Foreword the Idea Behind This Guidebook Was Born at Diyar Within the Framework of a Project Called “The Palestinian Youth Leadership Training Project – Phase III”
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1 Introduction 2 the New Religious Orders 3 the Council of Trent And
NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p. -
Conserving the Palestinian Architectural Heritage
Jihad Awad, Int. J. of Herit. Archit., Vol. 1, No. 3 (2017) 451–460 CONSERVING THE PALESTINIAN ARCHITECTURAL HERITAGE JIHAD AWAD Architectural Engineering Department, Ajman University of Science & Technology, United Arab Emirates. ABstract Despite the difficult situation in West Bank, the Palestinians were able to, during the last three decades, preserve a huge part of their architectural heritage. This is mainly due to the notion that this issue was considered as an essential part of the struggle against occupation and necessary to preserve their identity. This paper will concentrate mainly on the conservation efforts and experience in West Bank, Jerusalem, and the Gaza Strip. It covers not only examples from major cities but also some important ones in the villages. Due to the special situation of being occupation, and the absence of a central au- thority responsible for heritage conservation, several entities were established and became involved in conservation, with diverse goals and approaches. Although it started during the last three decades, the Palestinian experience in conservation has received international recognition for some distinguished successful examples. It became in some cases a good reference for others outside Palestine. The main goal of this paper is to present the Palestinian experiment in conservation and to highlight the reasons behind the successful examples and find out the obstacles and difficulties in other cases. It shows that for the Palestinians preserving the architectural heritage became a part of their cultural resistance and efforts to maintain their national identity. This paper depends on a descriptive method based on pub- lications and some site visits, in addition to direct contact with major institutions involved in heritage conservation in Palestine. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
A Quarterly Review SEPTEMBER
A Quarterly SEPTEMBER Review 1941 VO L.UM E 22 NEW SERIES, VOLÜME 1 N Ü M B E R 3 Economic Significance o f THE Montes Pietatis Anscar Parsons, O. F. M . Cap. E g o n o m ig Pr o b l e m o f t h e Fa m il y Gonzálve Poulin, O. P. M . C a r d in a l F is h e r a n d D u n s Sc o t u s Ladislas Siekaniec, O. F. M . T h e C u l t o f t h e M o t h e r o f G o d i n t h e B y z a n t in e L it u r g y Cuthbert Gumbinger, O. F. Aí. Cap. T h e Centiloquium Attributed to Ockham (Part III) Philotheus Boehner, O. F. M . Sgotistic Bibliography o f THE Last Decade (1929-1939) ( P a r t III) Maurice Grajewski, O. F. M. F r a n c is c a n a B o o k R e v ie w s McKeon, ed., TIbe Basic Works o f Aristotle; Sinisterra, Estadistica Gen eral de la Provincia Franciscana de Santa Fé de Bogotá; McGarry, Unto the End; Report o f the Second Biennial Meeting, The Capuchin Educa- tio n d Conference; Fitzgerald and Frank, comp., A List of 5,000 Cath- olic Authors; Narratio de Itinere Navali Peregrinorum Hierosolymam Tendentium et Silviam Capientium, A. D. 1189 B o o k s R e c e iv e d Published by The Franciscan Educational Conference St. -
110 111 2013 AWARD RECIPIENT Revitalisation of Birzeit Historic Centre
REVITALISATION OF BIRZEIT HISTORIC CENTRE Birzeit, Palestine 110 REVITALISATION OF BIRZEIT HISTORIC CENTRE 2013 AWARD RECIPIENT 111 conservation, revitalisation, community participation and activism, legislative REVITALISATION OF reform and lobbying, publicity, job training and public awareness pro- BIRZEIT HISTORIC CENTRE grammes. Since 2007, the cornerstone and guiding strategy of its activities Birzeit, Palestine has been the “50 Villages” programme – an ambitious plan to save select villages where an estimated 50% of the surviving historic structures of Palestine are located: part of the group’s wide-ranging vision for a continuous Palestinian cultural landscape, against the fragmentation of the post-Oslo The Palestinian town of Birzeit in the central West Bank is located 11 kilometres period. The vast majority of Palestinians live in the rural B areas, under very north of Ramallah and 25 kilometres north of Jerusalem. Its historic centre difficult economic circumstances. By focusing on villages, Riwaq realised covers about four hectares, extending approximately 290 metres from east that it could save much of Palestine’s remaining heritage, and at the same to west. The town stands at 780 metres above sea level and is surrounded time have the greatest socio-economic impact. Conservation would create by hills, predominantly terraced for agricultural use and, in particular, for olive jobs, revitalise local workshops and, ultimately, spark interest and investment groves. In fact, the name of the town reflects the historical importance in historic village centres. The historic centre of Birzeit, largely intact of olive cultivation and pressing since bir zeit refers to the olive-oil storage though much degraded, was the pilot project for the “50 Villages” programme. -
Holistic Mission Occasional Paper No
Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
Cultural Heritage for the Future
Sida Evaluation 04/30 Cultural Heritage for the Future An Evaluation Report of Nine years’ work by Riwaq for the Palestinian Heritage 1995–2004 Lennart Edlund Department for Democracy and Social Development Cultural Heritage for the Future An Evaluation Report of Nine years’ work by Riwaq for the Palestinian Heritage 1995–2004 Lennart Edlund Sida Evaluation 04/30 Department for Democracy and Social Development This report is part of Sida Evaluations, a series comprising evaluations of Swedish development assistance. Sida’s other series concerned with evaluations, Sida Studies in Evaluation, concerns methodologically oriented studies commissioned by Sida. Both series are administered by the Department for Evaluation and Internal Audit, an independent department reporting directly to Sida’s Board of Directors. This publication can be downloaded/ordered from: http://www.sida.se/publications Author: Lennart Edlund The views and interpretations expressed in this report are the author and do not necessarily reflect those of the Swedish International Development Cooperation Agency, Sida. Sida Evaluation 04/30 Commissioned by Sida, Department for Democracy and Social Development and Department for Africa Copyright: Sida and the author Registration No.: 2003-2425 Date of Final Report: June 2004 Printed by Edita Sverige AB, 2004 Art. no. Sida4374en ISBN 91-586-8494-8 ISSN 1401—0402 SWEDISH INTERNATIONAL DEVELOPMENT COOPERATION AGENCY Address: SE-105 25 Stockholm, Sweden. Office: Sveavägen 20, Stockholm Telephone: +46 (0)8-698 50 00. Telefax: +46 (0)8-20 88 64 E-mail: [email protected]. Homepage: http://www.sida.se Table of Contents Summary ............................................................................................................ 3 1. Background ......................................................................................................... 8 1.1 The threat to cultural heritage............................................................................................ -
Indian Hospitals and Government in the Colonial Andes
Med. Hist. (2013), vol. 57(2), pp. 186–205. c The Author 2013. Published by Cambridge University Press 2013 doi:10.1017/mdh.2012.102 Indian Hospitals and Government in the Colonial Andes GABRIELA RAMOS∗ Newnham College, Cambridge CB3 9DF, UK Abstract: This article examines the reception of the early modern hospital among the indigenous people of the Andes under Spanish colonial rule. During the period covered by this study (sixteenth to mid-eighteenth centuries), the hospital was conceived primarily as a manifestation of the sovereign’s paternalistic concern for his subjects’ spiritual well being. Hospitals in the Spanish American colonies were organised along racial lines, and those catering to Indians were meant to complement the missionary endeavour. Besides establishing hospitals in the main urban centres, Spanish colonial legislation instituted hospitals for Indians in provincial towns and in small rural jurisdictions throughout the Peruvian viceroyalty. Indian hospitals often met with the suspicion and even hostility of their supposed beneficiaries, especially indigenous rulers. By conceptualising the Indian hospital as a tool of colonial government, this article investigates the reasons behind its negative reception, the work of adaptation that allowed a few of them to thrive, and the eventual failure of most of these institutions. Keywords: Hospital, Andes, Peru, Colonial, Government, Poor In 1567, during his inspection visit to the province of Chucuito, the Spanish official Garci Diez de San Miguel questioned the local ethnic authorities about the conditions of the population under their oversight. The responses repeatedly referred to the numerous and growing payments of tribute and labour that the indigenous people of the province were obliged to provide to the Church, the colonial authorities, and the Spaniards who had settled in the region. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Architecture As a Source for Historical Documentation: the Use Of
Architecture Introduction as a Source Adequate attention has not yet been for Historical given to either Palestine’s material cultural heritage or its spatial and cultural Documentation: landscape. Both constitute important The Use of historical documentation that can serve as a primary resource for the reconstructing Palestine’s Built the past.1 Most researchers and historians Heritage as a continue to pursue written documentation as though it were sacred-this is to a degree Research Tool understandable and is reflected in the 2 Nazmi Al-Ju’beh papers presented at this conference. With the exception of this paper, nothing that is unwritten (except for photographs, if we consider them unwritten, memory and oral history) is being presented at this conference as historical documentation.However it is important to view the creative arts, including Abwein, Ramallah Governorate. architecture and stone carvings (both Source: © Riwaq Photo Archive. ornamental and text-based), as historical [ 48 ] Architecture as a Source for Historical Documentation documents, just like other material remains that constitute material cultural heritage. It is also important to view non-material, spiritual culture such as art and literature as a resource for researching social and cultural history. In many cases, material cultural heritage is in fact a more credible and accurate expression of the “truth” than written heritage. The value of material cultural heritage was not realized in Palestine until recently, which is considerably late even in comparison to neighboring Arab countries. At first, it was Western foreigners who were interested in antiquities and architecture in Palestine particularly from the mid nineteenth century onwards. -
FULL ISSUE (48 Pp., 2.4 MB PDF)
A quarterly publication of the Overseas Ministries Study Center Vol. 4, No.3 continuing the Occasional Bulletin from the Missionary Research Library July, 1980 ccsslons• Faith/Fidelity/Ferment ax Warren, in his last book before he died in 1977, refers Third World Theologians held in Sri Lanka earlier that year. M to Christian missionaries as IIdisturbers"-those who, like We are pleased to include in this issue the statement from that the leaven in our Lord's parable of the Kingdom (Matt. 13:33), group's most recent meeting in Sao Paulo, Brazil. create ferment. Some of the most vigorous ferment in the 1980s, both inside and outside the church, unquestionably results from the widespread communication of a faith that liberates people's spirits from bondage to sin, ignorance, disease, and tyranny. Continuing our series on "Mission in the 198Os11 we again present two viewpoints. The ideas of Walbert Biihlmann, a Swiss Franciscan-Capuchin, have become a major leaven in missiology 98 Mission in the 1980s: Two Viewpoints since his publication in 1975 of The Coming of the Third Church. I Walbert Buhlmann And Waldron Scott of the World Evangelical Fellowship clearly II Waldron Scoff shows that missionary thinking among evangelical Protestants is by no means monolithic. 102 The Legacy of Gustav Warneck Two giants of missiology in an earlier generation, Gustav Hans Kasdorf Warneck and Joseph Schmidlin, were born more than forty years apart. Each in his own way helped to determine the course of 109 The Legacy of Joseph Schmidlin the modem missionary enterprise among Protestants and Roman Karl M"uller, S. -
Welcome to Casa Matemática Oaxaca
WELCOME TO CASA MATEMÁTICA OAXACA Dear Colleague, In the following lines you will find a few words about the Banff International Research Station (BIRS) and Casa Matemática Oaxaca (CMO). Inaugurated in 2003, BIRS is a joint Canada-US-Mexico initiative that addresses the imperatives of collaborative and cross-disciplinary research with a focus on the mathematical sciences and their vast array of applications in the sciences and in industry. Its modus operandi facilitates intense and prolonged interactions between scientists in a secluded environment, with uninterrupted research activities in a variety of formats, all in a most inspiring and supportive setting. In 2005, Mexico’s National Council for Science and Technology (CONACYT) joined Alberta Innovation, the US National Science Foundation and Canada’s Natural Science and Engineering Research Council, becoming a BIRS sponsor. In 2013, upon the initiative of three of the main mathematical institutions in México: the Instituto de Matemáticas and the Centro de Ciencias Matemáticas, both from the National University of Mexico, UNAM, and the Centro de Investigación en Matemáticas (CIMAT), a CONACYT research center, CONACYT supported the creation of Casa Matemática Oaxaca as a BIRS affiliated research Centre. There were many reasons to select Oaxaca as the seat of the new international station: Oaxaca is one of the most charming, beautiful, enjoyable and interesting cities one can find in Mexico and in the world. It is a cultural capital, with a base of academic institutions that offer a propitious environment for the confluence of mathematical researchers. It has multiple historical, gastronomic and artistic attractions with deep roots in the ethnic richness of its original cultures.