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The Joy of Francis
The Joy of Francis Together for the Gospel! Summer/Fall, 2006 - Vol. 14, No. 2 In This Issue To my Franciscan Family Page A Letter From Rome Page 2 Something to Think About Page 3 Combined Profession Page 3 Canonical Establishment of San Canonical establishment of the SFO Fraternity of San Lorenzo Ruiz. Lorenzo Ruiz Fraternity Page 4 For the full article see page 4. Racism, Poverty and War Page 6 Miracle of Fr. William Page 7 To my Franciscan Family: Local Fraternity News Page 8 by Rock DeSpain, Regional Minister A Culture of Peace Page 0 Fr. Steve we will miss you……… it was clear to me that I had Franciscans Welcome the In 1992, when I was serving our professed to Stranger Page 11 Order for the first time as the something I Franciscan Youth and Young Treasurer of St. Francis and St. Clare did not know well. So, I promised Adults Page 2 Fraternity in Hemet, I met Fr. Steve myself that I would take the time to Steubenville West Page 3 Gross OFM Conv. He soon became study, roll up my sleeves and become our Spiritual Assistant. It was during a Franciscan. In 1995, I was elected Letter from FI Page 3 these 2 ½ years that I learned how Minister of our fraternity and right Calendar of Saints Page 4 much I still had to learn about our after that. He left us. I am still not Order. His knowledge about the SFO sure if it was me or the obedience to Regional Directory Page 5 and his approach to our fraternity his Order. -
The Rule of Ten Virtues of the B.V.M.” Historical Brief
The Genesis of “The Rule of Ten Virtues of the B.V.M.” Historical Brief Br. Andrew R. Mączyński, MIC Author The Rule of the Ten Virtues of the Most B.V.M., or the Rule of the Ten Pleasures of the Most B.V.M. (Regula Decem Beneplacitorum Beatissimae Virginis Mariae), is one of the few religious rules approved in spite of the decree issued by the IV Lateran Council in 1215. This decree forbade the approval of the newly founded religious orders on any other than one of the previously approved rules. The Rule was composed by a Franciscan, Fr. Gilbert Nicolas, better known as Gabriel Maria, the name he received from Pope Leo X by his brief (breve) of June 11, 1517. By this act, the Pope wished to emphasize the special devotion that Fr. Gilbert had for the mystery of the Annunciation of the B.V.M. Gilbert Nicolas, who also appears in history under the name of Johanes Molezius, was born around 1460 in Riom in the Province of Auvergne, France. Influenced as a 16-year old youth by a sermon by a certain Franciscan preacher on the topic of the Immaculate Conception of the B.V.M., he discerned his vocation to the religious life. In 1475, in Lafond, near La Rochelle, he joined the Franciscans of the Strict Observance. After completing his novitiate and pronouncing his religious vows, he was sent to the monastery in Amboise in order to continue his education that concluded at his priestly ordination and taking the post of a lector of theology. -
1 Introduction 2 the New Religious Orders 3 the Council of Trent And
NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
St. Anthony of Padua Catholic Church 19Th Sunday in Ordinary Time
St. Anthony of Padua Catholic Church Temperance, Michigan 19th Sunday in Ordinary Time “The Antonian” August 13, 2017 ST. ANTHONY’S DIRECTORY Assumption of the PASTOR Father Brian Hurley……….734-854-1143 Blessed Virgin Mary Tuesday, August 15 [email protected] Rectory……...…………………734-854-1143 Holy Day of Obligation 4605 St. Anthony Road, Temperance, MI 48182 St. Anthony Fax……………………………..734-854-4622 Mass Times: Parish E-mail……...….…[email protected] 8:30am (OF-MC) Web site: stanthonytemperance.org 7:00pm (EF-MC) OFFICE STAFF: Michelle Lindsey, Parish Secretary: 734-854-1143 Mass times at Our Neighboring Parishes: Office Hours: Monday - Friday: 9am - 4pm Our Lady of Mt. Carmel: Linda Moeltner, Business Office: 734-854-8445 Monday, August 14 @ 6:30pm; Office Hours: Monday & Tuesday: 9am - 3pm Tuesday, August 15 @ 9:00am [email protected] ************************* St. Joseph, Erie: DIRECTOR OF LITURGY & MUSIC Tuesday, August 15: 8:00am & 7:00pm Eric Hite……419-266-0571…[email protected] RELIGIOUS EDUCATION (RE) Anyone interested in making the Ginny Stout, RE Coordinator……...734-854-1160 pilgrimage to Carey on Monday evening Office Hours: Monday - 10am - 6pm for the Feast of the Assumption Vigil [email protected] Mass, please contact Fr. Brian. ************************* Weekend Mass Schedule We want Saturday (Sunday Vigil) (OF-MC): 5:00pm Religious Ed Sunday (OF-MC): 9:00am & 11:00am Registration 2017-18 Holy Days: Check Bulletin & Website Register now for Religious Sacrament of Penance Education classes for the Saturday: 3:30-4:30pm; 2017-18 school year, Grades 1-8. First Wednesday: 6:30-7:30pm (September - May) Registration forms may be found on the Second Tuesday: 6:00-6:30pm (September - May) table in the Narthex, or on our website: stanthonytemperance.org. -
A Quarterly Review SEPTEMBER
A Quarterly SEPTEMBER Review 1941 VO L.UM E 22 NEW SERIES, VOLÜME 1 N Ü M B E R 3 Economic Significance o f THE Montes Pietatis Anscar Parsons, O. F. M . Cap. E g o n o m ig Pr o b l e m o f t h e Fa m il y Gonzálve Poulin, O. P. M . C a r d in a l F is h e r a n d D u n s Sc o t u s Ladislas Siekaniec, O. F. M . T h e C u l t o f t h e M o t h e r o f G o d i n t h e B y z a n t in e L it u r g y Cuthbert Gumbinger, O. F. Aí. Cap. T h e Centiloquium Attributed to Ockham (Part III) Philotheus Boehner, O. F. M . Sgotistic Bibliography o f THE Last Decade (1929-1939) ( P a r t III) Maurice Grajewski, O. F. M. F r a n c is c a n a B o o k R e v ie w s McKeon, ed., TIbe Basic Works o f Aristotle; Sinisterra, Estadistica Gen eral de la Provincia Franciscana de Santa Fé de Bogotá; McGarry, Unto the End; Report o f the Second Biennial Meeting, The Capuchin Educa- tio n d Conference; Fitzgerald and Frank, comp., A List of 5,000 Cath- olic Authors; Narratio de Itinere Navali Peregrinorum Hierosolymam Tendentium et Silviam Capientium, A. D. 1189 B o o k s R e c e iv e d Published by The Franciscan Educational Conference St. -
National Plan for Abbeys, Monasteries and Convents
NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS INDEX Page INTRODUCTION ................................................................................................................. 3 OBJECTIVES AND METHOD FOR THE PLAN’S REVISION .............................................. 4 1. BACKGROUND ......................................................................................................... 6 1.1.- Inception of the Plan ............................................................................................. 6 1.2.- Groundwork.......................................................................................................... 6 1.3.- Initial objectives .................................................................................................... 7 1.4.- Actions undertaken by the IPCE after signing the Agreement .............................. 8 1.5.- The initial Plan’s background document (2003). ................................................... 9 2. METHODOLOGICAL ASPECTS .............................................................................. 13 2.1.- Analysis of the initial Plan for Abbeys, Monasteries and Convents ..................... 13 2.2.- Intervention criteria ............................................................................................. 14 2.3.- Method of action ................................................................................................. 17 2.4.- Coordination of actions ...................................................................................... -
St. Anthony of Padua Catholic Church Temperance, Michigan
St. Anthony of Padua Catholic Church Temperance, Michigan 20th Sunday in Ordinary Time “The Antonian” August 16, 2020 ST. ANTHONY’S DIRECTORY PASTOR Father Robert Slaton……….7348541143 [email protected] Rectory……...…………………7348541143 4605 St. Anthony Road, Temperance, MI 48182 Fax……………………………..7348544622 Parish Email……...….…[email protected] Web site: stanthonytemperance.org ************************************** OFFICE STAFF: Michelle Lindsey, Parish Secretary: 7348541143 [email protected] Next Saturday, August 22 is the Summer Office Hours: Monday Friday: 9:00am 2:00pm Feast of the Queenship of the Linda Moeltner, Business Office: 7348548445 [email protected] Blessed Virgin Mary Office Hours: Tuesday: 9:00am 3:00pm Caeli McCutchen, Office Assistant In Honor of Our Blessed Mother, ************************* Holy Mass will be offered at DIRECTOR OF LITURGY & MUSIC 11:00am in English Eric Hite……4192660571…[email protected] RELIGIOUS EDUCATION (RE) Ginny Stout, RE Coordinator……...7348541160 [email protected] The Adoration Chapel is open. Office Hours: Monday 10:30am 5:00pm ************************* Please keep in mind: Weekend Mass Schedule No more than 2 individuals or Saturday (Sunday Vigil): 5:00pm (English) Sunday: 8:00am & 10:00am (English); 12:00pm (Latin) 1 family at a time in the Chapel. Weekday Mass Schedule: Monday: No Mass; Tuesday Friday: 8:30am Mass (Wed. Latin) Please contact the Parish Office Thursday also 7:00pm (Latin); First Friday also 7:00pm (Latin); First Saturday also 9:00am(Latin) if you need the code. Sacrament of Penance The Church will also remain open Saturday: 3:304:30pm; Thursday: 5:30 6:30pm during regular office hours. Prayer Blankets Prayer Chain Sandy Maenle……7348477813 Miriam Dressel….…7348881192 Our Sacramental Policy Sixmonth Parish registration and participation are required for Baptism, Confirmation and St. -
Holistic Mission Occasional Paper No
Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
The Shell As a Symbolic Design Motif
THE SHELL AS A SYMBOLIC DESIGN MOTIF: RELIGIOUS SIGNIFICANCE AND USE IN SELECTED AREAS OF THE MISSION SAN XAVIER DEL BAC TUCSON, ARIZONA By LINDA ANNE TARALDSON Bachelor of Science University of Arizona Tucson, Arizona 1964 Submitted to the faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE May, 1968 ',' ,; OKLAHOMA STATE UNIVERSflY LIBRARY OCT ~ij 1968 THE SHELL AS A SYMBOLIC DESIGN MOTIF:,, ... _ RELIGIOUS SIGNIFICANCE AND USE IN SELECTED AREAS OF THE MISSION SAN XAVIER DEL BAC TUCSON, ARIZONA Thesis Approved: Dean of the Graduate College 688808 ii PREFACE The creative Interior Designer _needs to have a thorough knowledge and understanding of history and a skill in correlating authentic de sl-gns of the past with the present. Sensitivity to the art and designs of the past aids the Interior Designer in adapting them into the crea-_ tion of the contemporary interior, Des.igns of the past can have an integral relationship with contemporary design, Successful designs are those which have survived and have transcended time, Thus, the Interior Designer needs to know the background of a design, the original use of a design, and the period to which a design belongs in order to success fully adapt the design to the contemporary creation of beautyo This study of the shell as a symbolic design motif began with a profound interest in history, a deep love for a serene desert mission. and a probing curiosity concerning an outstanding design used in con -
Indian Hospitals and Government in the Colonial Andes
Med. Hist. (2013), vol. 57(2), pp. 186–205. c The Author 2013. Published by Cambridge University Press 2013 doi:10.1017/mdh.2012.102 Indian Hospitals and Government in the Colonial Andes GABRIELA RAMOS∗ Newnham College, Cambridge CB3 9DF, UK Abstract: This article examines the reception of the early modern hospital among the indigenous people of the Andes under Spanish colonial rule. During the period covered by this study (sixteenth to mid-eighteenth centuries), the hospital was conceived primarily as a manifestation of the sovereign’s paternalistic concern for his subjects’ spiritual well being. Hospitals in the Spanish American colonies were organised along racial lines, and those catering to Indians were meant to complement the missionary endeavour. Besides establishing hospitals in the main urban centres, Spanish colonial legislation instituted hospitals for Indians in provincial towns and in small rural jurisdictions throughout the Peruvian viceroyalty. Indian hospitals often met with the suspicion and even hostility of their supposed beneficiaries, especially indigenous rulers. By conceptualising the Indian hospital as a tool of colonial government, this article investigates the reasons behind its negative reception, the work of adaptation that allowed a few of them to thrive, and the eventual failure of most of these institutions. Keywords: Hospital, Andes, Peru, Colonial, Government, Poor In 1567, during his inspection visit to the province of Chucuito, the Spanish official Garci Diez de San Miguel questioned the local ethnic authorities about the conditions of the population under their oversight. The responses repeatedly referred to the numerous and growing payments of tribute and labour that the indigenous people of the province were obliged to provide to the Church, the colonial authorities, and the Spaniards who had settled in the region.