Mosque, Dhaka city, Sat Gambuj selected a unique historical as well as Dhaka’s most iconic Mughal era Mosque named “Sat Gambuj Mosque, Architectural Features, Structure Mosque” (Seven Domed Mosque). The mosque, built in the 17th century, is a glowing illustration of and Decoration, Distinguishing Features. Mughal Architecture with seven bulbous domes crowning the roof of the mosque, covering the main prayer area. -
English Style, from the Late 18Th Century)
WHC-99/CONF.204/INF.7 UNESCO WORLD HERITAGE CONVENTION BUREAU OF THE WORLD HERITAGE COMMITTEE 23rd session (5 - 10 July 1999) Paris (France) EVALUATIONS OF CULTURAL PROPERTIES Prepared by the International Council on Monuments and Sites (ICOMOS) The IUCN and ICOMOS evaluations are made available to members of the Bureau and the World Heritage Committee. A small number of additional copies are also available from the secretariat. Thank you. 1999 Mountains and down to the valley floors. Both rock art and Greater Blue Mountains (Australia) tracks are intact and authentic. The exceptional circumstances of the Greater Blue Mountains are the scale, intensity, and longevity of the No 917 cultural association. It is a place where ancient custodianship over the million hectares of dissected plateaux has been replaced by another, more recent, form of custodianship, significant nonetheless. The intense inter-relationship of nature and people over tens of thousands of years make the Greater Blue Mountains a Identification classic example of the nature-culture continuum, which has exercised the minds of the World Heritage Committee over Nomination The Greater Blue Mountains Area recent years and was given expression in its Global Strategy meeting of March 1998. Cultural criterion vi Location State of New South Wales State Party Australia Category of property Date 30 June 1998 In terms of the categories of cultural property set out in Article 1 of the 1972 World Heritage Convention, this is a site. Note This property is nominated under both natural and History and Description cultural criteria as a mixed site. In this evaluation only that History information from the dossier relating to nomination under the cultural criteria are taken into account. -
Islamic Education and Da'wah Liberalization
ISLAMIC EDUCATION AND DA’WAH LIBERALIZATION: Investigating Kiai Achmad Dachlan’s Ideas Abdul Munir Mulkhan State Islamic University (UIN) Sunan Kalijaga Yogyakarta, Indonesia Abstract This article discusses two opposing views in regard to Islamic teaching; whether it should be seen as a static entity or as a dynamic one and each option has its own implication. Being seen as a static entity, Islamic teachings cannot be put on the table of criticism, because it is supposed to be perfect, correct, and its validity goes beyond time and space. In this position, Islamic teaching that is taught in Islamic education institutions is delivered in non- dialogical way, assuming that it is doctrine, not knowledge. The author argues that such view would possibly make Islamic teachings become “normal science” that loose their relevances to contemporary human life. In fact, what is considered as Islamic teachings cannot be separated from human intervention since parts of them are formulated by classical Muslim scholars. For this reason, it is necessary to liberate Islamic teachings from narrow-minded perspective and interpretation, as suggested by the proponents of Liberal Islam. Islam should be interpreted in open-mind perspective so that it is possible to bear many different interpretations based on interpreters’ social and academic backgrounds. Achmad Dachlan is one of Muslim scholars who tried to take the essence of Islamic teachings. He argued that one of the main purposes and substantial point of Islamic teachings are the ethical kindness and human happiness. Dachlan’s concern with the marginalized and disfranchised people is based on his view on human ethics and it serves as the foundation of a movement to empower marginalized people.